Major Motion Picture GODDESS OF THE SUN all rights reserved Milad Sourial 2006-2007
Amenhotep the Great, the world’s most powerful leader is dying. Political intrigue within the royal court and pious ignorance of corrupt priests trap Egypt’s reluctant Queen Nefertiti (Halle Berry) within a labyrinth of circumstance and superstition.
Wow, great cast, maybe the producers have visited egyptsearch
A mullato as Akhenaton, not bad better than bruce willis or russel crow,lol
denzel as horemheb, nice
But this woman is perfect as queen Tiye, they are almost identical
Nice job by the producers, looking forward to see this movie.
Posted by Yonis (Member # 7684) on :
But what the hell is this? looks like a clingon warrior from startrek I hope this movie is not gonna end up like a fiction type of movie like Stargate.
Posted by Yonis (Member # 7684) on :
oh yeah we have somali representation in the movie "Iman as Yerit TETISHERI the Oracle of Amen, Ranking Member of the Matriarchate"
Great that there also modern egyptian and berber actors.
Omar sharif as great father Aye
And the french born berber said Taghmaoui as hany the chariot runner.
we also have sidney portier as the vicor of kush.
Salma hayek and Djimoun Haounsou are also in it. I love this casting hope it becomes a box office hit.
Posted by TK (Member # 10103) on :
I would love it if the movie they didn't refer to it as Egypt but Kemet but i'm quite happy with the casting choice. Posted by Yonis (Member # 7684) on :
Is this really the cast of the movie? Coz i cant find anything about it in the Imdb database, and the title "goddess of the sun" is no where to be found even on search engines in relation to Egypt. I hope this is not just some hobby casting of some irrelevant person.
I also suspected something was wrong whith so many high paid actors, the movie industry normally dont hire so many expensive actors at the same time on a single motion picture, its too expensive, oh well it was fun as it lasted Posted by TK (Member # 10103) on :
Yonis while it's true that they don't usually cast this many high profile actors I suspect that many of the African American actors would definately take a pay cut for this film. This is the closes we'll ever get to an actual representation of Ancient Egypt.
Also lets factor in the Oceans series of movies that featured alot of high profiles stars like Brad Pitt, Julia Roberts, Matt Damon, George Clooney etc. It doesn't seem that farfetched if we think about it.
It's just that their are alot of high profile AA's in this movie that makes one question the authenticity.
Posted by J-Dog (Member # 10405) on :
I don't think this is an ACTUAL in production movie of Ancient Egypt, it's too historically accurate But whosever musing this website is, this is a pretty good cast! He did his homework!
Posted by Djehuti (Member # 6698) on :
Wow, I'm stunned!!
Is this casting for real?!!
I knew they had Halle Berry and the other mixed-dude as Akhenaton but I didn't know about all the other characters!
This is perhaps the most accurate portrayal of Ancient Egypt by Hollywood ever made!!
The question is how will the mainstream public react to such a casting??
Posted by Doug M (Member # 7650) on :
Why are you guys calling this "accurate"? What makes you all say this? I mean, sure, they have black actors in key roles, but does that mean it REALLY reflects the reality of ancient Egypt. I totally disagree with Amenhotep III being depicted as light skinned. Amenhotep III has the MOST black African depictions of ANY time in Egypt, with his statues OFTEN having him depicted with LARGE lips. Akhenaten possibly exaggerated his OWN portraits due to this feature he inherited. So how do we get someone who is so light?
Posted by Djehuti (Member # 6698) on :
Well I can't speak for the others, but notice that I said "the most accurate", and not accurate.
You have to admit, whether or not the guy is light-skinned or not, he beats Yul Brynner or worse Charleton Heston! LOL Posted by walklikeanegyptian (Member # 8246) on :
LOL i wonder what our clueless poster Horemheb here would think if he saw that Denzel Washington is playing Horemheb in that movie?!! LMAO!!!
Posted by Djehuti (Member # 6698) on :
At least Denzel is closer in appearance to the real thing.
Posted by Djehuti (Member # 6698) on :
Speaking of which, did you guys see the latest Discovery program about KV63?
They showed scenes of dramatizations showing Tut's allegged mother Kiya as well as past dramatizations from past programs like Thutmose and Akhenaton and all the actors were black.
It seems Discovery is starting to get with reality. We might have to thank our old frien Borg for that.
Posted by Maahes (Member # 8482) on :
Sami Bouajila is not "mulatto". He is a Tunisian native-very classic features for a North African.
Milad Sourial aka Khamsin is from a very old family of Saïte and western desert stock of Upper Egypt. Khamsin will portray Amenhotep III. Saïd Taghmaoui is also of Egyptian Saïte descent with an Arab mother.
The character Horemheb was born in Lower Egypt but is of Bodi (North Central Ethiopian) origins.
The character Suti-Medjay is from one of Sudan's many vassal kingdoms.
These actors will make a realistic representation of the ethnicity of the ancient Egyptians.
Posted by Evergreen (Member # 12192) on :
quote:Originally posted by Maahes: Sami Bouajila is not "mulatto". He is a Tunisian native-very classic features for a North African.
Evergreen Writes:
Indigenous North Africans are variable. There is no such thing as "Classic North African features".
Posted by Maahes (Member # 8482) on :
The reason Sami Bouajila is such a popular actor in French and Arabic films is that he shares features with a large majority of Saharan Africans- esspecially western Saharan. The term "mulatto" is demeaning and insulting. It is based on the word mule. It is supposed to mean someone that is half white and half black. That is obviously a Eurocentric notion as there are many different ethnicities of "white" and many more ethnicities and even races of "black". Sami is a native Tunisian and more importantly, a fantastic actor. You can watch him in the seige. One of his best performances is in the French film Bye Bye.
Posted by Djehuti (Member # 6698) on :
^ Of course. Thank you for telling us more about this actor.
Posted by King_Scorpion (Member # 4818) on :
Dammit, I thought this was a real movie being made...
Posted by Maahes (Member # 8482) on :
quote:Originally posted by King_Scorpion: Dammit, I thought this was a real movie being made...
? This is an actual major motion picture project. There are three stories in the trilogy. The first of these is Goddess of the Sun. This is followed by The Prophets of Amen. The last film is entitled "i".
Posted by Sundiata (Member # 13096) on :
^^This would be epic, but there's still no information about it on imdb. Where did you receive your information from and when should we expect production to end, IF what you say is true..
Posted by Willing Thinker {What Box} (Member # 10819) on :
quote:Originally posted by Djehuti: Wow, I'm stunned!!
Is this casting for real?!!
I knew they had Halle Berry and the other mixed-dude as Akhenaton but I didn't know about all the other characters!
This is perhaps the most accurate portrayal of Ancient Egypt by Hollywood ever made!!
The question is how will the mainstream public react to such a casting??
^^ Me too.
Posted by King_Scorpion (Member # 4818) on :
quote:Originally posted by Sundiata: ^^This would be epic, but there's still no information about it on imdb. Where did you receive your information from and when should we expect production to end, IF what you say is true..
I'm a pessimist...I call BS. Who's the Director and Writer? Why can't I find info about this anywhere else?
Posted by Willing Thinker {What Box} (Member # 10819) on :
quote:Originally posted by Djehuti:
You have to admit, whether or not the guy is light-skinned or not, he beats Yul Brynner or worse Charleton Heston! LOL
..or Billy Bob Thornton.
Posted by Nebsen (Member # 13728) on :
If this is a joke, it is a joke with a point.The time is near, for such a film project to happen, before most of us on this forum, leave this earth ! So let it be written , so let it be done ! Posted by Nebsen (Member # 13728) on :
It would be great if Wesley Snipes & Alfrey Woodard could be included in this film, they are both very aware & conscience individuals Posted by Maahes (Member # 8482) on :
I wish that I could share more but as the project is in development that's not possible. You will be reading alot about the project in the next month or so. If you look up Halle Berry Nefertiti or Marc Forster Nefertiti you may be able to glean some more information... I'm the author.
Posted by Maahes (Member # 8482) on :
Amenhotep
A few thoughts I can share with you, and ones which may prove insightful to many of you here follow:
The first issue has to do with Egypt and history. Early Egyptologists were from Europe. Many of the best known archeologists specializing on Egyptian history were Victorians. I don't think anyone would argue that Victorian society had a tendency to be both racist and chauvinistic. Subsequently, my history that is, Egyptian history as it was sysnthesized by this generation was tainted a bit. Certain prejudices and presuppositional biases continue on to this day. But let us be candid. Afrocentricism is an appendange of Eurocentricsm. Both camps are mired in a world view that is only black and white. Europe is a small continent populated by a diversity of widely different ethnicities. Africa is a much larger continent with four times the diversity of ethnic morphotypes. There is more genetic diveristy within the continent of Africa- that is between different African populations than between any other gene groups scattered around the globe.
This preconception with 'light-skinned' and 'dark-skinned' has a tendency to obscure the greater topics- the history of humanity - the roles of women and the great cooperation and artistic expression between widely divergent cultures -these were hallmarks of civilization. They still are really. When people argue about the ethnicity of the ancient Egyptians,they are generally not familiar with the racial makeup of Eastern Africa much less Northern Africa. The people that believe that the ancient Egyptians were obsessed with being white or black is false naturally. Most Egyptians continue to identify themselves by their religion, region, clan or tribal affinities. They do not really comprehend the western obsession with classifying people in tiny anectdated boxes. '
If one opens their minds to the naturalistic philosophies and artistic expression of the ancient people of the region and places value in the words and deeds of these peoples, the issue of colour vanishes altogether. I think many of you will appreciate the great attention to detail we have included in this project. The Egyptian army is made up of different battalions and troops of widely different ethnicities. The Fort Buhen Troops are of one dark brown ethnicity known as the Irthet. Other troops within the Egyptian army are Wawat, Dinka and Saite etc. Each division is made obvious by facial features, face paint, weaponry and regalia. We are obviously celebrating the great ethnic diversity of 18th dynasty Egypt- not reducing it to short-sighted Eurocentric notions.
Secondly, another issue worth discussing is the lack of good work written specifically for actors of colour. I enjoyed the Lord of the Rings trilogy very much. But it was pretty shocking how this maek believe world couldn't include a single dark-skinned extra. Even the hobbits were Western European- it is the sort of thing we come to expect from Hollywood. I think Daman Wayans said it best when he stated rather reasonably that the situation is dire. Even though everything is makebelieve the ariters and directors cant make believe that people of colour could be doctors or lawyers or people in a coffee shop for that matter. It is really obvious that the writers and directors have racial issues. If they didn't these people would be fairly represented. They/We are not. Thusly, I am greatly honoured to write and develop such an exciting project- one that enlists the contributions from many underutilized talents.
I specifically wrote parts for a few of my favorite actors that work very little. Women have a particularly difficult time in Hollywood. If an actor is over 40 and female they have a difficult time. If they are over 25 and of colour they are going to have an even more difficult time of it.
Caucasian actresses pop up every year and garner covers and instant recognition fame. But great talents like Tantoo Cardinal and Cicely Tyson are overlooked all too often. Stacey Dash is another actor that know one seems to know what to do with as is Halle Berry. Halle can make mountains move because she is smart, dedicated and blessed with an almost supernatural beauty. But we can all readily appreciate how some of the projects she stars in don't really suit her. The reason? Very few of these scripts are specifically written for women of colour.
Lastly, one doesn't need to be a racist to write parts for women of colour to exclusion of Caucasian actresses. One simply has to open up their world view and create worlds where people of different ethnicites and races exist and evolve- that is we adapt to our challenges just like Caucasians do. The major difference is that we people of colour tend to have many more challenges than the average Caucasian might have. A good third of that challenge will be the willful ignorance of other people of colour that subconsiously feel a need to stifle the growth of those around them.
We are entering a time in space when not utilizing your power will be viewed as criminal. Have a good long look at the Ethiopian civilization and ask yourself why so little is known about it? So little is ever taught. We allow people to make light of the plight of the masses of starving people in Ethiopia. We refuse to acknowledge them in our thoughts and prayers. When you see a child of Darfur or Somalia or Ethiopia an orphan that has lost her parents and siblings for no good reason at all- you may be inspired as I have to include them in your world view. These stories as I've written of them are from and for the Old World. From the great history of the ancients perhaps we will transform this guiless, materialistic and violent reality we live in today.
Posted by Djehuti (Member # 6698) on :
^ LOL "Tainted" is an understatement. Since European conceptions of 'race' began in the 1800s, African history has been distorted and warped into one big racist lie. Of course Western scholarship has come a long way since then, and alot of things have changed.
Science has shown 'race' does not truly exist but is a purely social and subjective concept. The reason why is that the very premise of race is that a population with a certain lineage will possess certain physical characterstics. Physical anthropology has debunked this notion and recently genetics has blown it out completely despite what some old throwbacks say.
Here is an anthropological primer:
Does the statue below depict "caucasian" features?
quote:Cranial features: The human phenotypic trait that holds the greatest diversity is cranial morphology. Because of this fact, cranial features can at times be misleading if not taken into proper context. For example, for a long time features like long narrow faces and narrow noses have been associated with “caucasian” or “caucasoid” people even though such features are present in populations throughout the globe from Africa to the Americas. The same can be said about so-called “negroid” features such as broad faces and noses which are also not just confined to Africans but various peoples in Asia, the Pacific etc.
Which is why we have studies like this:
J. Edwards, A. Leathers, et al. ...based on Howell’s sampling Fordisc 2.0 authors state that "there are no races, only populations," yet it is clear that Howell was intent on providing known groups that would be distributed among the continental "racial" groups. We tested the accuracy and effectiveness of Fordisc 2.0 using twelve cranial measurements from a homogeneous population from the X-Group period of Sudanese Nubia (350CE-550CE). When the Fordisc program classified the adult X-Group crania, only 51 (57.3%) of 89 individuals were classified within groups from Africa. Others were placed in such diverse groups as Polynesian (11.24%), European (7.86%), Japanese (4.49%), Native American (3.37%), Peruvian (3.36%), Australian (1.12), Tasmanian (1.12%), and Melanesian (1.12%). The implications of these findings suggest that classifying populations, whether by geography or by "race", is not morphologically or biologically accurate because of the wide variation even in homogeneous populations.
And...
Forensic Misclassification of Ancient Nubian Crania: Implications for Assumptions about Human Variation -April 2005, Current Anthropology:
It is well known that human biological variation is principally clinal (i.e., structured as gradients) and not racial (i.e., structured as a small number of fairly discrete groups). We have shown that for a temporally and geographically homogeneous East African population, the most widely used “racial” program fails to identify the skeletal material accurately. The assignment of skeletal racial origin is based principally upon stereotypical features found most frequently in the most geographically distant populations. While this is useful in some contexts (for example, sorting skeletal material of largely West African ancestry from skeletal material of largely Western European ancestry), it fails to identify populations that originate elsewhere and misrepresents fundamental patterns of human biological diversity.
These exact same mistakes were made in classifying Egyptian skulls and is also the reason you hear these old studies speak of a percentage of “Caucasoid” and even a percentage of “mongoloid” skulls!
Jean Hiernaux The People of Africa(Peoples of the World Series) 1975 The oldest remains of Homo sapiens sapiens found in East Africa were associated with an industry having similarities with the Capsian. It has been called Upper Kenyan Capsian, although its derivation from the North African Capsian is far from certain. At Gamble's Cave in Kenya, five human skeletons were associated with a late phase of the industry, Upper Kenya Capsian C, which contains pottery. A similar associationis presumed for a skeleton found at Olduvai, which resembles those from Gamble's Cave. The date of Upper Kenya Capsian C is not precisely known (an earlier phase from Prospect Farm on Eburru Mountain close to Gamble's Cave has been dated to about 8000 BC); but the presence of pottery indicates a rather later date, perhaps around 400 BC. The skeletons are of very tall people. They had long, narrow heads, and relatively long, narrow faces. The nose was of medium width; and prognathism, when present, was restricted to the alveolar, or tooth-bearing, region......all their features can be found in several living populations of East Africa, like the Tutsi of Rwanda and Burundi, who are very dark skinned and differ greatly from Europeans in a number of body proportions............. From the foregoing, it is tempting to locate the area of differentiation of these people in the interior of East Africa. There is every reason to believe that they are ancestral to the living 'Elongated East Africans'. Neither of these populations, fossil and modern, should be considered to be closely related to the populations of Europe and western Asia.
claims that Caucasoid peoples once lived in eastern Africa have been shown to be wrong, - JO Vogel, Precolonial Africa.
So features like narrow faces and noses do NOT indicate foreign ancestry or ‘admixture’.
Ironically, another trait all of these people above share in common besides facial features is skeletal structure of their bodies. Their body structure has been called “super-negroid” indicating their extra-tropical
adapted bodies compared to stereotypical blacks of West Africa who only have plain “negroid” builds. This is another indication that these people definitely have NO non-African ancestry!
Also, just because someone happens to have the same features as those you consider ‘true blacks (negroes)’ does not mean they are even African. As seen by this Andamanese person below.
Southeast Asian
Jean Hiernaux The People of Africa 1975 p.53, 54
"In sub-Saharan Africa, many anthropological characters show a wide range of population means or frequencies. In some of them, the whole world range is covered in the sub-continent. Here live the shortest and the tallest human populations, the one with the highest and the one with the lowest nose, the one with the thickest and the one with the thinnest lips in the world. In this area, the range of the average nose widths covers 92 per cent of the world range:
only a narrow range of extremely low means are absent from the African record. Means for head diameters cover about 80 per cent of the world range; 60 per cent is the corresponding value for a variable once cherished by physical anthropologists, the cephalic index, or ratio of the head width to head length expressed as a percentage....."
So all this talk of "races" and “mixed-races” because of certain looks is downright silly... And why there really are no 'races' because most of human diversity *comes from Africans*.
Posted by Djehuti (Member # 6698) on :
And...
quote:Also of relevance--- the famous African (Somali) Supermodel, Iman:
She was one of the first generation of high-profile black supermodels and although attitudes have changed since 1975, she insists that the fashion industry is inherently racist. Then, she was treated as some kind of exotic alien. 'Oh, you're so beautiful,' was one comment, 'you must be half-white.' Her reply? 'I don't have a drop of white blood in me. I'm beautiful because I am black and I am Somali.'
Note the similarities between Iman and the reconstruction of the mummy alleged to be Nefertiti:
Ironically enough, Iman even portrayed Nefertiti:
As for skin color, I'm sure thatyou'vetakenapeekor two at the collection of authentic Egyptian art we have.
Archaeology, that is Egyptology has shown the Egyptian civilization to be indigenous to the continent of Africa. So there is no dispute there.
Lastly, like many native Africans, the Egyptians called themselves black.
Posted by Djehuti (Member # 6698) on :
But of course I agree that Halle Berry would be a much more realistic depiction of Nefer-Neferuaten-Nefertiti than say your typical light-skinned 'Middle Eastern' chick or something a little 'off' like hispanic as you see in so many Hollywood dreamland movies. Or worse, whites of European descent with a "tan".
By the way, I'm not black or of African descent but I too notice the irreputable damage racism has done (especially to a few individuals who post in this forum with things like Afro-Iranians and Afro-Celts)!! LOL Posted by Willing Thinker {What Box} (Member # 10819) on :
Hello Maahes.
I must compliment you on your post, well done.
quote:Originally posted by Maahes: I think many of you will appreciate the great attention to detail we have included in this project.
^Sounds good. :
quote: Maahes: The Egyptian army is made up of different battalions and troops of widely different ethnicities.
Yes, the nation itself was made up of a number of different African ethnicities.
quote: The Fort Buhen Troops are of one dark brown ethnicity known as the Irthet. Other troops within the Egyptian army are Wawat, Dinka and Saite etc. Each division is made obvious by facial features, face paint, weaponry and regalia.
Sounds awesome.
quote:We are obviously celebrating the great ethnic diversity of 18th dynasty Egypt- not reducing it to short-sighted Eurocentric notions.
That sounds great too.
I also agree that Afrocentrism and Eurocentrism both take erroneous approaches.
quote: Afrocentricism is an appendange of Eurocentricsm.
Their view is unscientific, and their methods illogical in many respects. I do agree that they have the same root causes of error - the cause not necessarily being that they view a world in black and white – they don’t. Their err is that their view is mired in a world full of simplistic and fault ‘races’, be they, Caucasoid, Negroid, or Mediterranean.
quote: Most Egyptians continue to identify themselves by their religion, region, clan or tribal affinities. They do not really comprehend the western obsession with classifying people in tiny anectdated boxes. '
This we know; and good for them.
quote: This preconception with 'light-skinned' and 'dark-skinned' has a tendency to obscure the greater topics- the history of humanity […] If one opens their minds to the naturalistic philosophies and artistic expression of the ancient people of the region and places value in the words and deeds of these peoples, the issue of colour vanishes altogether.
Agreed, and no problem here, I tend not to be too mentally confined, as my moniker asks, in response to that saying “think outside the box”: “What Box?”
quote: From the great history of the ancients perhaps we will transform this guiless, materialistic and violent reality we live in today.
Things will not stay the same.
quote:Originally posted by Djehuti: By the way, I'm not black or of African descent but I too notice the irreputable damage racism has done (especially to a few individuals who post in this forum with things like Afro-Iranians and Afro-Celts)!! LOL
I disagree. It is not irreputable in my opinion, so long as people continue to have minds. And don’t forget the damage has not affected African American minds only. It has not left out white Americans.
However, I see hope in my (18) generation. Yes, some cluelessness, but I see hope aswell.
Posted by Djehuti (Member # 6698) on :
To take Willing's approach of response:
quote:Originally posted by Maahes: The first issue has to do with Egypt and history. Early Egyptologists were from Europe. Many of the best known archeologists specializing on Egyptian history were Victorians. I don't think anyone would argue that Victorian society had a tendency to be both racist and chauvinistic. Subsequently, my history that is, Egyptian history as it was sysnthesized by this generation was tainted a bit. Certain prejudices and presuppositional biases continue on to this day. But let us be candid. Afrocentricism is an appendange of Eurocentricsm. Both camps are mired in a world view that is only black and white. Europe is a small continent populated by a diversity of widely different ethnicities. Africa is a much larger continent with four times the diversity of ethnic morphotypes. There is more genetic diveristy within the continent of Africa- that is between different African populations than between any other gene groups scattered around the globe.
You are correct. Although one might agree with Afrocentrism. Afrocentrism is a view that centers on Africa just as Eurocentrism is a view that centers on Europe. Would it not be better to apply Afrocentrism with regards to how Egypt is viewed since it is an African civilization? That said, you are however right that Afrocentrism was first created as a reaction to Eurocentrism. As such radical Afrocentrism is indeed nothing more than a reflection of radical Eurocentrism as exhibited in this forum by a coupleof posters.
quote:This preconception with 'light-skinned' and 'dark-skinned' has a tendency to obscure the greater topics- the history of humanity - the roles of women and the great cooperation and artistic expression between widely divergent cultures -these were hallmarks of civilization. They still are really. When people argue about the ethnicity of the ancient Egyptians,they are generally not familiar with the racial makeup of Eastern Africa much less Northern Africa. The people that believe that the ancient Egyptians were obsessed with being white or black is false naturally. Most Egyptians continue to identify themselves by their religion, region, clan or tribal affinities. They do not really comprehend the western obsession with classifying people in tiny anectdated boxes.
Of course, but then again that is the issue that plauges the study of Egypt no doubt because among the greatest civilizations of the ancient world it is one located in the African continent. And it is an issue sadly enough, we face all too often here in this forum!
quote:If one opens their minds to the naturalistic philosophies and artistic expression of the ancient people of the region and places value in the words and deeds of these peoples, the issue of colour vanishes altogether.
One would only hope. Remember the racialist throwbacks.
quote:I think many of you will appreciate the great attention to detail we have included in this project. The Egyptian army is made up of different battalions and troops of widely different ethnicities. The Fort Buhen Troops are of one dark brown ethnicity known as the Irthet. Other troops within the Egyptian army are Wawat, Dinka and Saite etc. Each division is made obvious by facial features, face paint, weaponry and regalia.
Interesting. Although I don't recall the Dinka being present, were they? At least it is a hell of alot more realistic than Medjay (another 'Nubian' group) depicted as 'Arab' type people like in another Hollywood movie series! (Mummy & Return of Mummy).
quote:We are obviously celebrating the great ethnic diversity of 18th dynasty Egypt- not reducing it to short-sighted Eurocentric notions.
True though, this shouldn't obscure the fact that the 18th dynasty and Egyptian people themselves were native Africans also.
quote:Secondly, another issue worth discussing is the lack of good work written specifically for actors of colour. I enjoyed the Lord of the Rings trilogy very much. But it was pretty shocking how this maek believe world couldn't include a single dark-skinned extra. Even the hobbits were Western European- it is the sort of thing we come to expect from Hollywood. I think Daman Wayans said it best when he stated rather reasonably that the situation is dire. Even though everything is makebelieve the ariters and directors cant make believe that people of colour could be doctors or lawyers or people in a coffee shop for that matter. It is really obvious that the writers and directors have racial issues. If they didn't these people would be fairly represented. They/We are not. Thusly, I am greatly honoured to write and develop such an exciting project- one that enlists the contributions from many underutilized talents.
Well what do you expect from the movie based on the fantasy of Tolkien (an old white guy) which is further based on Nordic mythology. LOL The only dark people or people of color in the movie were the human allies of Sauron who were Arab-like and what,.. the demonic Urukhai who are 'black-like'?!
quote:I specifically wrote parts for a few of my favorite actors that work very little. Women have a particularly difficult time in Hollywood. If an actor is over 40 and female they have a difficult time. If they are over 25 and of colour they are going to have an even more difficult time of it.
Yes, I've heard! You never even hear about female actors of color over 40, unless it a 'black movie'!
quote:Caucasian actresses pop up every year and garner covers and instant recognition fame. But great talents like Tantoo Cardinal and Cicely Tyson are overlooked all too often. Stacey Dash is another actor that know one seems to know what to do with as is Halle Berry. Halle can make mountains move because she is smart, dedicated and blessed with an almost supernatural beauty. But we can all readily appreciate how some of the projects she stars in don't really suit her. The reason? Very few of these scripts are specifically written for women of colour.
So I guess this is where you come in. How unfortunate there aren't many others in the 'biz' who are like you.
quote:Lastly, one doesn't need to be a racist to write parts for women of colour to exclusion of Caucasian actresses. One simply has to open up their world view and create worlds where people of different ethnicites and races exist and evolve- that is we adapt to our challenges just like Caucasians do. The major difference is that we people of colour tend to have many more challenges than the average Caucasian might have. A good third of that challenge will be the willful ignorance of other people of colour that subconsiously feel a need to stifle the growth of those around them.
One of the most obviously racist things about Hollywood movies that nobody but perhaps blacks want to address is how come whenever a movie with a predominantly black cast is shown, it is viewed or even dismissed as a "black movie" as if it appeals to blacks only; yet practically all movies with predominantly white casts are viewed simply as movies for all?! It all stems from the usual racist view of racializing blacks and other people of color but not whites themselves, and yes the same is true with movies of predominantly Asian or hispanic casting. Perhaps the only movie I could think of that was an exception was 'Apocalypto', but notice how Mayan civilization was demonized and denigrated!
Face the long time fact: Hollywood is racist.
YOU may not be, but it's going be a long while before people like you can change the whole industry.
quote:We are entering a time in space when not utilizing your power will be viewed as criminal. Have a good long look at the Ethiopian civilization and ask yourself why so little is known about it? So little is ever taught. We allow people to make light of the plight of the masses of starving people in Ethiopia. We refuse to acknowledge them in our thoughts and prayers. When you see a child of Darfur or Somalia or Ethiopia an orphan that has lost her parents and siblings for no good reason at all- you may be inspired as I have to include them in your world view. These stories as I've written of them are from and for the Old World. From the great history of the ancients perhaps we will transform this guiless, materialistic and violent reality we live in today.
That is why it us up to people to take it upon themselves and do something about their own dilemma, whether it be history and scholarship for Africans and people of African descent and/or the active reformation of Hollywood.
Posted by Djehuti (Member # 6698) on :
Posted by Willing Thinker {What Box} (Member # 10819) on :
Maahes, also, please ignore my previous suggestion of Billy Bob Thornton as a possible actor, it's just that I thought it was funny that it was even suggested before( it was suggested by alTakruri on the Nile Valley Forum lol).
By the way, you have some EXCELLENT morals and values.
quote:Originally posted by Djehuti:
Yes, I've heard! You never even hear about female actors of color over 40, unless it a 'black movie'!
Uhh... The Matri - Oh! Wait they had a lot of colored folks ... lol
quote:
quote:Caucasian actresses pop up every year and garner covers and instant recognition fame. But great talents like Tantoo Cardinal and Cicely Tyson are overlooked all too often. Stacey Dash is another actor that know one seems to know what to do with as is Halle Berry. Halle can make mountains move because she is smart, dedicated and blessed with an almost supernatural beauty. But we can all readily appreciate how some of the projects she stars in don't really suit her. The reason? Very few of these scripts are specifically written for women of colour.
So I guess this is where you come in. How unfortunate there aren't many others in the 'biz' who are like you.
^True.
quote: One of the most obviously racist things about Hollywood movies that nobody but perhaps blacks want to address is how come whenever a movie with a predominantly black cast is shown, it is viewed or even dismissed as a "black movie" as if it appeals to blacks only; yet practically all movies with predominantly white casts are viewed simply as movies for all?! It all stems from the usual racist view of racializing blacks and other people of color but not whites themselves, and yes the same is true with movies of predominantly Asian or hispanic casting. Perhaps the only movie I could think of that was an exception was 'Apocalypto', but notice how Mayan civilization was demonized and denigrated!
Face the long time fact: Hollywood is racist.
YOU may not be, but it's going be a long while before people like you can change the whole industry.
I have actually wondered this, and thought about this.
Maybe it has to do with the whole 'this is Bill' and 'this is black Bill' thing I have observed people here to absorb from the media... Americans in general. It's not a black thing, as you, a white girl, and I have asked why.
It's more of a non-thinking thing... which is interesting when you think of the effects such could have on ones developing identity...
All I know is I can't wait for this movie to come out! Especially reading the film-writers feelings in his own words..
Posted by King_Scorpion (Member # 4818) on :
I truly hope he's not pulling our collective chain here.
And yes, the Halle Berry/Foerster project has been known for a while now...but nothing seemed to come of it.
Posted by SEEKING (Member # 10105) on :
Halle Berry might have some problems with Hollywood.
I heard about that. But it was meant as a joke and she quickly apologized
Posted by alTakruri (Member # 10195) on :
It's a quarter to eight time to get it straight. I joked that if Iman played Nefertiti then either Eddie Murphy or David Bowie would be her Pharaoh.
It was Rasol who camped out on Billy Bob (what a name).
Anyway, it was all good fun, son! Thanks for the smiles.
quote:Originally posted by Willing Thinker {What Box}: Maahes, also, please ignore my previous suggestion of Billy Bob Thornton as a possible actor, it's just that I thought it was funny that it was even suggested before( it was suggested by alTakruri on the Nile Valley Forum lol).
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by King_Scorpion:
quote:Originally posted by SEEKING: Halle Berry might have some problems with Hollywood.
I heard about that. But it was meant as a joke and she quickly apologized
I find it funny that they make such a big deal over a remark like that yet not a peep is heard over the irreputable damage Hollywood has done and is still doing today to blacks and other people of color, even though Hollywood is supposedly owned and run by 'Jews'.
Posted by SuWeDi (Member # 12519) on :
Maahes aka Milad Sourial aka Khamsin write this in another forum:
-"As my own family is from Mut (Dahkla) and is somewhere between six and three thousand years old depending on what set of data is accepted- I have to personally take this matter up or bite my tongue.
We are not "black" but are indigenous north east Africans."
-"To my knowledge there was never a single Black ( as in Dinka, Fur or Nyala peoples of Niger, Sudan and Libya) King that ruled in Egypt.
Nor were there many Negroes ( Round Headed) even present in Dynastic Egypt until fairly late in history."
and also...
-"I am acknowledging the great people of Darfur who are truly BLACK."
-"...I am a Red African as have been all my ancestors including those that have been misidentified by well meaning "scholars" that mean to redefine the continent of Africa by invisible lines meant to support antequated theories of cultural imperialism and directional evolution."
-"Anyone who has eyes and has actually studied the human being in question's feaures will recognize the very characteristic attributes of specific East African races. Iman and Anwar Sadat come easily to mind."
-"In Europe and the USA the world is white and black or yellow, all the red people have been shoved into the sea. But we indigenous Egyptians still exist and we are neither black nor white nor anything in between. We cannot exist for no one has acknowledged that we ever existed."
He change his mind since?...hum...
Posted by xyyman (Member # 13597) on :
Are you saying he is a fraud. Or another Hawass!! Not black but African.
quote:Originally posted by SuWeDi: Maahes aka Milad Sourial aka Khamsin write this in another forum:
-"As my own family is from Mut (Dahkla) and is somewhere between six and three thousand years old depending on what set of data is accepted- I have to personally take this matter up or bite my tongue.
We are not "black" but are indigenous north east Africans."
-"To my knowledge there was never a single Black ( as in Dinka, Fur or Nyala peoples of Niger, Sudan and Libya) King that ruled in Egypt.
Nor were there many Negroes ( Round Headed) even present in Dynastic Egypt until fairly late in history."
and also...
-"I am acknowledging the great people of Darfur who are truly BLACK."
-"...I am a Red African as have been all my ancestors including those that have been misidentified by well meaning "scholars" that mean to redefine the continent of Africa by invisible lines meant to support antequated theories of cultural imperialism and directional evolution."
-"Anyone who has eyes and has actually studied the human being in question's feaures will recognize the very characteristic attributes of specific East African races. Iman and Anwar Sadat come easily to mind."
-"In Europe and the USA the world is white and black or yellow, all the red people have been shoved into the sea. But we indigenous Egyptians still exist and we are neither black nor white nor anything in between. We cannot exist for no one has acknowledged that we ever existed."
He change his mind since?...hum...
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by xyyman: Are you saying he is a fraud. Or another Hawass!! Not black but African.
Apparenlty so, and that he's BUSTED!!
Posted by King_Scorpion (Member # 4818) on :
quote:Originally posted by Djehuti:
quote:Originally posted by xyyman: Are you saying he is a fraud. Or another Hawass!! Not black but African.
Apparenlty so, and that he's BUSTED!!
I told you guys not to get too excited just to be let down...
Posted by Maahes (Member # 8482) on :
Don't over react. This comment is being taken out of context. The topic was the "black pharaoh" who happens to a recent ancestor of one our tribal clans in the Western Desert. The presupposition that this pharaoh was "black" ignores the historical socio-political issues of the day. Ethnic minorities indigenous to Egypt were obliged to migrate into Abysnnia/Eritrea during the 19th dynasty. These populations became naturalized in what had been Egyptian satellite colonies within Sudan and further South. At the time- the 19th Dynasty- Ramessides were in the process of ethnically cleansing the sepats in much the same manner as the Hyksos. Western Desert Indigene were widely considered Libyan even though we had always lived in the Western Desert.
There are truly black people, like the Dinka and truly brown people like the Fur (Darfur). We love and respect these cultures. This is a point I made on the forum I've been quoted from. We appreciate their respective histories and incredible basket weaveing, their pottery, dog and cattle breeds. They were the gold people- the Nuba. Some were even indigenous to Southern Libya. But we are not these people. While we are also purely African, we are RED Africans. We are not identical to the East African ethnic clans with long narrow faces and thin noses and lips like Anwar Sadat, Iman and TutankhAmun. My tribal clan is square jawed and red skinned. Not greater nor lesser just pieces of a whole. It is my opinion that racism is so deeply ingrained in Westerners that one cannot even open dialogue without innocent, well-meaning people becoming emotional and less than objective about the topic. New Issues are born where there aught not be any.
While my people came from Dahkhla and Kharga, I was raised in Europe and the USA. On these continents I fully identify myself as an African ethnic who is American as a natiobnality. Most people that look at me in USA assume i am black or mixed race. I have many interactions with American blacks who have a difficult time accepting my claims of being African. They will often insist I must be 'mixed'. I am not anything but one hundred percent African.
Last issue, American blacks are not phenotypically black- at least not the majority of the people I know are. Neither are the majority of the Ethiopians I know and visit nor are the Eritreans- I travel these countries year after year.
We Africans come in a number of beautiful colours. Black is included. But until you have actually seen a blue black Dinka or a purple black Fur you haven't seen a black skinned person. For that matter, people in Southern India are often if not generally much darker than the average American black and even darker than the average Ethiopian.
My original posting was an attempt to get the Egyptofiles to open their minds to the issue that lines on a map do not make race lines. I am an African as are each and every one of my ancestors. I cannot claim to share the exact same evolutionary history as the Dinka or the Fur nor can they claim ours. Nor would either of us- be3cause we have been living side by side for a very long time. If one goes to Siwa in Norhtern Western Egypt or Kharga in Southern Western Egypt they will be delighted to find a peoples - different peoples mind you that are either blue black, purple black, chestnut brown, red brown, ruddy taupe with rusty blonde hair and light eyes- blue black with ice blue eyes- and these ethnic types are generally speaking true to very specific villages. They are not mixing because marriage between tribes or clans is not nor has it ever been commonly accepted. We joke that our own family tree looks like a telephone pole.
We treat one another as equals and our children grow up in an environment that celebrates the great diversity of the Sahara's people. We love one another. We trust one another and we have empathy for the respective trials and tribulations of our neighbors. That said, calling an ancient lineage a "black pharaoh's descendants" is inadequate and does not adequately or responsibly describe us.
To some what is inferred is that we descendants of Herihor or Taharaqa are illegitimate- and like the Fur (Darfur)we have already expereinced terrible genocides in history. Cultural imperialism has raised its head any number of times over the last several centuries. Our history is an ancient one after all. But my friends, I am African through and through. An African that happens to be very typical ethnically speaking- of Upper Egyptians and Western Desert Indigene in general. Just because I make a point to distinguish the cultural history of the venerable black skinned peoples and I am only speaking very narrowly of indigenous truly black-skinned peoples of Libya, Sudan and Somalia- does not make me an apologist for racism. Open your heart and your mind and celebrate cultural diversity.
ww.washingtonpost.com/.../sudan/sudan.htm
Posted by Maahes (Member # 8482) on :
As for "Princess of the Sun" - it sucks rotten old vulture eggs. This is the first I've heard of it. Obviously we have a problem but changing the title of the film is not that big of an issue. I'm still ticked off to learn about it- but maybe its a good thing- Lots of people we find it interesting it just sucks that our efforts to accurately represent history will be doused by the unauthentic entertainment fluff.. That said, I have work to do.
Posted by Maahes (Member # 8482) on :
I find it interesting that the author of a book BLACK PHARAOH which is widely regarded as awful by the descendants of this generation in history has beat me to the finish line in producing a film about a topic- the 18th dynasty- our film is barely in the hamper after six years of development. It takes a great deal more might get a 200 million dollar budget greenlighted than a cartoon budget. I suppose there is something karmic about this happenstance. I'm certain Goddess will be remembered as more than misleading entertainment.Its vastly more substantial on a spiritual and sociological level- keep your fingers and toes crossed.
Posted by SuWeDi (Member # 12519) on :
Hello Maahes!
What you dont no is that I have in my own family many people who look exacly like you and other who look like Alek Wek or iman (like my little sister, and yes is not a joke!).
I'm Cameroonian. In Cameroon we really have almos all kind of "black" african. What you call "red" african, for me is just one "black" or "brown" variety.
Question: You really associate with Halle Berry project or you do your own think alone?
PS: Excuse my bad english, I speak better french (^_^)
Posted by Maahes (Member # 8482) on :
I've been to Cameroon. Yours is an incredible country. The International Wildlife Conservation Society is near and dear to my heart. ICWS has been developing an eco-tourism park in your country for several years now. I am very proud to contribute in every way I can to this ongoing project. And yes, he people of Cameroon are a diverse lot. Not like us desert dwellers locked off for centuries at a time from neighboring peoples. The jungle is a much more equitable place for human populations than our remote oases in the great sand sea. I mean to say that our populations at least in the Western Desert Tribal Lands are fairly homogenous as far each respective group appears -I think their blood work has thoroughly supported this notion- that the indigene of the Western Desert are an old family tree unto themselves. Some are descendants of Maahes Caste Amenist sect members. Others are descendants of the recent slave trade that carried SubSaharan Africans from Senegal across the desert through Kharga and on to Djebuti... ..oh Africa our past is stained red with the blood o f every thing but empathy.
Posted by Doug M (Member # 7650) on :
Maahes, could you explain something please.
1) Who are the original populations of the Western Desert
2) Where did they come from
3) What did they look like
4) When did they get there
In my opinion the modern populations of the Western Desert are diverse, but that diversity has come largely during and since the dynastic period and that the original populations of these areas from 7,000 or more years ago were indeed black.
I don't understand how you can claim anything otherwise, as the evidence is there for everyone to see. People talk about diversity and then act as if blacks are not part of that diversity, when indeed blacks are the aboriginal populations of this region, even if other diverse groups have been there for thousands of years. Therefore, trying to separate out blacks as separate and not indigenous, welcome, wanted or native to this area is absolutely odd and why I asked the question.
The western Deserts have diverse populations, but all of this singling out blacks as somehow not representative of this diversity or separate from it smacks not of diversity but an attempt to segregate black Africans out of areas they have been in longer than any other group that currently occupies the Western Sahara.
Posted by Maahes (Member # 8482) on :
Ok- we certainly are indigenous and we are without a doubt, African. We are however, not - wait - my specific tribal clan- there are eighteen original tribes within that clan are not and have never been of the black rock- that is hewn from black rock as our ancestors believed the truly BLACK skinned peoples were. This is hard for Americans to comprehend but what they term as BLACK is not what Africans consider BLACK. Denzell Washington in Africa would not be considered BLACK. He would be recognized as African but a BROWN ethnicity. In USA Denzell Washington is certainly embraced as a BLACK person but that is because alot of Eurocentric/Afrocentric people are missing the bus on ethnic diversity. They believe that people that are not white must be black. When in fact, there are so many different kinds of people in the world. Why limit yourself to such anectdated parameters? The old bigoted Victorians couldn't distinguish between a Saite and a so called Nubian. They couldnt tell the difference between a sharp eared Saharan Lion and a round eared Subsaharan Lion- they didn't distinguish between ethnicites of so called Nubians- the Wawat - the Yam, the Irthet the Dinka the MAzoi- these were all termed Negroes by Early Egyptologists. By own grand uncle Ziko Gonneim an indigenous Egyptian could distinguish them but because of his ethnicity and nationality the European Egyptologists marginalized his contributions. They failed to see the significance of his assertions. They saw a subsaharn Africa and an Egypt. We Western Desert peoples are purely African. There is a percentage of peoples from Libya originally who have lived in the Western Desert of Egypt since the most recent slave trade from Senegal to Kharga. They escaped their Arab kidnappers and vanished into the desert-they were accepted with empathy by indigenous Western Desert Peoples who already knew these noble people - we used their baskets to transport our food. We used their ceramics to hold our oil. Now they are naturalized in the Western Desert. During predynastic days the native peoples were largely Pygmoid very similar to the Kung! Bushmen of South Africa. They remain in Siwa- a good percentage of them are still there. The next group like our family originated in the region between Kharga and Dahkhla- we later migrated north to Bahiriya and Karnak- and a few centuries later we chased from Bahiriya into Abysinnia and Siwa by Assyrian enabled Ramesides. Herihor brought matrilinear Egypt back to the mother land.Perhaps we were more thoroughly Ethiopianized if that is a word at that point but this is rather doubtful given the matrilinear laws of our tribal marriages. Yes we have wooly hair and broad noses. We have dark skin and broad shoulders. We are however not the beautiful black skinned Dinka nor are we the Fur who almost look purple in the distance. We adore them but we are not them. We are siblings and cousins. Our mother is Africa but the desert has separated us very early on.
Posted by Nebsen (Member # 13728) on :
Tambay Obenson, "Calling For Autonomous Black Owned Film Companies".NPR "News & Notes" 10/25/07
Those on this forum that are interested should check this out! You can access thru internet. Posted by Maahes (Member # 8482) on :
What RACE? Posted by Maahes (Member # 8482) on :
We are all African. We are each and every one us indigenous Egyptians. I hope that you can open your heart and your mind enough to let us in. Please don't make the mistakes of the Victorian era and paint us with too broad a brush stroke. We are diverse and our history is ancient. All of Africa is ancient- so ancient we do it no justice lumping it all together. Each region and i mean eco-geological region is distinctive and has its own ethnic makeup. This is how it has always been. I doubt anyone made much of it until colonialization began to perceive us Africans as infinately inferior. They needed a pecking order to line us up social Darwin style.
Posted by Doug M (Member # 7650) on :
Hey Maahes, nobody is trying to you us out. I am certainly not. Africans have never been raving racists running around the world in the name of black skin and black power.
The point I was making is that the Libyan Sahara is diverse. That says it all and is about as open as you can get. This diversity is part of the history of the region, as well as much of the world, where various cultures and people have met, traded, clashed, mixed and mingled for many thousands of years. However, ethnic conflicts and struggles have taken place in the Sahara, Nile Valley and elsewhere involving many different groups and there is no doubt that black Africans have indeed been on the losing end of many of these struggles in the last 500 years or so. Even with that, I doubt any black Africans of any complexion is trying to erase any diversity in parts of Africa, purely because of skin color (however in terms of religion and phony ethnic ideologies that is a different issue). Africans aren't racists. That is nonsense. The point was and still is that diversity means just that, diversity and that black Africans do not need to feel ashamed that they have inhabited Africa for upwards of 200,000 years and no one on earth can claim to have beat black Africans to Africa. I am against using these ideas of "diversity" in features and culture to pretend that somehow black Africans aren't part of the original populations of these areas, going back tens of thousands of years, which is undeniable. Black Africans have been in the Western Sahara since before there was an Arab on this planet and the existence of blacks in these regions predates any sort of slavery and those regions have always been diverse because black Africans are diverse all over Africa from short to tall, skinny to fat. It is an oversimplification to say that "one" group of Africans is the epitome of a black African, while others aren't. That is a form of color gradient bias which is as bad an heinous in trying to create distinct identities for each gradient of brown skin as the idea of black and white and is certainly ridiculous considering that such diverse features are INHERENT in blacks in the first place. Black Africans are diverse and that diversity includes various shades and shapes and sizes. And on top of that Africa is diverse, with many different various ethnic groups identities and features adding to an already diverse population, due to the history if migrations and interactions in some parts of Africa.
And do be clear, black means person who is of darker complexion, particularly those from Africa and includes many shades of brown. It is not a term unique to America and the history of racism in America does not invalidate the term. Black in America is a way of identifying people by ancestry and separating those of primarily African ancestry, who were supposed to be the bottom rung of society, from those who were of primarily British European ancestry, who were supposed to be the top of the ladder. Skin color was but one of the most visible forms of identifying African ancestry for the purposes of maintaining this hierarchy.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: What RACE?
Where are these images from?
Posted by Maahes (Member # 8482) on :
Why do you need to ask? They are all members of my family.
Posted by Maahes (Member # 8482) on :
..and as such purely African- northern eastern Africans- different from other northern eastern Africans that are equally African.
Posted by Yonis2 (Member # 11348) on :
Welcome to Egyptsearch Maahes. And also nice posts, i agree with most of what you wrote.
Posted by Willing Thinker {What Box} (Member # 10819) on :
I wish your movie the best, Maahes.
Sorry bout that al Takruri
quote:Originally posted by alTakruri: It's a quarter to eight time to get it straight. I joked that if Iman played Nefertiti then either Eddie Murphy or David Bowie would be her Pharaoh.
It was Rasol who camped out on Billy Bob (what a name).
Anyway, it was all good fun, son! Thanks for the smiles.
quote:Originally posted by Willing Thinker {What Box}: Maahes, also, please ignore my previous suggestion of Billy Bob Thornton as a possible actor, it's just that I thought it was funny that it was even suggested before( it was suggested by alTakruri on the Nile Valley Forum lol).
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: ..and as such purely African- northern eastern Africans- different from other northern eastern Africans that are equally African.
But why is it necessary to state the obvious? All African ethnic groups are distinct and equally African.
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes:
Our mother is Africa but the desert has separated us very early on.
If you are referring to the Sahara desert, which is the only one that is in the north portion of Africa, it exists as a figment only in the minds of anti-black personalities as some sort of an African 'Berlin Wall' between north coastal areas and others actually on and below the Sahara. Of course, fact says otherwise: Crossing the Sahara
Can't think of Africa's history when people were not able to go north from south or vice versa; can you?
Posted by Doug M (Member # 7650) on :
Even funnier is the fact that human populations, black populations inhabited the Sahara when it was once lush, 7,000 years ago and that is but the last wet phase of the Sahara. There were other wet phases during the 200,000 years black Africans have been in Africa. Nothing is static in African history and populations have been migrating throughout Africa for hundreds of thousands of years. The earliest populations of the Sahara were the ancestors of the modern dinka, nuer and other "black" sub-saharan Africans and the culture and lifestyle of these early saharans was not much different than those groups and other black African groups across Africa. Such nonsense talk is indicative of a shallow concept of history which is ultimately has no basis in historical fact. Even the Egyptians acknowledged the south as their ancestral homeland. Only more recent arrivals to North Africa in the last few thousand years or so have such absurd ideas.
Face facts, the earliest populations of the Sahara, Nile Valley and North Africa were black Africans and the history of these people goes back many thousands of years. The sahara has been a major reason for the movements of populations in and across Africa, if not the world and the populations today in their present geographical distribution is not the same as it was 7,000 years ago. Therefore, the idea that blacks were "stuck" South of the Sahara separate from some "other" type of Africans is NON-SENSE. It only reflects people whose history in Africa does not go back 7,000 years and have any connection to the BLACK African populations that lived there prior to being forced to migrate North, East, South and West due to the drying of the Sahara.
quote: "Lake Malawi, one of the deepest lakes in the world, acts as a rain gauge," said lead scientist Andrew S. Cohen of The University of Arizona in Tucson. "The lake level dropped at least 600 meters (1,968 feet) -- an extraordinary amount of water lost from the lake. This tells us that it was much drier at that time."
He added, "Archaeological evidence shows relatively few signs of human occupation in tropical Africa during the megadrought period."
The new finding provides an ecological explanation for the Out-of-Africa theory that suggests all humans descended from just a few people living in Africa sometime between 150,000 and 70,000 years ago.
"We've got an explanation for why that might have occurred -- tropical Africa was extraordinarily dry about 100,000 years ago," said Cohen, a UA professor of geosciences. "Maybe human populations just crashed."
Other researchers have documented droughts in individual regions of Africa at that time, such as the Kalahari desert expanding north and the Sahel expanding south, he said. "But no one had put it together that those droughts were part of a bigger picture."
Tropical Africa's climate became wetter by 70,000 years ago, a time for which there is evidence of more people in the region and of people moving north. As the population rebounded, people left Africa, Cohen said.
The newly discovered drastic drought also suggests the famous cichlid fishes of Lake Malawi evolved four to eight times slower than previously thought, altering scientists' view of fish evolution in the African Great Lakes.
Tropical Africa was not always tropical and "Sub Saharan" Africa was not always lush, meaning that black Africans have been all over the continent in the 200,000 years since homo sapien sapiens evolved in Africa.
Posted by SuWeDi (Member # 12519) on :
Hum, Maahes you sound like some "brainwashed" Tutsi who believe they different than the Hutu. You even also sound like a humanist white folk who say "We are different thant the black but we are all human".
I feel very strange to hear you say you not "black", because nobody really "black" but rather, a variety of brown.
When I look you, you look "black" to me or "mixte". In my country, specialy in the north Cameroon, some people look more "white" than you but they not mixe at all. It's the reason I think, for me and the people of my country, we see people like you just "black" like everyone of us because we see people like you everyday among us. We just call them "brown" but still, we consider them "black".
My own sisters they "brown" like you, one even more "white" than you. I'm the only boy and the most darker too. This kind of diversity among the same family is really not rare to find in all africa.
and you still dont answer my question about Halle Berry project...
Posted by Maahes (Member # 8482) on :
Boy oh boy. Where to start here? One forum member asked 'why state the obvious'? I'll ask you to re-read the long thread in its entirety.
I don't think some of you are embracing what I am going about here. You have a directional bias in my opinion. You only see white and black. I attempted, I thought successfuly based on the posts of other forum members, to help you comprehend the genetic and ethnic/cultural diversity within the Western Desert of Egypt where my family has lived for countless centuries. I will not be insulted by your comments because they read as if you might have been harboring complexes of inferiority.
This thread is about the cultural and ethnic foundations of 18th Dynasty Egypt as it relates to casting of the film franchise "i". Some writers who we can only assume are very young, made some very insensitive comments about some of the cast. The term Mulatto was used without so much as sigh from anyone but myself. I took umbrage with the term and explained why. The term mulatto is based upon the word mule a sterile hybrid between two species of equids.
Someone wrote in that they thought a "light-skinned" person aught not be playing Amenhotep III. That "light-skinned" person (me) is one hundred percent African. My family has lived in the same valley for centuries and we are African. So you can see it is a bit stupid to ask me why I must explain the obvious. Members of this board demanded I do so.
To move on to the last forum writer's comments, our comrade from Cameroon- what should I say? These are your thoughts and I cannot be responsible for them.
Quotes from another forum were posted here out of context- in these quotes I am record discussing the problems I have with the term "black pharaoh".
Inspite of the fact that I have repeatedly attempted to describe to you what an actual BLACK person looks like it is not reaching you. My comments were an attempt to help elucidate the issue of ethnicity within the continent of Africa. We are diverse ethnically and culturally. To describe us either white or black is pointless and Eurocentric/Afrocentric. My own family suffers from a number of blood disorders and share certain blood types and haplotypes with peoples from Southern Eastern Sudan, Sri Lanka, West India, Eritrea and within certain regions of Ethiopia and Libya.
It could be argued that we ( the above mentioned minorities ) are one anothers closest living relatives. Obviously, everyone originated in Africa but as we can clearly see, the worlds people are diverse in appearance and to a more limited degree genetically. Peoples closely related to us spread out from Africa and populated Western India and eventually Sri Lanka- these sibling lineages of our ancestors also peopled Libya. Our original ancestors came from Dahkhla/Khargha. Before then- who knows? But judging from the pictographs and rock art, the DNA and haplotypey of our tribal clans we have been in our homeland for at least six thousand years.
Are the peoples of Sri Lanka and Western India also "black"? You are utilizing an antiquated terminology that is chock full of presuppositional biases. The first inhabitants of the Sahara were Paleolithic hunters related most closely to the South African Kung! Bushmen, the Central African Pygmies, the Andammen Island Pygmies, THe New guinea Pygmies, The Tasmanian Pygmies- the Orang Asli of Malaysia. They form one clade. Not only are they not " Black" they form the genetic foundation of all races. The so called- Mongoloid Asiatics descend directly from them as do the so-called Negroes. Proto-Australoids are the Adam in direct relation to the Pygmoid Eve- So your assumptions about "Black" Africa are willfully ignorant. You are generating false parameters that cannot be born out with hard science.
You follow the obnoxious assumption of Eurocentrics that assume " Black" Africans live only south of the Sahara. You then argue that because the Sahara was a lush rainforest a few thousand years ago, that everyone that lived in Norhtern Africa was thusly a "Black African" before the advent of the aridification cycles that created the great deserts.
The first human populations to live in Northern Africa were Pygmoid. From these Pygmoids evolved Round Headed Negroes that populated Western Africa and from this same diaspora the Round Headed Asiatics also evolved and at about the same time.
Meanwhile, the pygmies are still their own unique clade of evolutionary novelty. They are not greater than or lesser than any other African but they are the matrilinear ancestors of All Africans and ninety percent of all humans that live on the globe. Proto-Australoids share Nuclear DNA with a great percentage of the extent human population and about ten percent of the world's mitochondrial DNA (human).
Recombinations between these two ancient human genetic clades resulted in each and every one of our surviving "races" of human kind.
You are talking about the races as the Victorians perceived them. I am a molecular biologist, an anthropologist, an ecosystematist and a writer.
I am not burdened with anectdated precepts of race and culture. You needn't be either.
Getting back to Egypt now, each dynasty had a slightly different ethnic makeup but the majority of the peoples were exclusively Northern or Eastern Afrian with limited migrations from the Near East (Semites/Babylonians) and India (Sahdu/Sahure). If you really care about the topic read up on the Cattle of East Africa and study their genetics. You will be fascinated I assure you. Bananas and Cattle arrived from South East Asia thousands and thousands of years ago. Sesame and Millet was carried East along the same routes. But the Nilotic Africans are quite distinctive as are the Hamitic, Saite and other indigenous East African groups. We cannot lump them into the "Black African" category because to do so over simplifies their evolutionary novelty, their haplotypey and blood groups, their osteology and most significantly, their languages and cultures.
Don't equate my reluctance to describe Egyptians or Ethiopians as "Black" as some sort of apologist inner-hatred. We are nighbors to Black people and have been for countless Millenium. But they have their own cultural identities and histories. We are all Africans after all. Skin colour is not a litmus test for being from the continent. This is an affectation we are inheriting from a blatantly racist past.
To close, I identify myself as a Black American while in America. I am Black in America because in America I am not white so I must be black. This if fine by me. I love Black music, Black girls, Soul food, and American Black Culture(s).
Regardless, my embrace of everything "Black" confuses my Egyptian/ Eritrean relatives when I am in Africa. They beg to know why I must adopt the superficial vapidity of the westerners. Why must I dumb down and refuse to akcnowledge my ancestry? Why must I dishonour my own ancestors by omitting my true ethnicity? I say to them as I say to you:
I am what I am not what others paint upon me.
That said, I have written and am producing a biopic film trilogy that has American, European, Arabic,Persian,Indian, American Indian and African actors as leads. I helped cast it because I wrote it for these actors. I have no problem with American Black or SubSaharan Africans portraying Egyptians and why should I? Our community was a diverse one and we embraced it. THis film presents an opportunity for people that have been nurtered in a stifling and opressive world view- the world view of the reductionists that conquered the world and raped it of its resources- enslaving its endemic communities- We are providing a beautiful, moving motion picture - actually if the heavens are smiling- three motion pictures back to back that actually celebrate the great diversity of Egyptian society.
But let us not parse words here. In our film and in ancient history, very specific ethnic peoples contributed to the Egyptian civilization.
Whole dynasti3es were founded by Somalian ethnics (Irthet and Puntite) and the Egyptians considered their origins to be in Somalia and beyond (think India here this is a trade route after all).
We have for example, In our story, the kingdom of Itjay ( in Fayoum) populated by Sub-Saharan expatriats -themselves descended of an earlier greater pre-hyksos dynasty- attempting to usurp the apparently doomed Thotmosides. The Sobeks of Itjay are round faced, brown people- Sam Jackson and Forest Whitaker, Tina Turner and Beverly Johnson are the write in cast for the House of Sobek. These actors are clearly not Nilotic- they do not exhibit Iman's long face or Anwar Sadat's profile- in fact they are just about the opposite. IT doesnt matter. It's a story.They are the Sobeks and they control the treasure and the armies of Egypt. they want the empire for themselves as it once was in their glorious past.
Regardless, the objective is to present clearly respective facial features and skin tones to represent different competing HOUSES all struggling to claim the throne for themselves as Amenhotep lies dying. The army is made up of different allied vassal kingdoms and there is so much room for artistic expression here provided it is borne out by hard science and academic stewardship.
The problem I have is with the term BLACK. It does not describe a single people. It lumps them altogether as a single population.
Europeans are Anglo-Saxon, Nordic, Italian, Spanish, French, Basque etc. Why are Africans just Black? Its a stupid obsession really and it is really starting to tick me off. Get off the skin hue and get onto humanity. We are one people. We share one consciousness and one earth. Who you are in that world is sometimes determined by how much you are worth. When you are brown or black or red, yellow or dingy white- you have a lot more difficult time getting ahead sometimes. And as I have said before, sometimes its people of our own ethnicity- people that identify themselves as the same "colour" that do all they can to drag us down. Don't we have enough issues and problems with the dominating culture- the one that can't distinguish an East Indian from India from a Cherokee from the eastern seaboard? The people that couldn't distinguish between an Australian Aboriginal and a west African Bantu?
Posted by SEEKING (Member # 10105) on :
I look forward, with great interest, to the responses to Maahes' posts.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: Boy oh boy. Where to start here? One forum member asked 'why state the obvious'? I'll ask you to re-read the long thread in its entirety.
I don't think some of you are embracing what I am going about here. You have a directional bias in my opinion. You only see white and black. I attempted, I thought successfuly based on the posts of other forum members, to help you comprehend the genetic and ethnic/cultural diversity within the Western Desert of Egypt where my family has lived for countless centuries. I will not be insulted by your comments because they read as if you might have been harboring complexes of inferiority.
This thread is about the cultural and ethnic foundations of 18th Dynasty Egypt as it relates to casting of the film franchise "i". Some writers who we can only assume are very young, made some very insensitive comments about some of the cast. The term Mulatto was used without so much as sigh from anyone but myself. I took umbrage with the term and explained why. The term mulatto is based upon the word mule a sterile hybrid between two species of equids.
Someone wrote in that they thought a "light-skinned" person aught not be playing Amenhotep III. That "light-skinned" person (me) is one hundred percent African. My family has lived in the same valley for centuries and we are African. So you can see it is a bit stupid to ask me why I must explain the obvious. Members of this board demanded I do so.
To move on to the last forum writer's comments, our comrade from Cameroon- what should I say? These are your thoughts and I cannot be responsible for them.
Quotes from another forum were posted here out of context- in these quotes I am record discussing the problems I have with the term "black pharaoh".
Inspite of the fact that I have repeatedly attempted to describe to you what an actual BLACK person looks like it is not reaching you. My comments were an attempt to help elucidate the issue of ethnicity within the continent of Africa. We are diverse ethnically and culturally. To describe us either white or black is pointless and Eurocentric/Afrocentric. My own family suffers from a number of blood disorders and share certain blood types and haplotypes with peoples from Southern Eastern Sudan, Sri Lanka, West India, Eritrea and within certain regions of Ethiopia and Libya.
It could be argued that we ( the above mentioned minorities ) are one anothers closest living relatives. Obviously, everyone originated in Africa but as we can clearly see, the worlds people are diverse in appearance and to a more limited degree genetically. Peoples closely related to us spread out from Africa and populated Western India and eventually Sri Lanka- these sibling lineages of our ancestors also peopled Libya. Our original ancestors came from Dahkhla/Khargha. Before then- who knows? But judging from the pictographs and rock art, the DNA and haplotypey of our tribal clans we have been in our homeland for at least six thousand years.
Are the peoples of Sri Lanka and Western India also "black"? You are utilizing an antiquated terminology that is chock full of presuppositional biases. The first inhabitants of the Sahara were Paleolithic hunters related most closely to the South African Kung! Bushmen, the Central African Pygmies, the Andammen Island Pygmies, THe New guinea Pygmies, The Tasmanian Pygmies- the Orang Asli of Malaysia. They form one clade. Not only are they not " Black" they form the genetic foundation of all races. The so called- Mongoloid Asiatics descend directly from them as do the so-called Negroes. Proto-Australoids are the Adam in direct relation to the Pygmoid Eve- So your assumptions about "Black" Africa are willfully ignorant. You are generating false parameters that cannot be born out with hard science.
You follow the obnoxious assumption of Eurocentrics that assume " Black" Africans live only south of the Sahara. You then argue that because the Sahara was a lush rainforest a few thousand years ago, that everyone that lived in Norhtern Africa was thusly a "Black African" before the advent of the aridification cycles that created the great deserts.
The first human populations to live in Northern Africa were Pygmoid. From these Pygmoids evolved Round Headed Negroes that populated Western Africa and from this same diaspora the Round Headed Asiatics also evolved and at about the same time.
Meanwhile, the pygmies are still their own unique clade of evolutionary novelty. They are not greater than or lesser than any other African but they are the matrilinear ancestors of All Africans and ninety percent of all humans that live on the globe. Proto-Australoids share Nuclear DNA with a great percentage of the extent human population and about ten percent of the world's mitochondrial DNA (human).
Recombinations between these two ancient human genetic clades resulted in each and every one of our surviving "races" of human kind.
You are talking about the races as the Victorians perceived them. I am a molecular biologist, an anthropologist, an ecosystematist and a writer.
I am not burdened with anectdated precepts of race and culture. You needn't be either.
Getting back to Egypt now, each dynasty had a slightly different ethnic makeup but the majority of the peoples were exclusively Northern or Eastern Afrian with limited migrations from the Near East (Semites/Babylonians) and India (Sahdu/Sahure). If you really care about the topic read up on the Cattle of East Africa and study their genetics. You will be fascinated I assure you. Bananas and Cattle arrived from South East Asia thousands and thousands of years ago. Sesame and Millet was carried East along the same routes. But the Nilotic Africans are quite distinctive as are the Hamitic, Saite and other indigenous East African groups. We cannot lump them into the "Black African" category because to do so over simplifies their evolutionary novelty, their haplotypey and blood groups, their osteology and most significantly, their languages and cultures.
Don't equate my reluctance to describe Egyptians or Ethiopians as "Black" as some sort of apologist inner-hatred. We are nighbors to Black people and have been for countless Millenium. But they have their own cultural identities and histories. We are all Africans after all. Skin colour is not a litmus test for being from the continent. This is an affectation we are inheriting from a blatantly racist past.
To close, I identify myself as a Black American while in America. I am Black in America because in America I am not white so I must be black. This if fine by me. I love Black music, Black girls, Soul food, and American Black Culture(s).
Regardless, my embrace of everything "Black" confuses my Egyptian/ Eritrean relatives when I am in Africa. They beg to know why I must adopt the superficial vapidity of the westerners. Why must I dumb down and refuse to akcnowledge my ancestry? Why must I dishonour my own ancestors by omitting my true ethnicity? I say to them as I say to you:
I am what I am not what others paint upon me.
That said, I have written and am producing a biopic film trilogy that has American, European, Arabic,Persian,Indian, American Indian and African actors as leads. I helped cast it because I wrote it for these actors. I have no problem with American Black or SubSaharan Africans portraying Egyptians and why should I? Our community was a diverse one and we embraced it. THis film presents an opportunity for people that have been nurtered in a stifling and opressive world view- the world view of the reductionists that conquered the world and raped it of its resources- enslaving its endemic communities- We are providing a beautiful, moving motion picture - actually if the heavens are smiling- three motion pictures back to back that actually celebrate the great diversity of Egyptian society.
But let us not parse words here. In our film and in ancient history, very specific ethnic peoples contributed to the Egyptian civilization.
Whole dynasti3es were founded by Somalian ethnics (Irthet and Puntite) and the Egyptians considered their origins to be in Somalia and beyond (think India here this is a trade route after all).
We have for example, In our story, the kingdom of Itjay ( in Fayoum) populated by Sub-Saharan expatriats -themselves descended of an earlier greater pre-hyksos dynasty- attempting to usurp the apparently doomed Thotmosides. The Sobeks of Itjay are round faced, brown people- Sam Jackson and Forest Whitaker, Tina Turner and Beverly Johnson are the write in cast for the House of Sobek. These actors are clearly not Nilotic- they do not exhibit Iman's long face or Anwar Sadat's profile- in fact they are just about the opposite. IT doesnt matter. It's a story.They are the Sobeks and they control the treasure and the armies of Egypt. they want the empire for themselves as it once was in their glorious past.
Regardless, the objective is to present clearly respective facial features and skin tones to represent different competing HOUSES all struggling to claim the throne for themselves as Amenhotep lies dying. The army is made up of different allied vassal kingdoms and there is so much room for artistic expression here provided it is borne out by hard science and academic stewardship.
The problem I have is with the term BLACK. It does not describe a single people. It lumps them altogether as a single population.
Europeans are Anglo-Saxon, Nordic, Italian, Spanish, French, Basque etc. Why are Africans just Black? Its a stupid obsession really and it is really starting to tick me off. Get off the skin hue and get onto humanity. We are one people. We share one consciousness and one earth. Who you are in that world is sometimes determined by how much you are worth. When you are brown or black or red, yellow or dingy white- you have a lot more difficult time getting ahead sometimes. And as I have said before, sometimes its people of our own ethnicity- people that identify themselves as the same "colour" that do all they can to drag us down. Don't we have enough issues and problems with the dominating culture- the one that can't distinguish an East Indian from India from a Cherokee from the eastern seaboard? The people that couldn't distinguish between an Australian Aboriginal and a west African Bantu?
Maahes, you aren't making sense.
Black is not a statement of ethnicity, nationality, culture, religion, geography or genetics. It is simply a description of skin color. When we say black, or rather, when I say black, I mean person who is a shade of brown, from light to dark, which can describe many people from Africa, to the Pacific to the Americas. It is not a statement of common culture, ethnicity, identity, nationality, language or history. That is false. You are confusing skin color with ethnicity, because nobody claimed that the groups in the Western Sahara were Dinka peoples! We said that they are black, meaning that the variation or diversity in skin complexion found among populations in the Western Sahara is not UNIQUE and is part of the diversity found all over Africa among black people. There is no one shade of black, just as there is no one black nationality or one black religion or one black population or one black language. Nobody said any of that except you.
What you are doing is contradicting yourself, because you keep claiming that the Western Sahara is diverse, then turn right around and try and exclude certain Africans from that diversity, no matter how you put it or try and say it, you are pretending that VERY DARK Africans are a separate "species" of African tied to a certain genetic trait. WRONG. Very dark Africans are ALL OVER AFRICA, including the Western Sahara, because THEY ARE part of the diversity and biological ancestry OF AFRICA. All this trying to separate Africans based on skin color IS NONSENSE. You are making up nonsense, arbitrary ways of categorizing Africans based on absurd biological statements that have no validity in FACT. Africans vary in features ALL OVER AFRICA and that variation includes MANY shades of brown including VERY DARK and CUTS ACROSS many different genetic markers, languages, cultures and ethnicities. The reason we are saying you are brainwashed is because you seem to be trying to base identity on skin color, then claim that you are embracing diversity. How can you be embracing diversity while trying to separate out dark brown Africans as some SEPARATE "species" that is unrelated to other Africans? Your statements only belie a absolutely convoluted logic that cloaks an ANTI-BLACK sentiment with a whole bunch of good sounding rhetoric that fails to hide the absurdity of your claims.
Bottom line, I am against any attempt to try and pretend that very dark Africans are ONE ethnic group, ONE culture or ONE language or ONE population SEPARATE from other Africans. There is NO biological validity in such a statement. ALL black Africans are diverse and VERY DARK Africans are in every population of Africans in Africa and have ALWAYS been part of the diversity of Africa, all parts of Africa, from the very beginning. Any other sort of claim otherwise is purely nonsense.
Almost all of these people are black by any definition of the word, even though some of them are not. But even with that, people looking like this are found all over Africa among populations normally called black.
And finally, before you try and invent meanings for the word, why don't you look them up in the dictionary:
quote: of or relating to any of various population groups having dark pigmentation of the skin
quote: a. Of or belonging to a racial group having brown to black skin, especially one of African origin: the Black population of South Africa. b. Of or belonging to an American ethnic group descended from African peoples having dark skin; African-American.
Just because America historically stripped African Slaves of their ethnic, linguistic and cultural ties to Africa as part of the process of slavery and then lumped them all together by skin color does not mean that black is an invalid term for Africans all over Africa. What it means is that it is an inaccurate way of describing the culture, ethnicity and languages of people sharing the same skin complexion all over the world. There is no one white culture, even though there are many white people all over the world. But all whites are not European. The problem in America is that after 300 years of slavery, the culture and identity of the various African ethnic groups in America was lost and replaced by words denoting skin color, because the RACISTS in America believed in RACE as being based on SKIN COLOR. Therefore, instead of the Africans in America being identified by their ethnicity or nationality, they were all just negroes or blacks. And because of this, the culture and identity of those descended from African slaves in America is commonly labeled as black. But that is a situation totally different from Africa proper. Black people in Africa have not been stripped of their culture an ethnicity like those in America and therefore they identify themselves based on ethnic, cultural or national differences. But that does not mean that all these people who come in various shades of brown are NOT BLACK.
When I say that people are running away from the word black and black people as a form of self hate, I am talking about people who do NOT want to identify with something that has been identified as INFERIOR and used as an excuse to PERSECUTE, EXPLOIT and OPPRESS Africans for the last 500 years or more. This desire to SEPARATE oneself from being black is not an AFFIRMATION of diversity, it is a DENIAL of one's history and identity, that seeks to ESCAPE the oppression and DESTRUCTION that has visited Africans JUST BECAUSE of their skin color. You cannot hide from what you are and DENIAL is a form of self hate that only SPEEDS UP the destruction of African people and culture. The only way to STOP the destruction is to ACKNOWLEDGE the fact that SKIN color is the basis of RACISM and OPPRESSION in much of the world and STOPPING this destruction means STANDING UP and ACKNOWLEDGING the truth instead of trying to HIDE from it.
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Maahes: ..and as such purely African- northern eastern Africans- different from other northern eastern Africans that are equally African.
First of all, are you saying all those Egyptians whose pics you posted are suppose to be similar in appearance, because there are obvious differences in features and complexion from all those individuals??
Also, are you saying all those Egyptians are 'pure' African with no foreign-admixture because many of them look no different from 'Arab' Egyptians from cities like Cairo??
Posted by Maahes (Member # 8482) on :
Oh my - You guys are really lame. My family members are all Africans. There are many different ethnicities of Africans. You are deluded if you believe that all Africans are Black. But then I doubt that any of you know what Black people even look like. American Blacks are not the Dinka, they are not the Irthet and certainly not the Yam or MAzoi. But why am I even attempting to have this dialogue with you. Have you ever been to Africa? Have you ever lived in the Sahara? Obviously you haven't because you are confusing colour with ethnicity and culture. It's not your fault that you come from a racist country. But I logged on here because someone working on the film told me I aught to. I almost regret that now. A few people have completely derailed the intellectual conversation and turned it into a stupidity fest. What is your objective? You want to tell an Egyptian that she or he is Black? Go ahead. I wrote a film that places American Blacks in major parts as Egyptians. This should speak to my acceptance of Egypt as an African country. In America you can fence off other countries and keep unwanted ethnic types from mixing into your population. In Egypt we have no such fences and never have. The only barrier is the desert and the river. Sorry to leave off this way but I know longer see any need to waste my time here. I am an academic and spend months at a time in the refugee camps of Chad, Somalia, Ethiopia and Eritrea. I don't have the time or the interest in enabling the sort of willful ignorance that Eurocentrics/Afrocentrics tend to perpetuate.
The continent of Africa is vast. There are indigenous peoples of the continent with blonde hair and light eyes. There are indigenous people with yellow skin and diminutive stature with mongoloid folds around the eyes. There are indiginous people with blue black skin whgose average height is well over 5'10". There are indiginous Africans with reddish brown skin whose average height is under six feet. I could go on and on here. But I can't because I'm very very busy. Good Luck.
http://www.youtube.com/watch?v=vGK8-mUC2ig (note the parasols, umbrellas, masks and floats: origin of the Mummer's parade and other traditions in the U.S. which mocked these processions in black face. Also part of the basis for the carnivals and processions in the Carribean and south America)
Note the similarities in dress between the Tuaregs and Hausa. In fact many of the indigo robes and other accoutrements come from Nigeria via trade. The connections between the two are undeniable.
quote:Originally posted by Maahes: Oh my - You guys are really lame. My family members are all Africans. There are many different ethnicities of Africans. You are deluded if you believe that all Africans are Black. But then I doubt that any of you know what Black people even look like. American Blacks are not the Dinka, they are not the Irthet and certainly not the Yam or MAzoi. But why am I even attempting to have this dialogue with you. Have you ever been to Africa? Have you ever lived in the Sahara? Obviously you haven't because you are confusing colour with ethnicity and culture. It's not your fault that you come from a racist country. But I logged on here because someone working on the film told me I aught to. I almost regret that now. A few people have completely derailed the intellectual conversation and turned it into a stupidity fest. What is your objective? You want to tell an Egyptian that she or he is Black? Go ahead. I wrote a film that places American Blacks in major parts as Egyptians. This should speak to my acceptance of Egypt as an African country. In America you can fence off other countries and keep unwanted ethnic types from mixing into your population. In Egypt we have no such fences and never have. The only barrier is the desert and the river. Sorry to leave off this way but I know longer see any need to waste my time here. I am an academic and spend months at a time in the refugee camps of Chad, Somalia, Ethiopia and Eritrea. I don't have the time or the interest in enabling the sort of willful ignorance that Eurocentrics/Afrocentrics tend to perpetuate.
The continent of Africa is vast. There are indigenous peoples of the continent with blonde hair and light eyes. There are indigenous people with yellow skin and diminutive stature with mongoloid folds around the eyes. There are indiginous people with blue black skin whgose average height is well over 5'10". There are indiginous Africans with reddish brown skin whose average height is under six feet. I could go on and on here. But I can't because I'm very very busy. Good Luck.
But you aren't talking to us. The problem with you is you lump all people in Africa together as if they all are have the same ancestry when they don't. Africa is indeed diverse and that diversity includes diversity of features and culture purely WITHIN black African groups, as well as diversity that is the result of African interaction with NON Africans. Nobody is denying this. Therefore, whatever you are saying it does not apply because we don't deny the diversity in Africa. But don't talk about diversity then try and omit blacks from that diversity IN ALL PARTS of Africa, as if they aren't descended from THE ABORIGINAL populations of the continent, which includes the Sahara, North Africa and the Nile Valley.
Good luck on your travels.
Posted by Doug M (Member # 7650) on :
And while we are on diversity, watch this short pygmy Mauritanian black African do some awesome dance moves (clip titled best dancer in Mauretania):
You must understand that when people like Denzel Washington come to Africa they are described as "Black American" or "African American". Simple! There counterparts from Britain are just called "Black British". In general, people in Africa first refer to someone not in terms of colour but in terms of ethnicity then in terms of nationality. It's only when there's a specific question about the individual's colour that an answer in terms of colour is forthcoming. It's only people of obvious European background that are described strictly in terms of colour--especially when their nationality is not known.
Posted by Honi B (Member # 12991) on :
quote:Caucasian actresses pop up every year and garner covers and instant recognition fame. But great talents like Tantoo Cardinal and Cicely Tyson are overlooked all too often. Stacey Dash is another actor that know one seems to know what to do with as is Halle Berry. Halle can make mountains move because she is smart, dedicated and blessed with an almost supernatural beauty. But we can all readily appreciate how some of the projects she stars in don't really suit her. The reason?
I should have know you had/have some issues when you stated that Halle Berry is blessed with an almost supernatural beauty (she's had as they say "help/work done" in attaining some of that so called naturalness) nonetheless she's cute. (I'll now pull my back my claws ) Much success with your film!
Posted by Nebsen (Member # 13728) on :
I have been reading these very interesting post,that stem from the discussion about a most wonderful sounding film project, "Goddess of The Sun", which I would love see come into fruition. I believe to view such a film will be a quantum leap for all who see's such a iconoclast production.It will take much hard work perseverance, & much finances, to bring such a project to the screen, & i wish Maahes nothing but best in his efforts.
But I have to say, the discussion about color/ race,who is Black, who is African etc. is really saddening me; to read all this back & forth.I'm no academic, but it seems that you all have some very salient points about the issue . I have to say, by Maahes actually being from the continent ( Africa)he should know what the realities are on the ground, so to speak. Maybe, if all concerned would just be very open to learn what the realities are for each group around Blackness, Africaness, without judgement it could be a win, win for all!
Could it be that the word "Black" has a "political" dimension for us in the states that does not translate in other parts of the diaspora including Africa, for a lots of the reasons Maahes outlined in his post ?Just a thought! Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Nebsen:
I have to say, by Maahes actually being from the continent ( Africa)he should know what the realities are on the ground, so to speak.
And you take it for granted that there are no other Africans posting here.
Posted by Yonis2 (Member # 11348) on :
quote:Nebsen: Could it be that the word "Black" has a "political" dimension for us in the states that does not translate in other parts of the diaspora including Africa, for a lots of the reasons Maahes outlined in his post ?Just a thought!
Yes that's exactly how it is, if you don't count in south africa or Zimbabwe who had similar racial system as in the U.S.
Posted by Yonis2 (Member # 11348) on :
quote:Doug M Wrote: But you aren't talking to us. The problem with you is you lump all people in Africa together as if they all are have the same ancestry when they don't.
I get the impression that he's doing the exact opposite, describing the different ethnicities that exists and celebrating the diversity in africa. It's YOU who is lumping together almost all people of that continent under the banner of "black", as if that had any meaning in their reality.
Lets get some few facts straight Doug M. 1)To start with there has never been an amalgation of people called "black" , 2) There is no such thing as a "black" culture, 3) no where have i heard of a language called "black", lastly but not least 4)there is NO such thing as a "black" people, never existed and never will. However there are people called Igbo, Ashanti, Yoruba, Tigre, Beja, Fula etc. Now if you identify as black then good for you but you have to respect that most people who you consider "black" don't identify as such, now get that through your thick skull for once and stop projecting your recent identity on others. And also i don't think Maahes said that "blacks" (a you see it never existed in northrn africa, it's you who is chasing ghost and interpreting others thoughts differently as usual, you little racially minded you.
Posted by SaddenedAfrican (Member # 14348) on :
When indigenous African people begin thinking in racialist terms, they will finally begin to take control of their own continent and history. Intellectually I am aware races do not exist, but for those who would harm Africans, it does. Until Black peoples stop trying to join in solidarity with those who see them as OTHER, they as percentage will remain on bottom of the economic strata.
We have black people native Africans in the Diaspora doing everything to scramble away from other black people by claiming themselves BROWN or Native African Caucasoid and Asiatics.
Some posters here do everything to separate from other African ethnics. Its as though they are screaming, “I’m one of the good blacks…I will cooperate, I won’t rock the boat, I’ll go along, I’ll even help in belittling other blacks, just watch me. I’m not with them N*****S. I’m a good one, the model minority.”
They behave as such fools. Separation will never build strength. Yet, there are posters who seem to hate the idea of inclusion with other native Africans under label Black.
Entire Africa will end up like Somalia, with every ethnic group clamoring to establish themselves as some superior, separate clan or race.
Conflicts within Africa will continue as outsiders look on and take advantage of our self-imposed divisions.
I believe those who accentuate differences among Africans are collaborators and traitors. I can only pray that at some point they become enlightened individuals or disappear.
Only Unity will change things. If that unity must come under identifier of Black, why not use it to change things that have gone wrong over last few millennia?
Anyone who would divide us into separate shades and pontificate on ethnic differences is exactly reason why Native Africans have been targets of wandering and violent peoples who are united in their agreement that natives of Africa are the 'Black Other' to be abused for profit, used as cheap labor and humiliated for ever.
The French, British, Swedish, Romanian, Albanian, all understand they are White and Europeans when among outsiders who clearly are not. Why must some Africans insist in thinking so small minded by promoting ethnic chauvinisms when they should present African Unity under representation of color Black?
It was good enough for ancient Egyptians, so why do we have their supposed ancestors and certain East African ethnics, clinging to their not so accomplished ethnic clans as sole identifiers.
I think most religious texts warn against displaying foolish pride, wish these overly prideful Africans would learn.
An observer.
Posted by KemsonReloaded (Member # 14127) on :
Dough M great video links man. Maahes really needs to view those video links you posted, I think he'll learn a thing or two from them. I do like some of the things the guy was saying though.
Posted by KemsonReloaded (Member # 14127) on :
Isn't ironic how all of a sudden more people, especially those calling themselves "Africans", claim to be tired of Afrocentrism and Eurocentrism, but when White specialists were ever busy pummeling down and destroying Black history with impunity, some of these same people did absolutely nothing to challenge such barbaric behaviors. When Black Africans take the necessary intellectual steps of wrestling back their history from people who only and to wrestle when we’re sleeping, these self-style humanist start mumbling.
Inevitably, that Black Africans will take the control of managing, defining and presenting their history. In turn, it will be easier to defend other indigenous Africans who may not have the experience of handling the shock, let alone addressing the mass web of Euro-trick bags awaiting them.
Posted by alTakruri (Member # 10195) on :
SaddenedAfrican Sun wise words Wise words every one. Oft spoke, ever wrote Very needed Seldom heeded to our sorrow Manifest tomorrow
quote:Originally posted by SaddenedAfrican:
Posted by Maahes (Member # 8482) on :
Sorry for my little blow up there. I'm not going to let you subjugate this dialogue with emotional sabbotage. Let's stay on topic. First, I'll answer to some of the Afrocentric whining:
quote:Originally posted by SaddenedAfrican: When indigenous African people begin thinking in racialist terms, they will finally begin to take control of their own continent and history. Intellectually I am aware races do not exist, but for those who would harm Africans, it does. Until Black peoples stop trying to join in solidarity with those who see them as OTHER, they as percentage will remain on bottom of the economic strata.
We have black people native Africans in the Diaspora doing everything to scramble away from other black people by claiming themselves BROWN or Native African Caucasoid and Asiatics.
Some posters here do everything to separate from other African ethnics. Its as though they are screaming, “I’m one of the good blacks…I will cooperate, I won’t rock the boat, I’ll go along, I’ll even help in belittling other blacks, just watch me. I’m not with them N*****S. I’m a good one, the model minority.”
They behave as such fools. Separation will never build strength. Yet, there are posters who seem to hate the idea of inclusion with other native Africans under label Black.
Entire Africa will end up like Somalia, with every ethnic group clamoring to establish themselves as some superior, separate clan or race.
Conflicts within Africa will continue as outsiders look on and take advantage of our self-imposed divisions.
I believe those who accentuate differences among Africans are collaborators and traitors. I can only pray that at some point they become enlightened individuals or disappear.
Only Unity will change things. If that unity must come under identifier of Black, why not use it to change things that have gone wrong over last few millennia?
Anyone who would divide us into separate shades and pontificate on ethnic differences is exactly reason why Native Africans have been targets of wandering and violent peoples who are united in their agreement that natives of Africa are the 'Black Other' to be abused for profit, used as cheap labor and humiliated for ever.
The French, British, Swedish, Romanian, Albanian, all understand they are White and Europeans when among outsiders who clearly are not. Why must some Africans insist in thinking so small minded by promoting ethnic chauvinisms when they should present African Unity under representation of color Black?
It was good enough for ancient Egyptians, so why do we have their supposed ancestors and certain East African ethnics, clinging to their not so accomplished ethnic clans as sole identifiers.
I think most religious texts warn against displaying foolish pride, wish these overly prideful Africans would learn.
An observer.
I would agree with you but unfortunately your writing is very naive. If Indigenous Africans start dumbing themselves down and accepting racialist terms they will be swallowing the willful ignorance of the west. I can assure you, we, meaning my families tribal clan have been very much in control of their tiny parcel of scorched earth for more centuries than history has memory of. We have always controled our lands and we have always been stewards of our lands. We have managed to survive all this time, thank you very much.
I do believe that since you can write you can read. I don't believe you are actually reading with entirety what I am writing. Thus, your comments are off mark. We've had a few centuries of academics in my family. We are a minority within the great nation of Egypt. Do you suppose we have ever felt discrimination or persecution by the dominating cultures? Not only has this generation experienced them- we felt more of the same from the Ptolemies, the Persians and the Romans. I say to you, come to Africa and live there. Embrace community and self-sacrifice. Let go of your ideals forged in the kiln of the insatiable west. I say to thee stop eating altogether and live off the grains you find at the roadside for weeks and months. I say to thee turn your head and swallow the enmity growing in your stomach as you see the women in your tribe disprespected by a powerful majority. I say to thee great American brown man, sacrifice a few months pay and travel to Chad and dedicate yourself to the cause of serving those that have been displaced by wars within Africa, waged by Africans, displacing Africans. You may learn there that tens of thousands of Africans are experiencing a sad reality. To rise up against your neighbor is to cause more war, more destruction more misery more starvation.
You haven't any idea what the experience of a Saharan African is. I do. I've encapsulated in a historical fiction epic about the 18th Dynasty. I hope you will come and see the motion picture and I hope that you will appreciate the casting of Cicely Tyson as the Queen Mother and Stacey Dash as the Princess Dowager. I hope that you will appreciate the performances of Shohreh Aghdashloo as Queen Gilukhepha and Amr Waked as Hereditary Prince and High Priest of the Great Bull,Nakht; Sami Bouijilla as Akhenaten, Said Taghmaoui as Hani the messenger and Khaled El Nabaoui as Chariotry Captain Ranefer. Sir Ben Kingsley as the Divine Prophet Aanen, James Earl Jones as Ringbearer Lord Ptahmose, Wanakee Pugh as the Warrior Queen Sitamun, Nona Gaye as Queen Isis, and finally my favorite character : Madam Mem as Princess Henuttaneb, Steward of the Oracle. "One of the king's daughters was born with albinism. Aanen is obsessed with her "imperfection". Princess Henuttaneb has been raised in the Mansion of the Oracle where her identity and condition are carefully guarded secrets."
teanaste'lle'n
Climb out of that box. I command you!
Ancient Proverbs transliterated. (used with frequency to this day amongst SaHidic Arabic speaking Upper Egyptians and Amharic/ Tamazight speaking Western Desert Tribespeoples)
<makedroush 3al Homar kedrom 3al barda3a>
Literal transalation: They couldn't beat the donkey so they beat the saddle! Hidden meaning: Be fair. Blame the source of the problem. Applicability: Inability to see the real problem and the real evil. <'Elle fat kadimoh tah>
Literal translation: Lost is the person who forgets his/her past. Hidden meaning: Remember what you were before bragging about what you became... Applicability: Criticizing those who want to be disassociated from their roots.
<Labbes 'el bousa tebka 3arousa>
Literal translation: Dress-up a stick and you get a doll. Hidden meaning: Make up (cosmetics) can make the ugly quite pretty. Applicability: Don't be fooled by appearances...
<Elzann 3ala elwedaan amarr min el-seHr>
Literal translation: Humming in one's ear is more (effective) than magic Hidden meaning: Incessant meaningless complaints do eventually work! Applicability: Advice to avoid listening to somebody who keeps on pushing a foolish argument
The best and shortest road towards knowledge of truth is Nature.
f one tries to navigate unknown waters one runs the risk of shipwreck. - Leave him in error who loves his error. - Every man is rich in excuses to safeguard his prejudices, his instincts, and his opinions. - To know means to record in one's memory; but to understand means to blend with the thing and to assimilate it oneself. - There are two kinds of error: blind credulity and piecemeal criticism. Never believe a word without putting its truth to the test; discernment does not grow in laziness; and this faculty of discernment is indispensable to the Seeker. Sound skepticism is the necessary condition for good discernment; but piecemeal criticism is an error.
You speak of a black Africa of a common objective. This is clear evidence that tribalism is completly alien to you. Egyptologists with Eurocentric leanings have marginalized the tribal origins of Ancient Egyptian culture. We remedy that with this film. The Great Houses are competing for power... Corrupt remainders of every skin tone and ethnicity are grappling for the scepter. But it is the tribal roots of the history - the entitlements of matrilinear heiresses that trump all-
To truly comprehend ancient Egyptian history one has to have some knowledge and understanding of North and East African Tribal Customs and ideology. Cattle Cultures, Ancestral Worship Cultures- so many different ideologies working simultaneously at different stable Sepat nomarchies. Do you know what a sepat is? Do you know what a sepat nomarch is?
Afrocentrics are not interested in tribal cultures at least not at this late date. Their naivette on African racial/ethnic origins makes that much clear. Not to worry. There is alot to learn and an open mind will meet the challenges provided by nature and evolve and adapt to find knowledge.
You may enjoy the project that follows this one, a film trilogy about the Trail of Tears and the role of the Buffalo Soldiers in claiming Indian lands for European descended settlers. Its called Treatise for Boometowne and no one ethnicity gets off being the victim or the bad guy. Plenty of blame to pass around. No clear cut bad guys there and certainly no good guys- its not a white and black paridigm you see. And neither is Goddess of the Sun.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: Sorry for my little blow up there. I'm not going to let you subjugate this dialogue with emotional sabbotage. Let's stay on topic. First, I'll answer to some of the Afrocentric whining:
The more and more that I read your responses, the more and more you strike me as a hypocritical fraud. As of yet, you've been the only one unable to accept variability in view points (similar to how you can't accept variability in Africa) or heed responsibility for your own emotional break-down, yet you still find a way to reverse the logic and attribute your own flaws to another's supposed ideology (afrocentrism). You have been reduced to petty conspiracy accusations to compensate for your lack of coherency. Funny..
quote:Originally posted by SaddenedAfrican: When indigenous African people begin thinking in racialist terms, they will finally begin to take control of their own continent and history. Intellectually I am aware races do not exist, but for those who would harm Africans, it does. Until Black peoples stop trying to join in solidarity with those who see them as OTHER, they as percentage will remain on bottom of the economic strata.
We have black people native Africans in the Diaspora doing everything to scramble away from other black people by claiming themselves BROWN or Native African Caucasoid and Asiatics.
Some posters here do everything to separate from other African ethnics. Its as though they are screaming, “I’m one of the good blacks…I will cooperate, I won’t rock the boat, I’ll go along, I’ll even help in belittling other blacks, just watch me. I’m not with them N*****S. I’m a good one, the model minority.”
They behave as such fools. Separation will never build strength. Yet, there are posters who seem to hate the idea of inclusion with other native Africans under label Black.
Entire Africa will end up like Somalia, with every ethnic group clamoring to establish themselves as some superior, separate clan or race.
Conflicts within Africa will continue as outsiders look on and take advantage of our self-imposed divisions.
I believe those who accentuate differences among Africans are collaborators and traitors. I can only pray that at some point they become enlightened individuals or disappear.
Only Unity will change things. If that unity must come under identifier of Black, why not use it to change things that have gone wrong over last few millennia?
Anyone who would divide us into separate shades and pontificate on ethnic differences is exactly reason why Native Africans have been targets of wandering and violent peoples who are united in their agreement that natives of Africa are the 'Black Other' to be abused for profit, used as cheap labor and humiliated for ever.
The French, British, Swedish, Romanian, Albanian, all understand they are White and Europeans when among outsiders who clearly are not. Why must some Africans insist in thinking so small minded by promoting ethnic chauvinisms when they should present African Unity under representation of color Black?
It was good enough for ancient Egyptians, so why do we have their supposed ancestors and certain East African ethnics, clinging to their not so accomplished ethnic clans as sole identifiers.
I think most religious texts warn against displaying foolish pride, wish these overly prideful Africans would learn.
An observer.
quote:I would agree with you but unfortunately your writing is very naive. If Indigenous Africans start dumbing themselves down and accepting racialist terms they will be swallowing the willful ignorance of the west. I can assure you, we, meaning my families tribal clan have been very much in control of their tiny parcel of scorched earth for more centuries than history has memory of. We have always controled our lands and we have always been stewards of our lands. We have managed to survive all this time, thank you very much.
"Your" clan and claim to identity has little to do with concepts external to your own little world so scrutinizing those who adhere to such worldly concepts that affect millions just doesn't make any sense. You claim to have an intimate knowledge of your clan's history, claiming that they've been in place for centuries, isolated from mingling and who have no origin other than the western desert, as far back as you can trace them. You also assert that they're not black and never were.
Simply put then, since as a hypocrite, you deny the existence of race and pigeon holding people into categories, yet apply a false dichotomy when you state such things like: The Dinka are true blacks, but the Egyptians never had one black pharaoh, is just nonsense and has more to do with your own brainwashed, anti-African concepts of 'race' than anyone's supposed Afrocentrism, which seeks to bury such nonsense.
You write:
To my knowledge there was never a single Black King that ruled in Egypt.
A credible Education Development Center, at Nubianet writes:
While it is clear that many Egyptians and many of the early Egyptian kings were very dark-skinned (we would say "black"), it would be a mistake to assume that every statue painted pure black was intended to indicate that the owner's skin was literally "black." - Source
^So it is only painfully obvious that you're worse than the Eurocentrics and conservatives in that you'd even deny this, based on your subjective opinion, while being a hypocrite and hiding behind euphemisms like "black" as a term for "true extremely dark-skinned Negroid" and your moans and whining about how much you despise afrocentrists, yet not addressing posters..
quote: I do believe that since you can write you can read.
I do believe that snide and sarcastic comments will get you no where and only makes you look bitter. Saddened African has some excellent points, which is more than I can say for you. There is nothing to suggest that he/she lacks in this department, concerning literacy.
quote:I don't believe you are actually reading with entirety what I am writing. Thus, your comments are off mark. We've had a few centuries of academics in my family. We are a minority within the great nation of Egypt. Do you suppose we have ever felt discrimination or persecution by the dominating cultures? Not only has this generation experienced them- we felt more of the same from the Ptolemies, the Persians and the Romans. I say to you, come to Africa and live there. Embrace community and self-sacrifice. Let go of your ideals forged in the kiln of the insatiable west. I say to thee stop eating altogether and live off the grains you find at the roadside for weeks and months.
I say to you that what you say is entirely too cliche to contain relevance to your initial misguided statements, which is the object of his/her post.
quote:I say to thee turn your head and swallow the enmity growing in your stomach as you see the women in your tribe disprespected by a powerful majority.
What tribes do you see in America and why are you forcing these tribal concepts onto Americans who embrace their "black" identity and have to live in the REAL world?
quote:I say to thee great American brown man
So now we're "brown", when a second ago we were all "blacks" and afrocentrists who have never had "a single king rule over Egypt"?
quote:, sacrifice a few months pay and travel to Chad and dedicate yourself to the cause of serving those that have been displaced by wars within Africa, waged by Africans, displacing Africans.
Were they displaced by the super-Negroid (truly black) Africans, the Hamites, the Pygmoids, the Reds, the Caucasoids, or the Khoisan Africans? It seems that you're familiar with all of these supposed groups and it seems relevant to ask since it might explain the hostility; maybe it was racial?
quote:You may learn there that tens of thousands of Africans are experiencing a sad reality. To rise up against your neighbor is to cause more war, more destruction more misery more starvation.
Still talking over the fact that you're a separatist.
quote: You haven't any idea what the experience of a Saharan African is. I do. I've encapsulated in a historical fiction epic about the 18th Dynasty. I hope you will come and see the motion picture and I hope that you will appreciate the casting of Cicely Tyson as the Queen Mother and Stacey Dash as the Princess Dowager.
I'd love to see such a movie for entertainment value, but knowing those behind the film, their motives and distorted racial views on Africa and its history, I must say that all intellectual interest has gone out of the window. I wouldn't be surprised if aliens showed up somewhere in the film, building pyramids. I really wouldn't.
quote:Climb out of that box. I command you!
Ancient Proverbs transliterated. (used with frequency to this day amongst SaHidic Arabic speaking Upper Egyptians and Amharic/ Tamazight speaking Western Desert Tribespeoples)
<makedroush 3al Homar kedrom 3al barda3a>
Literal transalation: They couldn't beat the donkey so they beat the saddle! Hidden meaning: Be fair. Blame the source of the problem. Applicability: Inability to see the real problem and the real evil. <'Elle fat kadimoh tah>
Speak for yourself..
Quote: Nor were there many Negroes ( Round Headed) even present in Dynastic Egypt until fairly late in history."
^According to this, you ARE the real problem, source of the problem, and real evil.
quote:You speak of a black Africa of a common objective. This is clear evidence that tribalism is completly alien to you. Egyptologists with Eurocentric leanings have marginalized the tribal origins of Ancient Egyptian culture. We remedy that with this film. The Great Houses are competing for power... Corrupt remainders of every skin tone and ethnicity are grappling for the scepter. But it is the tribal roots of the history - the entitlements of matrilinear heiresses that trump all-
I could have sworn firstly, that Ancient Egyptians were more nationalistic than tribal oriented - ret na romé.. Also, the origins of ancient egyptian culture are to be found in the very south to which you attribute exclusively to "true blacks". They spoke a language that flowed the same direction of the nile (from south to north). All of this 'tribal" identity in which you try and latch onto only goes back so far and it is completely separate from any concepts of "black (true black that is) or white", nor does it have any relevance to appearance, even though you try to use it to distance yourself and Egyptian history from "true blacks".
quote:To truly comprehend ancient Egyptian history one has to have some knowledge and understanding of North and East African Tribal Customs and ideology. Cattle Cultures, Ancestral Worship Cultures- so many different ideologies working simultaneously at different stable Sepat nomarchies. Do you know what a sepat is? Do you know what a sepat nomarch is?
All of this in fact, can be traced back to the black south, as well as language, as has been pointed out. The "true blacks" in question all share these characteristics with ancient Egypt.
quote:Afrocentrics are not interested in tribal cultures at least not at this late date. Their naivette on African racial/ethnic origins makes that much clear. Not to worry. There is alot to learn and an open mind will meet the challenges provided by nature and evolve and adapt to find knowledge.
Why are we discussing afrocentrists. This is not a place for venting but for discussing and exchanging ideas. Please address who you are speaking to.
quote:You may enjoy the project that follows this one, a film trilogy about the Trail of Tears and the role of the Buffalo Soldiers in claiming Indian lands for European descended settlers. Its called Treatise for Boometowne and no one ethnicity gets off being the victim or the bad guy. Plenty of blame to pass around. No clear cut bad guys there and certainly no good guys- its not a white and black paridigm you see. And neither is Goddess of the Sun.
Well, hopefully we won't have to be bothered with seeing too much of 'your clan" in this film, as that seems to be your main emphasis, and not objectivity or common sense.
Posted by SEEKING (Member # 10105) on :
I am amazed that the prime discussants on this site are basically absent from the discussion taking place in this thread.
I guess they're quite busy or has been relegated to observant status by the posts of Maahes?
To DougM, SaddenedAfrican and Sundiata, respect.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Yonis2:
quote:Doug M Wrote: But you aren't talking to us. The problem with you is you lump all people in Africa together as if they all are have the same ancestry when they don't.
I get the impression that he's doing the exact opposite, describing the different ethnicities that exists and celebrating the diversity in africa. It's YOU who is lumping together almost all people of that continent under the banner of "black", as if that had any meaning in their reality.
Lets get some few facts straight Doug M. 1)To start with there has never been an amalgation of people called "black" , 2) There is no such thing as a "black" culture, 3) no where have i heard of a language called "black", lastly but not least 4)there is NO such thing as a "black" people, never existed and never will. However there are people called Igbo, Ashanti, Yoruba, Tigre, Beja, Fula etc. Now if you identify as black then good for you but you have to respect that most people who you consider "black" don't identify as such, now get that through your thick skull for once and stop projecting your recent identity on others. And also i don't think Maahes said that "blacks" (a you see it never existed in northrn africa, it's you who is chasing ghost and interpreting others thoughts differently as usual, you little racially minded you.
Yonis, you are again talking nonsense. Black does not mean ethnicity, culture, nationality or "race". It only means skin color. You and others keep running around claiming someone is distorting the facts, but the only facts being distorted is the FACT that medium to dark brown BLACK AFRICANS are the ORIGINAL POPULATIONS of the NILE and SAHARA including the Nile Valley. NOBODY disagrees that OTHER populations have come along since that time, but YOU and OTHERS are trying to CREATE a FANTASY that BLACK people and I mean BLACK never existed as the ORIGINAL populations in the Nile from the Delta to across the Sahara. Such an idea is NOT based on biology, is NOT based on science, but BASED ON FLAWED LOGIC. Ancient Egypt was the result of THOUSANDS of years of development among BLACK AFRICANS in the Sahara and along the Nile to the SOUTH of Egypt. There WAS NO OTHER TYPE of African in that time. The ABSURD basis of your argument is that the ONLY people of ANY significance along the Nile or in the Sahara 5,000 years ago were VERY PALE people, who were "racially" different than the "rest" of Africa, which was populated by medium to dark brown people. It is ABSURD because MOST Africans along the Nile 5,000 years ago WERE medium to dark brown and that INCLUDED the Egyptians themselves and their Saharan forebearers. Medium to dark brown skin was a FACT of the biological evolution of humans in Africa. Some people just literally HATE people of medium to dark brown skin complexion and LOVE to WORSHIP white skin as some sort of MARK OF SUPERIORITY and THAT is why they deny the OBVIOUS. Only someone with a SICK and DISTORTED sense of reality would PRETEND that medium to dark brown skinned people were NOT being depicted by the Egyptians when they painted themselves and MAKE ALL SORTS of NONSENSE claims as to WHY this could not actually be reality. Likewise, only such a SICK MIND would claim that people of medium to dark brown skin have a belief in BROWN SKIN superiority, after HUNDREDS if not THOUSANDS of years of PALE SKINNED people KILLING, MAIMING and DESTROYING people of dark complexions PURELY because of a belief of their NATURAL SUPERIORITY as lighter skinned and WHITE. THAT is another reason why some are so DESPARATE to HIDE the truth because it EXPOSES their RACE FRAUD and 'PROGRESS' as just that FRAUD.
The point is that the only ones preaching NONSENSE are those who try and claim that VERY LIGHT skinned populations are the ORIGINAL inhabitants of Africa North of the Sahara. That the Nile was somehow populated in ancient times by people FROM the Sahara and Upper Nile, but NO PHYSICAL SIMILARITIES or CONNECTION to them and that this group who developed Egyptian civilization was some sort of ALIEN group detached from the rest of Africa but IN Africa just the same. That WHOLE IDEOLOGY is based on the fact that THOSE who preach it KNOW that they are supporting a MODERN SYSTEM run LARGELY by people of MOSTLY FOREIGN ancestry with LITTLE connection to ancient populations along the Nile and who want to SOLIDIFY their control over the TRUE descendants of the Nile Valley by putting THEMSELVES into the shoes of the ANCIENT populations along the Nile. It is almost like modern European Americans claiming that the ORIGINAL populations of the Americas were somehow EUROPEANS..... and it is for the EXACT same reason, to cover up, distort and hide the fact that THEY have DESTROYED the ancient cultures of the regions they now control and so lets pretend that they never existed instead of admitting the TRUTH.
Posted by Yom (Member # 11256) on :
T'ena yist'illiñ, Maahes.
I'm very confused by your views. I agree that one doesn't have to be black to be African, but what determines blackness? You said you don't consider yourself black in Africa, but you identify yourself as such in the U.S. By whose standards do you go by in Africa, Egyptian ones? If so, do you consider yourself coloured in South Africa, parda in Brazil, etc.?
Why don't Ethiopians and other inhabitants of the Horn of Africa qualify as black to you? Are we not fully African and possessing dark skin?
P.S. Though the word mulatto is considered by some to be derogatory, many don't see it as such. I have a half black half white friend who doesn't like it for instance, but there are whole websites designed around the term as an "ethnonym" for half black half white people. Take mulatto.org, mulattonation.com, etc. You can, of course, disagree with their usage of the term, not use it yourself, and explain why you don't like it when other people use it, but you shouldn't imply that anyone who uses it is automatically belittling them.
Posted by Keins (Member # 6476) on :
With the world geo-socio-political landscape being ever more driven by capitalism and consumerism more and more geopolitical regions are going to be "forced" into geopolitical units or blocks. Europe understands this hence they now have the Euro, the Caribbean has recently understand this hence we have the CARICOM (Caribbean Single Market and Economy), Latin America, north America and the Caribbean understands this so we have the FTAA (Free Trade Area of the Americas). African has to unify in some form or another or else continue to fall off the geopolitical world sphere. My guess is Africa will unite with the western Asia (Middle East) to form their amalgam of geopolitical and economic influence and force. But I agree with saddenedAfrican that Africa proper must come to an understanding that they must look out for one another because of the wolves out there that are looking to consume and destroy people who are not them in order to fortify their own. This is a must otherwise Africa will continue to fail its people and allow itself to be controlled and dominated my outsiders.
quote:Originally posted by Maahes: Sorry for my little blow up there. I'm not going to let you subjugate this dialogue with emotional sabbotage. Let's stay on topic. First, I'll answer to some of the Afrocentric whining:
quote:Originally posted by SaddenedAfrican: When indigenous African people begin thinking in racialist terms, they will finally begin to take control of their own continent and history. Intellectually I am aware races do not exist, but for those who would harm Africans, it does. Until Black peoples stop trying to join in solidarity with those who see them as OTHER, they as percentage will remain on bottom of the economic strata.
We have black people native Africans in the Diaspora doing everything to scramble away from other black people by claiming themselves BROWN or Native African Caucasoid and Asiatics.
Some posters here do everything to separate from other African ethnics. Its as though they are screaming, “I’m one of the good blacks…I will cooperate, I won’t rock the boat, I’ll go along, I’ll even help in belittling other blacks, just watch me. I’m not with them N*****S. I’m a good one, the model minority.”
They behave as such fools. Separation will never build strength. Yet, there are posters who seem to hate the idea of inclusion with other native Africans under label Black.
Entire Africa will end up like Somalia, with every ethnic group clamoring to establish themselves as some superior, separate clan or race.
Conflicts within Africa will continue as outsiders look on and take advantage of our self-imposed divisions.
I believe those who accentuate differences among Africans are collaborators and traitors. I can only pray that at some point they become enlightened individuals or disappear.
Only Unity will change things. If that unity must come under identifier of Black, why not use it to change things that have gone wrong over last few millennia?
Anyone who would divide us into separate shades and pontificate on ethnic differences is exactly reason why Native Africans have been targets of wandering and violent peoples who are united in their agreement that natives of Africa are the 'Black Other' to be abused for profit, used as cheap labor and humiliated for ever.
The French, British, Swedish, Romanian, Albanian, all understand they are White and Europeans when among outsiders who clearly are not. Why must some Africans insist in thinking so small minded by promoting ethnic chauvinisms when they should present African Unity under representation of color Black?
It was good enough for ancient Egyptians, so why do we have their supposed ancestors and certain East African ethnics, clinging to their not so accomplished ethnic clans as sole identifiers.
I think most religious texts warn against displaying foolish pride, wish these overly prideful Africans would learn.
An observer.
I would agree with you but unfortunately your writing is very naive. If Indigenous Africans start dumbing themselves down and accepting racialist terms they will be swallowing the willful ignorance of the west. I can assure you, we, meaning my families tribal clan have been very much in control of their tiny parcel of scorched earth for more centuries than history has memory of. We have always controled our lands and we have always been stewards of our lands. We have managed to survive all this time, thank you very much.
I do believe that since you can write you can read. I don't believe you are actually reading with entirety what I am writing. Thus, your comments are off mark. We've had a few centuries of academics in my family. We are a minority within the great nation of Egypt. Do you suppose we have ever felt discrimination or persecution by the dominating cultures? Not only has this generation experienced them- we felt more of the same from the Ptolemies, the Persians and the Romans. I say to you, come to Africa and live there. Embrace community and self-sacrifice. Let go of your ideals forged in the kiln of the insatiable west. I say to thee stop eating altogether and live off the grains you find at the roadside for weeks and months. I say to thee turn your head and swallow the enmity growing in your stomach as you see the women in your tribe disprespected by a powerful majority. I say to thee great American brown man, sacrifice a few months pay and travel to Chad and dedicate yourself to the cause of serving those that have been displaced by wars within Africa, waged by Africans, displacing Africans. You may learn there that tens of thousands of Africans are experiencing a sad reality. To rise up against your neighbor is to cause more war, more destruction more misery more starvation.
You haven't any idea what the experience of a Saharan African is. I do. I've encapsulated in a historical fiction epic about the 18th Dynasty. I hope you will come and see the motion picture and I hope that you will appreciate the casting of Cicely Tyson as the Queen Mother and Stacey Dash as the Princess Dowager. I hope that you will appreciate the performances of Shohreh Aghdashloo as Queen Gilukhepha and Amr Waked as Hereditary Prince and High Priest of the Great Bull,Nakht; Sami Bouijilla as Akhenaten, Said Taghmaoui as Hani the messenger and Khaled El Nabaoui as Chariotry Captain Ranefer. Sir Ben Kingsley as the Divine Prophet Aanen, James Earl Jones as Ringbearer Lord Ptahmose, Wanakee Pugh as the Warrior Queen Sitamun, Nona Gaye as Queen Isis, and finally my favorite character : Madam Mem as Princess Henuttaneb, Steward of the Oracle. "One of the king's daughters was born with albinism. Aanen is obsessed with her "imperfection". Princess Henuttaneb has been raised in the Mansion of the Oracle where her identity and condition are carefully guarded secrets."
teanaste'lle'n
Climb out of that box. I command you!
Ancient Proverbs transliterated. (used with frequency to this day amongst SaHidic Arabic speaking Upper Egyptians and Amharic/ Tamazight speaking Western Desert Tribespeoples)
<makedroush 3al Homar kedrom 3al barda3a>
Literal transalation: They couldn't beat the donkey so they beat the saddle! Hidden meaning: Be fair. Blame the source of the problem. Applicability: Inability to see the real problem and the real evil. <'Elle fat kadimoh tah>
Literal translation: Lost is the person who forgets his/her past. Hidden meaning: Remember what you were before bragging about what you became... Applicability: Criticizing those who want to be disassociated from their roots.
<Labbes 'el bousa tebka 3arousa>
Literal translation: Dress-up a stick and you get a doll. Hidden meaning: Make up (cosmetics) can make the ugly quite pretty. Applicability: Don't be fooled by appearances...
<Elzann 3ala elwedaan amarr min el-seHr>
Literal translation: Humming in one's ear is more (effective) than magic Hidden meaning: Incessant meaningless complaints do eventually work! Applicability: Advice to avoid listening to somebody who keeps on pushing a foolish argument
The best and shortest road towards knowledge of truth is Nature.
f one tries to navigate unknown waters one runs the risk of shipwreck. - Leave him in error who loves his error. - Every man is rich in excuses to safeguard his prejudices, his instincts, and his opinions. - To know means to record in one's memory; but to understand means to blend with the thing and to assimilate it oneself. - There are two kinds of error: blind credulity and piecemeal criticism. Never believe a word without putting its truth to the test; discernment does not grow in laziness; and this faculty of discernment is indispensable to the Seeker. Sound skepticism is the necessary condition for good discernment; but piecemeal criticism is an error.
You speak of a black Africa of a common objective. This is clear evidence that tribalism is completly alien to you. Egyptologists with Eurocentric leanings have marginalized the tribal origins of Ancient Egyptian culture. We remedy that with this film. The Great Houses are competing for power... Corrupt remainders of every skin tone and ethnicity are grappling for the scepter. But it is the tribal roots of the history - the entitlements of matrilinear heiresses that trump all-
To truly comprehend ancient Egyptian history one has to have some knowledge and understanding of North and East African Tribal Customs and ideology. Cattle Cultures, Ancestral Worship Cultures- so many different ideologies working simultaneously at different stable Sepat nomarchies. Do you know what a sepat is? Do you know what a sepat nomarch is?
Afrocentrics are not interested in tribal cultures at least not at this late date. Their naivette on African racial/ethnic origins makes that much clear. Not to worry. There is alot to learn and an open mind will meet the challenges provided by nature and evolve and adapt to find knowledge.
You may enjoy the project that follows this one, a film trilogy about the Trail of Tears and the role of the Buffalo Soldiers in claiming Indian lands for European descended settlers. Its called Treatise for Boometowne and no one ethnicity gets off being the victim or the bad guy. Plenty of blame to pass around. No clear cut bad guys there and certainly no good guys- its not a white and black paridigm you see. And neither is Goddess of the Sun.
Wow. More emotional bloodletting. What I said was to my knowledge no Dinka, Irthet or Mazoi were ever hereditary chiefs of Egypt e.g. Pharaoh. And you should know that the term pharaoh e.g. the Great House is not a person- it is a governmental body presided over by the Kenbet, the matriarchate council, the House of Amen or another religious party depending on the dynasty- the royal family including the king figurehead and all those administrators who are hereditary nobles of various sepats.
If a foreign entity were to take over the Egyptian Governmental body and usurp all those generations of hereditary chiefs and cheiftanesses- than that individual might demand that he be called Pharaoh. But generally speaking and this is from a Sahidic (Saite) perspective, just about anyone that would call themselves a pharaoh would be calling themselves an illegitimate leader. Scribes went out of their way to have fun at the "Pharaoh"'s expense cursing the name of the self-styled king. But that is a digression.
The term Black Pharaoh to describe Herihor is thusly an insult to Herihor and his descendants. Herihor came from a tribe of people whose banner the Oryx is indigenous to Eastern Africa. He did not lead any sort of culturally imperialistic revolt over Egypt- he restored order to chaotic Egypt that had lost its way -a tree toppled over for the weight of its roots and branches. While we are using similar terminology here were are certainly not utilizing the same nomenclature.
Herihor who I was speaking about was not a Black Pharaoh. Were there dark-skinned what some might term " Sub-Saharan" dynasty heads and hereditary chiefs/chieftanesses? Absolutely! Anyone that would argue against that is willfuly ignorant. There are whole generations of some of Egypt's most important generational/dynastic founders who are most assuredly derived of southern roots- they probably had very dark skin- darker than your average Brown American and probably about average with your general Somalian populace- a bit dark for some Ethiopians but very typical for most of East Africa in general- if these individuals walked into Bank of America and asked for a loan they would be categorically turned down. They would be described as " Dark-Skinned" by American city kids on the subway if asked to describe who just passed by. But were they Black? No. They were not peoples of the Black Rock. They were not descendants of the Black Rock. Now- were members of their family members of the Black Rock? One sterling individual a Mazoi or Yam comes to mind. His name escapes me at this moment but he was much beloved of Hatshepsut and was buried with full honours in Valley of the Kings if memory serves me correctly. I'll look him up
Anyway- Hereditary Chiefs and Chieftanesses are just that, hereditary. The tribal clans of Egypt were not as far as I know from the Dinka, the Irthet, the Fur, the Mazoi or the Yam. These are the tribes of the venerable Black Rock. We have been trading partners and cultural neighbors for as long as Africa has existed. Why is this so controversial to some of you? What is the issue?
Because I come from Africa and live there half the year, because i dedicate my life to displaced Africans, I force myself to learn about the respective histories of the peoples. My peoples.
Some biased person took some quotation of mine out of context and twisted that writing to say something that I never said. Now writers are reacting to the statement that is taken out of context.
When I wrote that piece over at the Egyptian Dreams forum and one that I was banned from that site for by the way- for being an Afrocentric racist if memory serves me right- I was/am speaking of the people of the Black Rock - whose unique cultural history and great antiquity in the Sahara is not open to debate. They have very distinctive pottery, art and basket weaving- very unique skeletans and burial customs I might add. They have always lived in the Sahara just as pale eyed, pale haired Tjemehu have always lived in the Sahara. Neither is any more or less African than the other.
The writer who makes the assumption that white is better than black is perpetuating that regretful reaction to Eruocentric pandering that I define as Afrocentricism. Africa is a continent. On this great continent the vast majority of diversity of plants and animals that would come to populate both Asia and Europe are rooted.
What I have been asserting time and again is that Africa has a diverse population of human beings. They come in many different colours. The osteological data, the HARD SCIENCE of anthropology of predynastic and dynastic Egypt present a very clear picture.
Language, culture and bones, haploptypes and DNA these are not refutable evidence.
East Africa and West Asia are as related to one another as the Black Maned Saharan Lion is to the Asiatic Lion. They are related as closely as Andammen Island Pygmoid Indigene and the Central African Pygmoid Indigene.
Can't you comprehend that the earth's history is not capable of containment? You can't shelf off life because of your justifiable pride of your ancestral origins.
Skin colour is only the superficial issue here obviously.
Let's have a look at Africa for a moment. Try to open your minds and not be so emotionally attached to inferiority complexes. I don't have one and you shouldn't either.
This is where my family comes from: Its a place in Africa. Here is where the bodies of our ancestors lay.
Again, in Africa.
This is a hunting panther or Cheetah. They only exist in Africa and Western Asia.
These three men are all Ma'ahes Chiefs Two are of Ibex clan. They wear Indigo cloth and are dark brown skinned. The third man whose name is Tzi is an indigenous Saharan of Aoudad Clan. He has dark tawny ochre skin and Mongoloid folds around his eyes. The Ibex clan tend have dark brown skin and long hair that spirals in long tendrils. The Auodad have pepper corn hair and speak in a click dialect. Tzi's ancestors were the original inhabitants of the Sahara before anyone else existed there. His ancestors generated pictographs across the desert. The Ibex people generated others. The Ibex's original home included parts of Libya, Niger, Western Egypt and Sudan. The Tuareg and Woodabe share similar words and burial customs. Neither of these people would consider themselves peoples of the Black Rock. The Black Rock is a plateau that stretches from Darfur to Niger. It is black rock and its peoples are very tall, very black and very noble. We love and respect them. They are not considered inferior by any means. Their baskets and pottery , their cattle and bead work were and are to a lesser extent today- greatly admired and valued by us- the northern neighbors.
This is a troupe of Sebkhet Mummy birds in Khargha. Their nearest relatives are another wild population of Nasal Bristled Guineafowl - in Somalia. In other words the original range of this unique species of terrestrial birds- limited in flight capacity dependent upon water and shelter alot like human beings- once extended from Northern central Somalia all the way to Siwa. The aridification of the Holocene drastically reduced its range. Not incidentally, the heiroglyphic of the guineafowl symbolizes eternity. It was a sacred bird of our ancestors. Eurocentric Egyptologists made assumptions that the bird was introduced during Greek times which is of course nonsense. The prejudice against any connection between "sub-Saharan" Africa and Egypt is well known to me and my Great Grand Uncle Ziko Gonneim- another indigenous Egyptian.
Who unearthed this beautiful funerary piece from a woman whose iconography suggests she is of Ibex ancestry. Posted by Maahes (Member # 8482) on :
Now just to open the box a little further have a look at some people you aught to know about:
This woman is Oryx ( Red Rock) Clan:
While this man is Dinka ( Black Rock) Clan:
This woman is Auodad from Tunisia
This man is Kung! From South Africa. His ancestors once peopled the entire Sahara and all of Southern Asia.
While we might think we see a "Black" person when we see a Kung! or Khoisan person, their genetic and osteological traits clade together with some very endangered peoples that live in Southern Asia: Here is another unique peoples that left Africa before recorded history and peopled Southern Asia:
So- can't even remember what I was writing about - but basically - diversity the topic the issue- it doesn't belong to dogmatic barkers or prejudicial whiners. It belongs to the peoples of Earth. Posted by SaddenedAfrican (Member # 14348) on :
"42 Declarations of Innocence" "42 Admonitions of Ma'at" "42 Negative Confessions"
I have not done iniquity. I have not robbed with violence. I have not stolen. I have done no murder, I have done no harm. I have not defrauded offerings. I have not diminished obligations. I have not plundered the Netcher. I have not spoken lies. I have not snatched away food. I have not caused pain. I have not committed fornication. I have not caused shedding of tears. I have not dealt deceitfully. I have not transgressed. I have not acted guilefully. I have not laid waste the ploughed land. I have not been an eavesdropper. I have not set my lips in motion (against any man). **I have not been angry and wrathful except for a just cause. I have not defiled the wife of any man. I have not defiled the wife of any man. (repeated twice) I have not polluted myself. I have not cause terror. I have not transgressed. (repeated twice) I have not burned with rage. **I have not stopped my ears against the words of Right and Truth (Ma'at). I have not worked grief. **I have not acted with insolence. **I have not stirred up a strife. ***I have not judged hastily.*** I have not been an eavesdropper. (repeated twice) I have not multiplied words exceedingly. I have not done neither harm nor ill. I have never cursed the King. I have never fouled the water. ***I have not spoken scornfully.*** I have never cursed the Netcher. I have not stolen. I have not defrauded the offerings of the Netcher. I have not plundered the offerings to the blessed dead. I have not filched the food of the infant, neither have I sinned against the Netcher of my native town. I have not slaughtered with evil intent the cattle of the Netcher.
You display hubris, Maahes.
I am a man, aware, are you? Implication: I am aware when I speak wrongful. I make corrections and humble myself for no other reason than it pleases me.
Good Luck with the movie.
I am also currently involved in a difficult endeavor(novel)to complete.
I know how it is, and truly wish you successes, always.
Posted by Maahes (Member # 8482) on :
"Were they displaced by the super-Negroid (truly black) Africans, the Hamites, the Pygmoids, the Reds, the Caucasoids, or the Khoisan Africans? It seems that you're familiar with all of these supposed groups and it seems relevant to ask since it might explain the hostility; maybe it was racial?" Are you mad? You can't blame the problems Africans are experiencing at the hands of other Africans on anyone but the people that make the mental decision to make their neighbors suffer. You can't blame the the problems Sunni Iraqi are experiencing on the Americans. The Shiite militia is to blame.
The Tutsi and the Hutu killed one another. Some might try and blame the Europeans. But it wasn't the Europeans brandishing machetes at innocent women and children much less the larger percentage of the educated adult men.
So where are you going with this presuppositional bias- this tirade of yours? I'm no fraud. I'm a humanist and an African. I don't agree with some of your racist ideology. That doesn't make me a hippocrite. It makes me an objective thinker.
The next time you bother to contribute your opinion, perhaps you should do your homework.
The people of the Black Rock are not "super-Negroid". What is your problem with these so-called "Negroes"? You do realize that there are more different kinds of Africans than Negro and non Negro correct? None is better than any other.
I wouldn't suggest that any but the Bantu speakers are what you are suggesting here and again, they are not of the Black ROCK. THEY ARE BANTU.
In the creation myth of the Saharan Africans, the belief that all human kind was forged on a kiln from different colours of clay was paramount. The Ochre coloured clay was first-the Khoisan and related desert pictograph painters. The Black Rock clay - sprung to life as the imposingly surreal Fur and related peoples- the peoples of the Black Rock- the peoples that merged their cattle culture to ours and introduced the technologies of basket weaving and bead making to Egyptian predynastic cultures. Thirdly, the peoples of the Red Rock- the red clay- the Saite- were born and it goes on and on for there are many different beautiful colours of rock and clay in the great Sahara. Every hue of man was known by all. We didn't know the Bantu speakers until the late dynastic period. How could we? They were very hostile enemies with the Fur. They fought over the rights of certain resources and cattle. The Black Rock people acted as barriers between the Bantu speakers and the Sahara until the Bantu slave trade poured past Niger ~1500 years ago. I dont think it ever reached the Horn of Africa or Somalia. Y haplogroup E3b1 in Somali males posted by Dienekes on Friday, March 11, 2005
A new study quantifies the extent of Eurasian (15%) and Sub-Saharan African (5%) paternal admixture in Somalis, a population which appears to be predominantly East African paternally. The authors also explain why the Somalis have low Sub-Saharan African admixture:
The time of the eastbound Bantu expansion was estimated to be 3400�1100 years ago.24 Bantu populations have high frequencies of E3a haplogroups.4 We have observed only a few individuals with the E3a haplogroup in our Somali population, thus, supporting the view that the Bantu migration did not reach Somalia.42 It has been suggested that a barrier against gene flow exist in the region.43 The barrier seems to be the Cushitic languages and cultures to which Somalis belongs. The Cushitic languages belong to the Afro-Asiatic languages that are spoken in Northern and Eastern Africa. The Cushitic languages and cultures are mainly found in the Somalis and the Oromos, one of the two main groups inhabiting Ethiopia.44, 45, 46. The Somali and Oromo languages have a high degree of similarity and the two populations share many cultural characteristics. The Somali and Oromo people live in clans with special patterns of marriage and the Somali and Oromo people have complex, interwoven pedigrees.44, 45
European Journal of Human Genetics (advance online publication)
High frequencies of Y chromosome lineages characterized by E3b1, DYS19-11, DYS392-12 in Somali males
Juan J Sanchez et al.
We genotyped 45 biallelic markers and 11 STR systems on the Y chromosome in 201 male Somalis. In addition, 65 sub-Saharan Western Africans, 59 Turks and 64 Iraqis were typed for the biallelic Y chromosome markers. In Somalis, 14 Y chromosome haplogroups were identified including E3b1 (77.6%) and K2 (10.4%). The haplogroup E3b1 with the rare DYS19-11 allele (also called the E3b1 cluster γ) was found in 75.1% of male Somalis, and 70.6% of Somali Y chromosomes were E3b1, DYS19-11, DYS392-12, DYS437-14, DYS438-11 and DYS393-13. The haplotype diversity of eight Y-STRs ('minimal haplotype') was 0.9575 compared to an average of 0.9974 and 0.9996 in European and Asian populations. In sub-Saharan Western Africans, only four haplogroups were identified. The West African clade E3a was found in 89.2% of the samples and the haplogroup E3b1 was not observed. In Turks, 12 haplogroups were found including J2*(xJ2f2) (27.1%), R1b3*(xR1b3d, R1b3f) (20.3%), E3b3 and R1a1*(xR1a1b) (both 11.9%). In Iraqis, 12 haplogroups were identified including J2*(xJ2f2) (29.7%) and J*(xJ2) (26.6%). The data suggest that the male Somali population is a branch of the East African population - closely related to the Oromos in Ethiopia and North Kenya - with predominant E3b1 cluster γ lineages that were introduced into the Somali population 4000-5000 years ago, and that the Somali male population has approximately 15% Y chromosomes from Eurasia and approximately 5% from sub-Saharan Africa.
That said, I have a real problem with the term Eurasian and Caucasoid. I may have said we do not consider ourselves peoples of the black rock. We are however peoples of the red rock. We are thusly not Caucasoid nor are we Eurasian. These terms are misleading at best and speak to the original directional evolutionists of the social Darwin age. It would be a presupposition on your part and an error to equate an indigenous Egyptian's refusal to be described as black -within the context of African perspective- with enmity or loathing for the people of the Black Rock. We enjoy being Africans and fully comprehend the great diversity of Africa. How boring it would be if all the beads were of one colour, one shape and one clay?
Posted by Sundiata (Member # 13096) on :
Maahes.. Your endless diatribes consists of no more than repetitive rants. I fail to see what selectively random pictures of coastal vs. inner Africans does by way of substantiating your original point of contention. It is as if you present these as some type of irrefutable proof that there was a dichotomy between what you perceive to be "black" or "true negroid", as opposed to what this indigenous black African diversity truly consists of.
Courtesy of Djehuti:
Fulani (West African)
Somali (East African)
Egyptian (North African)
Tutsi (Central African)
quote:Wow. More emotional bloodletting.
Speak for yourself with your all pictures and rhetoric, but no facts/evidence approach.
quote:What I said was to my knowledge no Dinka, Irthet or Mazoi were ever hereditary chiefs of Egypt e.g. Pharaoh.
What you said was this:
"To my knowledge there was never a single Black ( as in Dinka, Fur or Nyala peoples of Niger, Sudan and Libya) King that ruled in Egypt.
Nor were there many Negroes ( Round Headed) even present in Dynastic Egypt until fairly late in history."
^Which is redundant. The people who ruled Egypt whom this label is to be applied, were "black Egyptians", not "Black Dinka, Fur or Nyala peoples". What you are implying here is that there were no "black Egyptian kings", even though black Africans are, and always have been the aboriginal population of the Nile valley, so that begs to question who might these non-black African foreigners be who were ruling Egypt? Obviously they weren't the Dinka, Fur or Nyala, because those people are blacks.
Your subtlety only exposes your dishonesty.
As for "Negroes":
Negro - A member of the Negroid race. Not in scientific use.
^So this is again, redundant since we're discussing the non-existence of a non-existent people in ancient Egypt. A concept very foreign in ancient Egypt its self and non-applicable to ancient populations as a whole. If you'd meant to say that these peoples were not related to and continuous with other more southernly African populations, then of course you just don't know what you're talking about:
quote:The nature of the body plan was also investigated by comparing the intermembral, brachial, and crural indices for these samples with values obtained from the literature. No significant differences were found in either index through time for either sex. The raw values in Table 6 suggest that Egyptians had the “super-Negroid” body plan described by Robins (1983).
- Sonia Zakrzewski (2003)
quote:"The southern affinities with the series are striking given the commonly held or stated classical "racial" views of the Egyptians predict a notable distinction from"Africans". Thus any scheme to label Nubians or all Egyptians as a "Caucasian" monotypic entity is a hypothesis which is easily falsified. Metric analysis clearly suggest in fact that at least southern Egyptian groups were part of indigenous holocene Saharo-Tropical African variation."
- Keita, S. (1993)
Though of course you've been so mind-raped that evidence doesn't concern you, which is why you're forced to leave science and history while focusing more on your own racial dogma and pre-selected photo gallery.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes:
Are you mad?
No, but I see that you've missed the sarcasm. Also, what does that Y-Chromosome study on male Somali tell us other than the fact that they are completely indigenous and have even less non-African admixture than the average African American male? "Black rock" vs "red Rock" is a type of distorted mindless concept that only belongs in whatever modern clan conceived of such baseless separatism. Surely this is not how Kemetians saw themselves, or were described by others who saw them, so surely your modern racialist views don't apply to them.
Posted by SEEKING (Member # 10105) on :
I must say that I am enjoying this thread.
Once this interesting discussion has been thoroughly examined, I have a good feeling whose position on the issue(s) will turn out to be more credible/scholarly/factual.
Posted by Maahes (Member # 8482) on :
Something else that comes to mind here. One of the problems that some Afrocentrics and their parents the Eurocentrics suffer from is a limited vantage point. Something that has always bothered me about Eurocentrics is that they assume Egypt is a Caucasian utopia. They get off the plane and stare open mouthed in awe at all the dark people walking freely about the place. They say things like " You don't look Egyptian." and the taxi driver retorts " that's funny you don't look Canadian either." Anyway, the ironic thing here is the subcontinent, that is India, is the other focal point in this human biodiversity puzzle. A Eurocentric tends to think of the Sahara as a melting pot between Arabs and Africans or between Caucasoid Africans and Europe. A more open-minded person will recognize that before any real civilizations were booming in the Near East, populations of Humans were moving along the coasts from India and beyond, across the Yemen bridge to the Horn of Africa. The Semitic language was born from necessity because of this diaspora - this need for India to Speak a Trade Language with Ethiopia and visa versa. Their descendants migrated into the Near East and founded "Arabia". The Saudi Arabian the Saite African- the peoples of Kush Sudan the peoples of the Hindu Kush. I hope that one day everyone will appreciate how the layers of history are deep. One must comprehend how peoples migrated and how they kept their trade routes going long before any civilizations grew from them.
The ancient Egyptians were nearly as closely related ethnically speaking to the Somalians and Ethiopians as they were to the peoples of Western India. This is tens of centuries before the first Persians, the first Zorastrians the first Arabians. The peoples of the Subcontinent of India were of a slightly different ethnic makeup in those days. But we don't consider Southern Indians ( the genetic reservoir) to be white. Indeed the paler skinned " Aryans" have been an oppressive reality on the dark skinned indigenous Indians. Old Egyptians were Africans whose closest relatives lived in Western India and Eastern Africa. Subsequently, so called Aryans arrived and formed a permanent barrier between the ancient cultures.
It could be argued that the peoples of the Black Rock- the Dinka/Irthet formed a wedge between the ancestors of the Bantu speakers and other branches of their family tree that were left behind in the Nile Valley- In other words, just as Aryans ended the relationship between Ethiopia and India for a time so too could the Black Rock peoples have interupted any ongoing ties between the peoples of West Africa the Bantu speakers and East African lineages descended of the same ancestors. Who knows? One thing is for certain, culture knows boundaries. Languages act as barriers and so do specific cultural dictates. The desert itself makes incursion by non-indigenous peoples unnecessarily risky. The indigenous inhabitants of the desert be the black, red, brown or ochre yellow-made it highly dangerous.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: [QB] Something else that comes to mind here. One of the problems that some Afrocentrics and their parents the Eurocentrics suffer from is a limited vantage point. Something that has always bothered me about Eurocentrics is that they assume Egypt is a Caucasian utopia. They get off the plane and stare open mouthed in awe at all the dark people walking freely about the place. They say things like " You don't look Egyptian." and the taxi driver retorts " that's funny you don't look Canadian either." Anyway, the ironic thing here is the subcontinent, that is India, is the other focal point in this human biodiversity puzzle. A Eurocentric tends to think of the Sahara as a melting pot between Arabs and Africans or between Caucasoid Africans and Europe. A more open-minded person will recognize that before any real civilizations were booming in the Near East, populations of Humans were moving along the coasts from India and beyond, across the Yemen bridge to the Horn of Africa. The Semitic language was born from necessity because of this diaspora - this need for India to Speak a Trade Language with Ethiopia and visa versa. Their descendants migrated into the Near East and founded "Arabia". The Saudi Arabian the Saite African- the peoples of Kush Sudan the peoples of the Hindu Kush. I hope that one day everyone will appreciate how the layers of history are deep. One must comprehend how peoples migrated and how they kept their trade routes going long before any civilizations grew from them.
Enough with the pseudo-history please. Ethiopians speak Semitic for the simple fact that proto-Semitic has its origins there and the native Semitic tongue, Geez, has no known non-African predecessors. The entire language phylum to which it belongs, has its roots in the horn; no hypothetical foreign invaders necessary. Indians by and large don't speak Semitic, but rather Dravic and Indo-European. This is how distorted your view of history actually is, leading into question what it is you actually do know?
quote:Near Eastern languages came from Africa 10,000 years ago Investigator: Ene Metspalu by Laura Spinney
Analysis of thousands of mitochondrial DNA samples has led Estonian archeogeneticists to the origins of Arabic. Ene Metspalu of the Department of Evolutionary Biology at Tartu University and the Estonian Biocentre in Tartu, claims to have evidence that the Arab-Berber languages of the Near and Middle East came out of East Africa around 10,000 years ago. She has found evidence for what may have been the last sizeable migration out of Africa before the slave trade. Genetic markers transmitted through either the maternal or paternal line have been used to trace the great human migrations since Homo sapiens emerged in Africa. But attempts to trace the evolution of languages have met with less success, partly because of the impact on languages of untraceable political and economic upheavals. Metspalu and colleagues analyzed inherited variations in a huge number of samples - almost 3000 - of mitochondrial DNA (mtDNA) taken from natives of the Near East, Middle East and Central Asia, as well as North and East Africa. mtDNA is inherited through the maternal line, and by comparing their data with existing data on European, Indian, Siberian and other Central Asian populations, the researchers were able to create a comprehensive phylogenetic map of maternal lineages diverging from Africa and spreading towards Europe and Asia. Working in collaboration with language specialists, they found that this movement 10,000 years ago, which was probably centred on Ethiopia, could well have been responsible for seeding the Afro-Asiatic language from which all modern Arab-Berber languages are descended. "This language was spoken in Africa 10,000 or 12,000 years ago, "Metspalu told BioMedNet News. "We think it was around that time that carriers brought these Afro-Asiatic languages to the Near East." The language, or its derivatives, later spread much further afield. What could have triggered the movement she can only speculate. One possibility is that increasing desertification was causing famine in Africa and driving hunters further afield in search of animals. Interestingly, the lineages they traced through this 10,000-year-old migration didn't seem to get much further north than modern-day Syria or east of modern-day Iraq. There is no evidence of the lineages in the mtDNA of people from Turkey or Iran, says Metspalu. "We can't understand why this boundary [to the Arab-Berber speaking world] is so sharp," she said. "They came out of Africa, and when they reached Turkey they just stopped." She believes some kind of physical boundary, now vanished, must have impeded them. The same genetic detective work has confirmed archeological evidence that the biggest movement out of Africa occurred around 50,000 years ago - which is when Africans first settled in other continents - and that it originated in a small East African population.
The rest of what you're saying is just semantical blabber along with venting.
quote:The ancient Egyptians were nearly as closely related ethnically speaking to the Somalians and Ethiopians as they were to the peoples of Western India.
That's a lie.. Western India is extremely far away while Ethiopia and Eritrea straddle the Nile valley, along with Egypt. MtDNA studies show ties with Ethiopia and Eritrea, and so does language, culture, and the afromentioned geography. You've pulled west India right out the invisible sky as part of your liberal nonsense.
quote:This is tens of centuries before the first Persians, the first Zorastrians the first Arabians. The peoples of the Subcontinent of India were of a slightly different ethnic makeup in those days. But we don't consider Southern Indians ( the genetic reservoir) to be white. Indeed the paler skinned " Aryans" have been an oppressive reality on the dark skinned indigenous Indians. Old Egyptians were Africans whose closest relatives lived in Western India and Eastern Africa. Subsequently, so called Aryans arrived and formed a permanent barrier between the ancient cultures.
Terrible. Again, why would the Old Egyptians' closest relatives be foreigners who lived thousands of miles away and spoke an entirely different language, when they have people indigenous to the Nile and horn who aren't but a hop,skip, and jump away, and speak very similar languages and with similar cultures, along with exhibiting similar body and facial types? All of this, according to you is just a coincidence at the expense of Indians? Talk about self-hating "Africans".
Since it seems that you like to cite Keita, it should be particularly interesting that he refutes you:
quote:An understanding of this concept shows us clearly that ‘there is no evidence that the region was empty and primarily colonised by non-African outsiders, who had differentiated outside and then returned to Africa’ (emphasis in original). Keita’s summary position is that ‘It is not a question of “African” “influence”; ancient Egypt was organically African. Studying early Egypt in its African context is not “Afrocentric,” but simply correct’
quote:It could be argued that the peoples of the Black Rock- the Dinka/Irthet formed a wedge between the ancestors of the Bantu speakers and other branches of their family tree that were left behind in the Nile Valley- In other words, just as Aryans ended the relationship between Ethiopia and India for a time so too could the Black Rock peoples have interupted any ongoing ties between the peoples of West Africa the Bantu speakers and East African lineages descended of the same ancestors.
Or it can be argued that this cooky pseudoscience of yours shouldn't even be entertained. Or that if challenged, you'd never be able to find me a reference in mdu ntr, referring to any of the southern peoples as "Black Rocks".
quote:Who knows?
Certainly not you..
quote:One thing is for certain, culture knows boundaries. Languages act as barriers and so do specific cultural dictates. The desert itself makes incursion by non-indigenous peoples unnecessarily risky.
The desert never hindered migration along the Nile valley, and with that said, desertification is relatively recent and black Africans have occupied Egypt and the surrounding area, including the Sahara and rest of the Nile valley since time immemorable.
35,000-30,000 years ago: "Oldest human skeleton found in Egypt". Nazlet Khater man was the earliest modern human skeleton found near Luxor, in 1980. The remains was dated from between 35,000 and 30,000 years ago. The report regarding the racial affinity of this skeleton concludes: "Strong alveolar prognathism combined with fossa praenasalis in an African skull is suggestive of Negroid morphology - Thoma A., Morphology and Affinities of the Nazlet Khater Man; Journal of Human Evolution, vol. 13, 1984.
quote:Nabta Playa is an internally drained basin that served as an important ceremonial center for nomadic tribes during the early part of 9560 BC. Located 62 miles west of Abu Simbel some 60 miles west of the Nile near the Egyptian-Sudanese border. Nabta contains a number of standing and toppled megaliths........Analysis of human remains suggest migration from sub-Saharan Africa
Male Badarian crania were analyzed using the generalized distance of Mahalanobis in a comparative analysis with other African and European series from the Howells’s database. The study was carried out to examine the affinities of the Badarians to evaluate, in preliminary fashion, a demic diffusion hypothesis that postulates that horticulture and the Afro-Asiatic language family were brought ultimately from southern Europe. (The assumption was made that the southern Europeans would be more similar to the central and northern Europeans than to any indigenous African populations.) The Badarians show a greater affinity to indigenous Africans while not being identical. This suggests that the Badarians were more affiliated with local and an indigenous African population than with Europeans. It is more likely that Near Eastern/southern European domesticated animals and plants were adopted by indigenous Nile Valley people without a major immigration of non-Africans. There was more of cultural transfer. - Keita, S. "Early Nile Valley Farmers From El-Badari" (2005)
quote:Previous concepts about the origin of the First Dynasty Egyptians as being somehow external to the Nile Valley or less “native” are not supported by archeology. In summary, the Abydos First Dynasty royal tomb contents reveal a notable craniometric heterogeneity. Southerners predominate. The suggestion of previous work, namely that crania with southern and coastal northern patterns might be present in these tombs, has been demonstrated and explained by historical and archaeological data
- S. Keita (1992)
quote:The indigenous inhabitants of the desert be the black, red, brown or ochre yellow-made it highly dangerous.
What is even more dangerous is to suggest that they were more closely related to distant Indian populations than with fellow indigenees. As a matter of fact, such diffusionist ideas are border line loony, as demonstrated above.
Posted by Maahes (Member # 8482) on :
You know, it really is your insistence on binding race to geography that is dragging your psueoscience under the sand. There are a diversity of ethnic types in the regions of Egypt, Libya, Sudan and so on. Some and not all of these people are what are referred to by other North-East Africans as People of the Black Rock.
They ( peoples of the Black Rock) are generally speaking, nomadic, cattle cultures. While they are very dark, and very tall-their language group/culture is far-removed and most distinctive from Bantu language/ culture. Most American and many Europeans of African descent are derived of the Bantu speakers. But the Bantu slave economy was based upon ethnic cleansing and the capture of whole tribes within their ever increasing territories. This started some two thousand years ago and long before the first West European slave trader set foot on the continent of Africa. For this reason, American and European "Blacks" may share genes with any number of different people of vastly different language groups and ethnicities. We refer to Africans in the western countries as Blacks. It is an oversimplification. We call people of Poland Poles or at least Eastern Europeans. We call people from southern Europe, French, Italian, Spanish or at least Mediterranean. But we don't often describe them as white- that is except in America where diversity is something you kill with lysol and bad television. This does not change the fact that Cushitic speaking peoples of the Black Rock were well known to dynastic Egyptians. We knew them well enough to have names for each and every one of their kingdoms. They knew us well enough to bring their cattle and gold , their ivory and giraffes to Egypt. But let's be clear about something, Nomadic cattle cultures were generally speaking not particularly interested in the pastorilist lifestyle of the Bantu speakers nor of the Nile River inhabitants. An analogy might be the Sioux - Plains Indians - they probably didnt want to rule over the Iroquois Confederacy. The Sioux identified themselves with their freedom and their intimate relationship with the ever changing landscape while the Iroquois were in the habit of altering their habitat to keep comfortable in the face of climatic adversity. One was not more or less civilized than the other. They traded with one another and occasionally fought over territories. We can be certain that they at least occasionally respected one another as human beings cut from the same cloth.
Similarly to the Sioux/Iroquois, we should accept that the Cushites were strictly speaking, a trading culture whose borders were Egypt. They traded with one another. Mind you, the borders are incredibly foreboding- enormous mountains - plateaus in the desert- sand seas- its not like there is a border fence.
Other African ethnicities indigenous to Eastern Africa that are not peoples of the Black Rock but rather Peoples of the Oryx and any one of a dozen other East African ethnicites- described in some literature as long headed peoples- or Nihilotic peoples were and are very dark skinned-they include the Somalians, the Yemenites, the Ethiopian Highlanders and many but not all of the Sudanese. These people live(d) along the coast of Eastern Africa and they were bordered on the west by the Peoples of the Black Rock and to the North by the Peoples of the Red Rock. To be certain, the Nile Valley to the north was more hospitable to human habitation and whole commnities of diverse ethnic backgrounds were founded and maintained over millenia. The Western Desert on the other hand was/is surrounded by a natural barrier the Great Sand Sea and its endemic tribes are highly protective of incursions into their territories. Where they were often trading partners with the Peoples of the Black Rock, they were not so fond of the Oryx. There are whole populations of blue black skinned ethnics living as far north as Siwa to this very day. They do not mix with other ethnicities as a rule but this has to do with ancient marriage/land laws and nothing to do with racism, prejudice or anything like that. None of the ethnic tribes are going to mix for the most part. It just isnt feasible. Land is passed down on the mother's side as are water rights. A woman with property and or water is generally going to be a steward of that property. She must pass that land/water on to close kin descended of the same matrlinear ancestress. Marriages between tribes are becoming more and more common but marriages between different tribal clans are almost unheard of- though a woman without land or water rights might marry into a tribal family- she is then viewed as married into the tribe. The territories will not be handed down to her peoples.
Getting back to the issue here- The East Africans that migrate up and down the Nile Valley and back forth from Somalia to India and back- they are a differnt language family and cultural/ethnic group from the peoples of the Black Rock. You might consider them black but that would be an oversimplification of the great antiquity of each respective groups cultural origins. Dark Brown long headed people that are largely pastorilist cattle cultures competing for resources along some territorial boundaries- trading in others with round headed nomadic cattle cultures on one side and with square headed red brown people on another side- this is what has been going on like it or not forever. This is not to say that the ancient Egyptians were Caucasian and that they are a mixture between East African and European. That is not what I am saying at all. I am not saying that the Black Rock peoples were not present in ancient Egypt either. I am not claiming that the peoples of the Oryx, or the Peoples of the Hare were not present in Egypt- they were all most certainly present. But the tribal clan mothers of most dynasties were indigenous Egyptians. The dynasty fathers that arrived from further south often legitmized their ascendency by marriage with sepat heiresses - endemic to Egypt. Why? Because the land was passed down from mother to daughter. But some dynasties were largely peopled by Oryx or Hare- to my knowledge no Nyala, fur, Irthet or Dinka ever ruled as sovereigns over Egypt. I don't think they were even slightly interested in such stifling company. Most of the desert tribes also passed on the cluster **** of over populated cities.
These people certainly have known one another for a very long while. Strict cultural marriage laws have a way of keeping different peoples distinct. This is not a hard and fast rule. Obviously there is genetic introgression along all lines. I stand by my assertion that no hereditary rulers of the Black Rock ever ruled as soveriegns over the Great House in Egypt. People nearly as dark as them most certainly did. But then I've been repeating myself time and again with that statement. The emotional attachment some have for the assumption of racial prejudice on my part is impressive if not a little disheartening. What you describe as black is not what I describe as black which is what the original posting on the Egyptian dreams forum was focused on.
While you are an American Black and take umbrage on my position, I am an indigenous Saharan. In my opinion, and this is strictly speaking from my personal perspective, your position is as domineering and misplaced as any Eurocentric's. If Im reading this correctly you are claiming that the indigenous peoples of Egypt are all of the Black Rock or better yet- some mythical race of Bantu speakers that lived in Egypt before everyone else??? In your view everyone else in Egypt entombed or otherwise is admixtured or of recent import? You are also I think- assuming that Negroe should equate with black. The choice of photos I left off with last included endangered indigenous cultures of South East Asia that are clearly blacker than your average African. They are truly Black. I also included Khung! and Orang Asli -one anothers closest genetic relatives yet one is rndemic to Africa and the other Malaysia. Both have tawny ochre skin. Both these ancient morphotypes have unique and respective genotypes. Molecular biologists have been able to follow these fascinating peoples trail as they migrated from Africa into southern Asia- tens of thousands of years before Europeans were even on the scene- The so called pygmoids are the ancestors of all- I bring attention to this compelling fact- yet you define my position as basically apologistic of European brainwashing and some sort of hatred for Africans or eexclusion of black peoples?>?
I have a mynah bird that likes to suddenly emote song and limric alot of it distasteful. An elderly woman that owned a bookstore gave him to me when she fell ill. The mynah went from eloquating Frost and bits of the Old Testament to curse words. The other day the guy that shoes my horses cursed at a roan for backing into him- now the Mynah is greeting the day with the term Terd Burglar. It can't help but make a stern man smile but one has to wonder what his intentions are.
Posted by Maahes (Member # 8482) on :
"Terrible. Again, why would the Old Egyptians' closest relatives be foreigners who lived thousands of miles away and spoke an entirely different language, when they have people indigenous to the Nile and horn who aren't but a hop,skip, and jump away, and speak very similar languages and with similar cultures, along with exhibiting similar body and facial types? All of this, according to you is just a coincidence at the expense of Indians? Talk about self-hating "Africans".
You really are Eurocentric. India is Africa's sister and there is absolutely no doubt about it. The reason I wrote that digression was to read your predictable reaction. But then you've never been to Yemen nor Somalia nor have you been to Sudan or Egypt. You don't speak our languages. You don't eat our foods. You don't share bread with us. Ethnozoology ever heard of it? Yup- the origins of domestic animals and plants...Great subject matter. For example, myrhh and frankincense came from the Horn of Africa. But where my friend do spices like cinnamon, fennel, and clove derive? Where did the domesticated horse or better yet the genetic strain of domestic horses in Mittani come from? Where did the Ethiopians get bananas? Where did all those cattle come from anyway? The truth may be surprising to you. But anyone shocked that India, Egypt, Ethiopia, Yemen and Somalia are part of one of the worlds most ancient trade routes is a willful ignorant. Do you know how many words old Egyptian and Tamazight share with Southern Indian dialects?
The Semetic Language was born in Ethiopia and came to fruition in Yemen. You really need to have a look at a map. Yemen bridges India to East Africa. The Indo-Aryan dialects of the semetic language originate there. Abraham i.e. Ibrahim, i.e., Avrham- in Old Egyptian that means of Brahman. Son of Brahman that lived in Ur. But I did no intend for that post to derail the more significant issue.
Earlier I posted a photo of an indiginous Northern Saharan with tawny ochre skin and mongoloid folds around his eyes-pepper corn hair. He and his people are responsible for the majority of the oldest pictographs around the Sahara. I also posted a photo of a Khoisan/Kung! Ethnic from South Africa, also with tawny ochre skin and pepper corn hair- + mongoloid folds around the eyes. I then posted a photo of a group of Orang Asli- endemic to the Malaysian Isthmus of Kra and one of the world's most endangered peoples.
They share haplotypey and even speak similar click dialects even though they are living on two different continents.
I also posted photos of very dark skinned- truly Black skinned people that are endemic to the Andammen Islands and the Nicobar Islands all in South East Asia in the Indian Ocean. They are not in Africa and yet their nearest relatives are in both New Guinea and Africa.
Some people are subconsciously prejudice so Afrocentric they can't help but exclude peoples that don't live in Africa from the so-called Black Race. In one breath this writer is taking my credibility to task because I point out the ancient relationship between India and Egypt. But that writer skipped over the academic scholarship of the few papers I've provided as references and the photos I've posted as reference. The objective of this dialogue on my part is to open the parameters to include the actual human populations in discussion. The evolving academic will acknowledge that the first inhabitants of the Sahara migrated well before the Holocene into Southern Asia to become the ancestors of Orang Asli as well as Mongoloids.
We should also aknowledge that there are Black skinned peoples native to Asia, New Guinea and even Tasmania that are not Africans. Yet one would be hard-pressed to distinguish them from "blacks". Is it or is it not an over-simplification to lump these peoples together with Africans? It it or is not an over-simplification to split these peoples away from their near relatives in Africa? Or will you acknowledge that Eurocentric geographic boundaries are just that- reflections of obessions of empire and conquest? √ Rhinos live where? Elephants live where? Lions live where? Cheetahs? Leopards? Bovid Antelopes? Greater Apes? Peacocks? Water Buffalo?
The issue is evolutionary history, geography and ecological barriers. All of that precludes the later major issues of language families and cultures.
When I think about human biodiversity I am thinking on a timeline that includes our earliest hominid ancestors. I can visualize the sequence of events from the volcanism of the Miocene to the flooding/desertification of the Holocene.
Human beings are like other vertebrates dependent upon food, water and shelter to reproduce. Viable populations of humans leave their phsyical remains and signs of their presence in the form of art and handiworks, weapons and pictographs. As the landscape transforms in time, so too do the viable populations of humans.
Ancient Egypt was a very different place in predynastic days than it was during the dynastic period and that period was far removed from the realities of the present day obviously.
A non-indigenous Egyptian when asked where he came from will likely quote the Q'uran.
A predynastic Egyptian would probably quote pictographs.
Which one is more relevent? I think it's all relative. Don't you?
Posted by osiriun (Member # 14297) on :
Actually Melanesian people of New Guinea are closer related to Taiwanese people than African.
The Negritoes left Africa a long time ago and as a result are not closely related to Africans as much as Greek people are.
Posted by Sundiata (Member # 13096) on :
quote:You know, it really is your insistence on binding race to geography that is dragging your psueoscience under the sand.
^Ironically says the "red rock" who contends that "true blacks" have been isolated beneath the Sahara desert. Of course before being exposed as a pseudoscholar who masters in visual arts more so than African history and migrations, as evidenced by all of those pretty pictures, though lack of substantiation for your claims.
quote:India is Africa's sister
India has very little to do with Africa, though Clyde Winters may object to that. lol.. In any event, evidence for such a relationship is always appreciated. Given your linguistic folly, I have no reason to believe you.
quote:The Semetic Language was born in Ethiopia and came to fruition in Yemen. You really need to have a look at a map. Yemen bridges India to East Africa. The Indo-Aryan dialects of the semetic language originate there. Abraham i.e. Ibrahim, i.e., Avrham- in Old Egyptian that means of Brahman. Son of Brahman that lived in Ur. But I did no intend for that post to derail the more significant issue.
I'm not concerned with what bridges what, since two things are apparent:
1) Ancient Egyptians didn't speak Semitic 2) There are no Indo-Aryan dialects in Semitic unless you're speaking of some sort of mongrelization or loan words that I'm unaware of. These are two completely different language phyla and Indians by and large exclusively speak Dravic and Indo-European.
quote: languages spoken in the Indian subcontinent. The languages of the region are generally classified as belonging to the following families: Indo-European (the Indo-Iranian branch in particular), Dravidian, Austro-Asiatic (Munda in particular), and Sino-Tibetan. Fourteen languages are mentioned in the constitution of India: Hindi, Urdu, Punjabi, Bengali, Oriya, Marathi, Gujarati, Sanskrit, [etc.].....
quote:Early I posted a photo of an indiginous Northern Saharan with tawny ochre skin and mongoloid folds around his eyes-pepper corn hair. He and his people are responsible for the majority of the oldest pictographs around the Sahara.
I strongly suggest that you take a look at this thread here: OT: Saharan Rock Art
^Similarities in dress, customs, and appearance have already been noted extensively. A lot of these people are ancestors of possibly Fulani, Dogon, and Chadic peoples, as well as early ancient Egyptians and proto-berber-speakers. The vast majority of whom were black Africans, which is more than obvious from the depictions alone. There is no evidence of any people with so-called "Mongoloid eyefolds", etc, which is also seen among the Khoisan.
In conclusion, you've brought us nothing new. More of the same history distortions, bunk race concepts, and hot rhetoric, but no evidence or proof.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by osiriun: Actually Melanesian people of New Guinea are closer related to Taiwanese people than African.
The Negritoes left Africa a long time ago and as a result are not closely related to Africans as much as Greek people are.
Are you describing the indigenous Taiwanese versus the Chinese ethnic Taiwanese? Could you please clarify? If the Melenesians are more closely related to the dominant cultural and ethnic population of Mongoloid Asiatics that would be compelling. Alternatively,the Melenesians would be closely related to the original inhabitants of Taiwan and thusly closely related to the ancestors of the Micronesians and Polynesians?
Would the Negritos be a single group or do they represent different genetic lineages? Do Africans present a single group or are Africans representative of diverse genetic lineages? Are all Africans more closely related to Greeks? Or, are some Africans more closely related to "Caucasian" Greeks than "Black" Pygmoid/Negritos?
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by osiriun: Actually Melanesian people of New Guinea are closer related to Taiwanese people than African.
The Negritoes left Africa a long time ago and as a result are not closely related to Africans as much as Greek people are.
Thank you.. I'm not the only one I see catching all of these elementary factual errors..
Posted by Maahes (Member # 8482) on :
The Indo-Aryan dialects of the Semetic Language were originally a trade language made up of many borrowed words and terms. The Indians of Western India were integral trade partners with Ethiopia and Egypt. The bridge between them is Yemen. Have a look see. Perhaps you are blinded by your blackness?
India is closer to Egypt than Most of Africa- hence the genetic and haplotype similarities between Southern Indians and Eastern Africans. Since the migration between continents was performed almost soley by male humans one should not expect the mtDNA of Indians to show up in Ethiopia. Or the mtDNA of Ethiopians to show up in India. one can however find the mtDNA of Indians and Ethiopians in Egypt, Somalia and Madagascar.
Why are you so skeptical? It never ceases to amaze me how people can come to be experts on another people. Case in point, I remember as a new student at a boarding school entering the library. The librarian looked at me and asked what nationality I was. I said "Egyptian". She said to me " You must be Nubian then." Evidently she had read all about Egypt in books right there in that library and no discussion to the contrary could change her mind. She was a passionate Egyptofile and knew rather book learned a great deal about Egypt. While she never visited -hated the heat - she had her opinions - most based on her late father's intrepetation of the Old Testament- she was nonetheless, Caucasian, a librarian easily thirty years my senior and naturally- right.
I'm from the Northern Eastern Sahara and my family has always lived there and yet you- a westerner are going to try and convince me that your comprehension of the subject matter is somehow more viable?
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by SEEKING:
I am amazed that the prime discussants on this site are basically absent from the discussion taking place in this thread.
Because it is a discussion that has been seen many times before, and I can sum it up into what I refer to as the "Orionix Syndrom". The working premise here is basically that, substantially-melaninated [largely of eumelanin] skin or what appears to be certain shades of "chocolate-brown skin" isn't really "black", unless it is of the sort seen in Dinkas. It is essentially the same argument that AMR1 clings onto. Hence, the invocation of African biological and cultural diversity is appealed to, only insofar as it is supposed to buttress this ideology - nothing more or less. Within this diversity, affinities across the broad spectrum of Africans is overlooked. In otherwords, the differences are over-amplified and the affinities are over-diminished.
I'm willing entertain a few questions about certain claims made by Maahes:
Other African ethnicities indigenous to Eastern Africa that are not peoples of the Black Rock but rather Peoples of the Oryx and any one of a dozen other East African ethnicites- described in some literature as long headed peoples- or Nihilotic peoples were and are very dark skinned-they include the Somalians, the Yemenites, the Ethiopian Highlanders and many but not all of the Sudanese. - Maahes
- What ethnicities do the “Black Rock” people comprise?
- What ethnicities do the “Peoples of the Oryx” comprise?
- What ethnicities do the “Nilotic” people comprise?
-What is the difference between “Nilotic” people and the “Black Rock” people?
- Which Nilotic group is found in Yemen?
The dynasty fathers that arrived from further south often legitmized their ascendency by marriage with sepat heiresses - endemic to Egypt. Why? Because the land was passed down from mother to daughter. - Maahes
Does this include lower Ta-Seti?
East Africa and West Asia are as related to one another as the Black Maned Saharan Lion is to the Asiatic Lion. They are related as closely as Andammen Island Pygmoid Indigene and the Central African Pygmoid Indigene…
The choice of photos I left off with last included endangered indigenous cultures of South East Asia that are clearly blacker than your average African. They are truly Black. I also included Khung! and Orang Asli -one anothers closest genetic relatives yet one is rndemic to Africa and the other Malaysia. - Maahes
And the lineage indicators that tell us this, are…?
The ancient Egyptians were nearly as closely related ethnically speaking to the Somalians and Ethiopians as they were to the peoples of Western India. - Maahes
And you learnt this from what genetic indicators?
They have always lived in the Sahara just as pale eyed, pale haired Tjemehu have always lived in the Sahara. Neither is any more or less African than the other. - Maahes
Any evidence that pale skinned people have always lived in the Sahara? And how do you quantify “pale skin”?
Ethnozoology ever heard of it? Yup- the origins of domestic animals and plants...Great subject matter. For example, myrhh and frankincense came from the Horn of Africa. But where my friend do spices like cinnamon, fennel, and clove derive? Where did the domesticated horse or better yet the genetic strain of domestic horses in Mittani come from? Where did the Ethiopians get bananas? - Maahes
You could ask that question towards just about any other part of Africa; for instance, where does banana in West Africa, or even they type that is cooked - different from your average sweet banana, come from?
Where did all those cattle come from anyway? - Maahes
Good question; where do African cattles come from?
Posted by Maahes (Member # 8482) on :
[QUOTE]Originally posted by Sundiata: Ironically says the "red rock" who contends that "true blacks" have been isolated beneath the Sahara desert. Of course before being exposed as a pseudoscholar who masters in visual arts more so than African history and migrations, as evidenced by all of those pretty pictures, though lack of substantiation for your claims.[QUOTE]
I never said that Black People were not present in the Sahara. You are projecting your willful ignorance again. Perhaps you should read more carefully? If this misquote of what I have written is evidence that I am a psuedo-scholar what can that make you? You have yet to substantiate or refute a single assertion made in the peer-reviewed papers I've made available as reference of my position. You on the other hand are wearing your genes a little too tight. Any more pressure and that camel's toe may split.
The Lower Ta-Seti and Inyotef Ta-Seti were Eastern and Western Nilotic respectively- based upon their recorded ceramics and specific cattle breeds. Eastern Nilotic tribes remain in Southern Yemen and may have arrived there as thoroughly Egyptianized traders in Sabeah. There are many trade words shared between Southern Yemenites and Eritreans which in turn are shared as far away as Siwa and Farafra. I've left a link to an online book that discusses Haplotypes as they relate to certain critically endangered Asiatic "Negritos" a term i detest. Am searching for more references but please do see the relevant paper on the Somalian male haplotypey as it compares and contrasts with those of India, Ethiopia and Egypt.
I don;t know about "Pale Skinned" Fair eyed and Fair haired yes but I've never known of pale skinned save for the many populations where total or partial albinism is common as in Siwa and Bahiriya.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: The Indo-Aryan dialects of the Semetic Language were originally a trade language made up of many borrowed words and terms. The Indians of Western India were integral trade partners with Ethiopia and Egypt. The bridge between them is Yemen. Have a look see. Perhaps you are blinded by your blackness?
Or maybe you're simply blinded by your own ignorance. I fail to see how a map proves the ethnic make-up of Ethiopia and ancient Egypt. At the end of the day, I reiterate that Indians do not traditionally speak Semitic languages and I've provided a citation which attests to this well-known, widely accepted fact. Your fringe theories have no bearing on what is already substantiated.
Even entertaining your sloppy evidence (if that's what you call it) for a second, I still fail to see what trade has to do with anything and why Ethiopians wouldn't share ties with Yemen before they would India, which they actually do, in addition to with Egypt. All confirmed here - Ethiopian Mitochondrial DNA Heritage: Tracking Gene Flow Across
quote:India is closer to Egypt than Most of Africa- hence the genetic and haplotype similarities between Southern Indians and Eastern Africans.
Obviously you need to take a quick look at your own map with foolishly ridiculous statements like this. This automatically renders your subsequent statement about genetic affinities, absurd as well, which is evidenced by the very study that I've just cited above, along with the study on male Somali that you've presented yourself.
Also, click here for another study on Egyptian mtdna, linking them again, to Ethiopia (not India).
quote:Since the migration between continents was performed almost soley by male humans
Are you on crack? This may be an inappropriate question, but it must be asked.
quote:one should not expect the mtDNA of Indians to show up in Ethiopia. Or the mtDNA of Ethiopians to show up in India. one can however find the mtDNA of Indians and Ethiopians in Egypt, Somalia and Madagascar.
As a cop-out you desperately gasp at more straws, depending studies of the Y-Chromosome to support your claims, but unfortunately for you, recent findings in a 2003 study by Lucotte and Mercer, the predominant haplotypes observed are African in origin, including more southernly material:
Lower Egypt (n=162); V=51.9%, XI=11.7%, and IV=1.2%.
Upper Egypt (n=66); V=24.2%, XI=28.8%, and IV=27.3%.
Lower Nubia (n=46); V=17.4%, XI=30.4%, and IV=39.1%.
The original inhabitants of the Sahara, were Blacks.
^^Goes to show how much you're grasping at straws.. Now please take a look at the thread that I've linked you to.
quote:Why are you so skeptical?
I'm extremely open minded, just not dumb and naive.
quote:It never ceases to amaze me how people can come to be experts on another people. Case in point, I remember as a new student at a boarding school entering the library. The librarian looked at me and asked what nationality I was. I said "Egyptian". She said to me " You must be Nubian then." Evidently she had read all about Egypt in books right there in that library and no discussion to the contrary could change her mind. She was a passionate Egyptofile and knew rather book learned a great deal about Egypt. While she never visited -hated the heat - she had her opinions - most based on her late father's intrepetation of the Old Testament- she was nonetheless, Caucasian, a librarian easily thirty years my senior and naturally- right.
I'm not concerned with your childish anecdotes; where's the evidence supporting your nonsense claims?
quote:I'm from the Northern Eastern Sahara and my family has always lived there and yet you- a westerner are going to try and convince me that your comprehension of the subject matter is somehow more viable?
Ad hominem to be disregarded..
What you are really telling me is that you're not black, therefore all of the evidence/facts we've shown you is wrong. This is pretty much what it boils down to; your own self-hatred.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: [QUOTE]Originally posted by Sundiata: Ironically says the "red rock" who contends that "true blacks" have been isolated beneath the Sahara desert. Of course before being exposed as a pseudoscholar who masters in visual arts more so than African history and migrations, as evidenced by all of those pretty pictures, though lack of substantiation for your claims.[QUOTE]
I never said that Black People were not present in the Sahara. You are projecting your willful ignorance again. Perhaps you should read more carefully? If this misquote of what I have written is evidence that I am a psuedo-scholar what can that make you? You have yet to substantiate or refute a single assertion made in the peer-reviewed papers I've made available as reference of my position. You on the other hand are wearing your genes a little too tight. Any more pressure and that camel's toe may split.
You have presented not one peer reviewed paper in support of your main premise, that ancient Egypt was not predominantly settled by Black Africans. I have not once mis-quoted you and all one has to do is go back to the front page to see that. Every claim you've made so far, from linguistics to genetics, has already been contradicted. Your delusions aside, the vast majority of what you type is just nonsense.
Posted by Maahes (Member # 8482) on :
"What ethnicities do the “Black Rock” people comprise?"
According to our tribal elders and they have been quoted as relevant authorities by Brugsch and others over time, the Peoples of the Black Rock are the Yam and the Irthet who spoke a different language than the Nyala and Fur of Sudan, Egypt's Western Desert and Libya.
-" What ethnicities do the “Peoples of the Oryx” comprise?"
Again, from the same source, the Wawat, the Setju/
-" What ethnicities do the “Nilotic” people comprise?" I think that Europeans have always called East Africans that speak Nilotic languages Nilotic. This would mean most of the above. However, the Cushitic branches of the East Africans- the Yam and the Fur specifically are not Nilotic nor are they Bantu. The easternmost tribal clans/ethnics- the long headed Oryx people -Wawat, Setju they are not speaking Nilotic but evidentally osteologically speaking they share a common origin. Their ( oryx) pottery is I think called Badarian. There was also another place called Eyrehem that was beleived to be the origin of the first dynastic mothers. It was somewhere in the Ethiopian highlands or Eritrea. This is where we received our Abysinnian Jackals that bred together with the Pygmoid's Central African Basenji would provide the genetic basis of our Egyptian hound stock.
Posted by Maahes (Member # 8482) on :
"Ad hominem to be disregarded..
What you are really telling me is that you're not black, therefore all of the evidence/facts we've shown you is wrong. This is pretty much what it boils down to; your own self-hatred."
Actually, it's your self-hatred that needs some restraint. Black Africans,Yellow Africans, Red Africans and Brown Africans were all very present from day one in the Sahara as I've said clearly. You jump around like a jerboa. Please stay on topic. The issue that raised your ire was the misquote where I wrote on another forum, that there were no Black Pharaohs in Egypt. I've explained why the term Pharaoh is incorrect which was my first point at the other forum where I;'ve been quoted out of context. The second point made is that to my knowledge for the fifth time, no Peoples of the Black Rock ever ruled as Soveriegns over the Great House. I know of no kings of the Peoples of the Black Rock. You are lumping together ethnic cultures endemic to the west side of the old second branch of the Nile with cultures from the east coast of Africa- Even though Im repeating myself again, I know what a Black person actually looks like. I do not consider the socio-political term of the westerner particularly useful in describing the diversity of language and culture much less ethnicity of East Africa much less the entire globe. While I am in America I tell people I am Black if they ask me. It's what I am culturally speaking in this nation where I live half the year. However, when i return home to Egypt or when I travel to Eritrea or the Sudan, Chad or Niger, Senegal etc. I identify myself as a member of my tribal clan and the nationality of our people. I wouldn't be so quick to jump to judgement. In Africa we are accustomed to meeting other ethnicities- all equally African of every different 'racial' type. And I have provided reference after reference. You cherry pick what you read and your arguments here prove that.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: "What ethnicities do the “Black Rock” people comprise?"
According to our tribal elders
Your "tribal elders" are full of you know what..
quote:Originally posted by Maahes:
Actually, it's your self-hatred that needs some restraint.
"I know you are, but what am I"..
^This is what you're doing, which is why it won't be entertained. I stand by what was stated and am still waiting on evidence that these ancient Egyptians were not black Africans, or that they were more closely related to you, than the "true blacks" that you and your "tribal elders" like to dichotomize.
Posted by Maahes (Member # 8482) on :
And if you can actually read objectively - that is not skip through what you don't want to receive, you will learn that Southern Indians and many Northern Western Indian MINORITIES share haplotypey with Tamazight Egyptians/Libyans and Coptic Egyptians: http://www.dnatribes.com/news/2006_05_01_archive.html Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes:
Thank You Mystery Solver for asking objective questions that can actually be quantified.
What about origins of bananas or cattle from the above, did you want to emphasize, by full citations?
quote:Originally posted by Maahes:
The Lower Ta-Seti and Inyotef Ta-Seti were Eastern and Western Nilotic respectively- based upon their recorded ceramics and specific cattle breeds.
Firstly, that is not what the questioned asked. Secondly, Lower Ta-Seti is simply the northward section of the complex designated as "Ta-Seti". Don't know what bearing "eastern" or "western" Nilotic has on this, or what you even understand by "Nilotic".
quote:Originally posted by Maahes:
Eastern Nilotic tribes remain in Southern Yemen and may have arrived there as thoroughly Egyptianized traders in Sabeah.
What Nilotic languages do they speak in Yemen, and what ethnic designations do they go by?
quote:Originally posted by Maahes:
There are many trade words shared between Southern Yemenites and Eritreans which in turn are shared as far away as Siwa and Farafra. I've left a link to an online book that discusses Haplotypes as they relate to certain critically endangered Asiatic "Negritos" a term i detest.
Don't know, but to be safe, are you referring to short groups in Yemen as the "Nilotic" groups, or are you saying that they are part of this group. Are southern Yemenites and Eritreans "Nilotic" groups?
quote:Originally posted by Maahes:
Am searching for more references but please do see the relevant paper on the Somalian male haplotypey as it compares and contrasts with those of India, Ethiopia and Egypt.
Since you cited the piece, I'm guessing that you know which Somali paternal lineages closely relate to India. Which clusters are they?
quote:Originally posted by Maahes:
I don;t know about "Pale Skinned" Fair eyed and Fair haired yes but I've never known of pale skinned save for the many populations where total or partial albinism is common as in Siwa and Bahiriya.
Albinism as a rare condition or abnormality within a designated population due to genetic mishap, doesn't normally invoke the same understanding as that of "white" people, in the sense that the other is understood as being largely a product of natural selection.
Posted by Sundiata (Member # 13096) on :
Your miscellaneous webpage in no way contradicts what I've already presented to you which has refuted your main points in searching for an Indian connection at the expense of a demonstrably more evident African one.
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes:
"What ethnicities do the “Black Rock” people comprise?"
According to our tribal elders and they have been quoted as relevant authorities by Brugsch and others over time, the Peoples of the Black Rock are the Yam and the Irthet who spoke a different language than the Nyala and Fur of Sudan, Egypt's Western Desert and Libya.
What my question was driving at, was the list of specific *contemporary* ethnic designations that constitute the "Black Rock".
quote:Originally posted by Maahes:
-" What ethnicities do the “Peoples of the Oryx” comprise?"
Again, from the same source, the Wawat, the Setju/
The same understanding noted above applies here. See above.
quote:Originally posted by Maahes:
-" What ethnicities do the “Nilotic” people comprise?"
I think that Europeans have always called East Africans that speak Nilotic languages Nilotic. This would mean most of the above. However, the Cushitic branches of the East Africans- the Yam and the Fur specifically are not Nilotic nor are they Bantu. The easternmost tribal clans/ethnics- the long headed Oryx people -Wawat, Setju they are not speaking Nilotic but evidentally osteologically speaking they share a common origin. Their ( oryx) pottery is I think called Badarian. There was also another place called Eyrehem that was beleived to be the origin of the first dynastic mothers. It was somewhere in the Ethiopian highlands or Eritrea. This is where we received our Abysinnian Jackals that bred together with the Pygmoid's Central African Basenji would provide the genetic basis of our Egyptian hound stock.
Yes, but I'd like to know what *you* understand by "Nilotic" groups; their respective ethnic designations, their languages, where they specifically inhabit, and what sets them apart from groups outside of this, like say; Cushitic speakers, Bantu speakers and so forth. Is there a difference between "Nilotic groups" as you put forth, and "Nilo-Saharan" speakers?
Ps - Please don't forget to cite which scholarly publications back you up.
Posted by Maahes (Member # 8482) on :
"This is what you're doing, which is why it won't be entertained. I stand by what was stated and am still waiting on evidence that these ancient Egyptians were not black Africans, or that they were more closely related to you, than the "true blacks" that you and your "tribal elders" like to dichotomize."
What? Are you pond fondling me? You're attempting to switch horses. Nice try. You don't even know what a black African is. Dynastic Egyptians were an ethnic and cultural admixture. This has been fully verified by any number of excellant peer-reviewed papers on the subject a few which I have left links to. Where you get off playing the blacker than though game I can only guess.
THe very specific African tribal clans however, played no part in Dynastic Egyptian rule aside from trading partner and or competing rivals of allied vassal kingdoms.
I'm of the mindset that Egypt and most of eastern Sudan were fairly contiguous ethnically and culturally. I believe that this Saharan divide theory is crap. What you refuse to wrap your brain around is an idea that perhaps, we Africans prefer to be known and defined by the terms and names presented to us by our ancestors. We are not what the Europeans call us. We are not living in little boxes in the natural history museum. We are living breathing, steadily evolving people. You don't own us. You don't see past the European's claims. I invite you to meet the land beyond Punt- India the land of the Lotus and you laugh in contempt. Why those people aren't related to Africans... I present you with data to support that assertion that India is as closely related to East Africa as East Africa is to West Africa and again you scoff and pull straw dogs. The argument I'm attempting to make would clear your head of the anectdated racist theology of the Eurocentric that sees only black and white in the world. I attempted to introduce you to peoples you have probably never thought about- as a challenge- can you care about dark-skinned people that are not living in Africa today? That is indigenous Asiatics or Melenesians? Or are you attached to the continent of Africa as the wellspring of your sense of identity? Your reaction or rather the omission of any interest in these black peoples of Asia suggests to me that you are not capable of comprehending human biodiversity. You are too emotionally attached and are thus not objective about the scientific data that clearly demonstrates that certain haplotypes- gene groups - are fairly endemic to regions within Africa and not shared throughout. Many of these genes seem to travel with language groups. This is the diversity Im on about.
If you insist on calling Somalians and Ethiopians Black rather than what they call themselves you are in effect negating their self-identities are you not? They are the ancestors of Egypt and major traders with India for countless centuries. Our African cattle came from South East Asia. Our bananas the staple of our diets not just the American consumed variety the whole diversity of bananas all originated in South East Asia.
My argument stands, Afrocentric odeology is a reflection of Eurocentric cultural imperialism. It fails to acknowledge the great relationship between cultures that don't fit in the parameters of greater and lesser of the Victorian era. It claims the cultures of countries with well documented histories. An Afrocentric can argue that the earliest Egyptians were "black" when an Ecosystematist would point out that at that very point in the history of Africa, the endemic people of the Sahara were these people: and these people:
They would migrate into Asia to become these peoples:
who in turn would migrate to Tasmania to become these people: and these people:
Because the Eurocentric pioneers of Australia could only see "Black" they failed to see the significance of the diversity before them. Both indigenous peoples of Tasmania and the Pygmies of Australia are now extinct forever.
European colonialists and before them Aryan conquerors of Persia failed to see the diversity of the " Blacks" of India and they too waged genocide against these Asiatics.
Getting back to Africa- the period of time when the ancestors of these Asiatic "Blacks" left Africa and migrated into Asia and beyond- this is when Blacks dominated the Saharan landscape but at this moment in time, they had yet to evolve into
They would emerge at about the same time as the Asiatic " Blacks" but on the continent of Africa.
This last photo of a Masai illustrates a Nilotic people that most certainly were amongst the founders of pre-dynastic Egypt, especially in Dahkhla and the Western Desert, and some scholars have suggested that the cattle culture of Egypt and Ethiopia is closely related to that of the Masai versus the Dinka.
In this chronology I am attempting to illustrate something paramount about the evolution of human biodiversity within Sahara and adjacent regions. At the time of human migration out of Africa, the ancestors of soon to be Asiatic "black" races were the dominant peoples. From them all other 'races' evolved in kind. If you claim to belong to their cultural identity than you must adopt the Asiatic "blacks", the Melenesians and the Tasmanians as well as the Australian Aborigines as one and the same people. It's a time issue.
As for citations and providing contemporary ethnicities that is pretty silly. I don't see alot of that going on here. You can try and push an Upper Egyptian against a fence but he has grown up pushing the ass end of a water buffalo over a field. We are patient and dedicated to fact.
We are stubborn and butt of many Cairene jokes that use the Saite as the stupid savage in every punch line.
It's ironic that I'm being painted as an apologist here. But what an interesting dialogue has transpired. Thank the God for internet. At any rate- the Fur are the Darfur. The Nyala are also now pushed down from Libya living only in Siwa and Darfur/Chad. The Oryx - I don't recall enough about the tribes of Ethiopia but will ask a lingual archeologist consultant colleague of mine to present me with that information.
Regardless, I think we can all note that none are interested in discussing the cattle or the banana even while they are the major staples of East African nutrition. I think that speaks volumes about this 'debate' one in which Westerners project a sense of dispossesion upon East North Africans that refuse to be rolled in the white flour of Europia.
Posted by Keins (Member # 6476) on :
Maahes is constantly contradicting himself on many points that he think are critical. His logic and argument is so inherently flawed that to argue against it, all one has to do is 1) quote his contradictions and 2) post already substantiated and WELL KNOWN FACTS about African history and prehistory. His mentality is so badly distorted and masochistic that he pretends not to see the bigger picture and the bigger truth. He knows that "black rock" in his tribe is a euphemism for "true negro". He understands that the concept "black" includes people who are brown to dark brown. He understands that the data and evidence about the Ancient Egyptians show that they were brown to dark brown (even very dark brown = black). He is just a self hating, kemephobic, African hating, well black African. He is pretending not to understand and playing the ignorance card by restating "they were not black rock". When he says this, however, he is playing a synonymous punning word game with its meaning. The first meaning that they were not a specific MODERN ethnic or tribal group; which they weren't because that is the wrong concept to view these ancient people around and in Ancient Egypt and secondly that they were not "true Negros". If you entertain the "true negro" myth and suspend disbelief he is also wrong on that end as well. Studies do show that about 1/3 of the first dynasty had what some called the mythical true negro facial skeleton and the ancient Egyptian as a whole were also "super-negro" in terms of skeletal body plan.
Maahes your plead to ignorance is not going to save you!
Interesting thread.
Posted by Maahes (Member # 8482) on :
Zakaria Goneim believed that Sekhmekhet and other ruling caste lineages of the old dynasties were most closely related to the "Fuzzies" or Bejas/ Ptjaywhw of the Eastern Sudan and Upper Egypt. The vast majority of Saite are thusly derived of Ptjaywhw/ Fuzzy stock. Another peoples that originally came from Itjay and Farafra and throughout the entire Sahara are the Haritins - closely allied to the Tuareg and Siwan Tamazight "Berbers". These peoples were brought from Eastern Africa, westward with the expansion of Islam and slavery. anyone that meets a Haritan will readily recognize the characteristically African features.
Any one in the west that would see either Haritan or Bejas would say-"Black" but that would be an oversimplification. The Europeans were hard pressed to acknowledge these "blacks" as indigenous Saharans so they took to calling them blacks and we all know what happened when the Mahdist rebels got all worked up- we are still dealing with some of it.
Posted by Maahes (Member # 8482) on :
nthropology is not my area of expertise. However, I do believe this is a reasonable approach to the issue of race.
A dimension of this so-called debate that distrurbs me are the implicit and sometimes explicit assertions by some that race is a non-issue, that it doesn't matter. I have to wonder if these individuals practice what they preach. Sure race matters. It matters for all of us.
On the related topic of racism I believe is not monolithic but multi-faceted and very natural if viewed within the context of obtaining some real or perceived benefit that allows a particular group or individual to thrive or have advantage over others. A one Mr. Howard Schwartz articulated well the phenomena of racism as it pertains to the individual and I quote:
"From a psychoanalytic point of view, racism is a form of projective identification. Roughly that means that certain ways of seeing ourselves that are unacceptable to us are projected outward onto others where we can try to control them. It is a way of preserving our fantasy of our own perfection. In the case of racism, unacceptable ideas about the self are projected onto members of another race, which is then hated and attacked, as if we could destroy those hated parts of ourselves by destroying the members of the other race. An individual who structures his or her life on the basis of this projective identification is a racist.
It's important to note, though, that the basic psychological process has nothing to do with race. Anything outside the self will do: people who believe differently than we do, another nation, indeed, even our own nation, seen as a malevolent force outside ourselves. Our parents can suffice, or our students, or our spouses. For that matter, racists themselves can serve as a focus for our projective identification, which may magnify their power and their malevolence and cause us to see them where they are not.
The point here is that projective identification is basically an intra-psychic process which comes to look like a relationship to others because we cannot accept it as an intra-psychic process. It is, moreover, something which, if we are honest with ourselves about ourselves, we can all find ourselves engaging in. Fact is, the capacity to be honest with oneself about oneself is the best and maybe the only means of relinquishing projective identification. It can also help us greatly in appreciating the substratum of our common, flawed humanity."
Racism appears to be a collection of behaviors and not a single entity.
Charles Curtis
Posted by Sundiata (Member # 13096) on :
^I don't have the patience right now to answer the same repetition and truth by assertion fallacies. I only hope that you go back and view what has already been discussed, while also browsing this forum a bit more as you may learn something new and find that a lot of your pre-conceived notions and beliefs aren't well grounded in the available data.
Two things I'll quickly address:
1)Austrics and Melanesians are among some of the most genetically distant people on earth, in comparison to Africans given their early migration out of the continent and subsequent isolation, so you attributing a recent African identity to them is just foolish. Africans far and wide are more closely related to European Nords than they are to most Melanesians, Austrics, etc... Your 1 dimensional world view however, only sees phenotype ("black"), and therefore assume that there is some type of relationship here, basing entire false histories on this assumption.
2) The original Saharans are depicted here and all over this thread; it isn't up to debate what they looked like since they left images behind for all to see. - ot: Saharan rock art
^And that's about all I have to say for now.. It's hard to enlighten anyone to anything when they feel they've learned all there is to know, when in your case, Maahes, that is so far from the truth. Keins is also dead on about you constantly contradicting yourself, but I won't get into that again.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Keins: Maahes is constantly contradicting himself on many points that he think are critical. His logic and argument is so inherently flawed that to argue against it, all one has to do is 1) quote his contradictions and 2) post already substantiated and WELL KNOWN FACTS about African history and prehistory. His mentality is so badly distorted and masochistic that he pretends not to see the bigger picture and the bigger truth. He knows that "black rock" in his tribe is a euphemism for "true negro". He understands that the concept "black" includes people who are brown to dark brown. He understands that the data and evidence about the Ancient Egyptians show that they were brown to dark brown (even very dark brown = black). He is just a self hating, kemephobic, African hating, well black African. He is pretending not to understand and playing the ignorance card by restating "they were not black rock". When he says this, however, he is playing a synonymous punning word game with its meaning. The first meaning that they were not a specific MODERN ethnic or tribal group; which they weren't because that is the wrong concept to view these ancient people around and in Ancient Egypt and secondly that they were not "true Negros". If you entertain the "true negro" myth and suspend disbelief he is also wrong on that end as well. Studies do show that about 1/3 of the first dynasty had what some called the mythical true negro facial skeleton and the ancient Egyptian as a whole were also "super-negro" in terms of skeletal body plan.
Maahes your plead to ignorance is not going to save you!
Interesting thread.
Excellent assessment of his nonsense style of rhetorical tongue twisting btw.. I agree completely.
Posted by Yom (Member # 11256) on :
Maahes's argument has degenerated from "brown, not (quite?) black" to incoherent babbling about haphazardly-connected topics that would otherwise never be found together.
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes:
Our African cattle came from South East Asia.
You haven't yet produced the scientific citations that support this assertion. You've simply provided a link that doesn't even work.
quote:Originally posted by Maahes:
Our bananas the staple of our diets not just the American consumed variety the whole diversity of bananas all originated in South East Asia.
What do you suppose banana introduction from Southeast Asia is supposed to prove? African plants have made their way into Asia as well. So what of it?
quote:Originally posted by Maahes:
As for citations and providing contemporary ethnicities that is pretty silly. I don't see alot of that going on here.
Why? Could it be because you don't actually know what you mean by terms like "Black Rock" people, "Nilotic", "Oryx people" and so forth, when you use such terms? For instance, was it silly when you noted "Nilotics" and mentioned certain ethnic groups therein? Why is it silly for you to be expected to elaborate on the concise ethnicities within what you refer to as "Nilotes", "Black Rock" people, and the like, and demonstrate to us what is mutually exclusive about these groups?
Remember, you took the initiative of bringing up these constructs into the discourse, as well as naming a few but certain ethnic groups supposedly a part of them.
quote:Originally posted by Maahes:
Regardless, I think we can all note that none are interested in discussing the cattle or the banana even while they are the major staples of East African nutrition. I think that speaks volumes about this 'debate' one in which Westerners project a sense of dispossesion upon East North Africans that refuse to be rolled in the white flour of Europia.
Cattle has certainly long been an important domestic in the African landscape, but you produce no evidence of its introduction into Africa from elsewhere.
As for bananas, yes, they are quite popular in certain parts of Africa, but bananas are by no means invariably important across Africa. Just as they are present in East Africa, they are present in Central, West, North and South Africa; West Africa in particular, sports the world's largest genetically diverse plantain bananas. And as I said moments ago, African domesticated plants turn up in Asia as well; and …?
Posted by Doug M (Member # 7650) on :
One thing I have learned is that not only the Sudan a modern day political and ethnic crisis, but it is also an archaeological crisis as well. There are hundreds, if not thousands of archaeological sites in Sudan that are at risk of being lost forever. This includes the sites being submerged under THREE dams being built on the Nile, including Meroe, as well as the ancient kingdoms that existed to the WEST of the Nile in places like Darfur (how many have heard of the Daju or Tunjur?):
quote: he Tunjur, or Tungur, are a Muslim people estimated around 176.000 people, living in central Darfur, a province of Sudan. They are mainly farmers, and closely associated with the Fur, even if differently from these they have been fully Arabised. As the Fur and the Zaghawa, since the start of the Darfur conflict in February 2003 many Tunjur have been displaced and some killed. A number of Tunjur has taken part to the fight against the Sudanese government fighting under the banners of the Sudan Liberation Movement (SLM).
[edit] Fragments of a history
Historically, the Tunjur were one of the ruling dynasties of Darfur, ca. 1200-1600 AD. Little is known about them, or about their predecessors (the Daju) or their successors (the Keira), beyond the fact that they were probably centralised, slave-based polities sharing a fondness for stone walling, and the timing of Islamisation is unclear.
It is not known why the Tunjur dynasty collapsed, apparently in the late sixteenth century; oral tradition suggests that the last Tunjur ruler Shau Dorshid was “driven out by his own subjects because of his dispiriting habit of making them cut the tops off mountains for him to build palaces on” (Balfour Paul, 1955, 13). His capital is said to have been the site of Ain Farah, which lies in the Furnung Hills some 130 kilometres north-west of El Fasher and comprises large-scale stone and brick walling. It has an enduring appeal and has been visited or described many times. Ain Farah moved one author to quote Macaulay – “like an eagle’s nest that hangs on the crest”, for it is built some 100 metres above the spring, is characterised by several hundred brick and stone structures and terraces, and is defended by steep ridges and by a massive stone wall three or four kilometres long. There is a brick and stone edifice which appears to have served as a mosque, a large stone group which may have served as a public building, and a main group on the highest point of the ridge, described variously as a royal residence or military defence.
Archaeological work is still in its beginning stages, but survey of a sample of houses and excavation of a grave was undertaken by Mohammed (1986) during his survey of Darfur. The grave contained a flexed burial and over 200 iron beads, an ostrich eggshell necklace, a perforated cowrie shell, and iron jewellery. One of the corroded iron objects yielded a surprisingly early date (1500 +/- 200 bp, Q 3155), falling at least six and perhaps as many as eleven centuries before the likely time of the Tunjur; Mohammed interprets this as signifying a pre-Islamic presence and continuation into Islamic times.
The Sudan has one of the greatest concentration of archaeological sites spanning from deep pre-history right up to modern times and all of it is being SYSTEMATICALLY destroyed. This is a perfect example of what has happened across Africa in the last 500 years, a SYSTEMATIC destruction of African people, history and culture, which only produces the fragmented and destructive mindset and personalities that seem to be prominent in Africa today and that of course was the whole intent.
Posted by Doug M (Member # 7650) on :
Some of Maahes not black brown Egyptians and Oasis dwellers:
I can see that alot of writers on this forum prescribe to a them and us mentality.
Nothing I write here is actually read, suggesting that the comprehension level of my writing is low or the readers are only speed reading/cherry picking what I'm writing.
But then it doesn't really matter. I know what I am and you are angry with Egyptians for stating the obvious. We are Egyptians- not black, not brown just EGYPTIAN.
Genetics and domestic cattle origins Daniel G. Bradley, Ronan T. Loftus, Patrick Cunningham, David E. MacHugh email: Daniel G. Bradley (dbradley@tcd.ie) Daniel G. Bradley is Lecturer, Patrick Cunningham is Professor of Animal Genetics, and Ronan T. Loftus and David E. MacHugh are Research Fellows in the Department of Genetics, Trinity College Dublin. As a group they have been investigating the genetic diversity of domestic cattle for almost a decade. Department of Genetics, Trinity College, Dublin 2, Ireland.
10.1002/(SICI)1520-6505(1998)6:3<79::AID-EVAN2>3.0.CO;2-R About DOI
The domestication of bananas took place in southeastern Asia. Many species of wild bananas still occur in New Guinea, Malaysia, Indonesia and the Philippines. Recent archaeological and palaeoenvironmental evidence at Kuk Swamp in the Western Highlands Province of Papua New Guinea suggests that banana cultivation there goes back to at least 5000 BC, and possibly to 8000 BC. [4] This would make the New Guinean highlands the place where bananas were first domesticated. It is likely that other species of wild bananas were later also domesticated elsewhere in southeastern Asia.
Posted by Doug M (Member # 7650) on :
Maahes,
You are the only one speaking nonsense about us versus them in ancient Egypt being based around a people with NO amount of brown skin. The ancient Egyptians depicted themselves as brown and there are many brown and even dark brown, ie black Egyptians in Egypt to this day. Therefore, whatever you are talking it is purely rhetorical nonsense and has no basis in fact concerning the ethnic history and diversity of features along the ancient or modern Nile Valley and Sahara.
So you have now changed from brown isn't black to no brown at all. All of which is indicative of a mind desperate to purge reality from the history of the Nile Valley.
The ancient Egyptians came in a wide array of shapes and sizes, but many of them during the dynastic period were QUITE BROWN from light, to medium to very dark brown, with a good number and probably most being in the medium to dark category in the Old, Middle and New Kingdom. The rhetoric you are speaking of goes against all of the facts.
Posted by Maahes (Member # 8482) on :
I misspoke. I meant to write Black or White and wrote instead Black or Brown which is nonsense considering I am certainly dark brown. Regardless, the manner in which you attack proves to me we are not one and the same people. Where I come from we use our manners to encourage the best in others. We don't selectively choose fragments of dialogue and behave like a troop of baboons on a leopard. Your emotional teeth baring is bare assed and hysterical. I stand by my assertions. I am what I am.
You can make any claim that you wish to regarding MY ancestors. It won't make any difference in the world today or tommorow. They are my ancestors and this is my culture. I don't mind sharing my culture with you. I don't mind collaborating with people of other cultures but in a time and place when Americans are detested the world over for being irrationally rigid thinkers, one would hope that the more educated amongst them would resist the urge to dominate every discussion with racist dogma. One day soon, you will I hope and pray, wake up and realize how much of your masters' ideological methedology- the manner in which you debate your views- they are not objective-you are prejudiced and entitled to your views. Welcome to the rat race boys.
If any person on this forum would like to actually discuss Egypt's 18th Dynasty as it relates to the film please do write me a personal message.
Anyone else reading this thread that is left confused by confusion all you need is LOVE. If you are a budding Afrocentric you might want to read: The History and Geography of Human Genes By L. L. (Luigi Luca) Cavalli-Sforza, Paolo Menozzi, Alberto Piazza There is a fairly extensive online version you can peruse through.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: I misspoke. I meant to write Black or White and wrote instead Black or Brown which is nonsense considering I am certainly dark brown. Regardless, the manner in which you attack proves to me we are not one and the same people. Where I come from we use our manners to encourage the best in others. We don't selectively choose fragments of dialogue and behave like a troop of baboons on a leopard. Your emotional teeth baring is bare assed and hysterical. I stand by my assertions. I am what I am.
You can make any claim that you wish to regarding MY ancestors. It won't make any difference in the world today or tommorow. They are my ancestors and this is my culture. I don't mind sharing my culture with you. I don't mind collaborating with people of other cultures but in a time and place when Americans are detested the world over for being irrationally rigid thinkers, one would hope that the more educated amongst them would resist the urge to dominate every discussion with racist dogma. One day soon, you will I hope and pray, wake up and realize how much of your masters' ideological methedology- the manner in which you debate your views- they are not objective-you are prejudiced and entitled to your views. Welcome to the rat race boys.
If any person on this forum would like to actually discuss Egypt's 18th Dynasty as it relates to the film please do write me a personal message.
Anyone else reading this thread that is left confused by confusion all you need is LOVE. If you are a budding Afrocentric you might want to read: The History and Geography of Human Genes By L. L. (Luigi Luca) Cavalli-Sforza, Paolo Menozzi, Alberto Piazza There is a fairly extensive online version you can peruse through.
Bottom line is this...
1) Someone exposed you for the racialist mind-raped fraud that you are by quoting you verbatim in which you expressed a belief that there were never any "Black" kings or "Negroes" in AE society.
2) You were called out on this directly and was asked for at least a speck of evidence to support these claims, yet all we've received in turn was double talk, emotional rants, and persistent accusations about motives.
3) Disregarding the trolling, I among others present copious amounts of evidence and proof by way of language, culture, geography, biology, common sense, and notions of "race", that you simply shun by whining about how "this is your culture" and that everyone on this site are just biased afrocentrists.
There is no use discussing anything with you and it is genuinely observable that you lack in the history department but as noted by your expertise and comments here, you are better with the fictional side of things, so I understand.. A few things you've been totally refuted on:
* You claimed that there were no "Black kings" who ruled Egypt. I provided an academic reference which stated otherwise
* You claimed that "Negroes" only appeared late in dynastic history. You were shown a dictionary definition of the word, indicating that such a term has no scientific validity, while at the same time shown data alluding to the presence of people inhabiting Egypt since the civilization's inception who possessed traits usually attributed to whom the term was applied to, though now simply referred to as tropical Africans.
* You claimed that Indians traditionally speak Semitic in order to support your claim that Ethiopians and Indians are related, both in turn being related to ancient Egyptians, yet this idea under scrutiny reveals that Indians are outliners in this regard and that Ethiopia and Egypt are mutually exclusive from them as far as language, culture, geography, and biohistory.
The rest of your responses, as noted by almost every single user who has commented, consisted of nothing but babbling and trivial irrelevancies. It was apparent that you had nothing to offer the moment you started crying and threatening to leave, claiming that you regretted ever posting here, after you were confronted and pressured to support your cracky claims. I've considered the conversation over, a long time ago, you are very ignorant in my view in that you're stubborn and won't let go of your own tribal dogma; dogma that has nothing to do with genuine fact finding or analytical examination of a given subject. You're just faithful to your screwed, misguided interpretation of history and brain dead logic. I hope some day you come around but in my opinion you are worse than the Eurocentrics.
quote:Anyone else reading this thread that is left confused by confusion
Anyone who's been reading this forum for a while shouldn't at all be confused about anything other than your switcharoo, non-responsive style of argumentation. They'd probably above all else, think of you as a loon and continue to browse the forum in search of real information. Good day..
I truly recommend that you be ignored from here on out until you have something intelligent to say..
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Maahes: Oh my - You guys are really lame. My family members are all Africans. There are many different ethnicities of Africans. You are deluded if you believe that all Africans are Black. But then I doubt that any of you know what Black people even look like. American Blacks are not the Dinka, they are not the Irthet and certainly not the Yam or MAzoi. But why am I even attempting to have this dialogue with you. Have you ever been to Africa? Have you ever lived in the Sahara? Obviously you haven't because you are confusing colour with ethnicity and culture. It's not your fault that you come from a racist country. But I logged on here because someone working on the film told me I aught to. I almost regret that now. A few people have completely derailed the intellectual conversation and turned it into a stupidity fest. What is your objective? You want to tell an Egyptian that she or he is Black? Go ahead. I wrote a film that places American Blacks in major parts as Egyptians. This should speak to my acceptance of Egypt as an African country. In America you can fence off other countries and keep unwanted ethnic types from mixing into your population. In Egypt we have no such fences and never have. The only barrier is the desert and the river. Sorry to leave off this way but I know longer see any need to waste my time here. I am an academic and spend months at a time in the refugee camps of Chad, Somalia, Ethiopia and Eritrea. I don't have the time or the interest in enabling the sort of willful ignorance that Eurocentrics/Afrocentrics tend to perpetuate.
The continent of Africa is vast. There are indigenous peoples of the continent with blonde hair and light eyes. There are indigenous people with yellow skin and diminutive stature with mongoloid folds around the eyes. There are indiginous people with blue black skin whgose average height is well over 5'10". There are indiginous Africans with reddish brown skin whose average height is under six feet. I could go on and on here. But I can't because I'm very very busy. Good Luck.
And oh my, my suspensions were correct! You are just like Masreyya, a former Egyptian poster in here who denied that the ancient Egyptians (her ancestors) as indigenous Africans were black and tried to claim that modern (foreign-mixed) Egyptians are the same as her ancient ancestors.
You relegate true black Africans to more southerly groups like "Dinka"! LOL.
Here is some news for you:
Black Africans are indigenous to *all* of Africa and to every part of that continent
Most modern day North Africans including Egyptians are mixed. Especially Egyptians considering all the invasions and immigrations that happened throughout its history..
Hence the diversity in complexions and features that you yourself presented
quote:Originally posted by Maahes:
Yet you deny the two facts above and seem to go with the Hawass fantasy of non-black yet indigenous Africans. Now how lame is that?!
Posted by Djehuti (Member # 6698) on :
It is also a known fact that people in Lower (northern) Egypt are more mixed than people in Upper Egypt, especially in urban areas like Cairo.
Which is why Lower Egyptians like these...
^ Who look obviously mixed, look different from rural Saidi like these below...
Posted by Djehuti (Member # 6698) on :
^ And it is the rural Fellahin and Sa'idi of Upper Egypt who best represent their ancient ancestors who were indeed black.
And to add insult to your injury, your ancient Egyptian ancestors even called themselves 'black people'!! Posted by Doug M (Member # 7650) on :
Another good video showing the non black brown Africans of Egypt around Luxor:
And, keep in mind, I can also show you videos of people who look JUST AS BLACK in Sudan and the Sahara with similar features and complexions, which means the diversity in Egypt is no SPECIAL distinct "race" unto itself.
Ohh. Wait I found one YOU might like. I guess this is what you call the typical Sudanese Nubian, not black African:
But then it doesn't really matter. I know what I am and you are angry with Egyptians for stating the obvious. We are Egyptians- not black, not brown just EGYPTIAN.
Genetics and domestic cattle origins Daniel G. Bradley, Ronan T. Loftus, Patrick Cunningham, David E. MacHugh email: Daniel G. Bradley (dbradley@tcd.ie) Daniel G. Bradley is Lecturer, Patrick Cunningham is Professor of Animal Genetics, and Ronan T. Loftus and David E. MacHugh are Research Fellows in the Department of Genetics, Trinity College Dublin. As a group they have been investigating the genetic diversity of domestic cattle for almost a decade. Department of Genetics, Trinity College, Dublin 2, Ireland.
You cite Bradely et al., as though they somehow support your idea of African cattle and domestication being the result of introduction from outside. Far from it:
Timeline and signs of domestication in the Saharan expanse, with a recap of this dated/old but perhaps still instructive study [my insertions - bolded dates in brackets]:
Are the early Holocene cattle in the Eastern Sahara domestic or wild?
Fred Wendorf & Romuald Schild (Evolutionary Anthropology 3(4), 1994)
[Note: The references and diagrams are not included. Please consult the original article]
Questions relating to the antiquity of domestic cattle in the Sahara are among the most controversial in North African prehistory. It is generally believed that cattle were first domesticated in southwest Asia, particularly Anatolia, or in southeast Europe, where their remains have been found in several sites dated between 9,000 and 8,000 years ago. The discovery, in several small sites in the Western Desert of Egypt, of large bovid bones identified as domestic cattle and having radiocarbon dates ranging between 9,500 and 8,000 B.P. has raised the possibility that there was a separate, independent center for cattle domestication in northeast Africa. However, it has not been universally accepted that these bones are from cattle or, if so, that the cattle were domestic.
Disputes about the large bovid remains and whether or not they represent domestic cattle do not have to do only with issues of primacy and the multiple independent developments of pastoralism and food production. Of greater importance, perhaps, is the possible role of pastoralism in facilitating human exploitation of harsh, unfavorable environments and the adjustments people made to live in them. Examination of the data may help us understand the processes involved in the development of pastoralist societies.
The evidence from the Eastern Sahara Today the Eastern Sahara is a desert with a rainfall of less than 1 mm per year. It is almost completely devoid of life. Until recently, when paved roads were built and several deep water-wells were dug, the desert was unpopulated except at a few large oases such as Farafra, Dakhla, and Kharga, where artesian water was available.
In the early Holocene, the Eastern Sahara had more rainfall, probably between 100 and 200 mm per year in its Egyptian area The rain probably fell during the summer. This inference is drawn from the fact that the plant remains in the early Holocene archeological sites are the same as those growing today several hundred kilometers to the south, on the northern margin of the Sahel and the adjacent Sahara, which are in a summer rain-fall regime. The quantity of rainfall was sufficient for seasonal pools or playas to form in large depressions. There may also have been permanent water about 250 km farther south at Sehima, and there certainly were permanent lakes near Merga in northern Sudan about 500 km south of the Egyptian border. Nevertheless, the Eastern Sahara was, at best, a marginal and highly unstable environment with frequent droughts and episodes of hyper-aridity.
The Eastern Sahara in Egypt was not an environment that could have supported wild cattle nor one where the earliest domestication of cattle would have been like likely to occur. Cattle need to drink every day or at least every other day and there was no permanent water anywhere in the area.
[ca. 11ky - 12ky BP]
Early Neolithic
Radiocarbon dates indicate that the early Holocene rains began sometime before 10,000 B.P., perhaps as early as 11,000 or 12,000 B.P. However, there is no evidence of human presence before 9,500 B.P. except for a radiocarbon date of around 10,000 years ago from a hearth west of Dakhla. The earliest sites with large bovid remains are imbedded in playa sediments that overlay several meters of still older Holocene playa deposits.
All of these sites contain well-made, bladelet-based lithic assemblages. Straight-backed pointed bladelets, perforators, and large endscrapers made on reused Middle Paleolithic artifacts are the characteristic tools. A few grinding stones and rare sherds of pottery also occur. The pottery is well made; the pieces are decorated over their entire exterior surfaces with deep impressions formed with a comb or wand in what is sometimes referred to as the Early Khartoum style.
[ca. 8,200y - 9,500y BP]
These assemblages have been classified as the El Adam type of the Early Neolithic. Several radiocarbon dates place the complex between 9,500 and 8,900 B.P. There is no evidence that there were wells during this period. It is assumed, then, that these sites represent occupations that took place after the summer rains and before the driest time of the year when surface water was no anger available. Three of these sites, E-77-7, E-79-8, and E-80-4, all having only El Adam archeology and all located between km and 250 km west of Abu Simbel, have yielded, through excavation, more than 20 bones and teeth of large bovids that have been identified as Bos. These occurred along with several hundred bones of gazelle (Gazella dorcas and G. dama) and hare (Lepus capensis); a few bones of jackal (Canis aureus), turtle (Testudo sp.); and birds (Otis tarda and Anas querquedula); the large shell of a bivalve (Aspatharia rubens), probably of Nilotic origin; and various snail shells (Bulinus truncatus and Zoorecus insularis).
After a period of aridity around 8,800 years ago, when the desert may have been abandoned, the area was re-occupied by groups with a lithic tool-kit that emphasized elongated scalene triangles. The grinding stones, scrapers, and rare pieces of pottery that are present characterize the El Ghorab type of Early Neolithic and have been dated between 8,600 and 8,200 B.P. Oval slab-lined houses occur during this phase; all of them located in the lower pans of natural drainage basins. However, there are no known wells, suggesting that the desert still was not occupied during the driest part of the year. Faunal remains are poorly preserved in these sites and indeed, only one bone of a large bovid was recovered from the four sites with fauna in these sites the Dorcas gazelle is the most numerous, followed by hare, together with single bones of wild cat (Felis silvestris), porcupine (Hystrix cristata), desert hedge-hog (Paraechinus aethiopicus) an amphibian, and a bird.
[ca. 7,900y - 8,200k BP]
Another brief period of aridity be-tween 8.200 and 8,100 B.P. coincides with the end of the El Ghorab type of Early Neolithic in the desert. With the return of greater rainfall between 8.100 and 8+000 B.P., a new variety of Early Neolithic, the El Nabta type, appeared in the area. El Nabta sites are often larger than the previous Early Neolithic sites and usually have several large, deep wells, some with adjacent shallow basins that might have been used to water stock. A variety of lithic and bone tools occur in these sites, including stemmed points with pointed and retouched bases, perforators, burins, scrapers. notched pieces, bone points, and scalene triangles measuring about one centimeter. Grinding stones and shreds of pottery are more numerous than in the earlier sites, but still are not abundant. Their deeply impressed designs are similar to those on objects recovered from sites of the El Adam and El Ghorab types of Early Neolithic. Occasional pieces have "dotted wavy line" decoration.
Radiocarbon dates place the El Nabta sites between 8,100 and 7,900 B.P. One of these, E-75-6, is much larger than the others and consists of a series of shallow, oval hut floors arranged in two, possibly three, parallel lines. Beside each house was one or more bell-shaped storage pits; nearby were several deep (2.5 m) and shallow (1.5 m) water-wells. This site, located near the bottom of a large basin, was flooded by the summer rains. The houses were repeatedly used, probably during harvests in fall and winter Several thousand remains of edible plants have been recovered from these house floors. They include seeds, fruits, and tubers representing 44 different kinds of plants, including sorghum and millets. All of the plants are morphologically wild, but chemical analysis by infrared spectroscopy of the lipids in the sorghum indicates that this plant may have been cultivated. Of the four El Nabta sites that have yielded fauna, two contained bones of a large bovid identified as Bos. The faunal samples from the other two sites are very small.
[ca. 7,700y - 6,500y BP]
Middle Neolithic
Another brief period of aridity separated the El Nabta Early Neolithic from the succeeding Middle Neolithic, which is marked by the much greater abundance of pottery. In addition, each piece of pottery is decorated over its entire exterior surface with closely packed comb- or paddle-impressed designs. Some of the pots are large, and analysis of the clays indicates that they were made locally. There were also some changes in lithic tools. More of them were made of local rocks, but there was sufficient continuity in lithic typology to suggest that the preceding Nabta population was also involved.
Radiocarbon dates indicated an age for the Middle Neolithic between 7,700 and 6,500 B.P. The sites from the early part of this period range from one or two house homesteads in some of the smaller playas to multi-house villages in the larger basins. There is also one very large settlement along the beach line of the largest playa in the area, as well as, small camps on the sandsheets and the plateaus beyond the basins. This variation in site size has been interpreted as reflecting a seasonally responsive settlement system in which the population dispersed into small villages in the lower pans of the basins during most of the year, particularly the dry season, then, during the wet season, aggregated into a large community along the edge of the high-water stand of the largest playa.
Various house types are represented in the villages: some are circular and semi-subterranean (30 to 40 cm deep), some slab-lined, and others appear to have had walls of sticks and clay (wattle and daub). All of the sites have large, deep walk-in wells and storage pits. Except for the small camps, most of the sites appear to have been reused many times, with new house floors placed on top of the silt deposited during the preceding flood.
Excavations at five Middle Neolithic sites have yielded more than 50 bones from large bovids. Most of these bones came from the large "aggregation" site (E-75-8) at the margin of the largest playa in the area and from the early Middle Neolithic site E-77-l, dated before 7,000 B.P., which is located on a dune adjacent to another large playa. Each of the other three Middle Neolithic sites yielded only one to three large bovid bones.
Around 7,000 B.P., the remains of small livestock (sheep or goats) appear in several Middle Neolithic sites at Nabta. Because there are no progenitors for sheep or goats in Africa, these caprovines were almost certainly introduced from southwest Asia.
The faunal remains in many of these sites are extensive, including not only the same species recovered from the Early Neolithic sites, but also lizards (Lacertilia sp.) ground squirrel (Euxerus erythropus), field rat (Aricanthis nioloticus), hyena (Hyaena hyaena), and sand fox (Vulpes rueppelii). One bone is from either orstx (Oryx dammah) or addax (Addax nasosulcatus), The most nurmerous remains are those of hare and the Dorcas gazelle. Nevertheless, the paucity of the fauna and the absence, except for cattle and small livestock, of animals that require permanent water suggests a rather poor environment, most likely comparable to the northernmost Sahel today with about 200 mm of rain or less annually.
The Middle Neolithic was brought to an end by another major but brief period of aridity slightly before 6,500 B.P., when the water table fell several meters and the floors of many basins were deflated and reshaped, The area probably was abandoned at this time.
[ca. 6,500y - 5,300y BP]
Late Neolithic
With the increase in rainfall that began around 6,500 years ago. human groups again appeared in the area, but this time with ceramic and lithic traditions that differed from those of the preceding Middle Neolithic. This new complex, identified as Late Neolithic, is distinguished by pottery that is polished and sometimes smudged on the interiors. This pottery resembles that found in the slightly later (about 5,400 or, possibly, 6,300 B.P.) Baderian sites in the Nile Valley of Upper Egypt. [12, 13] It seems likely that an as yet undiscovered early pre-Badarian Neolithic was present in that area and either stimulated or was the source of the Late Neolithic pottery in the Sahara. It is unlikely, however, that this hypothetical early Nilotic Neolithic will date much earlier than 6,500 B.P. There are terminal Paleolithic sites along the Nile that are dated to around 7,000 B.P. and it is highly improbable that two such different life-ways could co-exist exist for long in the closely constrained environment of the Nile Valley.
Late Neolithic sites in the Egyptian Sahara consist mostly of numerous hearths representing many separate episodes of occupation. The hearths are long and oval, dug slightly into the surface of the ground, and filled with charcoal and fire-cracked rocks. No houses are known. Most of the sites are dry-season camps located in the lower parts of basins that were flooded by the seasonal rains. Many of the sites are associated with several large, deep wells.
Many of the Late Neolithic tools are made on "side-blow flakes" that have been retouched into denticulates and notched pieces There are also a few bifacial arrowheads, often with tapering stems, or, rarely with concave bases similar to those found in the Fayum Neolithic where they date between 6,400 and 5,7OO years ago. The end of the Late Neolithic in the Eastern Sahara is not well established.The period may have tasted until around 5,300 B.P. when this part of the Sahara was abandoned.
Due to poor preservation faunal remains in Late Neolithic sites are not as abundant as those from the Middle Neolithic. However, the Late and Middle Neolithic samples generally include the same animals suggesting that the environment was also generally similar during these periods. Although large bovids are also present in three Late Nealithic sites, and more frequently than in the faunal assemblages of the preceding period, they still are a minor component of the sample.
The Late Neolithic Nabta is marked by interesting signs of increased social complexity, including several alignments of updght slabs (2 x 3 m) imbedded in, and sometimes almost covered by, the playa sediments. Circles of smaller uptight stabs may calendrical devices. Stone-covered tumuli are also present; two of the smaller ones contain cow burials, one in a prepared and sealed pit. none of the more than 30 large tumuli thus far located, which are by large, roughly shaped blocks of stone, has been excavated.
Even the earliest of these early Holocene Eastern Sahara sites have been attributed to cattle pastoralists. It is presumed that these Early Neolithic groups came into the desert from an as yet unidentified area where wild cattle were present and the initial steps toward their domestication been taken.
This area may have been the Nile Valley between the First and Second Cataracts, where wild cattle were present. Moreover, lithic industries were closely similar to those in the earliest Saharan sites. It has been suggested that cattle may have facilitated human use of the Sahara by providing a mobile, dependable, and renewable source of food in the font of milk and blood. The use of cattle as a renewable resource rather than for meat is seen as a possible explanation for the paucity of cattle remains in most of the Saharan sites. Such use in a desert, where other foods were so limited, may have initiated the modern East African pattern of cattle pastonlism in which cattle are important as a symbol of prestige, are primarily used for milk and blood, and rarely are killed for meat.
It is assumed, because of the apparrent absence of wells at the earliest sites, that the first pastoralists used the desert only after the summer rains, when water was still present in the larger drainage basins. After 8,000 years ago, when large, deep wells were dug, the pastoralists probably resided in the desert year-round.
**Linguistic evidence**
In addition to the archeological and paleontological evidence, recent linguistic studies indicate the presence of early pastoralists in the Eastern Sahara. Detailed analysis of Nilo-Saharan root words has provided "convincing evidence" that the early cultural history of that language family included a pastoralist and food producing way of life, and that this occurred in what is today the south-western Sahara and Sahel belt.
The Nilo-Saharan family of languages is divided into a complex array of branches and subgroups that reflect an enormous time depth. Just one of the subgroups, Kir is as internally complex as the lndo-European family of languages and is believed to have a comparable age. The Sudanese branch is of special interest here. This is particularly true of the Northern Sudanese subfamily that includes a Saharo-Sahelian subgroup, the early homeland of which is placed in northwest Sudan and northeast Chad. Today, the groups that speak Saharo-Sahelian are dispersed from the Niger river eastward to northwestern Ethiopian highlands.
The Proto-Northern Sudanic language contains root words such as "to drive," "cow, "grain,""ear of grain," and "grindstone." Any of these might apply to food production, but another root word meaning "to milk" is cetainly the most convincing evidence of incipient pastoralism.
There are also root words for "temporary shelter" and "to make a pot." In the succeeding Proto-Saharo-Sahelian language, there are root words for "to cultivate", "to prepare field", to "clear" (of weeds), and "cultivated field." this is the first unambiguous linguistic evidence of cultivation. There are also words for "thombush cattle pen," "fence," "yard," "grannary," as well as "to herd" and "cattle." In the following Proto-Sahelian period, there are root words for "goat," "sheep," "ram," and "lamb," indicating the presence of small livestock.
There are root words for "cow," "bull," "ox," and "young cow" or "heifer" and, indeed, a variety of terms relating to cultivation and permanent houses.
On the basis of known historical changes in some of the language, Ehret estimates that the Proto-Northern Sudanic language family, which includes the first root words indicating cattle pastoralism, should be dated about 10,000 years ago. He also estimates that the Proto-Saharan-Sahelian language family, which has words indicating not only more complex cattle pastroalism, but the first indications of cultivation, occurred around 9,000 years ago. He places the Proto-Sahelian language at about 8,500 years ago.
These age estimates are just that, and should not be used to suggest any other chronology. Nevertheless, the sequence of cultural changes is remarkably similar to that in the archeology of the Eastern Sahara and, with some minor adjustments for the beginning of cultivation and for' the inclusion of "sheep" and "goat," reasonably closely to the radiocarbon chronology.
Evidence from other parts of North Africa The antiquity of the known domes-tic cattle elsewhere in North Africa does not offer much encouragement with regard to the presence of early domestic cattle in the Eastern Sahara. Gautier recently summarized the available data, noting that domestic cattle were present in coastal Maurita-nia and Mali around 4,200 years ago and at Capeletti in the mountains of northern Algeria about 6,500 years ago. At about that same time, they may have been present in the Coastal Neolithic of the Maghreb. Farther south in the Central Sahara, domestic cattle were present at Meniet and Erg d'Admco, both of which date around 5,400 years ago, and at Adrar Rous, where a complete skeleton of a domestic cow is dated 5,760 +/- 500 years B.P ].
Domestic cattle have been found in western Libya at Ti-n-torha North and Uan Muhuggiag, where the lowest level with domestic cattle and small livestock (sheep and goats) dated at 7,438 t 1,200 B.P. At Uan Muhuggiag, there is also a skull of a domestic cow dated 5,950 +/- 120 years. In northern Chad at Gabrong and in the Serir Tibesti, cattle and small livestock were certainly present by 6,000 B.P. and may have been there as early as 7,500 B.P. We are skeptical, however, about the presence of livestock at Uan Muhuggiag and the Serir Tibesti before 7,OO0 B.P., when small livestock first appear in the Eastern Sahara, if we must assume that these animals reached the central Sahara by way of Egypt and the Nile Valley. This also casts doubt on the 7,500 B.P. dates for cattle in these sites.
The earliest domestic cattle in the lower Nile Valley have been found at Merimda, in levels that have several radiocarbon dates ranging between 6,000 and 5,400 B.P. and in the Fayum Neolithic, which dates from 6,400 to 5, 400 B.P. These sites also have domestic pigs and either sheep or goats. In Upper Egypt, the earliest confirmed domestic cattle are in the Predynastic site of El Khattara, dated at 5,300 B.P. However, domestic cattle were almost certainly present in the earliest Badarian Neolithic, which dates before 5,400 B.P. and possibly were there as early as 6,300 B.P. Farther south, in Sudan near Khartoum, the first do-mestic cattle and small livestock oc-curred together in the Khartoum Neolithic, which began around 6,000 B.P.
It is probably significant that none of the early Holocene faunal assemblages in the Nile Valley from the Fayum south to Khartoum that date between 9,000 and 7,000 B.P contains the remains of cattle that have been identified as domestic It is this absence of any evidence of recognizable incipient cattle domestication in the Nile Valley or elsewhere in North Africa that cautions us to consider carefully the evidence of early domestic cattle in the Eastern Sahara.
Other opinions
Numerous scholars, including Clutton-Brock, Robertshaw, Muzolini, and Smith, have debated about whether the large bovids are cattle or buffalo and stated that if they are cattle, they probably were wild.
It has also been suggested, because the large bovid bones are so rare, that the Bos were possibly intrusive and not associated with the dated occupations where they occurred That argument is not convincing The occupations at many of the sites with large bovids were limited to only one type of Early Neolithic. Moreover, the bovids were recovered from excavations at 15 Neolithic sites dating before 6,500 years ago and, in fact, were found at every site that yielded more than 41 specimens of identifiable faunal remains. Unfortunately, it is not possible to date these large bovid hones directly. Several attempts have been made and each was unsuccessful. Apparently, collagen is not preserved in bones found in hyper-arid environments. It should also be noted that the large bovid hones are not fossilized, and thus are not geological intrusions. Also, there are no large bovids living in the Eastern Sahara today nor have there been for several thousands of years.
It has been suggested that the faunal samples from the archeological sites do not reflect the range of animals that existed in that environment. However, Gautier has identified a long list of animals from these sites and, except for gazelles and hares, none is common. Beyond that, all are small and desert-adjusted. These faunal samples probably reflect the expected range of animals living in the desert at that time.
Smith made the most detailed criticism of Gautier's hypothesis about domestic cattle, basing his objections on two major points. The first is environmental. He noted that Churcher identified wild cattle, African buffalo, hartebeests zebras, and gazelles from an "Early Neolithic" context at Dakhleh Oasis, 300 km north of Bir Kiseiba. If this is a true Early Neolithic faunal assemblage, however, the area would have required a much wetter environment than is indicated by the geological evidence. In fact, this Dakhleh assemblage includes species that require much more moisture than do the species that were in the Nile Valley at this time. This suggests that the environment at Dakhleh was richer and more hospitable than that along the Nile, which is highly unlikely, to say the least. Also, Equus, even in the Late Paleolithic, seems to have been confined to the Red Sea Hills and the east bank of the Nile. [39] The Dakhleh fauna closely resembles that found with lacustrine deposits in the Eastern Sahara and dating to the Last Interglacial, while they are associated with Middle Paleolithic artifacts. It seems likely that this Dakhleh fauna was derived born deposits of the Middle Paleolithic and was somehow mixed with Neolithic artifacts. Churcher (personal communication) accepts this as a possible explanation.
Smith also noted that the Eastern Sahara faunal assemblages do not include the addax, which is still found today in the Central Sahara, or the oryx, giraffe, rhinoceros, or elephant he would expect to see in even the driest environments. There are, of course, two bones of either addax or oryx in the collections. Also, giraffes survived until recently in areas of the Gilf Kebir where there was water. There is, however, no evidence of giraffe on the plains of the Eastern Sahara after the lakes of the Last Interglacial became dry between 70,000 and 65,000 years ago. Occasional elephant teeth and a partial skull have been found in the Neolithic sites, but the elephant skull is more mineralized than are the bones of other fauna recovered from the same site. That skull, as well as the elephant teeth found in other sites, are regarded as Middle Paleolithic or earlier fossils collected by Neolithic people. In our view, the Eastern Sahara was simply too dry for these larger mammals, all of which, except the ele-phant, require nearby water. (The elephant is known to range considerable distances away from water)
Smith's other argument is osteological. He noted that Gautier was very cautious in his identifications, using circumstantial evidence to establish the identity of species. Smith observed that large bovid remains from the Eastern Sahara are within the size range of wild cattle in both Europe and North Africa, but that some are larger than known domestic cattle. He suggested that these large bovids could just as well be African buffalo (Syncerus caffer) or giant buffalo (Pelorovis antiquus). Both possibilities, however, can be rejected on osteometric and morphological grounds. The entire collection was carefully re-examined to resolve this particular question and the initial identification of the hones as those of Bus was confirmed.
It seems possible that we have not been adequately clear in our discussion of the sedimentary and other geological data that support the argument that there was no permanent water in this part of the Sahara. Perhaps, also, our critics' personal experience in the Sahara has been limited to its more tropical and luxurious areas where permanent lakes existed in the Early Holocene. If so, this may have left them with a distorted view of the environment in the Eastern Sahara, where there are numerous deflated basins. In the center of many of these basins are extensive remnants of typical playa clays, which grade to silts and sands toward their margins. Diatomites, freshwater limestones, and other organogenic evidence of permanent water do not occur. There are no aquatic species of invertebrates and none of the fauna except large bovids requires permanent water. It is for these reasons that we reject the hypothesis that cattle were an integral part of the natural, wild fauna of the Eastern Sahara in the early Holocene. In this area under these conditions, cattle had to have been under human control, and thus at least incipiently domestic. The cattle had to have been moved from one grazing area and water hole to another and then, when the drainage basins became dry returned to a place with permanent water.
Wild cattle were numerous in the Nile Valley at this time. It might be hypothesized that after the summer rains the cattle ranged westward on their own to graze and the new grass then returned to the valley before the dry season. Although it is possible that this could have happened at Nabta, which is only 100 km from the Nile, it is extremely unlikely to have occurred at Bir Kiseiba, about 250 km west of the Nile. Also, this hypothesis makes little ecological sense. If large cattle went far out into the desert, why didn't medium-size animals do the same? This is a particularly important question with regard to the hartebeest, which is also common in the Nile Valley and is better adapted to aridity than are cattle.
We have also considered the possibility that the cattle bones are remnants of food brought to the desert from the Nile Valley by groups of hunters. However, this is unlikely, for almost all of the bones recovered are lower limb elements, which have little or no meat and frequently are discarded at killing and butchery sites.
Conclusion
How can we accommodate the conflicting evidence regarding cattle pastoralists during the early Holocene in the Eastern Sahara? In particular, how can we propose that the first steps to-ward cattle domestication began in the Nile Valley, perhaps during the Late Pleistocene, when there is so little faunal evidence to support that hypothesis? The answer may lie in the identification of the cattle remains found in the Late Paleolithic sites in Sudanese and Egyptian Nubia. It has been suggested that it would be very difficult to separate the bones of the incipiently domestic cattle from those of wild cattle. When the first cattle were discovered in the Eastern Sahara, Gautier rechecked the Bos remains that had been found in all of the Late Paleolithic Nilotic sites. He gave particular attention to those from the Qadan site at Tushka, dated 14, 500 B.P., where cattle skulls were used as head markers for several human burials, and those from the Ark-inian site with a 14C date around 10,500 B.P. The Arkinian site was of special interest because the little lithic assemblage from there closely resembles the assemblages from the earliest El Nabta type Neolithic in the Eastern Sahara. Gautier found that the cattle in both the Qadan and Arkinian sites fell in two size groups one of which he considered to be males, the other females both groups were identified as being wild Bos primigenius.
Recently, however, work in a killing and butchery site near Esna, Egypt, dated 19,100 B.P., yielded the remains of six very large Bos, much larger than any other previously recovered in the Nile Valley. Indeed, these Bos are even larger than those from much older Middle Paleolithic sites. On the basis of this discovery, Gautier has suggested that Bos primigenius bulls in the Nile Valley may well have been much larger than was previously believed, and that the larger Bos from the Qadan and Arkinian sites were female wild Bos. If so, the smaller animals in those assemblages may have been these ones that were in an early stage of domestication. Morphologically, the Eastern Sahara cattle would then be well within the range of these incipiently domestic cattle. The additional work planned at the Esna butchery site may clarify this hypothesis.
By employing the method of "strong inferences," which involves formulating alternative hypotheses, testing them to exclude one or more, arid adopting those that remain, we have concluded that domestic cattle probably were present in the Eastern Sahara as early as 9,000 years ago and, perhaps earlier. At the same time, we recognize that there is no such thing as proof and that science advances only by disproofs. Future evidence may suggest a better hypothesis or indeed, this controversy may be conclusively resolved if DNA testing now under way determines that the Bos remains found in African and Southwest Asian archeological sites belong to the same closely related gene pool or that they represent two populations that have been separated for many thousands of years. Until then, Gautier's hypothesis of domestic cattle in the Eastern Sahara during the Early Holocene remains reasonable, if insecure.
The levels and patterns of mitochondrial sequence diversity uncovered in this study do not point toward a simple model of a single for African and European cattle within the 10,000 year time frame of domestic history. The possibility may be argued that two divergent lineages coexisted in a single ancestral domestic population and that differential loss of these occurred in two daughter groups, but this represents the most labored interpretation of the genetic data. Alternatively, the biological separation observed could be the result of the adoption of local wild oxen into existing European or African herds by early herders. However, the evidence is most suggestive of two domestic origins that were either temporally or spatially separated and involved divergent strains of taurine progenitors. This is consistent with a Near Eastern origin for European cattle and an African origin for the breeds of that continent.
The dating of the putative African bovine population expansion, although comprising a rough estimate, seems older than that deduced in European patterns of variation. This provides some tentative support for an earlier and possibly Saharan domestication process that may have been independent of the latter Near Eastern influences, which are detectable through the presence of ovicaprid herding. - Bradley et al. 1996, Mitochondrial origins and the origins of African and European cattle. Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes:
Wiley-Liss, Inc.
Digital Object Identifier (DOI)
10.1002/(SICI)1520-6505(1998)6:3<79::AID-EVAN2>3.0.CO;2-R About DOI
The domestication of bananas took place in southeastern Asia. Many species of wild bananas still occur in New Guinea, Malaysia, Indonesia and the Philippines. Recent archaeological and palaeoenvironmental evidence at Kuk Swamp in the Western Highlands Province of Papua New Guinea suggests that banana cultivation there goes back to at least 5000 BC, and possibly to 8000 BC. [4] This would make the New Guinean highlands the place where bananas were first domesticated. It is likely that other species of wild bananas were later also domesticated elsewhere in southeastern Asia.
Again, what is the relevancy of introduction of bananas into Africa from outside?
Since, you don't seem to be attaching any substance to bringing any point about 'bananas in Africa', let me see if I can make some sense out of it in my own way:
New evidence presented in this paper for the possible existence of bananas at Munsa, Uganda, during the 4th millennium BC considerably raises the stakes of the debate. This paper evaluates the plausibility of this evidence in light of what is known about the identification and taphonomy of Musaceae hydroliths, the history of bananas, and African and extra-African prehistory…
The presence of Musa Phytoliths in sediments at Munsa dating within the last 1000 or 1500 years is not surprising, given accepted wisdom concerning both the timing of the arrival of this crop in central Africa and the period of major development of banana farming. What is very surprising, however, is the apparent presence of Musa in Core M2C3C in sediments dating to before the late fourth millennium BC.
Recent research at Kuk has demonstrated that bananas were deliberately planted in the highlands of New Guinea by at least as early as 5000-4490 BC (6950-6440 cal BP) and that banana plants grew in this region in the earliest Holocene. Moreover, recent genetic studies have confirmed that the wild Eunusa seeded banana, Musa acuminata ssp. Banksii F. Muell., was domesticated in New Guinea and then dispersed to southeast Asia. Thus, M. acuminata was the progenitor of the A genomes of domesticated bananas.
However, the B genomes of domesticated bananas were derived from Musa balbisiana Colla, which occurs wild in parts of India, Sri Lanka, Burma, and southwest China. Evidence of wild banana seeds from an early Holocene site in Sri Lanka probably indicates exploitation of M. balbisiana. The first hybridization of A and B genomes probably occurred after AA cultivars were brought to south Asia from southeast Asia. The earliest archaeological evidence for such a domesticated A-B hybrid is probably that of the Musa Phytoliths from the Harappan site of K to Diji in Sindh, which dates to the second half of the third millennium BC. The location and ecological setting of Kot Diji indicates that these must have been domesticated bananas, which are unlikely to have been AA or AAA cultivars.
From these beginnings a remarkable diversity of banana cultivars arose as a result of human intervention, since banana plants cannot propagate by natural means. This diversity is particularly well represented among the AAB plantains in the rainforest regions of Africa, with at least 115 known cultivars. While **this implies a long history of cultivation and experimentation within Africa**, it is also likely that bananas may have been introduced to Africa several times. AA and AAA cultivars may have been introduced directly from southeast Asia, whereas AAB and ABB hybrids are more likely to have reached Africa from India or Sri Lanka. Thus, it is unfortunate that we cannot yet identify different banana genomes from their Phyloliths.
It has been suggested that the first bananas to arrive in Africa were plantains brought to the east coast of Africa across the Indian Ocean by 1000 BC, prior, in other words, to the settlement of Madagascar by Austronesians…
In this scenario, rapid acceptance and development of plantain cultivation in east Africa may have been facilitated by the indigenous inhabitants’ familiarity with Ensete, which they may have already “semi-cultivated” (but note the caution expressed by Philippson and Bahuchet). Indeed, Rossel has suggested that “the importance of the use of Ensete for technical purposes (fiber production) in eastern Africa, combined with the fact that Musa names in many cases borrowed from Ensete, leads [one] to think that an early success of Musa depended more on its usefulness for non-food pruposes (fibers, etc)”. From these auspicious beginnings, plantain cultivation and experimentation with propagation of new cultivars may have spread rapidly across the tropical belt of Africa.
^Consistent with the point I made earlier, about the largest diversity of plantain bananas found in Western Africa. Bananas may have well been initially introduced from southeast Asia, where it initially grew in the wild, something which perhaps was rare in Africa at the time, and then domesticated. As you can see, these bananas arrived in Africa quite early, possibly not long after early domestication took place in the vicinity of New Guinea, where transition from the wild to domestication was easily facilitated, well because, it was already available as a wild plant. However, as noted above, Africans took initiative in experimenting with making these plants develop in ways that make them easier to grow in the environments of the continent and more abundant, and “engineered” [modified] in ways to meet usages suited to local regional tastes.
Given the evidence for early domestication of bananas in New Guinea by the early 5th millennium BC, it would seem to be within the bounds of possibility for bananas to have reached Uganda by the mid to late 4th millennium BC, particularly if these were AA or AAA cultivars brought directly from southeast Asia. This would imply arrival of the plant on the east African coast long before the date of about 1000 BC suggested as a terminus ante quem by De Langhe et al. However, such an early arrival would also seem to be contradicted by the linguistic evidence linking the diepersal of bananas across Africa with Bantu languages, whose antiquity is not usually deemed to extend back as early as the 4th millennum BC…
A recent review of the evidence for early farming in Africa includes a map of sites with published archaeobotanical evidence relevant to the African agricultural origins; this map shows no sites whatsoever between Nkang in Cameroon, the site with 1st millennium BC banana Phytoliths, and sites in Zimbabwe. Indeed, the Nkang banana Phytoliths are the only archaeo-botanical evidence for prehistoric agriculture in the African rain forest. More generally the African archaeological evidence appears to indicate that, outside of Egypt, agriculture was a late phenomenon compared to other continents, “developing slightly before 1800 bc. [c. 2200 BC] in the southwestern and south-central Sahara and much later, from the middle of the first millennium bc. [mid-1st millennium BC] onwards, in other parts of the continent”. But the southern Asian evidence, with its earlier dates for African crops, shows the fallacy of this conclusion.
^Like I said, African domesticated plants turn up in Asia as well, and the author is quite right about the said fallacy, as I have noted a number of other developments in tropical Africa that attest to this fallacy.
The author goes on further to put a spotlight on bias in research - nurtured further by tunnel vision thinking, that hampers proper understanding of archaeobotanical history of tropical Africa, with this example:
Faunal remains mostly belong to wild species, including numerous fish, though a few domestic stock appear to be associated with this pottery at Gogo Falls,. With the exception of Gogo Falls, little effort has been made to recover plant remains from Kansyore sites. Thus, it is not surprising that no domestic plants have been found associated with this ceramic tradition, though a seed of the wild progenitor of domestic finger millet (Eleusine coracana subsp. Africana (Kem. -O’Byrne) Hilu & de Wet) was recovered at Gogo Falls. While the high densities of artifacts at Kansyore sites might suggest occupation by delayed-return hunter-gatherers, they might conceivably reflect sedentism anchored by the cultivation of bananas supplemented by fishing and broad-specturm foraging.
This is, of course, rank speculation but the probable existence of Kansyore sites in the Lake Victoria basin contemporary with the early banana Phytoliths on and adjacent to Kansyore sites a high priority for future fieldwork.
Ceramics identified at Kansyore have also been found in the Nguru Hills, which enjoy heavy rainfall and are located less than 150 km inland from the Tanzanian coast opposite Zanzibar, while claims have also been made that “Neolithic” pottery found on the coast, hinterland and islands of Tanzania may indicate the existence of agriculture by 3000BC. Thus, the potential may exist here for a cultural context that could have facilitated the diffusion of bananas, as well perhaps as canoe technology, from east African coast to the Great Lakes region. - J. B. Lejju et al. 2005, Africa's earliest bananas?
Yes, bananas may well have been initially introduced from outside, since it doesn't look like wild examples were endemic in Africa. On the same token, African plant domesticates show up in Asia. People trade when come into contact, no biggie. What now?
Posted by KemsonReloaded (Member # 14127) on :
Maahes needs to explain why the Ancient Kemetian language survives in the Wolof, Igbo, Yoruba, Ashanti, Swahili and others. In addition to this, can you explain how the Yoruba tribe came to retain 401 deities from Ancient Kemet yet you probably retain none, except for maybe what you learned from Dr. Hawass & Friends (Black rock and Red rock)?
Can you also explain how is it the pre-dynastic ancestors to Ancient Kemetians, known as the “Anu/Oru” is the same “Anu/Oru” remembered by many tribes in West Africa as their most distant ancestors?
And speaking of the desert separating the people of Africa and limiting or confining Blacks to the south, as you put it, you’re just way off and wrong in your interpretation. Black Africans have been masters of crossing the desert is the humble beginnings of human breathing. The video link below is just a small proof that crossing the Sahara desert had been mastered by Black Africans far longer than any European or Arab scientist can tell you.
(YouTube videos are non-linear, so even if the video is not fully buffered or loaded, you can still skip to 2:35 in time for the meat of my reference; though I'd recommend watching the whole thing.)
I’ll tell you something bold and direct, and more than this, it’s the actual truth that the great number of Black Africans today in West Africa directly descend from Ancient Kemetians and Ancient Meroe with awesome combinations whether you like it or not. By natural extension, this truth applies to other Black Africans in Central, Eastern, Southern and Northern parts of Africa as well of Blacks in the Diaspora. After all, African Americans and other Diaspora Blacks originate from Black Africans, particularly from West Africa but nonetheless, all Black Africans regardless.
Black Africans have always been highly mobile people and their strong sense of retaining and exercising their group and sub-group hierarchical self identities patterns becomes a natural database tracker for understanding their connection to their ancient past.
Lacking the abilities to satisfactory answer all the valid questions above renders many of your self-style humanist proposals pointless except for the expression of the genuine human heart to help the helpless (as you mentioned in your humanitarian work earlier). But first, one must deal with the inescapable reality that their entire view of a certain people with certain facial features (Black people/Negros/Negroid) who have been criminally shunned and erroneously viewed as a people who contributed nothing in history by those who literally initiated nothing but stole all they know from the very people they claim contributed nothing, was learned on them, effectively conditioning their bottom-line people view. Therefore, one must make the choice of going through some ordinary changes to knowing thyself or choosing the required extra-ordinary path of changing ones core values and people view. Believe me, it is difficult and daunting but far from lackluster; and for some, it is far more difficult than climbing ten mountains, but in the end result exhilarating mental and intellectual freedom awaits the person. This truth can only be understood and realized through individual personal experiences to self knowledge. At this stage, concepts like ”Black rock” and “Red rock” as reference points for human skin tones, at the very least, in current definition and primitive usage, becomes obsolete.
Posted by xyyman (Member # 13597) on :
What do we have here. . . another Stolen Legacy. . .wanna be . .Johnny come lately. . . Arab born in Africa. Mistakenly calling his conquered land and history his. . .sounds familiar.
Or a confused African like some of the East African's on this board.
Good point Djehuti. -- - - And to add insult to your injury, your ancient Egyptian ancestors even called themselves 'black people'!! - - -
And oh my, my suspensions were correct! You are just like Masreyya, a former Egyptian poster in here who denied that the ancient Egyptians (her ancestors) as indigenous Africans were black and tried to claim that modern (foreign-mixed) Egyptians are the same as her ancient ancestors.
You relegate true black Africans to more southerly groups like "Dinka"! LOL.
Here is some news for you:
Black Africans are indigenous to *all* of Africa and to every part of that continent
Most modern day North Africans including Egyptians are mixed. Especially Egyptians considering all the invasions and immigrations that happened throughout its history..
Hence the diversity in complexions and features that you yourself presented
Yet you deny the two facts above and seem to go with the Hawass fantasy of non-black yet indigenous Africans. Now how lame is that?! [/qb][/QUOTE]
Posted by Djehuti (Member # 6698) on :
Oh yeah, and while I agree with Maahes that the Tunisian actor above is not "mulatto" (and such a label is a white racist connotation anyway), it is easy to see why someone would call him that since he like many North Africans are mixed being of indigenous (black) African ancestry with West Asian and/or European ancestry.
like the Auodad Tunisian woman:
Here is another Tunisian woman from rural Djerba who is of a more 'pristine' type that few people rarely see:
Posted by SuWeDi (Member # 12519) on :
quote:Originally posted by Djehuti: [QB]
Oh yeah, and while I agree with Maahes that the Tunisian actor above is not "mulatto"...
Eh no, this guy is Maahes himself!
YESSSSS!
Posted by Djehuti (Member # 6698) on :
^ Are you for real??! LOL Posted by Nadeed (Member # 14367) on :
the american adoons are trying to force the racial concepts that their euro masters have taught them onto horn and north africans. i'm glad that there are people on this forum who are finally putting these jareers in their place.
Posted by Maahes (Member # 8482) on :
Hmm. I see that this is quickly going somewhere. Not certain where and I don't think it takes a person of average IQ to comprehend why this dialogue isn't as productive as it aught to be. What is your objective? What is mine?
I won't speak for yours as it seems pretty clear that you in the spin zone are attempting to ignite your own straw dogs.
My objective should be clear. I intend to educate Westerners with my ancestors history. My ancestors are East Africans from North Africa. We Africans do not refer to one another or ourselves as Black People. We prefer to be described as members of our respective tribal clans, tribes, religious groups or nationalities. You in America have no such tribal identification and this lack of a self-identity may be painful and even confusing for you. I feel for you and have empathy. It does not diminish in any capacity my sense of identity or the confidence that I place in our ancient oral histories. In my opinion,the terminology and nomenclature you've adopted here in many instances, is that of Eurocentric reductionists. It may read patronizing or even condescending to some of you. I can not be responsible for yoru emotional maturity. My opinions can have no impact on your sense of identity because I am not attempting to take anything away from you. To the contrary it is my intent to contribute to your understanding. But like many young people, you probably think you know everything there is to be known. Moreover, based upon the examples of your scholarship on this thread, those that I would classify as detractors of my position of human biodiversity before afrocentrism- their scholarship appears tainted with subjective emotionalism. They project a seething enmity that stems from their own experiences as Americans, descended of the Bantu/English Colonialist slave culture. But you should know, many Africans consider American "blacks" for lack of a better term, to be the chosen ones. Look at the lives you lead compared with your relatives in Benin or Sierra Leone, Ivory Coast or Niger. Look at the great potential your lives contain compared with those of the vast majority of African youths living in Africa at this very moment.
I am attempting to not parse words here. Candidly speaking, Americans of African descent are helping perpetuate violence and materialism across the globe- just like their "white oppressors". You are Americans after all. Prescribing to the rigid prejudices of Victorian era slave apologists is a dead end. It has been for a very long while. The Victorians were hard pressed to acknowledge tribal ethnicites in Africa. They preferred instead to group all Africans as Negroes. One day you may be free of these shackles. Until then you will suffer from the delusion of a Black Africa.
I've repeated myself repeatedly that there is and always has been without any doubt the presence of Black Africans in the Sahara and Egypt itself. As I have freely shared with you , while in the USA if anyone were to ask, I describe myself- define myself as BLACK> but this is a cultural identification . My expereince in America before 911 at any rate, was that of a Black American. White Americans in the rural region where I lived from age 2-13 had never seen any African descended person other than myself. I was the subject of endless racism including violence and harrasement, hospitalization from injuries at 11- I don't need to defend my self-identity as a Black American. When I am amongst other Black Americans as an adult in the USA in large cities like Chicago or New York, Boston or Los Angeles, there is a presupposition on the part of many young Black people that I am not "Black". " What you mixed with?" I often hear. There is a preconception that I must be mixed but both of my parents are Egyptians and half the year when I am living amongst members of my familial tribe in the Western desert, I find comfort in that I look like everyone else. We all look alike. I see children at every age stage that could have been me at any moment. No one asks me if I am Mixed because we have been living in the same valley as long as anyone can remember. We live in a valley after which we are all named. Members of our people have contributed tissue and blood samples for academic studies of population genetics including human biodiversity project that I've provided a link for. Some of you are assuming that because I write historical fiction screenplays that this is my training and vocation in life, when in fact, I am an evolutionary biologist, a wildlife conservationist and veterinary technician by training. These are the subjects that I earned my degrees in higher education... I also write documentaries and natural history essays. And as i've mentioned repeatedly, my greatest passion is humanitarian aid and endangered indigenous cultures. Have any of you actually been to Africa? What do you think you would experience in Darfur? Would you be sensitive enough to write down the tribal affiliation of the human beings under your responsibility- the displaced people living in a refugee camp that have come for aid? Would you accept what the woman said to you about her origins? If she were Fur and claimed so would you accept that? Or would you insist on writing down Black instead? If you were obliged to make a decision about translocating an entire village of Nyala ethnics into a refugee camp, would you be sensitive enough to insure that they were not crowded into a camp packed with Fur, even while the two share common physical features and skin tone- the Nyala are originally from Libya- they were shoved down into Darfur in history. They don't get along with the Fur. They are not one and the same people even if they share ancestors. Being Americans you have a difficult time comprehending what a Black African is. Because I know Africa well. Because I live there half the year and travel throughout the continent, because I spend a great deal of my time amongst Africans of widely different ethnicities, languages and cultures, I cannot prescribe to your great generalizations. It you not I that has a self-loathing deeply burned into your psyche. There is nothing but violence and suffering that I detest about Africans. And one can't blame the victim for suffering or being the scapegoat for misplaced enmity. Based upon some of your posts, an objective mind might come to the conclusion that you suffer from presuppositional bias- one that links hatred for people of specific skin colour or features, culture and/or language e.g. racism with African pride. In other words, my great love and understanding of Africans, my great passion to share my appreciation of our ancient roots and human biodiversity is being misunderstood by an emotionally vulnerable group who have inferiority complexes.
When I assert that no Peoples of the Black Rock have been hereditary chiefs or sovereign rulers in Dynastic Egypt I am confident that the majority of actual Egyptologists of every different bias will agree with me. When I assert that Nilotic ethnicities have always been present in Egypt and that they have indeed been foudners of whole generations of dynasties you choose to ignore that because I cannot describe these peoples as "black". Not because I detest black people. Not because I want to take anything away from black people- these are your own misconsceptions founded upon a degree of willful ignorance. Your definition of Black People belongs to Eurocentrics. My definition of Black People comes from my status as an indigenous Saharan. I know something about these respective groups. You may recognize traits like skin colour and facial features that you've been conditioned to accept as "Negroid". I do not accept this anectdated racial ideology. I don not beleive in the construct of "Negroe". I believe that there are many different ethnic types originally endemic to different widely separated regions of Africa. Peoples that you might recognize as "Black" in the USA are not black but brown and not because there is something wrong or inferior with being black mind you. We are not black anymore than you are. You think you are black because your masters told you that you were. You self identify with this blackness even while it is an over-generalization that does little to acknowledge other "black" peoples that live throughout the world. If we are to acknowledge the non-African "blacks" as members of our clique, then we can make a statement that the majority of Africa, Asia and OCeania were "black" originally.
My inclusion of India and "Negritos" in this thread is to throw light on the Afrocentrism - the biased world view of minds that attempt to overemphasize Africa just as Europeans overemphasized Europe in their worldview. There is more than just black and brown and white. History and human biodiversity cannot be defined in narrow racialist terminology any more than the evolutionary history of bananas or cattle. We are biological organisms. Science should not enable directional evolutionism and social darwinism. It should help enlighten the collective conscience recognize the global human condition. The universal human family. Not greater nor lesser than, just equal and as such significant for our own respective histories.
Posted by Doug M (Member # 7650) on :
Maahes,
It is a simple point. A brown skinned person of African descent IN OUR OUTSIDE of Africa is called black because of their skin complexion. It is not a statement of culture, ethnicity, language or "race". All of this long winded arguing is meaningless, especially when one does not apply the same standard anywhere else. Is white European a controversial term? Is it controversial in Southern Europe? Is it controversial in Northern Europe or Central Europe? Does anyone consider the term white as a statement of one global culture, identity, language or ethnicity? No. Therefore, trying to pretend that black is such a statement of common global culture, identity, ethnicity, language or nationality among all the various populations of brown skinned peoples anywhere in the world is a reflection of your own MISLED beliefs about the word, not our misapplication of it.
Bottom line, unless you can prove that black means a single ethnicity, language, culture, nationality or a shared set of the same across any population in or out of Africa then your whole premise is totally baseless and unfounded.
Posted by Nadeed (Member # 14367) on :
Maahes
quote: When I am amongst other Black Americans as an adult in the USA in large cities like Chicago or New York, Boston or Los Angeles, there is a presupposition on the part of many young Black people that I am not "Black". " What you mixed with?" I often hear. There is a preconception that I must be mixed but both of my parents are Egyptians and half the year when I am living amongst members of my familial tribe in the Western desert, I find comfort in that I look like everyone else.
that's because the adoons come from the jungles of congo. they have never seen anyone from africa that doesn't look congoid like themselves. their thinking is just the result of them being selected by other world populations for servtitude. in fact the euros in america have a saying that all the blacks there look alike.
quote: One day you may be free of these shackles.
how about maybe never. Posted by Nadeed (Member # 14367) on :
doug m
quote: It is a simple point. A brown skinned person of African descent IN OUR OUTSIDE of Africa is called black because of their skin complexion. It is not a statement of culture, ethnicity, language or "race". All of this long winded arguing is meaningless, especially when one does not apply the same standard anywhere else. Is white European a controversial term? Is it controversial in Southern Europe? Is it controversial in Northern Europe or Central Europe? Does anyone consider the term white as a statement of one global culture, identity, language or ethnicity? No. Therefore, trying to pretend that black is such a statement of common global culture, identity, ethnicity, language or nationality among all the various populations of brown skinned peoples anywhere in the world is a reflection of your own MISLED beliefs about the word, not our misapplication of it.
Bottom line, unless you can prove that black means a single ethnicity, language, culture, nationality or a shared set of the same across any population in or out of Africa then your whole premise is totally baseless and unfounded.
give it up jareer nobody from the horn or north africa is buying your adoon nonsense.
Posted by Tee85 (Member # 10823) on :
Define "adoons".
And do they really come from the jungles of the congo???
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: Hmm. I see that this is quickly going somewhere. Not certain where and I don't think it takes a person of average IQ to comprehend why this dialogue isn't as productive as it aught to be. What is your objective? What is mine?
I won't speak for yours as it seems pretty clear that you in the spin zone are attempting to ignite your own straw dogs.
Obviously since you cannot speak for anyone else, the only thing you can do is speak for yourself.
quote:Originally posted by Maahes: My objective should be clear. I intend to educate Westerners with my ancestors history. My ancestors are East Africans from North Africa. We Africans do not refer to one another or ourselves as Black People. We prefer to be described as members of our respective tribal clans, tribes, religious groups or nationalities.
Fine. That still does not change that the overwhelming majority of East Africans are black. This is no different than the fact that the overwheming majority of Europeans are white, whether they be Croat, Polish, Scottish, Saxon, Basque, Slavic, Italian or so on. You again are equating skin color with nationality, ethnicity and culture which is two totally separate things. Black is no more a reference to nationality than white is, yet you insist on pretending that it is. Your objective is to somehow DENY that black as a term of skin color applies to the MAJORITY of Africans in Africa no matter their language, culture, ethnicity or nationality. YOU are the one making up ways of contradicting the OBVIOUS facts. People can call themselves what they want, but they cannot change how they look. A black African is a black African whether they are Nigerian, Somali, Tunisian or Zulu. Black is not a statement of shared culture, nationality, language or ethnicity. Black is a statement of shared skin color and phenotypes which are common to ALL of Africa no matter the language, culture or ethnicity of the various groups there.
quote:Originally posted by Maahes: You in America have no such tribal identification and this lack of a self-identity may be painful and even confusing for you. I feel for you and have empathy. It does not diminish in any capacity my sense of identity or the confidence that I place in our ancient oral histories. In my opinion,the terminology and nomenclature you've adopted here in many instances, is that of Eurocentric reductionists. It may read patronizing or even condescending to some of you. I can not be responsible for yoru emotional maturity. My opinions can have no impact on your sense of identity because I am not attempting to take anything away from you. To the contrary it is my intent to contribute to your understanding. But like many young people, you probably think you know everything there is to be known. Moreover, based upon the examples of your scholarship on this thread, those that I would classify as detractors of my position of human biodiversity before afrocentrism- their scholarship appears tainted with subjective emotionalism. They project a seething enmity that stems from their own experiences as Americans, descended of the Bantu/English Colonialist slave culture. But you should know, many Africans consider American "blacks" for lack of a better term, to be the chosen ones. Look at the lives you lead compared with your relatives in Benin or Sierra Leone, Ivory Coast or Niger. Look at the great potential your lives contain compared with those of the vast majority of African youths living in Africa at this very moment.
African blacks and American blacks are suffering from or have suffered from the SAME forces of colonialism and racism that brought Africans to America as slaves and killed tens of millions in Africa due to colonial exploitation. Africans in America were lumped together as blacks for purposes of economic exploitation of their labor. This does not change the fact that the majority of Africans in Africa are black. African Americans are not "enjoying" anything in America as they are not in control of the economics, politics or military. And why should they "enjoy" being in a country whose wealth was largely built on their oppression?
quote:Originally posted by Maahes: I am attempting to not parse words here. Candidly speaking, Americans of African descent are helping perpetuate violence and materialism across the globe- just like their "white oppressors". You are Americans after all. Prescribing to the rigid prejudices of Victorian era slave apologists is a dead end. It has been for a very long while. The Victorians were hard pressed to acknowledge tribal ethnicites in Africa. They preferred instead to group all Africans as Negroes. One day you may be free of these shackles. Until then you will suffer from the delusion of a Black Africa.
Obviously you are suffering from the delusions that African blacks introduced racism into Africa and the oppression of Africans based on skin color. The only peoples who introduced such oppression and classifications of Africans by skin color were WHITES. Read your history for a change and stop making up nonsense. Black is still a description of skin color for the majority of Africans in Africa, whether whites, Arabs or others want to consider it a mark of inferiority for a "race" or not. You continue to delude yourself into pretending that the skin color of Africans can be subdivided into different clans, ethnicities and nationalities, when no such divisions based on skin color exist in Africa. And if they do it represents the results of hundreds of years of racist domination of non Africans over large parts of Africa and a racial mindset imposed on Africans by whites and other foreigners.
quote:Originally posted by Maahes: I've repeated myself repeatedly that there is and always has been without any doubt the presence of Black Africans in the Sahara and Egypt itself. As I have freely shared with you , while in the USA if anyone were to ask, I describe myself- define myself as BLACK> but this is a cultural identification . My expereince in America before 911 at any rate, was that of a Black American. White Americans in the rural region where I lived from age 2-13 had never seen any African descended person other than myself. I was the subject of endless racism including violence and harrasement, hospitalization from injuries at 11- I don't need to defend my self-identity as a Black American. When I am amongst other Black Americans as an adult in the USA in large cities like Chicago or New York, Boston or Los Angeles, there is a presupposition on the part of many young Black people that I am not "Black". " What you mixed with?" I often hear. There is a preconception that I must be mixed but both of my parents are Egyptians and half the year when I am living amongst members of my familial tribe in the Western desert, I find comfort in that I look like everyone else. We all look alike. I see children at every age stage that could have been me at any moment. No one asks me if I am Mixed because we have been living in the same valley as long as anyone can remember. We live in a valley after which we are all named. Members of our people have contributed tissue and blood samples for academic studies of population genetics including human biodiversity project that I've provided a link for.
Black is not a cultural identification. You keep saying this and it is still wrong. The reason you got treated badly in America is because racism is about SKIN COLOR not CULTURE. You can try and run from it, but oppression of Africans by non Africans over the last few hundred years was not culture based, it was skin color based. They could care less what ethnic group you identify yourself as a part of, because all that mattered was skin color. You keep deluding yourself and trying to escape from this fact in order to present a distorted view of historical facts, which is the REAL cause of your confusion, not anything or anyone else.
quote:Originally posted by Maahes: H Some of you are assuming that because I write historical fiction screenplays that this is my training and vocation in life, when in fact, I am an evolutionary biologist, a wildlife conservationist and veterinary technician by training. These are the subjects that I earned my degrees in higher education... I also write documentaries and natural history essays. And as i've mentioned repeatedly, my greatest passion is humanitarian aid and endangered indigenous cultures. Have any of you actually been to Africa? What do you think you would experience in Darfur? Would you be sensitive enough to write down the tribal affiliation of the human beings under your responsibility- the displaced people living in a refugee camp that have come for aid? Would you accept what the woman said to you about her origins? If she were Fur and claimed so would you accept that? Or would you insist on writing down Black instead? If you were obliged to make a decision about translocating an entire village of Nyala ethnics into a refugee camp, would you be sensitive enough to insure that they were not crowded into a camp packed with Fur, even while the two share common physical features and skin tone- the Nyala are originally from Libya- they were shoved down into Darfur in history. They don't get along with the Fur. They are not one and the same people even if they share ancestors. Being Americans you have a difficult time comprehending what a Black African is. Because I know Africa well. Because I live there half the year and travel throughout the continent, because I spend a great deal of my time amongst Africans of widely different ethnicities, languages and cultures, I cannot prescribe to your great generalizations. It you not I that has a self-loathing deeply burned into your psyche. There is nothing but violence and suffering that I detest about Africans. And one can't blame the victim for suffering or being the scapegoat for misplaced enmity. Based upon some of your posts, an objective mind might come to the conclusion that you suffer from presuppositional bias- one that links hatred for people of specific skin colour or features, culture and/or language e.g. racism with African pride. In other words, my great love and understanding of Africans, my great passion to share my appreciation of our ancient roots and human biodiversity is being misunderstood by an emotionally vulnerable group who have inferiority complexes.
Ethnic conflict and differences exist everywhere. Skin color does not factor into this at all, as most ethnic conflict is between people of the SAME skin color. Hence you see many ethnic conflicts across Africa among people of the SAME complexion. That is a statement of fact, but in your contorted mind you cannot understand this, because ethnicity means skin color to you, but in reality it does not. None of this changes substantially the point being made, that black is a statement of skin color and not a description of ethnicity, culture, or nationality.
quote:Originally posted by Maahes: When I assert that no Peoples of the Black Rock have been hereditary chiefs or sovereign rulers in Dynastic Egypt I am confident that the majority of actual Egyptologists of every different bias will agree with me. When I assert that Nilotic ethnicities have always been present in Egypt and that they have indeed been foudners of whole generations of dynasties you choose to ignore that because I cannot describe these peoples as "black". Not because I detest black people. Not because I want to take anything away from black people- these are your own misconsceptions founded upon a degree of willful ignorance. Your definition of Black People belongs to Eurocentrics. My definition of Black People comes from my status as an indigenous Saharan. I know something about these respective groups. You may recognize traits like skin colour and facial features that you've been conditioned to accept as "Negroid". I do not accept this anectdated racial ideology. I don not beleive in the construct of "Negroe". I believe that there are many different ethnic types originally endemic to different widely separated regions of Africa. Peoples that you might recognize as "Black" in the USA are not black but brown and not because there is something wrong or inferior with being black mind you. We are not black anymore than you are. You think you are black because your masters told you that you were. You self identify with this blackness even while it is an over-generalization that does little to acknowledge other "black" peoples that live throughout the world. If we are to acknowledge the non-African "blacks" as members of our clique, then we can make a statement that the majority of Africa, Asia and OCeania were "black" originally.
Again you are trying to foist your own misunderstanding of the term black onto us and into a discussion about world culture and ethnicity which is completely on a tangent to the point being made. Black is a statement of skin color and does not attempt to describe all the various ethnic groups, nationalities and cultures found among black peoples around the world. You are confused because YOU believe skin color equals ethnicity, language or culture, when it doesn't.
quote:Originally posted by Maahes: My inclusion of India and "Negritos" in this thread is to throw light on the Afrocentrism - the biased world view of minds that attempt to overemphasize Africa just as Europeans overemphasized Europe in their worldview. There is more than just black and brown and white. History and human biodiversity cannot be defined in narrow racialist terminology any more than the evolutionary history of bananas or cattle. We are biological organisms. Science should not enable directional evolutionism and social darwinism. It should help enlighten the collective conscience recognize the global human condition. The universal human family. Not greater nor lesser than, just equal and as such significant for our own respective histories.
The inclusion of all these various peoples into your attempt to explain why skin color equals ethnicity and culture only further shows the knots into which you tie your own brain into. You are actually arguing with yourself because one side of your brain says skin color is not ethnicity, while the other says that it is. Therefore, blacks in Africa are not all black because they are of different ethnicities, yet blacks in Asia are blacks and African even though they do not live in the same continent or have the same culture, ethnicity or language. YOU need to resolve your own contradictions and stop throwing them on us.
Posted by Nadeed (Member # 14367) on :
quote: Define "adoons".
And do they really come from the jungles of the congo???
if you are an american black which i know you are then you are an adoon.
and yes adoon ancestors come from the backwood jungles of congo.
Posted by Nadeed (Member # 14367) on :
translation of doug m:
waaiiiiih waaaaiiiiiih waaaaaaaaaiiiiiiiiih
horners and north africans aren't using the terms that the euros told my slave self to use.
waaiiiiih waaaaiiiiiih waaaaaaaaaiiiiiiiiih
Posted by Nadeed (Member # 14367) on :
maahas
quote: This is hard for Americans to comprehend but what they term as BLACK is not what Africans consider BLACK. Denzell Washington in Africa would not be considered BLACK. He would be recognized as African but a BROWN ethnicity. In USA Denzell Washington is certainly embraced as a BLACK person but that is because alot of Eurocentric/Afrocentric people are missing the bus on ethnic diversity.
just to set the record straight denzell washington is the result of euro admixture into the congoids and pygmoids that were brought in from the congo jungles of west africa. come on you don't actually think that the people who got off those slave ships looked like him.
Posted by Tee85 (Member # 10823) on :
You're so stupid and obvious lmao.
And I think you're Maahes' alias which is even sadder.
Posted by Djehuti (Member # 6698) on :
Nadeed = Leba (a banned troll)
Mods, you know what to do.
Posted by Nadeed (Member # 14367) on :
tee85 you're a true sign of a defeated poster. you can't counter the facts that i state so therefore you engage in strawman arguments and ad hominem attacks.
Posted by Nadeed (Member # 14367) on :
all of these nattering delusions about who i am are just pitiful attempts at dodging the facts in my posts.
and if you want to know, i am one of the many horn and north africans to be exact who are fed up with the stupidity of many of the posters here writing nonsense about things they don't know anything about. and i'll close with this fact its almost 99% from the african americans or whatever it is they are called.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Nadeed: translation of doug m:
waaiiiiih waaaaiiiiiih waaaaaaaaaiiiiiiiiih
horners and north africans aren't using the terms that the euros told my slave self to use.
waaiiiiih waaaaiiiiiih waaaaaaaaaiiiiiiiiih
Actually the only one wining is you as you continue to make statements of absolute lack of logic.
For example:
FACT: there are many ethnic groups in the horn who have strong ethnic, cultural and linguistic identities that they identify with and call themselves by.
ILLOGIC: therefore they are not black
TRUTH: black is irrelevant to the description of ethnic, cultural or linguistic identity and diversity in the horn as skin color is not ethnicity, culture or language.
Again, when you can show where skin color = language, culture or ethnicity, then you will be making sense. Otherwise, you are whining in trying to hide behind ethnicity and culture as an excuse for denying blackness.
And most of those who claim that horners do not identify as black Africans and understand that this does NOT limit their diversity in culture, ethnicity or language are those who have no clue to what they are talking about. Bottom line, there are some in Africa who don't want to identify as black even if they are black as the tar on the street. And much of this is simply because of an attempt to get away from being part of a people stereotyped as "be nothing, know nothing, non productive, lazy, ignorant, childish and dumb blacks".
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Nadeed: ...horners and north africans aren't using the terms that the euros told my slave self to use.
And exactly which terms are those??.. 'Black'?? If that is the case, apparently you don't know that peoples both in the Horn as well as North Africa have been calling themselves 'black' long before any contact with Europeans, whereas ironically "Horn Africans" and the derivitave "Horners" (which is dumb as hell) is the term that was coined by Europeans! LOL Leba, your idiocy hasn't changed a bit has it? Posted by Nadeed (Member # 14367) on :
doug m:
quote: Actually the only one wining is you as you continue to make statements of absolute lack of logic.
For example:
FACT: there are many ethnic groups in the horn who have strong ethnic, cultural and linguistic identities that they identify with and call themselves by.
ILLOGIC: therefore they are not black
TRUTH: black is irrelevant to the description of ethnic, cultural or linguistic identity and diversity in the horn as skin color is not ethnicity, culture or language.
Again, when you can show where skin color = language, culture or ethnicity, then you will be making sense. Otherwise, you are whining in trying to hide behind ethnicity and culture as an excuse for denying blackness.
And most of those who claim that horners do not identify as black Africans and understand that this does NOT limit their diversity in culture, ethnicity or language are those who have no clue to what they are talking about. Bottom line, there are some in Africa who don't want to identify as black even if they are black as the tar on the street. And much of this is simply because of an attempt to get away from being part of a people stereotyped as "be nothing, know nothing, non productive, lazy, ignorant, childish and dumb blacks".
the above - non seqture, ad hominem, strawman rantings from an adoon with a god complex. doug you are not a god and in fact if you come to somalia you will find out that you are nothing more than a jareer.
quote: "be nothing, know nothing, non productive, lazy, ignorant, childish and dumb blacks"
doug these are your words from yourself. which is why negro americans are so obsessed with ancient egypt and not the backwoods of west africa where they are from.
Posted by Nadeed (Member # 14367) on :
djehuti:
quote: And exactly which terms are those??.. 'Black'?? If that is the case, apparently you don't know that peoples both in the Horn as well as North Africa have been calling themselves 'black' long before any contact with Europeans, whereas ironically "Horn Africans" and the derivitave "Horners" (which is dumb as hell) is the term that was coined by Europeans! LOL Leba, your idiocy hasn't changed a bit has it?
1. my name is nadeed not leba. 2. somalis don't call themselves black, so you can go ahead and stop your hallucinations. don't project your perceptions on people who don't want them.
Posted by Maahes (Member # 8482) on :
cience 12 April 2002: Vol. 296. no. 5566, pp. 336 - 339 DOI: 10.1126/science.1069878
Prev | Table of Contents | Next Reports
African Pastoralism: Genetic Imprints of Origins and Migrations
Olivier Hanotte,1* Daniel G. Bradley,2 Joel W. Ochieng,1 Yasmin Verjee,1 Emmeline W. Hill,2 J. Edward O. Rege3
The genetic history of African cattle pastoralism is controversial and poorly understood. We reveal the genetic signatures of its origins, secondary movements, and differentiation through the study of 15 microsatellite loci in 50 indigenous cattle breeds spanning the present cattle distribution in Africa. The earliest cattle originated within the African continent, but Near East and European genetic influences are also identified. The initial expansion of African Bos taurus was likely from a single region of origin. It reached the southern part of the continent by following an eastern route rather than a western one. The B. indicus genetic influence shows a major entry point through the Horn and the East Coast of Africa and two modes of introgression into the continent.
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Maahes: Hmm. I see that this is quickly going somewhere. Not certain where and I don't think it takes a person of average IQ to comprehend why this dialogue isn't as productive as it aught to be. What is your objective? What is mine?
I won't speak for yours as it seems pretty clear that you in the spin zone are attempting to ignite your own straw dogs.
To whom are you addressing exactly?
quote:My objective should be clear. I intend to educate Westerners with my ancestors history. My ancestors are East Africans from North Africa. We Africans do not refer to one another or ourselves as Black People. We prefer to be described as members of our respective tribal clans, tribes, religious groups or nationalities. You in America have no such tribal identification and this lack of a self-identity may be painful and even confusing for you. I feel for you and have empathy. It does not diminish in any capacity my sense of identity or the confidence that I place in our ancient oral histories. In my opinion,the terminology and nomenclature you've adopted here in many instances, is that of Eurocentric reductionists. It may read patronizing or even condescending to some of you. I can not be responsible for yoru emotional maturity. My opinions can have no impact on your sense of identity because I am not attempting to take anything away from you. To the contrary it is my intent to contribute to your understanding. But like many young people, you probably think you know everything there is to be known. Moreover, based upon the examples of your scholarship on this thread, those that I would classify as detractors of my position of human biodiversity before afrocentrism- their scholarship appears tainted with subjective emotionalism. They project a seething enmity that stems from their own experiences as Americans, descended of the Bantu/English Colonialist slave culture. But you should know, many Africans consider American "blacks" for lack of a better term, to be the chosen ones. Look at the lives you lead compared with your relatives in Benin or Sierra Leone, Ivory Coast or Niger. Look at the great potential your lives contain compared with those of the vast majority of African youths living in Africa at this very moment.
It is always great thing to educate people about the culture of your ancestors (we here at Egyptsearch have the same goal), however one must first know about their culture before teaching others about it!
You make the claim that the label 'black' as applied to people is not indigenous to Africa but was something created by Europeans. We not only have evidence of indigenous Africans using black as a name for themselves but even the Egyptians themselves since the true name they called themselves was Kememu!
quote:I am attempting to not parse words here. Candidly speaking, Americans of African descent are helping perpetuate violence and materialism across the globe- just like their "white oppressors". You are Americans after all. Prescribing to the rigid prejudices of Victorian era slave apologists is a dead end. It has been for a very long while. The Victorians were hard pressed to acknowledge tribal ethnicites in Africa. They preferred instead to group all Africans as Negroes. One day you may be free of these shackles. Until then you will suffer from the delusion of a Black Africa.
Again, there were and still are indigenous Africans who used black to describe themselves or others and it has nothing to do with European influence. There is no need to bring in modern Western politics nor modern African American issues, as not all of us here are even African Americans (including myself) and the topic of this thread is about Egyptian ethnic identity and the history of this identity!
quote:I've repeated myself repeatedly that there is and always has been without any doubt the presence of Black Africans in the Sahara and Egypt itself. As I have freely shared with you , while in the USA if anyone were to ask, I describe myself- define myself as BLACK> but this is a cultural identification . My expereince in America before 911 at any rate, was that of a Black American. White Americans in the rural region where I lived from age 2-13 had never seen any African descended person other than myself. I was the subject of endless racism including violence and harrasement, hospitalization from injuries at 11- I don't need to defend my self-identity as a Black American. When I am amongst other Black Americans as an adult in the USA in large cities like Chicago or New York, Boston or Los Angeles, there is a presupposition on the part of many young Black people that I am not "Black". " What you mixed with?" I often hear. There is a preconception that I must be mixed but both of my parents are Egyptians and half the year when I am living amongst members of my familial tribe in the Western desert, I find comfort in that I look like everyone else. We all look alike. I see children at every age stage that could have been me at any moment. No one asks me if I am Mixed because we have been living in the same valley as long as anyone can remember. We live in a valley after which we are all named. Members of our people have contributed tissue and blood samples for academic studies of population genetics including human biodiversity project that I've provided a link for. Some of you are assuming that because I write historical fiction screenplays that this is my training and vocation in life, when in fact, I am an evolutionary biologist, a wildlife conservationist and veterinary technician by training. These are the subjects that I earned my degrees in higher education... I also write documentaries and natural history essays. And as i've mentioned repeatedly, my greatest passion is humanitarian aid and endangered indigenous cultures. Have any of you actually been to Africa? What do you think you would experience in Darfur? Would you be sensitive enough to write down the tribal affiliation of the human beings under your responsibility- the displaced people living in a refugee camp that have come for aid? Would you accept what the woman said to you about her origins? If she were Fur and claimed so would you accept that? Or would you insist on writing down Black instead? If you were obliged to make a decision about translocating an entire village of Nyala ethnics into a refugee camp, would you be sensitive enough to insure that they were not crowded into a camp packed with Fur, even while the two share common physical features and skin tone- the Nyala are originally from Libya- they were shoved down into Darfur in history. They don't get along with the Fur. They are not one and the same people even if they share ancestors.
The reason why many blacks in America think you are "mixed" is due to your looks, which is due to the simple fact that you ARE mixed! As are most modern day North Africans.
Do you deny the population changes that have gone on in North Africa in the past 2,000 years? Are you aware that most modern Egyptians are not the same as their ancient ancestors??
quote:Being Americans you have a difficult time comprehending what a Black African is. Because I know Africa well. Because I live there half the year and travel throughout the continent, because I spend a great deal of my time amongst Africans of widely different ethnicities, languages and cultures, I cannot prescribe to your great generalizations. It you not I that has a self-loathing deeply burned into your psyche. There is nothing but violence and suffering that I detest about Africans. And one can't blame the victim for suffering or being the scapegoat for misplaced enmity. Based upon some of your posts, an objective mind might come to the conclusion that you suffer from presuppositional bias- one that links hatred for people of specific skin colour or features, culture and/or language e.g. racism with African pride. In other words, my great love and understanding of Africans, my great passion to share my appreciation of our ancient roots and human biodiversity is being misunderstood by an emotionally vulnerable group who have inferiority complexes.
You are correct about the problems of Africa and the African diaspora and that over 90% of those problems stem from European influence either from colonialism or slavery, but you also forgot about the Arab influence that came before that!
quote:When I assert that no Peoples of the Black Rock have been hereditary chiefs or sovereign rulers in Dynastic Egypt I am confident that the majority of actual Egyptologists of every different bias will agree with me. When I assert that Nilotic ethnicities have always been present in Egypt and that they have indeed been foudners of whole generations of dynasties you choose to ignore that because I cannot describe these peoples as "black". Not because I detest black people. Not because I want to take anything away from black people- these are your own misconsceptions founded upon a degree of willful ignorance. Your definition of Black People belongs to Eurocentrics. My definition of Black People comes from my status as an indigenous Saharan. I know something about these respective groups. You may recognize traits like skin colour and facial features that you've been conditioned to accept as "Negroid". I do not accept this anectdated racial ideology. I don not beleive in the construct of "Negroe". I believe that there are many different ethnic types originally endemic to different widely separated regions of Africa. Peoples that you might recognize as "Black" in the USA are not black but brown and not because there is something wrong or inferior with being black mind you. We are not black anymore than you are. You think you are black because your masters told you that you were. You self identify with this blackness even while it is an over-generalization that does little to acknowledge other "black" peoples that live throughout the world. If we are to acknowledge the non-African "blacks" as members of our clique, then we can make a statement that the majority of Africa, Asia and OCeania were "black" originally.
Again, you associate 'black' with only the darkest Africans like Nilotic peoples such as the Dinkas or Nuers. 'Black' in reference to people does not mean the actual color 'black' (which no humans have, but the darkest like southern Sudanese only come close to having). 'Black' simply means having very dark skin, which most indigenous Africans do have.
Hence, this Somali model...
is acknowledged as 'black' just as this Sudanese model...
Of course, technically speaking the Sudanese is much darker, but that does not change the fact that they are both dark or melanoderm as is scientifically termed, as populations indigenous to the tropics must be including Africa.
The differences between the two models above are perfect illustrations alone of the indigenous diversity in Africa yet the problem is you do not accept that the diversity in looks found in North Africa and especially Egypt are due to extra-African influence, that is genetic influence from outside of Africa like Southwest Asia and Europe!
I don't know what this "black rock", "red rock", stuff entails whether this was inherited from foreigners or an indigenous concept that became eskewed by foreign influence over time. I am willing to bet on the latter because the Kememu (ancient Egyptians) identified themselves as 'black' while they identified lighter-skinned foreigners, especially Asiatics as 'red'!
quote:My inclusion of India and "Negritos" in this thread is to throw light on the Afrocentrism - the biased world view of minds that attempt to overemphasize Africa just as Europeans overemphasized Europe in their worldview. There is more than just black and brown and white. History and human biodiversity cannot be defined in narrow racialist terminology any more than the evolutionary history of bananas or cattle. We are biological organisms. Science should not enable directional evolutionism and social darwinism. It should help enlighten the collective conscience recognize the global human condition. The universal human family. Not greater nor lesser than, just equal and as such significant for our own respective histories.
'Negritos' and Indians are irrelevant to the issue. Yes these peoples are melanoderm because their ancestors from Africa were black and they remained in the sunny tropics while others migrated to less sunny latitudes and evolved lighter or fair skin, but all of these people are non-Africans anyway.
Modern Egyptians are a mix of indigenous Africans who were black/dark/melanoderm and non-African peoples like Arabs.
Posted by Maahes (Member # 8482) on :
Let's keep this dialogue civil please. We are not at war. Ideas and words are just that. Nothing but ideas and nothing but words. Let us celebrate our collective conscience rather than deny it.
Mystery Solver, thank you for posting the information on Cattle and Banana cultivation. I think perhaps you may be beginning to comprehend why I introduced these two topics to this forum.
Who were the first domesticators of Bananas and Cattle?
The more useful question might be, when did this cultivation actually begin and by whom. There is a tendency for some mindsets to jump to a conclusion that if a person suggests that domestication of a specific animal or plant took place in one region versus another, that acknowledging this hypothetical truth is somehow negating something from the region that accrued that material/technology/cultivar. I think that if you try and open your world view a bit you may see some compelling evidence that the great antiquity of humanity precedes these racialist perspectives and modern socio-political forays (dumbing down) into/through American racialist reductionism.
There are, I am quite certain, a good number of people reading this thread that are not contributing, only reading. We should be sensitive enough to remain on topic and avoid personal attacks and juvenile discourse. There is alot of information out there. Nothing written here is ‘prooving’ anything. That is not the way in which science works. One must disprove their theory through hard science. If you believe that the Sahara is “black” than you should learn what that means. If you prescribe to this theory you should at least learn about the contributions of “black” people from prehistory to the dynastic days as it relates to the neighboring cultures. Africa is not an island. If you are reading this and are interested in our collective human experience please read on.
The next few posts I’m contributing are focused on the ethnozoology of our most ancient ancestors- the first waves of pioneers that lived in both Southern Eastern Asia/Oceania and the African continent. I am attempting to help elucidate the issue of time here. Afrocentrics make a claim that the Sahara was originally “black” and that all other peoples that exist there today are the result of an admixture. I argue that these supposed foreigners were also endemic to the African continent and that widely different ethnicities separated by geography and more importantly, time, developed quite independently in a more or less simultaneous manner- sometimes in a more staggered method as we can appreciate from the cattle cultivation paper posted by Mystery Solver. Key to my position, is the fact that trade between Southern Eastern Asia and Eastern Africa -taking place in Punt- the Horn of Africa is ancient and that without it most of what we describe as Saharan or East African would simply not exist. The challenge for the reader is to getter a better comprehension of time as it relates to the antiquity of the subject matter. The recent moment in time we describe as the Holocene was only ~ 13,0000 years ago.
It precedes only by a few thousand years what we might typically define as history. The route Pygmoid and or Austranesians, originating in Africa, traveled during and prior to Neolithic times, is the roughly the same trajectory (back and forth, I might add) by which important plants, animals and ideas moved prior to the emergence of what might be termed 'modern races'.
In other words, dogs, cattle and bananas were living materials our most ancient ancestors knew intimately before even Proto-Pygmoid or Proto- Austranesians existed. Wild dogs, wild cattle and wild bananas were materials that hominids that would later become modern humans, depended upon.
It should not surprise us that New Guinea Austranesians ( which include extinct pygmies that once inhabited Taiwan, Phillipines and New Guinea/Australia/Tasmania) have in common with equatorial Africans, at least three distinct bananas, curly-tailed singing dogs, and the use of the boomerang/throwstick.
Proto- Austranesians that would come to people the Indian Sub-continent were dependent upon wild herds of cattle. They were adapted to live in more open savannah than their tropical congeners. Pygmoid populations were not as dependent upon cattle as the Austranesians. They cultivated plants within the forest while their neighboring peers the Austranesians were developing cattle culture. The one thing the two certainly had in common was the domestic dog.
Please read carefully how Neolithic African cattle cultures are related to " Dravidian" cattle cultures in the following paper.
The paper on Cattle Domestication so thoughtfully posted by Mystery Solver discusses at length the presence of Wild Cattle in North Africa prior to their domestication. The more recent abstract i provided earlier on the same subject matter, presents a more comprehensive picture of cattle domestication. Hybridization between different forms of wild cattle endemic to different continents that shared a common ancestor are at the root of all domestic cattle. This has been demonstrated by exhaustive molecular research. African cattle are clearly hybrids between wild East African cattle and Indian Cattle with some European wild cattle arriving from West Asia later on in the domestication. For what should be obvious reasons, tropical adapted cattle and arid adapted cattle were integral to the development of unique African cattle breeds than temperate climate-adapted Eurasian cattle.
Below, please find a link to an excellent paper on the spread of the domestication of cattle by the Mande people of West Africa. You may note that if you cherry pick you can use the paper to make an argument that Egyptians are Mande. If you are more intellectually honest you will learn how Indian and African ethnozoology are related and why it is significant.
Ok- so what does this mean? In my mind, this lingual archeological review illustrates a few interesting facts. 1.The significance of oral tradition in Africa should not be underestimated. 2.Indian Cattle cultures and African Cattle cultures share pivotal commonalities. In my mind, the significance of Eastern Africa as one of the cradles of Human Kind is under acknowledged. To oversimplify this history as one of Black Africa is to neglect the fascinating history of dispersion of ideas, technology ethnozoology between Africa and Asia. I only make this argument to illustrate the problem with the Eurocentric/Afrocentric burdened with the worldview that Europe and Europeans/ Near Easterners are the major influence on Northern Africa and Egyptian culture/ethnicity. In other words, these reductionisms only see a black and a white world. They fail to appreciate or underestimate the great antiquity and consistency of trade and cooperation between Southern Eastern/Southern Western Asian/ Austranesian /Negrito populations with their Eastern African ancestral homelanders.
The gaps in our collective history books are being filled and exponentially by generation after generation of non-racialist, objective researchers, like the writers of these papers. It is up to the reader to throw down the shackles of the rigidly subjective worldview of the Eurocentric/Afrocentric.
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Nadeed: djehuti:
1. my name is nadeed not leba. 2. somalis don't call themselves black, so you can go ahead and stop your hallucinations. don't project your perceptions on people who don't want them.
1. Either you are passively lying that you are same person as the former (banned) troll Leba, or you are just another idiotic "Horner" supremacist following in his footsteps.
2. I never said Somalis called themselves 'black' (although I personally know many Somalis who do). I merely said that 'black' is a label that was indeed used by some African groups to describe themselves long before any Euroepan contact.
So, stop your psychosis. Posted by SuWeDi (Member # 12519) on :
Maahes, I find that your problem is more complex than I think before...
You alwais say "my culture, my tribe, my tradition" and so on but in fact, you raise in US. So you culturally more american than african contrary than what you like to think. Live "half the year and travel throughout the continent..." dont make you culturally african!
Your main problem is that, you culturally american but you still have a lot of relations with your african roots. you know where you comme from unlike the other african-american. This is your bless but also your curse because this make you feel you have some kind of authority among the other africans-american when is time to speak about africa. But you wrong!
You sound sincere, but unfortunately, your sincerity make you more dangerous. Your understanding of african behavior sound artificially build and shape. You not trully experience it yourself, if is not just by procuration with the help of your "tribal elders". Your "africaness" look like a fantasm to me. Maybe is why you like to clain almos in each of your sentence, how you more african than everybody else here.
Like it or not, north Africa is the place in africa where is really common to find a mixe peoples. Is also the place where is easy to find a light complexion peoples and, of course, where the "racism" notion agains "black" african is almost the same than europe and USA if not more worst, just because this light africans or arabs do everything they can to distance themself from "black" african for "obvious reason". Your "tribal elders" look just like they fall into the same "trap" with they Crackpot Nonsense like "black rock", "red rock" and so on...
Like I say before, you culturally american and so, you cannot claim to really understand how the african think about themself. You not the only african in this site. I'm african too like many other here. I spend 20 years in Africa, in Cameroon, one of the most cultural diverse countries in Africa with more than 130 ethnic groups and more than 286 different languages and I never hear somebody talk about "black rock", "red rock", "Yellow rock" or other "rock-thing" to designate one particular ethnic group. Nevertheless, I hear many peoples talk about the "red one", the "black one" or the "yellow one" to designate one particular man when they need to be more specific and precise about his feature regardless his tribes or his ethnic group.
Is not really a surprise if "your" people introduce this notion of "black" skin tone and link that to one particular culture. But this fool nobody, we all no what is behind that, and is certainly not a african thing, and never was!
Also you say you not "black" and if say so is "oversimplification". What you forget is that the world need to be simplify. I hope you dont think that for exemple, if you need to describe your aggressor to the police for investigation, you don't go to start by say: "is a pale pink rock man" rather than just: "is a white blond man" despite the fact that: NO TRULLY "WHITE" MAN EXIST IN THIS PLANET! just like NO TRULLY "BLACK" MAN EXIST IN THIS PLANET!
PS: In Africa, the traditional (not influence by white culture) people call the "white" people "RED" PEOPLE. They also call the albinos "red". If they call one fair-skinned "black" man "red", is most by some kind of derision and nothing more... certainly not because his culture.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: cience 12 April 2002: Vol. 296. no. 5566, pp. 336 - 339 DOI: 10.1126/science.1069878
Prev | Table of Contents | Next Reports
African Pastoralism: Genetic Imprints of Origins and Migrations
Olivier Hanotte,1* Daniel G. Bradley,2 Joel W. Ochieng,1 Yasmin Verjee,1 Emmeline W. Hill,2 J. Edward O. Rege3
The genetic history of African cattle pastoralism is controversial and poorly understood. We reveal the genetic signatures of its origins, secondary movements, and differentiation through the study of 15 microsatellite loci in 50 indigenous cattle breeds spanning the present cattle distribution in Africa. The earliest cattle originated within the African continent, but Near East and European genetic influences are also identified. The initial expansion of African Bos taurus was likely from a single region of origin. It reached the southern part of the continent by following an eastern route rather than a western one. The B. indicus genetic influence shows a major entry point through the Horn and the East Coast of Africa and two modes of introgression into the continent.
Why do you keep posting random abstracts with out extrapolating on their relevance?
quote: Male Badarian crania were analyzed using the generalized distance of Mahalanobis in a comparative analysis with other African and European series from the Howells’s database. The study was carried out to examine the affinities of the Badarians to evaluate, in preliminary fashion, a demic diffusion hypothesis that postulates that horticulture and the Afro-Asiatic language family were brought ultimately from southern Europe. (The assumption was made that the southern Europeans would be more similar to the central and northern Europeans than to any indigenous African populations.) The Badarians show a greater affinity to indigenous Africans while not being identical. This suggests that the Badarians were more affiliated with local and an indigenous African population than with Europeans. It is more likely that Near Eastern/southern European domesticated animals and plants were adopted by indigenous Nile Valley people without a major immigration of non-Africans. There was more of cultural transfer.
- S. O. Y. Keita, Early Nile Valley Farmers From El-Badari, National Human Genome Center at Howard University, Department of Anthropology, Smithsonian Institution
quote: Unfortunately, very little is yet known about how Africans who inhabited the immense lands of the modern Saharan and Sudannic regions in 6000 BCE lived. We do know that there were still thriving fishing communities on the banks of the numerous lakes and the great rivers. They, however, were probably not the first to become dependent on agriculture, since they didn't need to be! They had plenty to eat from fishing, gathering seasonal fruits, and harvesting abundant wild grains. In fact, the first signs of both livestock raising and grain cultivation in Africa appear in what is now the middle of the Sahara desert. Remember, in 6000 BCE, and still as late 3000 BCE, much of this huge area was habitable savanna country, with thick grass and abundant wildlife. In other words it was an environment that provided suitable animal and plant species for domestication.
Just how the concept and techniques of cattle raising got started in the Sahara is not known. Probably the process was gradual and independent of other areas. Possibly the idea came in from the Middle East, and the techniques developed locally. In either case, cattle domestication seems to have taken place in the Sahara before it did in the Nile valley (which is closer to the Middle Eastern centers of early domestication). One of the unique aspects of the evidence for dating Saharan food production is the survival of paintings and drawings, which picture the herding of cattle.
djehuti you are neither a somali or from the horn so don't worry about it. and you also sound bitter that you are neither. are you a black american.
Posted by Sundiata (Member # 13096) on :
^^Djehuti is Filipino..
Btw, Mods! I'm not exactly sure what the hell an "adoon" is, but I'm quite sure that it's a pathetic attempt at a racial slur and warrants a ban, not to mention that he is already suspected to be a banned troll. Handle that...
Posted by Nadeed (Member # 14367) on :
sundiata, the key word is suspected which is all that you have since maahes has destroyed your arguments in much the same manner that slavery has destroyed the self-esteem of negro americans ie. black americans.
this is why they are obsessing egypt instead of congo. the ancient egyptians are the descendants of somalis. congoids are most definitely not descendant of either ancient or modern egyptians and certainly not somalis. those are just the facts of life.
Posted by Maahes (Member # 8482) on :
Did you know that ~a zillion years ago, populations of humans migrated to South Western Asia with semi-domesticated packs of Abysynnian wolves? These unique jackal-like wolves would become the ancestors of the Dingo:
The New Guinea Singing Dog:
and the Indian Pariah Dog:
So what?
The Pygmies in Central Africa were the first dog domesticators. They cultivated over countless millia the Basenji:
While human groups are demed sufficently distinctive to warrant an enormous amount of derisive and emotionally loaded debate as to their origins and racial makeup, very few scientists are debating the genetic origins of these curly-tailed barkless dogs. They are all very closely related to one another. It may not seem particularly significant to you right now, but think back for a moment about the Saharan rock art- and the pictographs of the Khoisans' ancestors and those of the Austranesians including Australian Aborigines and think again about the inter-related ness of these people throughout antiquity.
This brings me back to Egypt and the ancient breeds of hunting hounds that were developed there from the same stock. We have a similar phenomenon with Nilotic/Saharan cattle:
My point being that at the beginning of this thread, a few authors make the point that mixed ethnicities - predominately European or Arabic with "Black" Africans resulted in the emergence of the Ancient Egyptians.
I argue that that is a Eurocentric view point.
Our historical relationship with other East Africans and with SouthWestern Asian including Pygmoid and Astranesians predates any exposure to European influence by tens of thousands of years. Founder effect resulted in the cultural and genetic endimism of our livestock. Arabic culture was not yet born at this point in time. Neither had Semitic culture.
Our ancestral founders predate modern 'races'. We are the ancestral stock of other North Africans and South Western Asians. We come in a diversity of ethnic 'racial' variances. If you must insist upon the Black African originations of Egyptian civilization you must also acknowledge our descendants.
I will forgive some of the overally subjective comments by a few of the most vociferous racialist minded Afrocentrics on this thread.
A quick digression that is integral to this discussion: One day, when you visit the great continent of Africa you will appreciate how much larger Africa is than Europe. You may decide to call Europeans white Europeans without much debate. (But then Europeans have only been living on their land mass for a very brief period of time. They just left Africa during interglacial. Their ancestors were dark skinned, pale eyed, and pale haired AFRICANS.)But to arbitrarily define all Africans as Black is about as useful as describing all Asians as Mongoloid. It simply does not adequately describe the situation. To date, most world maps manipulate the sizes of the continents to accomodate an oversized Europe and oversized North America.
For example think again for a moment about the size of Egypt when compared to how it is illustrated on most maps:
"Covering an area of approximately 1,100,000 square kilometers, Egypt's semi-autonomous Tribal Land covers an area almost the same size of the Indian subcontinent. It is squarish in shape and extends approximately 1,100 km from east to west, and 1,000 km from north to south. The Tribal Lands is almost entirely composed of sand seas and other inhospitable desert landscapes. However, deep, fresh-water aquifers exist deep under the Sahara. Their life sustaining springs empty out into enormous oases valleys and canyons, some of which have been populated since predynastic days. These regions are home to what remains of Egypt's indigenous tribal cultures and are not incidentally also the last remaining habitats of many wildlife species long extinct in the eastern Sahara and the world. Today, this incredible region is administered in part by the heriditary descendants of one of Egypt's most ancient surviving lineages. Heavily guarded and remotely located Wildlife Protected Regions are located throughout. Permissions to travel within are monitored by the Egyptian Goverment and Heriditary Tribal Council of the Sepat of Amoun Meri-Neith Pasebekhenuit ( Pa Sebkhet).The Egyptian Wildlife Service (EWS) (under the Minister of Agriculture, Dr Youssef Wali) is now headed by Dr Fohda (Undersecretary of State for Zoos and Wildlife, replacing Dr Amer). "
Posted by Yonis2 (Member # 11348) on :
quote:Originally posted by Nadeed: just to set the record straight denzell washington is the result of euro admixture into the congoids and pygmoids that were brought in from the congo jungles of west africa. come on you don't actually think that the people who got off those slave ships looked like him
Why don't you start by shutting TFU and stop making an arse out of yourself, Dameero foqol dameero.
This guy is obviously a troll (a real one unlike others) so maybe it's time for the moderaters to take exercising in whatever power they have.
Posted by Maahes (Member # 8482) on :
SuWeDi, it is unfortunate that you have decided to play this foolish project a tail on the donkey game.
You should know that I would never be so foolish as to project what I know of my culture and one that has been passed down from one generation to the next -for as long as we have existed in the Sahara on Cameroon. There is such an enormous distance between our respective countries there is really no point in trying to equate them. I do not understand what your issue is with my definition of black, but then you are West African. I am East African. You are Central African. I am North African. I went to school in America and Europe, not the first generation to do so in my family. I have lived and worked in Africa longer now at age 39 than I ever lived in the USA. You are mistaken and are projecting your misperceptions towards me. I cannot accept them. And why should I? This forum is called Egypt Search Forums. Perhaps I'll log on to the Cameroon Search Forum and present my perspective of your culture there?
Reread my posts. If you can comprehend them you will see that it is not me that is being derisive here.
Posted by SaddenedAfrican (Member # 14348) on :
Maahes… your words and thoughts have drawn someone of palpable low character to your flag.
You have as a forum friend, a potential suicide bomber as your staunchest ally. Someone clearly a racist and supremacist: that must tell you something about the stance of your argument being…fundamentally vile.
Your words and ideas are attracting type of persons who are not needed anywhere in Africa or the Entire World.
Coded divisive words nonetheless communicate their hate to the hateful. That is what you have accomplished, evidenced by your ally here on the forum.
This should reveal something about harboring on ethnic divisions, as you keep repeating.
These divisions are not helpful to Africa, and will result in people such as your ally car-bombing crowded markets to rid his community of supposed inferiors.
Your ally here believes he and his clan are Übermensch.
We have seen what happens when one group believes they are Übermensch and have access to modern weapons and industry.
I am first generation American, my parents are immigrants. I have never personally experienced racism in the United States. I have no complexes; just to quantify my bases.
I do not need self-healing, but am concerned about issues that could affect the human family…wherever they are from.
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Sundiata: ^^Djehuti is Filipino..
There is no need to bring in my ethnic background, as no doubt the troll will probably include that in his arsenal of attacks. I am Asian American is all, which means I don't give a rat's tail about petty intra-African ethnic conflicts.
quote:Btw, Mods! I'm not exactly sure what the hell an "adoon" is, but I'm quite sure that it's a pathetic attempt at a racial slur and warrants a ban, not to mention that he is already suspected to be a banned troll. Handle that...
Adoon means 'slave' and is used as an epithet against Somalian Bantus as well as African Americans by the not so nice Somalis. Of course, he forgot to tell you that Arabs as ignorant as him would call Somalis 'abeed' which also has the same meaning. (this last comment probably hit a nerve so watch him rant ) Anyway, we don't tolerate any racial or ethnic epithets here and action is up to the moderators. So he should end up like his predecessor 'Leba'.
quote:Originally posted by Naeeds_a_brain: sundiata, the key word is suspected which is all that you have since maahes has destroyed your arguments in much the same manner that slavery has destroyed the self-esteem of negro americans ie. black americans.
LOL And how has Maahes "destroyed" our arguments when they still stand? How do African Americans have low self-esteem when they are more successful than other blacks in Africa and elsewhere. There are plenty of wealthy and successful African Americans some famous other not that are doing much better than YOU. Why should they have low self-esteem for?! LOL
quote:this is why they are obsessing egypt instead of congo. the ancient egyptians are the descendants of somalis. congoids are most definitely not descendant of either ancient or modern egyptians and certainly not somalis. those are just the facts of life.
Again Egyptians are black just like other native peoples of Africa not only the Congo. Why do you seem so obsessed about the Congo anyway? If I didn't know any better, I'd say you have ancestry from there or something because most African Americans don't have ancestry from there and neither do Somali Bantus. Maybe YOU do! LOL Posted by Maahes (Member # 8482) on :
So far as I know, I have no allies here. I feel attacked on all sides. I'm not sure why blame designation needs to be passed around to anyone. The Somalian poster obviously has issue with the tone in which a number of Americans are typing out their manifestos. But then you do know the history between Somalia and the USA? I choose to stay on topic and not play into the hate game. That said, with the possible exception of Yonis, not a single person has come to my defense. This individual is not defending my position,indeed she or he is actually undermining anything I'm attempting to accomplish here. But then that is the history of Africa. You can blame me all you like but perhaps you should open a real dialogue with Nadeed. Someone on here even accused me of being Nadeed. I don't know nor have I ever been aquainted with this poster. You might all want to reflect on why a poster might react this way. Only Nadeed and I come from East Africa but we are being told we are self-haters for not embracing their racist terminologies. I don't agree with the name calling and hold no enmity for anyone here. I'm determined to bring some light to the subject and I am very patient- regardless of the pointless, mean-spirited personal attacks against my person by any number of posters here.
I study conflict resolution and practice it. One thing I've learned is to stay out of fights that do not involve me.
Posted by Maahes (Member # 8482) on :
Djehuti, your comments are interesting but I think you like to instigate problems where none are necessary. You were diligent enough to post photos of Iman and Alex Wek who represent two different ethnic cultures, indigenous to North Eastern Africa. Iman is clearly of the Oryx lineage- the Ta-Seti and Thomosides are of this stock as is Anwar Sadat. Alex Wek is of the Black Rock. Neither is more African than the next but you presume and are so arrogant to assert that we Egyptians have to be mixed in order to be Africans! This is the problem we East Africans, including Ethiopians, Somalis, Yemenites, Eritreans and Sudanese have with this conceited projection. What makes you experts on my culture? You do realize that this is what Eurocentrics are infamous for? Projecting your opinions on other people- this smacks of prejudice. You are basically saying here that we Egyptians are incapable of comprehending who or what we are inspite of the fact that we are still living in our ancestral homelands and have so for thousands of years? You do understand that Arabic is not our primary language in the Western Desert and that the Western Desert Tribal Lands are nearly the size of the sub-continent of India? We are still speaking the same language our ancestors spoke and passing our property from one generation to the next in the same manner. You guys are beginning to wear on my nerves.
Posted by Henu (Member # 13490) on :
Nadeed,
Your insults will not be tolerated. You have now continuously insulted others calling them "adoon" (Somali for "slave") and "jareer" in an insulting way (Somali for "nappy-headed," usually used as an insult). If even one more of your posts continues this pattern, you will be banned without warning.
Posted by SuWeDi (Member # 12519) on :
Maahes, hum... before you claim to be a African-american with egyptian roots but when some other african-american start to speak against you, you say you the only "truth" african here against biased "westerner" african-american. Now, when one other african (me) speak against your claim, you say I'm West African when you are East African and also, I'm Central African when you are North African...
How far you think you can apply your divisionist rhetoric?
Posted by Maahes (Member # 8482) on :
Su We Di I don't think you get it. You want to fight with me. I don't care to. Look at the map and tell me what the hell a Cameroonian is going to say with authority about Egypt and visa versa? We are not even on the same coast! I am Egyptian and live half the year in the USA. I know more about my culture than I know about yours. How about some honesty on your end?
Posted by Sundiata (Member # 13096) on :
Maahes, stop blabbering and come to terms with the fact that you've been exposed as a novice pseudo-historian who can't answer questions or respond to data, while you steadily contradict yourself. Posting articles about bananas and pictures of foxes in no way tells us anything about the nature of those ancient Nile valley inhabitants, nor do your bunk concepts of "black rock", "red rock" or "true Negro" appeal to any type of scientific reasoning. It's nice that you feel a need to be repetitive in reinforcing to us that you truly believe that your immediate clan share a cultural continuity with dynastic Egypt, or that you resemble the ideal ancient Egyptian from 5,000 years ago, but you've given us nothing but hot air this entire time and it is clear, as stated before, that you are a pseudo-scholar and hyper-diffusionist (per your Indian claims). Which is why you try so hard and impose your extra silly "red rock" vs. "black rock" dichtomomy on us in an attempt to divide Africans, when members of this board have already dismissed the majority of your ideas.
quote:Originally posted by Djehuti:
quote:Originally posted by Sundiata:
^^Djehuti is Filipino..
There is no need to bring in my ethnic background, as no doubt the troll will probably include that in his arsenal of attacks. I am Asian American is all, which means I don't give a rat's tail about petty intra-African ethnic conflicts.
My fault Djehuti, that was probably in bad taste and you're right. That's probably too much information being revealed to someone of his antics and it doesn't matter anyways.
Posted by Yom (Member # 11256) on :
^Maahes, I am East African as well, Ethiopian, but you ignore my points and don't even respond to my questions. Why aren't we East Africans black in your mind? I don't get this Red/Black Rock stuff, it sounds like random babbling to me.
quote:Originally posted by Yonis2:
quote:Originally posted by Nadeed: just to set the record straight denzell washington is the result of euro admixture into the congoids and pygmoids that were brought in from the congo jungles of west africa. come on you don't actually think that the people who got off those slave ships looked like him
Why don't you start by shutting TFU and stop making an arse out of yourself, Dameero foqol dameero.
This guy is obviously a troll (a real one unlike others) so maybe it's time for the moderaters to take exercising in whatever power they have.
Who is this guy, shouf? With all his talk of congoids, etc....
What happened to your regular account, btw, that you had to make a new one?
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Yom: Maahes's argument has degenerated from "brown, not (quite?) black" to incoherent babbling about haphazardly-connected topics that would otherwise never be found together.
And you wonder why I haven't responded... I read this to mean that the comprehension level of my writing was so low that you couldn't read it. I suggest you try reading that material again- this time carefully.
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Maahes: So far as I know, I have no allies here. I feel attacked on all sides. I'm not sure why blame designation needs to be passed around to anyone. The Somalian poster obviously has issue with the tone in which a number of Americans are typing out their manifestos. But then you do know the history between Somalia and the USA? I choose to stay on topic and not play into the hate game. That said, with the possible exception of Yonis, not a single person has come to my defense. This individual is not defending my position,indeed she or he is actually undermining anything I'm attempting to accomplish here. But then that is the history of Africa. You can blame me all you like but perhaps you should open a real dialogue with Nadeed. Someone on here even accused me of being Nadeed. I don't know nor have I ever been aquainted with this poster. You might all want to reflect on why a poster might react this way. Only Nadeed and I come from East Africa but we are being told we are self-haters for not embracing their racist terminologies. I don't agree with the name calling and hold no enmity for anyone here. I'm determined to bring some light to the subject and I am very patient- regardless of the pointless, mean-spirited personal attacks against my person by any number of posters here.
I study conflict resolution and practice it. One thing I've learned is to stay out of fights that do not involve me.
I'm sorry if you feel "attacked", but when it comes to logical arguments be prepared to defend them (especially against us folks here on Egyptsearch that have been hardened by one too many trolls!) Neither I nor the others in here have any hostility against you and the only one being hostile right now is the (new?) troll, Nads. We just want to point out the flaws in your arguments is all.
quote:Originally posted by Maahes: Djehuti, your comments are interesting but I think you like to instigate problems where none are necessary. You were diligent enough to post photos of Iman and Alex Wek who represent two different ethnic cultures, indigenous to North Eastern Africa. Iman is clearly of the Oryx lineage- the Ta-Seti and Thomosides are of this stock as is Anwar Sadat. Alex Wek is of the Black Rock. Neither is more African than the next but you presume and are so arrogant to assert that we Egyptians have to be mixed in order to be Africans! This is the problem we East Africans, including Ethiopians, Somalis, Yemenites, Eritreans and Sudanese have with this conceited projection. What makes you experts on my culture? You do realize that this is what Eurocentrics are infamous for? Projecting your opinions on other people- this smacks of prejudice. You are basically saying here that we Egyptians are incapable of comprehending who or what we are inspite of the fact that we are still living in our ancestral homelands and have so for thousands of years? You do understand that Arabic is not our primary language in the Western Desert and that the Western Desert Tribal Lands are nearly the size of the sub-continent of India? We are still speaking the same language our ancestors spoke and passing our property from one generation to the next in the same manner. You guys are beginning to wear on my nerves.
Since when did I ever say one has to be "mixed" to be Africans?! I merely stated that modern Egyptians are not the same as their ancient ancestors because they are mixed! That does not take away the fact that they are still indigenous since they for the most part still descend from those indigenous ancient ancestors. A probably better example would be white Berbers like the Kabyle and Riff. Note that in all appearances they are 'white' with light colored eyes and evey light-colored hair, yet they speak indigenous African languages, and genetics shows that they also carry indigenous African ancestry as well as Western European ancestry which explains their appearance. Yet their European ancestry and appearance do not negate the other factors which maintain their indigenous status.
quote:Originally posted by Sundiata: My fault Djehuti, that was probably in bad taste and you're right. That's probably too much information being revealed to someone of his antics and it doesn't matter anyways.
It's okay, Sundiata. I just get a little peeved that my ethnic background has to come into play in any of these arguments when it shouldn't matter. By the way, to be more accurate, I am Filipino American since I lived in America all of my life and my father an American citizen.
Posted by Henu (Member # 13490) on :
Nadeed is not Maahes, and let's try to keep the animosity down a bit, guys.
Posted by Yom (Member # 11256) on :
quote:Originally posted by Maahes:
quote:Originally posted by Yom: Maahes's argument has degenerated from "brown, not (quite?) black" to incoherent babbling about haphazardly-connected topics that would otherwise never be found together.
And you wonder why I haven't responded... I read this to mean that the comprehension level of my writing was so low that you couldn't read it. I suggest you try reading that material again- this time carefully.
^This was after you ignored my questions. If your position was comprehensible from what you had already written, I wouldn't have asked you what you meant. Are you willing to explain?
Posted by Maahes (Member # 8482) on :
Djehuti, thanks for pointing out these issues. It sometimes seems to me that there is an agenda going on here and it has nothing to do with objective and thus progressive dialogue. I am accustomed to defending all sorts of positions in debate. I expect people to actually read what is written and linked and keep an open mind to learning. The attitude I'm getting here is similar to a classroom- I spend alot of time in the classroom. I can always tell who is doing their required reading - in this case it would be preferable to open ones mind enough to work at putting the related issues together- its not a war of ideas for God's sake. Im putting alot on the table here and there is a distinct irony that i've written a major motion picture franchise that stars African Americans as Ancient Egyptians and yet Im being skewered like shishkabob over a flame for not being subservient enough to the mainframe Afrocentrics. If a Bosnian was on this forum or an Irishman and he stated something about his culture I wouldn't be questioning his ever word like he was some sort of scumbag. I would be appreciative of his time and energy and try and learn something about some one else's culture.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Yom:
quote:Originally posted by Maahes:
quote:Originally posted by Yom: Maahes's argument has degenerated from "brown, not (quite?) black" to incoherent babbling about haphazardly-connected topics that would otherwise never be found together.
And you wonder why I haven't responded... I read this to mean that the comprehension level of my writing was so low that you couldn't read it. I suggest you try reading that material again- this time carefully.
^This was after you ignored my questions. If your position was comprehensible from what you had already written, I wouldn't have asked you what you meant. Are you willing to explain?
Of course. That said, I'm not going to be sharing what are basically sacred truths about my peoples history with a gang of disrespectful, skeptics. I find it incredible some of the things that have been written on this board. There is an ancient Egyptian proverb written on the external temples I'd like to share with you.
"An answer brings no illumination unless the question has matured to a point where it gives rise to this answer which thus becomes its fruit. Therefore learn how to put a question."
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Maahes: Djehuti, thanks for pointing out these issues. It sometimes seems to me that there is an agenda going on here and it has nothing to do with objective and thus progressive dialogue. I am accustomed to defending all sorts of positions in debate. I expect people to actually read what is written and linked and keep an open mind to learning. The attitude I'm getting here is similar to a classroom- I spend alot of time in the classroom. I can always tell who is doing their required reading - in this case it would be preferable to open ones mind enough to work at putting the related issues together- its not a war of ideas for God's sake. Im putting alot on the table here and there is a distinct irony that i've written a major motion picture franchise that stars African Americans as Ancient Egyptians and yet Im being skewered like shishkabob over a flame for not being subservient enough to the mainframe Afrocentrics. If a Bosnian was on this forum or an Irishman and he stated something about his culture I wouldn't be questioning his ever word like he was some sort of scumbag. I would be appreciative of his time and energy and try and learn something about some one else's culture.
^ It's not that we don't appreciate you telling us about your culture so much that there seems to misunderstanding of certain things usually in regards to ethnographic and historical issues.
Oh, and mind you that you are not the only Egyptian who posts here. There are several Egyptians who post on this subject including Ausar one of our moderators who is of Sa'idi Fellahin ancestry.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Djehuti: ^ Oh, and mind you that you are not the only Egyptian who posts here. There are several Egyptians who post on this subject including Ausar one of our moderators who is of Sa'idi Fellahin ancestry.
That's a relief to hear. What does Ausar have to say about this little controversy? Does he define himself in your definition?
Posted by Nadeed (Member # 14367) on :
SaddenedAfrican
quote: You have as a forum friend, a potential suicide bomber as your staunchest ally.
since when are somalis suicide bombers.
Posted by SaddenedAfrican (Member # 14348) on :
A larger narrative than your personal one about family and region is that unity must always be promoted.
Within that unity, individuals and all African ethnic units contribute to the strength of the whole.
That whole, then adds to the whole humanity.
From sultan to slave, prince to pauper it is all part of our human story.
I enjoyed your recounting personal ancestry, and the photos were beautiful.
The casting and ideas for the movie were quality, and enough to build eager anticipation in many readers.
I want you to get this screenplay filmed! Keep at the good work, Maahes.
Posted by Yonis2 (Member # 11348) on :
quote:Djehuti: and mind you that you are not the only Egyptian who posts here. There are several Egyptians who post on this subject including Ausar one of our moderators who is of Sa'idi Fellahin ancestry.
I personally feel that Ausar is a nice and intelligent man, but to be honest i don't think he's an Egyptian, it doesn't really take much to notice that he doesn't have the same mentality as what you would have exepected of someone from that region. Even if he's born in U.S, you need to be atleast a 3rd generation immigrant to have the same mentality as ausar has in relation to his homeland.
Posted by Nadeed (Member # 14367) on :
Maahes
quote: Djehuti, This is the problem we East Africans, including Ethiopians, Somalis, Yemenites, Eritreans and Sudanese have with this conceited projection. What makes you experts on my culture? You do realize that this is what Eurocentrics are infamous for? Projecting your opinions on other people- this smacks of prejudice. You are basically saying here that we Egyptians are incapable of comprehending who or what we are inspite of the fact that we are still living in our ancestral homelands and have so for thousands of years?
i agree. how dare he. it would be like someone from somalia, the horn, north africa commenting on the filopines as an expert without ever having been there. i don't understand his obsession with us. i really don't.
Posted by SaddenedAfrican (Member # 14348) on :
Nadeed, the warriors from Somalia have been some of the finest in Africa. They are not cowardly and would not kill themselves and enemies in such dishonorable manner. If only they would unite, and offer their services to the African continent. Just imagine if the clans were directed toward some of the conflagrations troubling the continent.
They could bring order from chaos.
Posted by Nadeed (Member # 14367) on :
quote: quote: -------------------------------------------------------------------------------- Originally posted by Nadeed: just to set the record straight denzell washington is the result of euro admixture into the congoids and pygmoids that were brought in from the congo jungles of west africa. come on you don't actually think that the people who got off those slave ships looked like him --------------------------------------------------------------------------------
Why don't you start by shutting TFU and stop making an arse out of yourself, Dameero foqol dameero.
okay then someone tell me the last time they've seen someone from the congo or west africa who looks even remotely like him. you can't because he is the result of european genes fused with those of congoid and or pygmoid.
Posted by Nadeed (Member # 14367) on :
saddenedafrican
quote:Nadeed, the warriors from Somalia have been some of the finest in Africa.
the finest.
quote: Just imagine if the clans were directed toward some of the conflagrations troubling the continent.
you wouldnt want that. because we'd just take over\conquer those areas if we did.
Posted by Yonis2 (Member # 11348) on :
quote:Originally posted by Nadeed:
quote: quote: -------------------------------------------------------------------------------- Originally posted by Nadeed: just to set the record straight denzell washington is the result of euro admixture into the congoids and pygmoids that were brought in from the congo jungles of west africa. come on you don't actually think that the people who got off those slave ships looked like him --------------------------------------------------------------------------------
Why don't you start by shutting TFU and stop making an arse out of yourself, Dameero foqol dameero.
okay then someone tell me the last time they've seen someone from the congo or west africa who looks even remotely like him. you can't because he is the result of european genes fused with those of congoid and or pygmoid.
You don't get the point, it's not about who or what denzel washington looks like, its about YOU and your stupidity and shamefull presentation of yourself, your way of talking about other people and ethnicities is what makes you what you are, a filthy and disgusting troll that should be banned.
Posted by Nadeed (Member # 14367) on :
yonis2 you don't get the point that you have to resort to ad hominem, strawmen, and non seqtures because you can't refute any of the hard facts that i am able to present.
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Maahes: That's a relief to hear. What does Ausar have to say about this little controversy? Does he define himself in your definition?
^ What do you mean by "my definition"??
If you mean 'black' or 'white', those are labels not so much definitions. The labels themselves are defined by social conventions. These by the way aren't used only by me, or African Americans but by all of America, and the West as a whole.
Definition of 'black' (person):
from Webster's dictionary-- a person belonging to any of various population groups having dark pigmentation of the skin
21. a. a member of any of various dark-skinned peoples, esp. those of Africa, Oceania, and Australia.
Mind you, the above label and its defintions are also used by non-Western societies and peoples as well so peoples from Chinese and Koreans to R Kazaks, and Russians, to Turks, Iranians, and Indians, and Indonesians, they all use the same labels.
If you're asking if Ausar agrees with such a label, then the answer is yes he does but is that a problem?? Surely he meets the qualifications above.
If you are dark skinned you are black, but of course these said labels are based on social conventions so are themselves not always precise hence 'black' applied to dark skin in general and not complexions that are literally black.
And again, even Africans have used that label long before contact with Europeans. Many indigenous groups identified themselves or others as 'black' usually because of symbolic significance. For example, 'black' in many African cultures was considered sacred hence the actual name the Egyptians called themselves was Kememu or Kemetwy which all mean 'black people'. They called their nation Kemet NOT as a reference to the river valley silt but to their actual country. While they called lighter-skinned Asian and Libyan foes desretyw.
Of course, the Egyptians themselves were not literally 'black' in color and no human being is! (not even Sudanese like Dinka, but they are close) They called themselves 'black' as a reference to their dark skin and because they saw the color as divine. Hence their ancestral god Ausar (Osiris) is known as Kem-Wer literally 'Great Black'.
Kem-Wer
His wife Aset (Isis) was known as Kem-Weret.
When queen Ahmose Nefertari was elevated to divine status as a goddess, she was also depicted as literally black:
And even the 'ba' which is the important spiritual component of a person that lives on after death was also depicted in black:
Tut's guardian ba statue
Black was also associated with regeneration and re-birth:
Tut on the left being reborn
Note that Tut was of course not literally black as shown this more realistic bust:
Tut and his people (your ancien ancestors) called themselves 'black' so the question is why do you and so many modern day descendants do NOT??
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Nadeed: yonis2 you don't get the point that you have to resort to ad hominem, strawmen, and non seqtures because you can't refute any of the hard facts that i am able to present.
ROTFL @ "hard facts"!
Since you first popped up, you have mentioned no 'facts' whatsoever but ranted and raved about your ridiculous 'racial' hatred against other blacks of a certain phenotype.
You offer nothing but prejudice spurred on by ignorance which is the very root of your psychosis! I suggest you seek professional help. Posted by Maahes (Member # 8482) on :
I think that you are misconstruing what I am on about here. Black is a sacred colour. The peoples that were/are truly black as obsidian or onyx were also sacred in ancient times- so much so that we took to describing the peoples as the peoples of the black rock- literally the Egyptian term for the Men of Onyx. Nowhere in Tut's iconography does he describe himself as descendant of anyplace but Egypt. One of the issues here is transliteration. There are probably seventeen different words for Black in old Egyptian. In English we have but one word and it is used ad hoc as a one size fits all definition of Eurocentrics of old.
Because of the diversity of sepat indigine within Egypt itself, it would be better to catergorize each individual Egyptian by their Sepat and not by a colour or race
Posted by Yom (Member # 11256) on :
quote:Originally posted by Yonis2:
quote:Djehuti: and mind you that you are not the only Egyptian who posts here. There are several Egyptians who post on this subject including Ausar one of our moderators who is of Sa'idi Fellahin ancestry.
I personally feel that Ausar is a nice and intelligent man, but to be honest i don't think he's an Egyptian, it doesn't really take much to notice that he doesn't have the same mentality as what you would have exepected of someone from that region. Even if he's born in U.S, you need to be atleast a 3rd generation immigrant to have the same mentality as ausar has in relation to his homeland.
I'm pretty sure he's 1/2 Tuareg. He said a long long time ago that his mother is Tuareg, but that thread's been deleted, and he didn't answer my PM about it.
quote:Originally posted by Nadeed: yonis2 you don't get the point that you have to resort to ad hominem, strawmen, and non seqtures because you can't refute any of the hard facts that i am able to present.
Who's the one going around calling people adoon and jareer?
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Nadeed: Maahes
i agree. how dare he. it would be like someone from somalia, the horn, north africa commenting on the filopines as an expert without ever having been there. i don't understand his obsession with us. i really don't.
First of all the Philippines is quite a different situation from North Africa in that they have not been invaded as much by as many peoples as North Africa and that native Filipinos while Hispanized were not so much that we deny our heritage the way North Africans do because of 'Arabization'!
And what do you mean "obsessed with us". I am obsessed with no one here, unlike YOU who is consumed with so-called "congoids", and who is "us"?! The topic is about North Africans, specifically Egyptians! YOU ARE NOT one. I think you got hit on the head by an African American or 'Bantu' before coming here. LOL Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Yonis2: I personally feel that Ausar is a nice and intelligent man, but to be honest i don't think he's an Egyptian, it doesn't really take much to notice that he doesn't have the same mentality as what you would have exepected of someone from that region. Even if he's born in U.S, you need to be atleast a 3rd generation immigrant to have the same mentality as ausar has in relation to his homeland.
I don't understand what makes you think Ausar is not really Egyptian.
First of all, it is not so surprising for at least some Egyptians even first generation ones in America to accept the label or rather the notion that they are black, especially if they are from the rural areas of the south and look no different from other black Africans!
And second, Ausar has proven more times than I recall his knowledge of Egypt not only about its ancient and medieval history but even modern things about the people and culture and especially that of southern Egypt that one cannot easily find in a book or in the net, which leads me to believe he and his family is from there. And I believe a poster in here at one time posted his picture from Egypt or (someone that looks like him)! He knows about certain customs practiced in rural Egypt you never read about and the names of prominent clans from certain towns and cities.
He sounds too authentic not be a real Egyptian. And so what if his mother is Tuareg. That makes him more North African than even your typical Afrangi Arab Egyptian from the Delta!
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: The peoples that were/are truly black as obsidian or onyx were also sacred in ancient times- so much so that we took to describing the peoples as the peoples of the black rock
This is the problem here..
*No one is literally "black"; that is an illusion. "Black" is simply a word denoting dark complexions within the range of tropical adaptation.
*Who is "we"?
*I'm quite sure that you've went to college, so learn how to produce references. What is the primary source for your claim that Egyptians referred to anyone as "black" unless it included themselves?
Black person - a person with dark skin who comes from Africa (or whose ancestors came from Africa) [dictionary.reference.com]
^Keep in mind that the vast majority of people on this forum are English-speakers; therefore, it is common sense that they adhere to english definition.
Posted by Doug M (Member # 7650) on :
Maahes is only staying in his imaginary non black cultural identity mentality because he does not want to identify with the sambo black negroes who are so dumb as not to be fit for anything but menial labor type folks that he feels inhabits the rest of Africa.... because that is what the WHITE man said. It has nothing to do with cultural diversity, ethnic diversity, language diversity or any other type of diversity. Diversity IS INCLUSIVE not EXCLUSIVE and he is trying to make North Africa into some EXCLUSIVE population of people who have a SEPARATE set of rules of diversity that is somehow different from the REST of Africa. All of which is a bunch of pure nonsense because it contradicts all the historical, archaeological and anthropological evidence.
Posted by Yonis2 (Member # 11348) on :
quote:Originally posted by Doug M: Maahes is only staying in his imaginary non black cultural identity mentality because he does not want to identify with the sambo black negroes who are so dumb as not to be fit for anything but menial labor type folks that he feels inhabits the rest of Africa.... because that is what the WHITE man said. It has nothing to do with cultural diversity, ethnic diversity, language diversity or any other type of diversity. Diversity IS INCLUSIVE not EXCLUSIVE and he is trying to make North Africa into some EXCLUSIVE population of people who have a SEPARATE set of rules of diversity that is somehow different from the REST of Africa. All of which is a bunch of pure nonsense because it contradicts all the historical, archaeological and anthropological evidence.
You sure talk alot of nonsense for someone who seems to be well articulated.
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes:
Mystery Solver, thank you for posting the information on Cattle and Banana cultivation. I think perhaps you may be beginning to comprehend why I introduced these two topics to this forum.
Actually, as my last exchange with you underlies, I still don't know where you are going with the "banana from south Asia" thing? South Asian crops show up in Africa, and likewise African crops in Southern Asia; so what?
Your idea that African cattle and domestication derives from south Asia isn't supported by evidence, which was the whole point of my posting those studies. So, I reiterate:
The levels and patterns of mitochondrial sequence diversity uncovered in this study do not point toward a simple model of a single for African and European cattle within the 10,000 year time frame of domestic history. The possibility may be argued that two divergent lineages coexisted in a single ancestral domestic population and that differential loss of these occurred in two daughter groups, but this represents the most labored interpretation of the genetic data. Alternatively, the biological separation observed could be the result of the adoption of local wild oxen into existing European or African herds by early herders. However, the evidence is most suggestive of two domestic origins that were either temporally or spatially separated and involved divergent strains of taurine progenitors. This is consistent with a Near Eastern origin for European cattle and ***an African origin for the breeds of that continent.***
The dating of the putative African bovine population expansion, although comprising a rough estimate, seems older than that deduced in European patterns of variation. This provides some tentative support for an earlier and possibly Saharan domestication process that may have been independent of the latter Near Eastern influences, which are detectable through the presence of ovicaprid herding. - Bradley et al. 1996, Mitochondrial origins and the origins of African and European cattle.
quote:Originally posted by Maahes:
Who were the first domesticators of Bananas and Cattle?
The more useful question might be, when did this cultivation actually begin and by whom. There is a tendency for some mindsets to jump to a conclusion that if a person suggests that domestication of a specific animal or plant took place in one region versus another, that acknowledging this hypothetical truth is somehow negating something from the region that accrued that material/technology/cultivar.
You ask questions that have already been answered concisely. There is no question who are pioneers in cattle domestication in Africa, and where these cattles originate. There is also no question with regards to the bidirectional import of crops in both southern Asia and Africa. These are simply the facts; there is nothing to negate or otherwise, unless one is putting forward something contrary to these facts.
quote:Originally posted by Maahes:
I think that if you try and open your world view a bit you may see some compelling evidence that the great antiquity of humanity precedes these racialist perspectives and modern socio-political forays (dumbing down) into/through American racialist reductionism.
This is a red herring, because it relates to nothing I have said.
quote:Originally posted by Maahes:
There are, I am quite certain, a good number of people reading this thread that are not contributing, only reading. We should be sensitive enough to remain on topic and avoid personal attacks and juvenile discourse.
Again, not applicable to me; my posts have concisely been targeting what you are saying - they don't deal with your person. However, I do encourage you to focus on what is being communicated in these posts and avoid distractions, which are usually the main killers of civility of any discourse.
quote:Originally posted by Maahes:
There is alot of information out there. Nothing written here is ‘prooving’ anything. That is not the way in which science works. One must disprove their theory through hard science. If you believe that the Sahara is “black” than you should learn what that means.
Have no idea what you're getting at here; the Sahara is geography, not biology.
quote:Originally posted by Maahes:
If you prescribe to this theory you should at least learn about the contributions of “black” people from prehistory to the dynastic days as it relates to the neighboring cultures. Africa is not an island. If you are reading this and are interested in our collective human experience please read on.
The next few posts I’m contributing are focused on the ethnozoology of our most ancient ancestors- the first waves of pioneers that lived in both Southern Eastern Asia/Oceania and the African continent. I am attempting to help elucidate the issue of time here. Afrocentrics make a claim that the Sahara was originally “black” and that all other peoples that exist there today are the result of an admixture. I argue that these supposed foreigners were also endemic to the African continent and that widely different ethnicities separated by geography and more importantly, time, developed quite independently in a more or less simultaneous manner- sometimes in a more staggered method as we can appreciate from the cattle cultivation paper posted by Mystery Solver.
Going by your reference to "blacks" as orginal inhabitants of the Sahara, and corresponding disagreement with that idea, we are left with the implication that both "blacks" and "non-blacks" concurrently originally lived in the Sahara, with neither preceding the other. Thus, to reach any logical conclusion, we need to know which "non-black" Saharans do you believe are endemic to the African continent. If they aren't "black", then what are they, and how do you quantify this?
quote:Originally posted by Maahes:
Key to my position, is the fact that trade between Southern Eastern Asia and Eastern Africa -taking place in Punt- the Horn of Africa is ancient and that without it most of what we describe as Saharan or East African would simply not exist.
The specific location of Punt hasn't been well established, but it is safe to assume that it was located in Africa and encompassed areas of the African Horn. Trade is a two way street; so all trading parties benefit to some degree or the other; I highly doubt that Africans were the *exclusive* beneficiaries of any "trade" between Africans and extra-Africans, and nor do I think those 'extra-Africans' were looking to provide Africans with goods in that event, so as to get nothing *in return*. So, this point is a non-issue, pending further elaboration on its *relevancy* merit.
quote:Originally posted by Maahes:
The challenge for the reader is to getter a better comprehension of time as it relates to the antiquity of the subject matter. The recent moment in time we describe as the Holocene was only ~ 13,0000 years ago.
It precedes only by a few thousand years what we might typically define as history. The route Pygmoid and or Austranesians, originating in Africa, traveled during and prior to Neolithic times, is the roughly the same trajectory (back and forth, I might add) by which important plants, animals and ideas moved prior to the emergence of what might be termed 'modern races'.
In other words, dogs, cattle and bananas were living materials our most ancient ancestors knew intimately before even Proto-Pygmoid or Proto- Austranesians existed. Wild dogs, wild cattle and wild bananas were materials that hominids that would later become modern humans, depended upon.
It should not surprise us that New Guinea Austranesians ( which include extinct pygmies that once inhabited Taiwan, Phillipines and New Guinea/Australia/Tasmania) have in common with equatorial Africans, at least three distinct bananas, curly-tailed singing dogs, and the use of the boomerang/throwstick.
Proto- Austranesians that would come to people the Indian Sub-continent were dependent upon wild herds of cattle. They were adapted to live in more open savannah than their tropical congeners. Pygmoid populations were not as dependent upon cattle as the Austranesians. They cultivated plants within the forest while their neighboring peers the Austranesians were developing cattle culture. The one thing the two certainly had in common was the domestic dog.
Please read carefully how Neolithic African cattle cultures are related to " Dravidian" cattle cultures in the following paper.
Cattle domestication in Africa precedes that in southern Asia as far as I know, and is independent of any extra-African intervention. You disagree; prove it with solid citations attesting to such!
quote:Originally posted by Maahes:
The paper on Cattle Domestication so thoughtfully posted by Mystery Solver discusses at length the presence of Wild Cattle in North Africa prior to their domestication.
My citation posits *both* the pre-domestication and the domestication thesis.
quote:Originally posted by Maahes:
The more recent abstract i provided earlier on the same subject matter, presents a more comprehensive picture of cattle domestication. Hybridization between different forms of wild cattle endemic to different continents that shared a common ancestor are at the root of all domestic cattle. This has been demonstrated by exhaustive molecular research.
My citations were more than comprehensive enough, for anyone who carefully read them and understood them. Cattle origin and domestication in Africa, are first and foremost of African provenance. This of course, says nothing of *much later* possible hybridizations between indigenous African domesticated cattle and imports from trading partners, at certain points in time.
quote:Originally posted by Maahes:
African cattle are clearly hybrids between wild East African cattle and Indian Cattle with some European wild cattle arriving from West Asia later on in the domestication.
This generic characterization of the African domestic cattle is not supported by evidence. All studies directly nullify this, including the two studies I had posted earlier, one of which I reposted again above, as well as this one:
The Origins of African Cattle
The origins of cattle domestication and the dispersal of pastoralism in Africa have been contentiously debated in recent years. It has generally been assumed that domestic cattle were introduced into Africa from the Near East. Olivier Hanotte and colleagues [Science 296 [2002]], however, present genetic evidence of **an indigenous origin** for the **earliest African domestic cattle**, the humpless taurine [Bos Taurus]. They argue that cattle were domesticated in Africa prior to the introduction of two excotic domesticates: humped zebu cattle [B. indicus] from Asia and a genetic variant of taurine cattle from the Near East and Europe. Hanotte et al. used allele frequencies from 50 populations of modern cattle across the African continent to examine genetic variation. Their results reveal three ancient genetic signatures and each signature’s center of origin or region of entry. The native African taurine breed was independently domesticated in northeastern Africa, perhaps the eastern Sahara, and later migrated with pastoralist or crop-livestock farmers west and south. Asian zebu cattle were introduced along the east coast of Africa and in Madagascar and were most likely transported along a marine route from the Indian subcontinent. Finally, Near Eastern and European taurine cattle were primarily introduced along the shores of North Africa during the colonial period. These findings provide a genetic record of African cattle origins and migrations that have far-reaching implications for human migrations and the adaptive strategies used by African populations. They also require us to reexamine the models of domestication more broadly. - M. A. Kennedy
quote:Originally posted by Maahes:
For what should be obvious reasons, tropical adapted cattle and arid adapted cattle were integral to the development of unique African cattle breeds than temperate climate-adapted Eurasian cattle.
Undoubtedly cattle domestication was important development in enhancing survivability on the African landscape, but they [Africans] owe this accomplishment to no one else but themselves. Some of us need to break away from the shackles of the mentality that Africans are and have always been on the receiving end of the mastering of any type of complex human behavior, rather than the complex mutually inclusive reality of being pioneers and givers, along with being followers and receivers, as any other humanity on this planet. In other words, we need to get beyond this "non-Africans are inherently *the* saviors of Africans", and the thereof "Africans are inherently incapable of anything further than the need to be saved" mentality, and let it RIP. Posted by SuWeDi (Member # 12519) on :
BEST DOC. EVER!!! Posted by Doug M (Member # 7650) on :
Interesting discussion on race, ethnicity and conflict in the Maghreb and Northern Africa:
quote: An abstract of my PhD thesis
Defended at Amsterdam University, November 6, 2002
If, after reading the abstract below, you would like to read the whole thesis, you can order a copy by mailing
bazthesis@lecocq.nl
This thesis investigates the causes and origins of the conflict between the Malian state and the Kel Tamasheq (or Tuareg) people inhabiting its Northern regions, which culminated in two rebellions by Tuareg dissidents against the state: one between 1963 and 1964, and a second between 1990 and 1996. Research has not led to one clear-cut answer, concentrating on one specific theme within social science. The thesis argues that the conflict found its origins in a Kel Tamasheq desire to regain political independence, which had been lost after colonial conquest. The conflict was also about the nature of the state and who holds power in it; about racial prejudice and stereotyped images of self and other; about various forms of nationalism; and about political and social developments within Kel Tamasheq society.
After the Second World War, colonial politics worldwide were restructured. In French West Africa and the Maghreb, this restructuring led to the establishment of a new political elite, political parties and a gradual transfer of power in AOF and Morocco from the French to this new elite. At the same time, as the hitherto worthless Sahara started to spout mineral wealth, various conflicts broke out to retrace the Saharan borders - culminating in the French Moroccan war over Mauritania between 1957 and 1958 - while further north-west, a ferocious colonial war of independence ravaged Algeria. In this geo-political configuration, the Moors and Kel Tamasheq literally formed the centre stage as inhabitants of the Sahara. It was in this period that the basis for a future conflict was laid.
What is most striking about this period, is that the multifarious political projects the Kel Tamasheq and Moorish political elite engaged in were all more or less directed against something: Kel Tamasheq and Moorish incorporation in Mali. The OCRS, a French initiative to restructure their Saharan possessions into one colony, sought to keep the Sahara under French tutelage, which precluded Tamasheq and Moorish independence. The Nahda al-Wattaniyya al-Mauritaniyya sought to incorporate the Moorish and (partly) Tamasheq inhabited parts of Mali in either Mauritania or Morocco. Even those leaders who participated in party politics and elections in French Sudan, did so in an attempt to curb the political power of the ‘southern’ political elite. In this period, Kel Tamasheq nationalism was only formulated as a negative nationalism. It was about what they did not want to be - Malian - with hardly any idea what they did want to be.
When in 1960, French Sudan became independent as the Republic of Mali, the various political adventures of the Kel Tamasheq elite had made them highly suspicious in the eyes of the Malian leaders, who were in fear of a Kel Tamasheq rebellion with the support of French troops still present in the region. The Kel Tamasheq attitude towards their incorporation within the new state was, in the eyes of the Malian political elite, as threatening as before independence. Demands about government and administration were made which can be summarised as a demand for virtual autonomy: No state interference in internal affairs; administrators should be Kel Tamasheq or Moor; tribal leaders were to keep their power; Arabic education should be equal to French education. These demands do show a certain contempt for the Malian leaders from the side of the Kel Tamasheq and Moors. This mutual fear and contempt, combined with no small amount of prejudice from both sides, and small personal conflicts growing big in rumour, could only lead to the Malian fear for revolt becoming a sort of self fulfilling prophesy. Indeed, in 1963, the negative wish not to be Malian, led a small group of Kel Adagh men to start an armed uprising which was crushed in blood by an anxious regime. Although it was only partly clear what the rebels wanted, it was clear what they did not want - to be part of a state ruled by black Africans. Only in the 1970s and 1980s was a more positive Kel Tamasheq nationalism created which made clear what it wanted - an independent Kel Tamasheq state.
A few things are striking when looking at the Kel Tamasheq national idea as it was imagined in the 1970s and 1980s by the ishumar - the young Kel Tamasheq migrant workers who shaped both this national idea and the political movement that would fight for it. The first particularity is that a people that organised society and politics on the basis of fictive kinship ties, based its nationalist ideal on territorial notions. The desert they had fled during the droughts of the 1970s and 1980s was nevertheless imagined as a possible fertile national space. There were very specific reasons ‘soil’ was taken as the binding national factor instead of ‘blood’. The Tamasheq nationalists perceived kinship relations in politics as a major obstacle to successful political unification of the Kel Tamasheq nation.
Indeed, the social political structure of the Kel Tamasheq in tewsiten - clans - kept hindering the nationalist movement throughout its existence as various clan based factions fought for political dominancy within the movement. These fights, starting in the mid eighties, would continue during the rebellion and even after the rebellion violence between clans continued to haunt internal politics. Nevertheless, the idea of a Kel Tamasheq country to be united proved just as ineffective and it was abandoned rather quickly. The Kel Tamasheq indigenous to Algeria and Libya, the Kel Hoggar and Kel Ajjer federations, never joined the liberation movement. Already during the 1980s the Kel Tamasheq from Mali and Niger, once united under the name Kel Nimagiler, broke up along the lines of the nation states they sought to overthrow - Mali and Niger. The fact that they garbled the names of Mali and Niger to form their own name as a political entity shows how strongly the idea of the existing nation-states was engraved on their minds.
The second particularity is that the movement incorporated certain ideas on the nature of Tamasheq society and the need to reshape it, which its predecessors - the political leaders of the 1950s and the fighters of Alfellaga - had actively resisted. The USRDA had sought to curb the power of the tribal chiefs, which had been created or strengthened during the colonial period, and to promote the interests of the lower strata of society - the Bellah, or former slaves, and Imghad, or free non-nobles. Although these policies had not been successful, they had formed a major cause for the discontent and subsequent violent rebellion of the Kel Adagh in 1963. Now, only a decade later and the Keita regime gone, the new Tamasheq revolutionaries not only sought to liberate their country from ‘foreign occupation’, they also sought to liberate it from tribal and ‘feudal’ leadership and social relations. The prejudices once held against them were now part of a Kel Tamasheq image of self. In the end, the attempt to rid society from its ‘feudal’ chiefs and social relations failed as much as the attempt to liberate the country from Malian rule. After the ‘fratricidal war’ between the competing rebel movements MPA and ARLA in 1994, and especially after the initiative to final peace in northern Mali in October 1994 from the tribal chiefs of the Bourem Cercle, the power of the tribal leaders was even strengthened at the expense of the revolutionaries. The failure of the movement to incorporate the Bellah as a social group would eventually lead them to join the Ganda Koy, a vigilante movement that sought to end the Tamasheq rebellion through violence.
The conflict between the Malian state and the Kel Tamasheq and Moors forms part of a problem that haunts all of the Sahel, a problem often seen by foreign experts as one of ethnicity, but locally phrased in terms of race.
Perhaps the most interesting side to the racial aspect of the conflict between state and Kel Tamasheq, is that both sides were just as much obsessed with race and that both used racial discourse. One could safely say that Alfellaga was the result of relations between two different political elites based on mutual distrust and negative preconceived stereotyped images. While the Keita regime perceived the Kel Tamasheq as white, anarchist, feudal, lazy, pro-slavery nomads who needed to be civilised, the Kel Tamasheq elite saw the Malian politicians as black, incompetent, untrustworthy slaves in disguise who came to usurp power. These ideas resurfaced with the outbreak of the second rebellion in 1990 and were openly expressed in a mutually hostile discourse on ‘the other’ at the height of the conflict in the summer of 1994, when the Mouvement Patriotique Ganda Koy set out to defend the ‘sedentary black’ population against the ‘white nomad’ threat against national unity.
On a theoretical level one could argue whether racialism is or is not a subcategory of ethnicity. The answer is: It depends on what one means with both terms and from which side one looks at the problem. Racialism is the construction of social groups and identities on the basis of somatic characteristics. Thus, one belongs to a race when oneself and others say so on the basis of one’s appearance. Throughout this book, I have indicated a congruence between the social categories ‘ethnic group’ and ‘nation’ -- a social political group of a size that does not allow all members to know each other, which means it is partly an imaginary community, in which its members recognise each other’s membership on the basis of certain shared cultural traits. The distinction often made between ‘ethnic group’ and ‘nation’ is a political choice stemming from the idea that nation is inherent to ‘nationalism’, which is inherent to ‘state’, which is expressed in the term ‘nation-state’. I have also indicated that I see ethnicity as an ‘ideology’ which forms the glue or imaginary framework of an ethnic group or nation, whereas nationalism, and here I take Gellner’s definition, is ‘primarily a political principle, which holds that the political and the national unit should be congruent’ (Gellner: 1983, 1). In these definitions, race is not a subcategory of ethnicity. One can imagine members of various racial backgrounds to be member of the same nation and this is indeed the case in Kel Tamasheq society.
The Kel Tamasheq are perceived to be racially divided both by themselves as by the Malian government. The Kel Tamasheq themselves discern three somatic types: koual, black; shaggaran, red; and sattefen, greenish black. Each type roughly corresponds with a certain social group within society, but none of these groups is seen as not-Kel Tamasheq. However, the colonial administration, Malian administration of the 1960s, as well as the Ganda Koy movement of the 1990s, only saw two categories of Kel Tamasheq - white and black. These two categories are more often labelled as ‘noble’ and ‘slave’, but with ‘white’ and ‘black’ used as suffixed extensions. Thus, all white Tamasheq are perceived to be noble, which they are not, and all black Kel Tamasheq are seen as of lower status which, again, is not the case, not even when one sees race in Tamasheq society as purely socially constructed.
Note how red, green and yellow are sometimes used as categories of "races" amongst some in Northern Africa and the Sahara, particularly those who are arabized to some degree. Similar categories can be seen in Sudan.
Posted by Willing Thinker {What Box} (Member # 10819) on :
quote:Originally posted by Yonis2:
quote:Originally posted by Doug M: Maahes is only staying in his imaginary non black cultural identity mentality because he does not want to identify with the sambo black negroes who are so dumb as not to be fit for anything but menial labor type folks that he feels inhabits the rest of Africa.... because that is what the WHITE man said. It has nothing to do with cultural diversity, ethnic diversity, language diversity or any other type of diversity. Diversity IS INCLUSIVE not EXCLUSIVE and he is trying to make North Africa into some EXCLUSIVE population of people who have a SEPARATE set of rules of diversity that is somehow different from the REST of Africa. All of which is a bunch of pure nonsense because it contradicts all the historical, archaeological and anthropological evidence.
You sure talk alot of nonsense for someone who seems to be well articulated.
..and though I won't take too much advice from soemone who blurts out that 99.999% of Egyptians identify as Arabs, I must agree here.
Doug. Yonis, Maahes, Ausar, and others ARE North and East Africans, therefore I would trust Yonis when he says that what you are saying is nonsense.
Specifically, that Sambo bull-ish.
Do not project an African American problem onto other Africans.
Sundiatta is right, and it's cool to state facts, such as African ancestry, or the self identity of Kemet, but...
[b]So far the disagreement[B] seems to have been over our friend Maahes' identity.
Maahes from what I've read so far accepts his African identity (I have not had time to read, post, and follow).
Minor discrepencies over whether black should be held to the fringe, as some hold white, or whether it should be pulled to include light-skin people may be something to consider, but are arbitrary here. Do you realize that is like soemone trying to tell you hwo you are? Blackness. Indeed, members on this very forum have debated about whether or not we should drop it in Africana discourse (which I by the way don't think we should).
Posted by Doug M (Member # 7650) on :
Wrong! What I am speaking of is the incessant undertone that somehow black is not a valid label for ANY person in Northern Africa, the Sahara or Egypt, due to some SPECIAL ethnic, national or social category that they identify with. The problem being that BLACK does not supersede or invalidate the social, ethnic, national or cultural identities of people of North Africa. Nobody is trying to tell Maahes, Yonis or anyone else how they should label themselves. Black is a word that describes skin color and applies to a range of populations in and out of Africa. It is no more or less of a political, social, ethnic or national identifier than WHITE. The point about Sambo being that, AS MAAHES pointed out, he feels that it ONLY applies to CERTAIN Africans who posses the stereotypical TRUE AFRICAN phenotype, which is EXACTLY what a Sambo is, the big red lipped, round eyed JET BLACK central African type.I am using it as an allegory for his claims that this is the only TRUE BLACK of Africa, which means NOBODY ELSE in Africa qualifies as black according to this NONSENSE definition. Black, as I am using it, is not a term of nationality, ethnicity or culture, HOWEVER, there ARE Africans who HAVE used it as such, most notably the ANCIENT Egyptians. He claims to be supporting diversity, but the only thing he keeps doing is defending the idea that blacks never have or currently occupy the Sahara, Egypt or other points NORTH in Africa.
More NON BLACK "other dark meat" from Morocco (Zagora):
The AA children and moroccan children pictured all have similar features and complexions, because of a common African ancestry. This is as simple as it gets. They are all black because they share complexions commonly identified as black. This has nothing to do with nationality, culture or ethnicity, and everything to do with common physical appearance.
Similarly:
Are all white, even though the first is from tibet, the second from Turkey and the third from North Africa.
Posted by Tyrann0saurus (Member # 3735) on :
quote:Originally posted by Maahes: I think that you are misconstruing what I am on about here. Black is a sacred colour. The peoples that were/are truly black as obsidian or onyx were also sacred in ancient times
NEWSFLASH: No one is really that black. "Black" is really an exaggerated, metaphorical description of a person's skin color; it isn't literally accurate. Most code words for race are.
"White" person
"Yellow" person
"Red" person
You understand now? None of those people are really white, yellow, or red. Those are just poetic descriptions. The same applies to descriptions of "black" people.
Posted by Doug M (Member # 7650) on :
This is an attempt to show the diversity in various parts of Morocco.
Posted by alTakruri (Member # 10195) on :
What's wrong with Sambo? Euros make up a story Black Americans buy into it denigrating their former heritage.
Sambo is a proud name. Nothing dumb or slavish about the name Sambo.
quote:Originally posted by Doug M: Maahes is only staying in his imaginary non black cultural identity mentality because he does not want to identify with the sambo black negroes who are so dumb as not to be fit for anything but menial labor type folks that he feels inhabits the rest of Africa.... because that is what the WHITE man said.
Posted by osiriun (Member # 14297) on :
quote:Originally posted by Maahes: So far as I know, I have no allies here. I feel attacked on all sides. I'm not sure why blame designation needs to be passed around to anyone. The Somalian poster obviously has issue with the tone in which a number of Americans are typing out their manifestos. But then you do know the history between Somalia and the USA? I choose to stay on topic and not play into the hate game. That said, with the possible exception of Yonis, not a single person has come to my defense. This individual is not defending my position,indeed she or he is actually undermining anything I'm attempting to accomplish here. But then that is the history of Africa. You can blame me all you like but perhaps you should open a real dialogue with Nadeed. Someone on here even accused me of being Nadeed. I don't know nor have I ever been aquainted with this poster. You might all want to reflect on why a poster might react this way. Only Nadeed and I come from East Africa but we are being told we are self-haters for not embracing their racist terminologies. I don't agree with the name calling and hold no enmity for anyone here. I'm determined to bring some light to the subject and I am very patient- regardless of the pointless, mean-spirited personal attacks against my person by any number of posters here.
I study conflict resolution and practice it. One thing I've learned is to stay out of fights that do not involve me.
Actually I am enjoying your perspective. Rather refreshing to have a intelligent person raises interesting points. Thank you.
Posted by Nadeed (Member # 14367) on :
Willing Thinker {What Box}:
quote: Doug. Yonis, Maahes, Ausar, and others ARE North and East Africans, therefore I would trust Yonis when he says that what you are saying is nonsense.
Specifically, that Sambo bull-ish.
Do not project an African American problem onto other Africans.
agreed. doug you should listen to your fellow black american negro. he's making alot more sense than you.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Nadeed: Willing Thinker {What Box}:
quote: Doug. Yonis, Maahes, Ausar, and others ARE North and East Africans, therefore I would trust Yonis when he says that what you are saying is nonsense.
Specifically, that Sambo bull-ish.
Do not project an African American problem onto other Africans.
agreed. doug you should listen to your fellow black american negro. he's making alot more sense than you.
Actually neither of you are making sense. The term was not invented by African Americans. Stop living in fantasy land. Sambo is a stereotype of black Africans that depicts them as being all extremely dark with VERY big lips and other so called "typical" black features. It is actually an exaggeration of such features. That is all it means and I am using it precisely because some people here keep pushing this stereotype of the mythical "true" black African that is separate from ALL OTHER Africans. Racism in and of itself is a way of separating and treating people differently based on their physical appearance and it doesn't have to be simply black or white.
^^lol, excellent visual effect Doug. Simply looking at this illustrates how absurd these divisional concepts actually are, and even slightly amusing in its stupidity. The "caricatured Negro" is the only ad nauseum argument left to be fallaciously applied in a rebuttal towards the idea that "blacks" are completely indigenous to the upper Nile valley. It's ingrained in some people's minds that if someone doesn't look exactly like that, then they're not "pure blacks", which is arbitrarily exclusive.
Yonis deliberately plays devil's advocate in that he knows all of these terms are subjective, but rather likes to focus more on the exclusive aspects of what shouldn't be applied, rather than inclusive on what should. It is a subtle approach of circular reasoning.
Maahes seems lost in his own confusion and Nadeed is a confirmed troll who will be banned soon, so he might as well just be ignored..
Posted by alTakruri (Member # 10195) on :
Time to wise up son and learn from continental Africans. Sambo is a West African name. The Euros taught you to be ashamed of yourself. Thus we see BAs consistently show shame in instances where even Caribbean Americans take pride.
BAs want their image to be that of a WA, only in black.
Shame of pikanini Shame of Aunt Jemima's original dress and head dress Shame of the name Sambo
Better do some research on that last one and school you.
Posted by Djehuti (Member # 6698) on :
^ Wow. I believe Takruri raises some pretty good and interesting points.
I did not know 'Sambo' was an actual African name but was something entirely made up by whites!
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by alTakruri: Time to wise up son and learn from continental Africans. Sambo is a West African name. The Euros taught you to be ashamed of yourself. Thus we see BAs consistently show shame in instances where even Caribbean Americans take pride.
BAs want their image to be that of a WA, only in black.
Shame of pikanini Shame of Aunt Jemima's original dress and head dress Shame of the name Sambo
Better do some research on that last one and school you.
The problem is definitely not Sambo's name, but how he is characterized and the racist overtones of the caricature..
quote: The coon caricature is one of the most insulting of all anti-Black caricatures. The name itself, an abbreviation of raccoon, is dehumanizing. As with Sambo, the coon was portrayed as a lazy, easily frightened, chronically idle, inarticulate, buffoon. The coon differed from the Sambo in subtle but important ways. Sambo was depicted as a perpetual child, not capable of living as an independent adult. The coon acted childish, but he was an adult; albeit a good-for-little adult. Sambo was portrayed as a loyal and contented servant. Indeed, Sambo was offered as a defense for slavery and segregation. How bad could these institutions have been, asked the racialists, if Blacks were contented, even happy, being servants? The coon, although he often worked as a servant, was not happy with his status. He was, simply, too lazy or too cynical to attempt to change his lowly position. Also, by the 1900s, Sambo was identified with older, docile Blacks who accepted Jim Crow laws and etiquette; whereas coons were increasingly identified with young, urban Blacks who disrespected Whites. Stated differently, the coon was a Sambo gone bad.
quote:When I read Little Black Sambo as a child, I had no choice but to identify with him because I am black and so was he. Even as I sit here and write the feelings of shame, embarrassment and hurt come back. And there was a bit of confusion because I liked the story and I especially liked all those pancakes, but the illustrations exaggerated the racial features society had made it clear to me represented my racial inferiority -- the black, black skin, the eyes shining white, the red protruding lips. I did not feel good about myself as a black child looking at those pictures. - Julius Lester
In addition, wasn't his parents named "Mumbo" and "Jumbo"? Maybe the sound of Sambo's name is a coincidence. Also, even if that were the case, how many Black Americans around that time held these types of names? It is obviously offensive (intentional or not) when put into its proper context of the times.
Posted by abdulkarem3 (Member # 12885) on :
who in here by way of lineage not adoption is from a specific african ethnic group, speaks that group language, and practices that group religion?
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Djehuti:
I did not know 'Sambo' was an actual African name but was something entirely made up by whites!
I actually thought that this was the case Djehuti, given the name of his parents.
"Sambo is crudely drawn, an obvious caricature. Some Bannerman supporters claim that Sambo is not even Black, that he is actually Indian (South Asian, not American Indian). This seems unlikely. Bannerman could have drawn an Indian character if that was her intention, the Little Black Sambo character is very dark, has a broad nose, and the stereotypical exaggerated red lips and rolling eyes found in Black caricatures. His only South Asian feature is the hair, which is black but not kinky. The little hero is Black, not South Asian. Black Mumbo is drawn as a stereotypical American looking mammy, though she is not obese. The caricature of Black Jumbo is softer, though it is similar to the Dandy caricature. The names Mumbo and Jumbo also make the characters seem nonsensical at a time when Blacks were routinely thought to be inherently dumb."
Posted by Yom (Member # 11256) on :
I actually know Sambo/Zambo as being a half African, half Native-American person. It was commonly used in South America among Spanish and Portuguese speakers with that meaning, at least.
Posted by Nadeed (Member # 14367) on :
djehuti
quote: Of course, he forgot to tell you that Arabs as ignorant as him would call Somalis 'abeed' which also has the same meaning.
you can rest assured that "if" they call somalis that they definitely don't say it to the face of a somali. there not crazy. they know they don't want to have a showdown with a "mali".
Posted by Ebony Allen (Member # 12771) on :
Nadeed, will you please shut the **** up? I have read this entire thread and all you've done was talk nonsense about Somalis not being black without providing any evidence. And you have the nerve to say that you have presented hard facts that we can't refute! LOL! Plus your little adoon and jareer insults are getting tired. You don't contribute to the forum. All you're looking for is trouble. Stupid troll. You need to be banned now. You were warned before by a moderator, yet you still continue with these pathetic, insulting posts.
Posted by alTakruri (Member # 10195) on :
For decades BAs were asheamed to be called either black or African because their Euros made those terms stock derisions too.
How in the hell can I ever be ashamed of my own name and my own word for child because some Euro trash uses them as ridicule?
You see, those who feel ashamed at hearing Sambo or pikinini or seeing Aunt Jemima with her head wrap are suffering from the be-like complex.
They want to be like the Euro whom they love so well and wish to emulate down to the last detail.
Do you ever think Euros became ashamed of the name Jane because a watchword for a loose white woman screwing any every and any black man is Lady Jane?
Why even after making Whitey and Cracker pejoratives, Euros still use them as pet names.
Free your minds fools.
Take the chains from your brains or ever be a slave to the rhythm.
Posted by Nefar (Member # 13890) on :
hello Maahes welcome to egypt search!! I look forward to your movie! Let me introduce I am from Luxor. I am now livimg in America. How are you?
please listen closy to what they are saying and Doug M and all The other guys please dont be so rude. just because you are debating him does not mean you can insult him. same goes for you Maahes. I hate when people fight on here.
Stop being so B*tchy. BYE Posted by alTakruri (Member # 10195) on :
People bitch about me being so straight laced that I decided to loosen up a bit these past couple of weeks. It's all in fun and I apologize to all who've taken me perhaps too seriously.
quote:Originally posted by Nefar: I hate when people fight on here.
Stop being so B*tchy. BYE
Posted by osiriun (Member # 14297) on :
quote:Originally posted by Maahes: I think that you are misconstruing what I am on about here. Black is a sacred colour. The peoples that were/are truly black as obsidian or onyx were also sacred in ancient times- so much so that we took to describing the peoples as the peoples of the black rock- literally the Egyptian term for the Men of Onyx. Nowhere in Tut's iconography does he describe himself as descendant of anyplace but Egypt. One of the issues here is transliteration. There are probably seventeen different words for Black in old Egyptian. In English we have but one word and it is used ad hoc as a one size fits all definition of Eurocentrics of old.
Because of the diversity of sepat indigine within Egypt itself, it would be better to catergorize each individual Egyptian by their Sepat and not by a colour or race
Black, Brown, Red or Blue. Useless terms for what is really being discussed. The issue is not really a Black Egypt by definitions that you understand since Black discussed in this thread is an American social paradigm. Even if Egyptians called themselves Black it is still not the point of the discussion.
What is the relationship between peoples of AE and the rest of Africa? Is that relationship similar to that of Non-Africans and Africans such as what Europeans have taught and now even Egyptians themselves try to claim(essentially that Egypt is not part of Africa)?
This is the core issue. Not Black/White/Red Yellow. Is there a way one can look at Africa and see the relatedness amongst its people rather than the whitewashing that has occurred over the last few centuries?
I would say yes.
Was there trade, immigrants, etc. Of course. The same is true in Europe but we still consider them all European!
Posted by osiriun (Member # 14297) on :
quote:Originally posted by Maahes:
quote:Originally posted by osiriun: Actually Melanesian people of New Guinea are closer related to Taiwanese people than African.
The Negritoes left Africa a long time ago and as a result are not closely related to Africans as much as Greek people are.
Are you describing the indigenous Taiwanese versus the Chinese ethnic Taiwanese? Could you please clarify? If the Melenesians are more closely related to the dominant cultural and ethnic population of Mongoloid Asiatics that would be compelling. Alternatively,the Melenesians would be closely related to the original inhabitants of Taiwan and thusly closely related to the ancestors of the Micronesians and Polynesians?
Would the Negritos be a single group or do they represent different genetic lineages? Do Africans present a single group or are Africans representative of diverse genetic lineages? Are all Africans more closely related to Greeks? Or, are some Africans more closely related to "Caucasian" Greeks than "Black" Pygmoid/Negritos?
What is with the loaded questions!
The 1st wave of Africans were able to make it all the way to Australia some 20,000 years before Africans entered Europe.
It is quite simple. Negritoes have been separated from Africans for almost 60,000 years whereas Europeans are right next door to Africa and have had multiple waves of African migrants knocking at their doors.
Come on, at least read some of the threads a bit better. Phenotype commonality does not make one genetically related. Hence why Negroid is a dyfunct term.
Read about haplotype C which is found in its highest frequency amongst Australians.
As for Greek relatedness amongst Africans. 15,000 - 20,000 years of separation at best for West Africans from a common ancestors with Greeks where as that number is probably on 6000 for East Africans. Compare that to 50,000 - 60,000 years for the people of New Guinea.
Posted by osiriun (Member # 14297) on :
The Negritoes themselves are generally Haplotype M which is common all over South Asia.
Genetic Affinities of the Andaman Islanders, a Vanishing Human Population
Our analysis of mtDNA and Y chromosome polymorphisms provides new insights into the history of the Andamanese. All the Onge, and all but two of the Great Andamanese, belonged to the previously described mtDNA haplogroup M, found in East Asia [14] and South Asia [16]. It has been suggested that haplogroup M is a genetic indicator of the migration of modern Homo sapiens from eastern Africa toward Southeast Asia, Australia, and Oceania [12]. Analysis of mtDNA coding sites indicated that these Andamanese fall into a subgroup of M not previously identified in human populations in Africa and Asia; this finding suggests an early split from these populations.
quote:Why even after making Whitey and Cracker pejoratives, Euros still use them as pet names.
dont know were you grew up pal but in georgia and northern florida were the descendants of the real crackers still exist, if you call them this then i hope you would have at least practiced your african capoeira skills
quote:Free your minds fools.
u calling ba's fools? hope not because, with all respect to your back to africa, all ba's are not feeling none of what you saying concerning sambo and pickininny. maybe next generation. sorry i even tried and found the opposite.
quote:Take the chains from your brains or ever be a slave to the rhythm
this is subjective. if i called a igbo a yoruba even though they share the same country or an italian a dego even though it is just a mispronunciation of diego even though it is a latin based name, I dont think they would like it. nobody simply likes to be called something that they dont see themselves as.
Posted by Maahes (Member # 8482) on :
Wow. I'm glad I took some time off here. Perhaps we have a sounding board where real ideas can be expressed without prerogatives and insults?
While I fully comprehend the theory DougM and Sundiata bring forth about a sterotypical African phenotype and the historical issues of prejudice - these are purely American constructs. I have never expressed such sentiments and am a little baffled where all that is coming from. Who taught you that these features were anything but beautiful? Who taught you that these cultures were anything but desireable? It wasn't Egypt. I know that much for certain. Isn't it a bit irrational to correlate an unfortunate trend in American culture-one that just occured in anthropological time-with topic of human biodiversity in ancient Saharan Africa ?
It seems to me that no matter how I say it or how many times I repeat it, these two writers project a certain enmity... It is projected upon my person when I choose to be self-determinative. Because I identify with my own culture and homelands I must somehow feel superior over another peoples? If an Egyptian chooses to self-identify as a Moslem Cairene Egyptian, an Alexandrine Copt, a Siwan, a Saite rather than a Black this is grounds for contempt in your view? I am prejudiced against people with 'sterotypical African features? This is your assumption and while it may seem plausible to you or even logical, these are constructs of another place and time. They do not exist in Egypt.
I believe that and this based upon my academic license so to speak- that all Human Kind began on the continent of Africa.
While Osiriun has made the excellant points about human biodiversity as it relates to Greeks and Astronesians and how they are related genetically to extent populations of Africans- the point I am attempting to make here was in response to an assertion consistently made by DougM and Sundiata.
They will argue that Egypt was originally peopled by an exclusively 'black' population.
Koreans are Asians but we don't call them yellows. We don't define Chinese as yellows either. Most would allow a Chinese national to describe themselves as Chinese. A stranger might describe the individual as an Asian- an East Asian versus a Western Asian or Southern Asian, A South East Asian or a Filipino... I don't think that a Japanese person is going to get their nipple twisted over being called an East Asian but I doubt they would encourage people to write them up as Yellow. There is some irony in that what we define as East Asians have largely displaced indigenous populations of "Black Asians"... Were the founders of the Cambodian culture Indigenous Black Asians? Were the founders of the Javanese culture Black Asians? I don't know but many depictions on those early temples suggest so. So - why don't we have people arguing about that?
Anyway- The original inhabitants of North Africa would travel from that continent into Asia to become Austronesians.
Discussion of rock paintings and pictographs dating back to the Niolithic are recalled as evidence to that argument that the Sahara was peopled exclusively by Black peoples. We are arguing over semantics really. What you are defining as Black I am defining as African.There were and are divergent populations of Human Beings in the Sahara that from the earliest days in prehistory adapted to different challenged in their environment differently. They were not different species but they managed to share limited resources by staying out of one another's territories and filling different niches. The same can be said for most stone age cultures the world round- and the time in which your argument rests was a stone age world. I'm really trying to get you to realize that the ancestors of the entire globe started off in Africa. They did this in waves. Which wave peopled the Nile valley? How many waves in are we discussing? The whole topic is convoluted. http://www.andaman.org/BOOK/chapter6/text6.htm
I bring up the other colours of people in reference and in reverence of my culture. Being an indigenous Saharan myself, and one whose family still speaks their mother tongue and places great emphasis on oral history fully believe that - wait a minute- http://s9.photobucket.com/albums/a83/PiAmoun/?action=view¤t=khnum.gif Here: "n Egyptian mythology, Khnum (also spelled Chnum, Knum, or Khnemu) was one of the earliest Egyptian gods, originally the god of the source of the Nile River. Since the annual flooding of the Nile brought with it silt and clay, and its water brought life to its surrounds, he was thought to be the creator of the bodies of human children, which he made at a potter's wheel, from clay, and placed in their mothers' wombs. He later was described as having molded the other gods, and he had the titles Divine Potter and Lord of created things from himself.
In certain locations, such as Elephantine, since Khnum was thought of as a god pouring out the Nile, he was regarded as the husband of Satis (who did much the same), and the father of Anuket, who was the personification of the Nile. In other locations, such as Her-wer (Tuna el-Gebel perhaps), as the moulder and creator of the human body, he was sometimes regarded as the consort of Heket, whose responsibility was breathing life into his creations. Alternatively, in places such as Esna, due to his aspect as creator of the body, they viewed him as the father of Heka, the personification of magic, and consequently as the husband of Menhit.
Originally one of the most important gods, when other areas arose to greater prominence, it was the secondary function, as potter, that became his whole realm of authority, and instead, the Nile was considered the god Hapy, who was the Nile god in the more powerful areas. Khnum's name derives from this secondary association, – it means builder. However, Khnum's earlier position as 'moulder' of the other gods, leads to him being identified as Ra, or more particularly as the Ba of Ra. Since Ba is also the word for a Ram, he became thought of as having a Ram's head.
In art, he was usually depicted as a Ram-headed man at a potter's wheel, with recently created children standing on the wheel, although he also appeared in his earlier guise as a water-god, holding a jar from which flowed a stream of water. However, he occasionally appeared in a compound image, depicting the elements, in which he, representing water, was shown as one of four heads of a man, with the others being, – Geb representing earth, Shu representing the air, and Osiris representing death. Some think this is a depiction which may have had an influence on Ezekiel and Revelations, as Khnum had a Ram's head, Shu sometimes appeared with a Lion's head, Osiris was a human, and Geb had a goose on his head.
The worship of Khnum centred on two principal riverside sites, Elephantine Island and Esna, which were regarded as sacred sites. At Elephantine, he was worshipped alongside Anuket and Satis as the guardian of the source of the River Nile. His significance led to early theophoric names of him, for children, such as Khnum-khufwy – Khnum is my Protector, the full name of Khufu, builder of the Great Pyramid. Due to his importance, as an aspect of the life-giving Nile, and also the creator, Khnum was still worshipped in some semi-Christian sects in the second or third centuries."
According to oral tradition the attribute of the great conscience, e.g. God, "Khnum" AKA Kemis made human kind from the different colours of silt, sand, rock and clay that one appreciates along the course of the Nile. Thusly, Khnum made each 'race' of man on his wheel. There isn't anything racist about that creation myth.
Our Oldest Pre-Coptic fathers described the indigenous peoples as such and without prejudice. It was a revelation to acknowledge the miracle of human life and gifts of creation, that are constantly reafirming themselves in our eyes.
Any of you that have visited Algeria, Libya, Marsa Matruh or Siwa have seen the ancient pictographs described by anthropologists. Some of these pictographs are believed to have been created by early Saharan populations related to the Khoisan, Kung!, San and other "Bushmen" e.g. click language speaking, pygmoid ethnicities whose descendants are still quite present especially in Southern Libya, Siwa and Dahkhla. Were these ochre skinned, Mongoloid eyed, pepper corn haired peoples the only human inhabitants of these oases? Of course not. But they lived there for ever.
Another peoples that also generated rock paintings and also indigenous to the Sahara are the Peoples of the Black Rock. Now some of you jump to a conclusion that all the people of the Black Rock are 'stereotypical African' in appearance. Actually, most of them don't have the features Ive read described. The open desert doesn't encourage anything to bulge. Most desert people have conservative features. Peoples of moist tropical climates tend to have voluptuous features.
What I have been attempting to explain to you is that they are but one of four 'races' of people that have lived in the Sahara since at least predynastic times. The peoples of the Black Rock were present as were the aforementioned ochre rock people. These two distinctive populations are both descended of ancestors that lived for tens of thousands of years in the same region.
These populations would migrate from Africa and become the Austronesians. Those that did not migrate~ 100,000. years ago would stay in the Sahara and become the peoples of the Ochre Rock and the peoples of the Black Rock. Their common ancestor whose close relatives left Africa ~100,000 years ago were closely related to the Khoisan/San and Central Africa's so-called pygmies. The Sahara at that point in time was much greener and more tropical but it was not a jungle landscape -more like Kenya or Somalia. Regardless, the first wave of migration would be followed by another and another and it went both ways naturally until desertification closed off certain corridors and arable land vanished beneath sand. Geographic isolation set in and for tens of thousands of generations, no sizeable populations would move between Asia and Africa- but they were beginning to trickle into Europe and West Asia.
Earlier in this thread I digressed into discussing ethnozoological topics when racialist perspectives began clouding the intellectual discourse and emotional prerogatives started being thrown about.
Subsequently, one forum writer demanded to know what Jackals had to do with anything. Those "jackals" are the genetic progenitors of a closely related clade of barkless, curly-tailed dogs that are closely associated with Austronesian and Pygmoid populations in Central Africa, New Guinea, India and Australia.
Wild bananas utilized for their fiber content were carried by the earliest wave of African migrants into New Guinea and Southern Asia where they were planted and naturalized for cultivation. These populations would discover that edible wild bananas were growing in their new forests. Edible Banana cultivation ensued in jungle haste. Trade between these scattered Pygmoid and Austronesian populations over many tens of thousands oy years enabled their ever-present dog to keep from dying out of inbreeding depression and it could be argued, it encouraged the cultivation of the banana which in turn enabled larger populations of human beings to survive in the primary rain forests of Southern Asia .
Mount Toba exploded when? I think if memory serves me correctly, a global cataclysm is what obliged the first wave of migrants out of Africa to begin with- and from there natural cataclyms of that scale would serve as catalysts for mass migrations further afield. In other words, people picked up and moved away into new territories bringing with them staples like dogs and bananas- then they would get established for a long while only to be sent packing again a few thousand years later- New Guinea and other Islands- would keep their populations whilst India and Africa's populations kept moving. At any rate, jump ahead to the Holocene epoch ~ 13,000 years ago. Just as Astranesians had become established in their far away homes- African populations also grew , expanded, diverged and migrated when they saw fit. East Africans would bring their hitherto endemic semi-domsticated cattle into Southern Asia in the region we call the lower Hindu Kush- or Western India/Pakistan- cultures recetnly migrated from the Horn of Africa were developing a semi-pastoral lifestyle centered around cattle. Trade with Austronesian cattle cultures from southern India and with Eastern Africa would enable a new level of selective refinement of two populations of cattle- both further along in their domestication, thanks to the introgression of genes.
It is very difficult to distinguish one wild animal from the next. Cross breeding two closely related subspecies of the same animal together often leads to unique phenotypes. These phenotypes appear as mutations. Selective breeding enables the owner of said domesticate with the ability to distinguish their stock from anyone elses, thereby increasing the stock of said domestic species. Hybrid vigour increases the size as well.
So piebald cattle and dogs that appear in Niolithic art in the Sahara are evidence that some degree of selective breeding between genetically divergent populations of these animals was already well along at that point in history.
Just as the African Pygmoid /proto-Australoid populations managed to reach New Guinea and Tasmania ~sixty thousand years ago-
Their African congeners maintained some level of however infrequent trade with their however distant relatives.
Meanwhile, the Horn Africans that populated Yemen/Oman, probably the ancestors of most Nile Valley Egyptians, were bringing their cattle further and further afield in time - migrating ever further east until they peopled Western India -domesticated another species of wild cattle Bos Indicus and founded a new civilization that would much later in time be defined as India.
I'm not confused about phenotypey, and certainly don't equate skin colour with racial designations.
The reason I brought up the Khoisan-like pygmoids of the Sahara is that their haplotypey is shared with certain Central African pgymoid populations and certain Austronesian populations.
In the minds of some posters, these people simply don't exist. Austronesian Negritos of the Andammens and Nicobars are darker and have more "stereotypical African" features than most Africans. Their ancestors came from Africa.
Europeans also came from Africa much more recently and as such, their genes suggest that at least the Greeks at any rate and Italians are much more closely related to West Africans than either are to the Austranesians.
In the Eurocentric worldview the world is divided north to south. Europe being the home of the paler brighter people and Africa being the home of the not so noble black African DougM delights about. I bring up the Southern Asians to make a point.
Just as European populations come into contact with Africa, so to do Southern Asian populations and this has been going on for a much longer period of time- the latter that is. There is a longer history of dispersal -both directions between Southern Asia and Africa than between Europe and Africa. The issue is time.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes:
While I fully comprehend the theory DougM and Sundiata bring forth about a sterotypical African phenotype and the historical issues of prejudice - these are purely American constructs.
Obviously you didn't comprehend since you've distorted beyond recognition whatever it is you were supposed to get out of whatever "theory" I was supposed to be putting fourth.
quote:the point I am attempting to make here was in response to an assertion consistently made by DougM and Sundiata.
They will argue that Egypt was originally peopled by an exclusively 'black' population.
Straw man.. Direct quotations are more than welcome. This is your way of weaseling around and not substantiating what you were initially challenged on:
"To my knowledge there was never a single Black ( as in Dinka, Fur or Nyala peoples of Niger, Sudan and Libya) King that ruled in Egypt.
Nor were there many Negroes ( Round Headed) even present in Dynastic Egypt until fairly late in history."
^^You've yet to extrapolate on this and seamlessly talk around it while basically repeating yourself and going on and on about the same things; same rhetoric. What FACTS can you offer to substantiate these claims of yours above, or do you retract those statements? I don't understand..
Posted by Maahes (Member # 8482) on :
Sundiata, there were without a doubt many founders, rulers, and administrators of Egyptian dynasties whose origins were far up the Nile as far as Somalia and Ethiopia. Any one of these rulers would be considered in your worldview "Black". However, they were Puntite, IRthet, Wawat etc. But that is of no significance to you I realize.
SILTSTONE
There were rulers whose origins were within Egypt that were the exact same people as the Midgaan or Madhibaan. Many a hereditary chief was Hadendoa including Sekhemkhet and Pinudjem, Taharqa and Herihor. If you were to see any of these peoples you would define them as Black. We would describe them as people of the Oryx or people of the Hare depending on what side of the Nile they came from- not what colour their skin was. But that is because you do not live in this region of Africa and you do not share our instant recognition by plait or bead or scar, tattoo or bangle, animal hides or hairdressing what an indigenous ethnic is signaling about her or himself. Groups of people traditionally came to trade centers and they needed to distinguish themselves from their neighbors so that communication could be achieved.
BLACK ROCK
The Nyala, the Fur these people, AleX Wek the supermodel is of this ethnic type, were NEVER INTERESTED IN EGYPTIAN POLITICS. They were a very free nomadic people whose ancient culture of cattle herding took them from Libya to Chad every few centuries. They were revered as the people of the ONYX for the last time. We North African neighbors who depended upon these people for Cattle, for Gold, for BEADWORKS readily acknowledge that they and they alone in all of Saharan Africa possess(ed) the territory which is basically a black rocky plateau ridge readily viewable from any topographic map that is characterized by black mountainscapes that stretch from Libya to Chad. They that is the PEOPLE of the BLACK ROCK follow this escarpment into Chad and back to Libya with their cattle for millenia before the Arab slave traders and the Bantu slave traders robbed them of their culture. The last hold out of these people were in Darfur which is named after them. The Dinka are not related to the Fur or the Nyala on any ethnic level. What they have in common is Cattle. The Dinka, the Masai, The Zulu and The Fur were in days of old, the greatest cattle tribes. Each tribe had enormous holding and vast territories- no where near one another as cattle need alot of grazing pasture and more significantly water. The Dinka traded Cattle with the Fur/Nyala many of which were Ankole a breed that belonged soley to the Masai and the Watusi royals. These special cattle would be traded into the Dinka expressly for delivery to the Fur. These were the big cattle corporations of Africa and the Egyptians liked to have Heb Sed festivals and all sorts of other ceremonial rites centered around cattle every few decades or so.
Now, different topic, the 'round headed' (versus, triangle headed, squared headed, long headed or pygmoid )tropical people living in the moist steamy jungles of Central and Western Africa- not to be confused with other dark-skinned Africans from other parts of this enormous continent were very busy. They had a problem very few in East Africa had to contend with- population. You see, their lush climate obliged them to keep a close eye on their vast pastoral homesteads and plantations because simply put, there were more competitors trying to eat those crops than anywhere north or south of the equator.
They had vast kingdoms and oligarchies. No one is claiming that the West Africans were behind anyone else- the Bantu were unstoppable for centuries once they got started nothing could stop them. Nevertheless, the Bantu speakers were simply not present in North Eastern Africa while the Fur occupied their land and the Oryx occupied theirs. There were enormous jungles with their endemic tribes- often hostile to trespassers- and there was a vast desert separating the tropical equatorial zone from the arid savannahs to the north. These people that were not very comfortable in the desert. If they were they would have conquered it. Other Africans were very wary of the Bantu expansion and the peoples of the Black Rock were first amongst them and for good reason. The Dinka were in constant dread of being captured into slavery by the Ivory Coasters.
I have to repeat myself over and over again because there are so many layers of projected self-denigration wrapped up around some of this diatribe it's really impossible to find anything remotely progressive to articulate in response. Alot of contributors to this board are directional thinkers. They take a position- cherry pick quotes and out of context get on soap boxes where they gesticulate with emotional hubris.
I don't share a prejudice against any of the "stereotypical African" peoples, myself included. The point I was making on page ONE in reaction to some ignorant remarks about "light-skinned" people is that we have always had and always will been home to a wide diversity of ethnicities and cultural groups. Westerners by and large are alien to the concept of tribal customs and laws. They are immune to the precepts of honour as it relates to ones ancestral affiliation.
Even while I am American when I damned well feel like it, I can't forget how American cultural imperialism feels to non-Americans.
Please don't forget that a good percentage of the globe is fully aware that Europeans traveled to the " New World" and enacted mass genocide against the indigenous peoples. Yet Christopher Columbus is celebrated and even has his own holiday even while American Indians suffer from malnutrition and poverty behind wire on Indian Reservations. European descended Americans used newly freed African descended "Buffalo Soldiers" to complete some of the worst of the genocide- hunting down bands of Indians that refused to be coraled and starved. Buffalo Soldier is a popular song that is still played on the radio and just about every cover band seems to find it impossible to not perform that happy tune- oblivious to the actual deeds forced upon these soldiers by their heartless masters.
Lou Dobbs headed the charge for the Republican party- and now the whole country is now in the habit of describing Mexicans and other natives of the continent as Aliens even while they are clearly ethnically indigenous and simply speaking the tongue of their cultural imperialistic overlords the Spanish. One side of the border they are called Native Americans because they speak American English and live on reservations and on the other side they are illegal aliens that speak Spanish.Where would we be without the contributions of the MesoAmericans? They gave us corn, tomatoes, turkey, chocolate - but most people don't equate the contributions of the Meso-American culture with the undesireable alien intruders taking over their beloved country.
None of these facts are issues of concern in the USA as they are rushing about the world introducing freedom and democracy to the rest of us. So it is no small wonder to me that westerners are having such difficulty comprehending the issue of self-identity of tribal peoples and ancient communities of endemic ethnics. Colonialists spend most of their energy destroying this fabric. Once the indigenous have no sense of identity they can be molded into the Madhibaan/Fellahin/Untoucheable caste and herded like willfuly ignorant sheep into slavery.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Nefar: hello Maahes welcome to egypt search!! I look forward to your movie! Let me introduce I am from Luxor. I am now livimg in America. How are you?
please listen closy to what they are saying and Doug M and all The other guys please dont be so rude. just because you are debating him does not mean you can insult him. same goes for you Maahes. I hate when people fight on here.
Stop being so B*tchy. BYE
Azul Felawan! Hamdulillah!
The day is over. And still so heavy on the mind: in flew glowing, smiling Mother, butterfly in yellow to join the frowning cactus crowd. Finding flowers - even there - to flutter round.
I thought, Isn't Mother grand? The way she flies and flies into the sting of the cold and the prick of the barbed wire. Isn't mother grand to gladly fly and swiftly fly into the sting of the cold and the prick of the barbed wire.
The day is over And still goes passing through the mind: in came glowing, smiling Mother, sure and kind. To rouse us to give ourselves out and to cry. Birth to warm intentions, worthless otherwise!
Oh, the lives that brush against us, pass us by and by, the friends who may or may not come if we would first invite. Oh to open doors, to always gladly fly and fly into the sting of the cold and the prick of the barbed wire
Posted by tooSleepy (Member # 14307) on :
Stumbled across this. Egyptian mummy head from a Middle Kingdom tomb in Thebes-West (2050 – 1650 BC). With straight braided hair, the object has similar extreme traits like this Lady and Gent.
Just a trivia note re "Sambo": The actual name is "Samba" as in Samba Diallo--a very famous musician from Guinea, West Africa. There's also "Masamba" as in this actual name "Masamba Diop".
And of course there's the well-known dance in Brazil known as "the samba". But I don't know the connection between that very popular dance and the male name "Samba".
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: Sundiata, there were without a doubt many founders, rulers, and administrators of Egyptian dynasties whose origins were far up the Nile as far as Somalia and Ethiopia. Any one of these rulers would be considered in your worldview "Black". However, they were Puntite, IRthet, Wawat etc. But that is of no significance to you I realize.
Not concerned about the Puntites, IRthet, Wawat etc., since we're focused on the original inhabitants of the upper Nile valley and those who populated Egypt during the pre-dynastic, along with the subsequent founders of the first dynasty:
quote:the Nagada and Kerma series are so similar that they were barely distinguishable in the territorial maps; they subsume the first dynasty series from Abydos.
- Keita, S. (1990)
So I'm of course compelled to ask, seeing as how early Egyptians were so similar to Nubians from Kerma that they were hard to distinguish, what ethnic groups comprised Kerma? Also, how does a modern concept like "Black Rock" fit into the equation as a means of explaining these affinities?
quote:The Niger-Congo speakers, Congo, Dahomey and Haya, cluster closely with each other and a bit less closely with the Nubian sample both the recent and the Bronze Age Nubians and more remotely with the Naqada Bronze Age sample of Egypt, the modern Somalis, and the Arabic-speaking Fellaheen (farmers) of Israel. When those samples are separated and run in a single analysis as in Fig. 1, there clearly is a tie between them that is diluted the farther one gets from sub-Saharan Africa". The other obvious matter shown in Fig. 3 is the separate identity of the northern Europeans..........................[...]In this figure, one can see a clear link between the Niger-Congo sample and the Natufians. The Pre-historic/Recent Northeast African sample also has a subsequent link to the Niger-Congo in fig. 3
- Brace (2006)
^More Somali and Nubians in the primary cluster, indicative of a primary relationship, in addition to a secondary link with Niger-Congo speakers. Again, no mention of "black Rock", "red Rock", since that doesn't shed any light whatsoever on the biogeographocal relationships shared by these peoples whom you wish to divide, while still not directly answering my question.
quote:The nature of the body plan was also investigated by comparing the intermembral, brachial, and crural indices for these samples with values obtained from the literature. No significant differences were found in either index through time for either sex. The raw values in Table 6 suggest that Egyptians had the “super-Negroid” body plan described by Robins (1983). The values for the brachial and crural indices show that the distal segments of each limb are longer relative to the proximal segments than in many “African” populations (data from Aiello and Dean, 1990). This pattern is supported by Figure 7 a plot of population mean femoral and tibial lengths; (data from Ruff, 1994), which indicates that the Egyptians generally have tropical body plans. Of the Egyptian samples, only the Badarian and Early Dynastic period populations have shorter tibiae than predicted from femoral length. Despite these differences, all samples lie relatively clustered together as compared to the other populations.
^^Again, how does this "super-negroid" body plan, indicative of extreme tropical adaptation, shed any light on the relevance of your seemingly foreign "black rock, "red rock" concept? You've still yet to produce any citation that ancient Egyptians referred to those south of them as the "black Rock", but not themselves. You keep ranting on about the imposition of American politics which is a red herring; I've asked you a simple question consisting of a way to verify your "no black kings or Negros have ever resided in or ruled over ancient Egypt" claims, hence your assumption that ancient Egyptians were somehow ethnically ("racially") different from Nubians and more southernly Africans of whom you lump into the same broad categorization of "black rock", which is beyond hypocritical given your constant appeals to self-identity. While also keeping in mind that you haven't addressed how the ancient Egyptians identified themselves as you're too focused on yourself and "your culture" when we're not discussing you or "your culture" (unless it has to do with demonstrably authentic AE perception).
Among the foreigners, the Nubians were closest ethnically to the Egyptians. In the late predynastic period (c. 3700-3150 B.C.E.), the Nubians shared the same culture and even evolved the same pharaonic political stricture - Frank J. Yurco
^Contrary to your far fetched Indian connection, which was the point; to refute your diffusionist fringe ideas (not impose identity).
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by tooSleepy: Stumbled across this. Egyptian mummy head from a Middle Kingdom tomb in Thebes-West (2050 – 1650 BC). With straight braided hair, the object has similar extreme traits like this Lady and Gent.
What would lead you to assume anyways, that the above mummy head resembled even remotely the people in those photos, or that the person had "straight hair" (especially with braids)?
Quote: Hair is made of keratin protein. Keratin is composed of amino acid chains called polypeptides. In a hair, two such chains are called cross-chain polypeptides. These are held together by disulphide bonds. The bulk of the hair, the source of its strength and curl, is called the cortex. The hair shafts are made of a protective outer layer called the cuticle. We are informed by Afro Hair - A Salon Book, that chemicals for bleaching, penning and straightening hair must reach the cortex to be effective. For hair to be permed or straightened the disulphide bonds in the cortex must be broken. The anthropologist Daniel Hardy writing in the American Journal of Physical Anthropology, tells us that keratin is stable owing to disulphide bonds. However, when hair is exposed to harsh conditions it can lead to oxidation of protein molecules in the cortex, which leads to the alteration of hair texture, such as straightening. Two British anthropologists, Brothwell and Spearman, have found evidence of cortex keratin oxidation in ancient Egyptian hair. They held that the mummification process was responsible, because of the strong alkaline substance used. This resulted in the yellowing and browning of hair as well as the straightening effect. This means that visual appearance of the hair on mummies cannot disguise their racial affinities. The presence of blonde and brown hair on ancient Egyptian mummies has nothing to do with their racial identity and everything to do with mummification and the passage of time. As the studies have shown, when you put the evidence under a microscope the truth comes out. - Anu M'bantu and Fari Supia. "Egyptology: Hanging in the Hair", West Africa Magazine (2001)
Keita on hair examined at el-Badari:
this hair is grossly no different from that of Fulani, some Kanuri, or Somali and does not require a gene flow explanation any more than curly hair in Greece necessarily does. - Keita, S. (1993)
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: Wow. I'm glad I took some time off here. Perhaps we have a sounding board where real ideas can be expressed without prerogatives and insults?
While I fully comprehend the theory DougM and Sundiata bring forth about a sterotypical African phenotype and the historical issues of prejudice - these are purely American constructs. I have never expressed such sentiments and am a little baffled where all that is coming from. Who taught you that these features were anything but beautiful? Who taught you that these cultures were anything but desireable? It wasn't Egypt. I know that much for certain. Isn't it a bit irrational to correlate an unfortunate trend in American culture-one that just occured in anthropological time-with topic of human biodiversity in ancient Saharan Africa ?
Maahes, what is in question is your IDEAS about that diversity. In fact, YOUR ideas of biodiversity in the Sahara are strictly limited and reflect NO sound factual or scientific facts. It isn't personal at all, just a request to cite sources to back up your claims.
quote:Originally posted by Maahes: It seems to me that no matter how I say it or how many times I repeat it, these two writers project a certain enmity... It is projected upon my person when I choose to be self-determinative. Because I identify with my own culture and homelands I must somehow feel superior over another peoples? If an Egyptian chooses to self-identify as a Moslem Cairene Egyptian, an Alexandrine Copt, a Siwan, a Saite rather than a Black this is grounds for contempt in your view? I am prejudiced against people with 'sterotypical African features? This is your assumption and while it may seem plausible to you or even logical, these are constructs of another place and time. They do not exist in Egypt.
Stop hiding behind strawman arguments. This is not a discussion about how people identify themselves in language. It is strictly about the appearance and physical relationship between various populations of the Sahara and Nile Valley over the last 6,000 years. That has nothing to do with Saite, Cairene, Moslem or Siwan self identity because such terms did NOT EXIST 6,000 years ago. Again, you are over simplifying what is being discussed in order to cling to a blatantly false line of thinking. If I say that the majority of people in the Sahara and Nile Valley 10,000 years ago were black, what does that have to do with a modern Cairene, Siwan, Moslem or Saite person? Absolutely nothing. That is my point. You are arguing that physical appearance is described by culture or self identity when it is not. Black is not a term of culture, ethnicity or nationality. It is a description of physical appearance. You are the one who wishes to equate physical appearance with culture which is absolutely incorrect. I keep saying this yet you keep saying I am attacking you, when I am not.
quote:Originally posted by Maahes: I believe that and this based upon my academic license so to speak- that all Human Kind began on the continent of Africa.
While Osiriun has made the excellant points about human biodiversity as it relates to Greeks and Astronesians and how they are related genetically to extent populations of Africans- the point I am attempting to make here was in response to an assertion consistently made by DougM and Sundiata.
They will argue that Egypt was originally peopled by an exclusively 'black' population.
And where is your evidence otherwise? If you have evidence otherwise then put it forward. It is very simple and does not require lengthy discussions about irrelevant people, places and things. When I say originally, I mean originally. I don't know what you are thinking, so I will make it clear. The oldest remains of homo sapien sapiens in the Nile Valley are in the UPPER Nile Valley. These remains go back 15 to 20 thousand years BP and even more as you go further south. There is no evidence that these people were anything other than black. By the time of dynastic Egypt most of the population in that part of the Nile was primarily descended from the descendants of the ancient Nile Valley folks, along with those who migrated from the Sahara. These two populations were the primary residents of ancient Egypt and there is no doubt that these people were mostly black in appearance, meaning various shades of brown. There were also migrants from outside of Africa who had a presence in the delta, but that was but a small part of the population along the Nile at this time. All those statements are backed up by scholarly research and published facts. So again, instead of claiming someone is attacking you personally, why not provide some evidence and facts to back up what you are claiming.
quote:Originally posted by Maahes: Koreans are Asians but we don't call them yellows. We don't define Chinese as yellows either. Most would allow a Chinese national to describe themselves as Chinese. A stranger might describe the individual as an Asian- an East Asian versus a Western Asian or Southern Asian, A South East Asian or a Filipino... I don't think that a Japanese person is going to get their nipple twisted over being called an East Asian but I doubt they would encourage people to write them up as Yellow. There is some irony in that what we define as East Asians have largely displaced indigenous populations of "Black Asians"... Were the founders of the Cambodian culture Indigenous Black Asians? Were the founders of the Javanese culture Black Asians? I don't know but many depictions on those early temples suggest so. So - why don't we have people arguing about that?
Again Maahes, this is an irrelevant diversion from the topic at hand. Whether asians are actually "yellow" (they are not) is irrelevant to the point at hand. This is a forum about ancient Egypt, not about Asia or anywhere else. That is why we are not discussing that topic here and most certaintly because that subject has nothing to do with the topic of this thread.
quote:Originally posted by Maahes: Anyway- The original inhabitants of North Africa would travel from that continent into Asia to become Austronesians.
Actually they travelled from East Africa by most accounts. Again, why are you discussing something completely irrelevant to the topic at hand?
quote:Originally posted by Maahes: Discussion of rock paintings and pictographs dating back to the Niolithic are recalled as evidence to that argument that the Sahara was peopled exclusively by Black peoples. We are arguing over semantics really. What you are defining as Black I am defining as African.There were and are divergent populations of Human Beings in the Sahara that from the earliest days in prehistory adapted to different challenged in their environment differently. They were not different species but they managed to share limited resources by staying out of one another's territories and filling different niches. The same can be said for most stone age cultures the world round- and the time in which your argument rests was a stone age world. I'm really trying to get you to realize that the ancestors of the entire globe started off in Africa. They did this in waves. Which wave peopled the Nile valley? How many waves in are we discussing? The whole topic is convoluted. http://www.andaman.org/BOOK/chapter6/text6.htm
Maahes, the earliest populations in the Sahara were black Africans. This is a very simple point. The same thing for the Nile Valley. These are populations going back more than 15 thousand years, that are the root of later Nile Valley and other African pastoralist traditions. These are prior to any waves of foreign migrants which you are discussing. Those waves of migrants only started coming into the picture relatively recently, meaning 4,000 years ago or so, which makes them irrelevant to the discussion of the ORIGINAL populations of the Sahara and the Nile Valley who go back more than 15 thousand years. So it is a simple fact of logic that the original means first and there is no other type of original Nile Valley or Saharan African than the black African. As you said yourself the other types came from waves of migration that occurred over time, which I agree with. What I disagree with is lumping all those before these waves of migrations together with those after as if all of these populations are the same, when they aren't.
quote:Originally posted by Maahes: I bring up the other colours of people in reference and in reverence of my culture. Being an indigenous Saharan myself, and one whose family still speaks their mother tongue and places great emphasis on oral history fully believe that - wait a minute- http://s9.photobucket.com/albums/a83/PiAmoun/?action=view¤t=khnum.gif Here: "n Egyptian mythology, Khnum (also spelled Chnum, Knum, or Khnemu) was one of the earliest Egyptian gods, originally the god of the source of the Nile River. Since the annual flooding of the Nile brought with it silt and clay, and its water brought life to its surrounds, he was thought to be the creator of the bodies of human children, which he made at a potter's wheel, from clay, and placed in their mothers' wombs. He later was described as having molded the other gods, and he had the titles Divine Potter and Lord of created things from himself.
In certain locations, such as Elephantine, since Khnum was thought of as a god pouring out the Nile, he was regarded as the husband of Satis (who did much the same), and the father of Anuket, who was the personification of the Nile. In other locations, such as Her-wer (Tuna el-Gebel perhaps), as the moulder and creator of the human body, he was sometimes regarded as the consort of Heket, whose responsibility was breathing life into his creations. Alternatively, in places such as Esna, due to his aspect as creator of the body, they viewed him as the father of Heka, the personification of magic, and consequently as the husband of Menhit.
Originally one of the most important gods, when other areas arose to greater prominence, it was the secondary function, as potter, that became his whole realm of authority, and instead, the Nile was considered the god Hapy, who was the Nile god in the more powerful areas. Khnum's name derives from this secondary association, – it means builder. However, Khnum's earlier position as 'moulder' of the other gods, leads to him being identified as Ra, or more particularly as the Ba of Ra. Since Ba is also the word for a Ram, he became thought of as having a Ram's head.
In art, he was usually depicted as a Ram-headed man at a potter's wheel, with recently created children standing on the wheel, although he also appeared in his earlier guise as a water-god, holding a jar from which flowed a stream of water. However, he occasionally appeared in a compound image, depicting the elements, in which he, representing water, was shown as one of four heads of a man, with the others being, – Geb representing earth, Shu representing the air, and Osiris representing death. Some think this is a depiction which may have had an influence on Ezekiel and Revelations, as Khnum had a Ram's head, Shu sometimes appeared with a Lion's head, Osiris was a human, and Geb had a goose on his head.
The worship of Khnum centred on two principal riverside sites, Elephantine Island and Esna, which were regarded as sacred sites. At Elephantine, he was worshipped alongside Anuket and Satis as the guardian of the source of the River Nile. His significance led to early theophoric names of him, for children, such as Khnum-khufwy – Khnum is my Protector, the full name of Khufu, builder of the Great Pyramid. Due to his importance, as an aspect of the life-giving Nile, and also the creator, Khnum was still worshipped in some semi-Christian sects in the second or third centuries."
According to oral tradition the attribute of the great conscience, e.g. God, "Khnum" AKA Kemis made human kind from the different colours of silt, sand, rock and clay that one appreciates along the course of the Nile. Thusly, Khnum made each 'race' of man on his wheel. There isn't anything racist about that creation myth.
But that theory of "races" only reflects that the cosmology of Egypt was WHOLISTIC and encompassed ALL creation, just as the tableau of races in various tombs reflects this as well. That does not mean that the Nile Valley had all these different types of created humans within it or that these populations were all equally "indigenous" to the Nile Valley. You are confusing a concept of creation which is global in scope with the original population of the Nile, which is local in scope.
quote:Originally posted by Maahes: Our Oldest Pre-Coptic fathers described the indigenous peoples as such and without prejudice. It was a revelation to acknowledge the miracle of human life and gifts of creation, that are constantly reafirming themselves in our eyes.
It depends on what pre coptic people you are talking about. If you are talking about people who came in during the Greek and or Roman periods you are indeed talking about a multi ethnic society that was not the same as the ancient society that preceded it. Saying that the original populations of the Nile and Sahara were black is not a statement of prejudice it is a statement of fact. Nobody denied that the Nile Valley has become host to a variety of ethnic identities since that time, as you seem to suggest. What you seem to have problems with is the fact that this diversity was not always what it is today, as many of these groups did not exist 6,000 years ago, like Cairene or Siwan or Moslem or even Egyptian (as that word did not exist either nor did the country 6,000 years ago).
quote:Originally posted by Maahes: Any of you that have visited Algeria, Libya, Marsa Matruh or Siwa have seen the ancient pictographs described by anthropologists. Some of these pictographs are believed to have been created by early Saharan populations related to the Khoisan, Kung!, San and other "Bushmen" e.g. click language speaking, pygmoid ethnicities whose descendants are still quite present especially in Southern Libya, Siwa and Dahkhla. Were these ochre skinned, Mongoloid eyed, pepper corn haired peoples the only human inhabitants of these oases? Of course not. But they lived there for ever.
The original populations of the Sahara did not have any sort of physiognomy similar to the Khoi or San peoples. Skeletons of the Sahara show tall tropically adapted people with long limb ratios, quite unlike those of the Southern regions of Africa. In this case everything you are saying is wrong and not supported by the facts.
quote:Originally posted by Maahes: Another peoples that also generated rock paintings and also indigenous to the Sahara are the Peoples of the Black Rock. Now some of you jump to a conclusion that all the people of the Black Rock are 'stereotypical African' in appearance. Actually, most of them don't have the features Ive read described. The open desert doesn't encourage anything to bulge. Most desert people have conservative features. Peoples of moist tropical climates tend to have voluptuous features.
Seeing that you are totally incorrect about the original populations of the Sahara being like the Khoi, you are also incorrect in ascribing terms like 'black rock' to people from 10,000 years ago who left no written records as to what they called themselves. They also inhabited regions which are quite UNPOPULATED today. Therefore they migrated elsewhere, which means that the current distributions of populations of people in these regions is not the same as the ancient distributions and their ethnic and cultural identities are not the same either.
quote:Originally posted by Maahes: What I have been attempting to explain to you is that they are but one of four 'races' of people that have lived in the Sahara since at least predynastic times. The peoples of the Black Rock were present as were the aforementioned ochre rock people. These two distinctive populations are both descended of ancestors that lived for tens of thousands of years in the same region.
And what I am telling you is that there is no such thing as race and those people of the Sahara 10,000 years ago all looked pretty much the same: black African, which is not a statement of race. You have yet to put forward and scientific or anthropological evidence of multiple so-called "races" in the Sahara 10,000 years ago, because there weren't multiple "races". There were only Africans there all of whom were black in appearance.
quote:Originally posted by Maahes: These populations would migrate from Africa and become the Austronesians. Those that did not migrate~ 100,000. years ago would stay in the Sahara and become the peoples of the Ochre Rock and the peoples of the Black Rock. Their common ancestor whose close relatives left Africa ~100,000 years ago were closely related to the Khoisan/San and Central Africa's so-called pygmies. The Sahara at that point in time was much greener and more tropical but it was not a jungle landscape -more like Kenya or Somalia. Regardless, the first wave of migration would be followed by another and another and it went both ways naturally until desertification closed off certain corridors and arable land vanished beneath sand. Geographic isolation set in and for tens of thousands of generations, no sizeable populations would move between Asia and Africa- but they were beginning to trickle into Europe and West Asia.
Again you are wrong. The populations who migrated to Asia came from East Africa. Again you have no scientific or anthropological facts or evidence to back up your claims. Therefore the reason why you are being refuted is because you have presented nothing to support your invalid claims.
quote:Originally posted by Maahes: Earlier in this thread I digressed into discussing ethnozoological topics when racialist perspectives began clouding the intellectual discourse and emotional prerogatives started being thrown about.
Subsequently, one forum writer demanded to know what Jackals had to do with anything. Those "jackals" are the genetic progenitors of a closely related clade of barkless, curly-tailed dogs that are closely associated with Austronesian and Pygmoid populations in Central Africa, New Guinea, India and Australia.
Wild bananas utilized for their fiber content were carried by the earliest wave of African migrants into New Guinea and Southern Asia where they were planted and naturalized for cultivation. These populations would discover that edible wild bananas were growing in their new forests. Edible Banana cultivation ensued in jungle haste. Trade between these scattered Pygmoid and Austronesian populations over many tens of thousands oy years enabled their ever-present dog to keep from dying out of inbreeding depression and it could be argued, it encouraged the cultivation of the banana which in turn enabled larger populations of human beings to survive in the primary rain forests of Southern Asia .
Mount Toba exploded when? I think if memory serves me correctly, a global cataclysm is what obliged the first wave of migrants out of Africa to begin with- and from there natural cataclyms of that scale would serve as catalysts for mass migrations further afield. In other words, people picked up and moved away into new territories bringing with them staples like dogs and bananas- then they would get established for a long while only to be sent packing again a few thousand years later- New Guinea and other Islands- would keep their populations whilst India and Africa's populations kept moving. At any rate, jump ahead to the Holocene epoch ~ 13,000 years ago. Just as Astranesians had become established in their far away homes- African populations also grew , expanded, diverged and migrated when they saw fit. East Africans would bring their hitherto endemic semi-domsticated cattle into Southern Asia in the region we call the lower Hindu Kush- or Western India/Pakistan- cultures recetnly migrated from the Horn of Africa were developing a semi-pastoral lifestyle centered around cattle. Trade with Austronesian cattle cultures from southern India and with Eastern Africa would enable a new level of selective refinement of two populations of cattle- both further along in their domestication, thanks to the introgression of genes.
It is very difficult to distinguish one wild animal from the next. Cross breeding two closely related subspecies of the same animal together often leads to unique phenotypes. These phenotypes appear as mutations. Selective breeding enables the owner of said domesticate with the ability to distinguish their stock from anyone elses, thereby increasing the stock of said domestic species. Hybrid vigour increases the size as well.
So piebald cattle and dogs that appear in Niolithic art in the Sahara are evidence that some degree of selective breeding between genetically divergent populations of these animals was already well along at that point in history.
Just as the African Pygmoid /proto-Australoid populations managed to reach New Guinea and Tasmania ~sixty thousand years ago-
Their African congeners maintained some level of however infrequent trade with their however distant relatives.
Meanwhile, the Horn Africans that populated Yemen/Oman, probably the ancestors of most Nile Valley Egyptians, were bringing their cattle further and further afield in time - migrating ever further east until they peopled Western India -domesticated another species of wild cattle Bos Indicus and founded a new civilization that would much later in time be defined as India.
I'm not confused about phenotypey, and certainly don't equate skin colour with racial designations.
The reason I brought up the Khoisan-like pygmoids of the Sahara is that their haplotypey is shared with certain Central African pgymoid populations and certain Austronesian populations.
In the minds of some posters, these people simply don't exist. Austronesian Negritos of the Andammens and Nicobars are darker and have more "stereotypical African" features than most Africans. Their ancestors came from Africa.
Asian phenotypes is irrelevant to this discussion. It does not disprove that the original inhabitants of the Nile Valley or Sahara were not indeed black Africans by any definition of the term.
quote:Originally posted by Maahes: Europeans also came from Africa much more recently and as such, their genes suggest that at least the Greeks at any rate and Italians are much more closely related to West Africans than either are to the Austranesians.
In the Eurocentric worldview the world is divided north to south. Europe being the home of the paler brighter people and Africa being the home of the not so noble black African DougM delights about. I bring up the Southern Asians to make a point.
Just as European populations come into contact with Africa, so to do Southern Asian populations and this has been going on for a much longer period of time- the latter that is. There is a longer history of dispersal -both directions between Southern Asia and Africa than between Europe and Africa. The issue is time.
Again, you are dissembling and rambling, because nothing you said directly provides evidence to counter what I have said. The original Africans of the Sahara 10,000 years or more ago were black, ie: dark skinned tropically adapted people and not related to Europeans or Asians from thousands of miles away. It is that simple. And you have still provided nothing to prove otherwise.
Posted by Djehuti (Member # 6698) on :
Maahes, I am curious.. What part of Egypt are you from again? Did you say Dahkla Oasis?
Also, are you Coptic Christian? What ancient or ancestral beliefs and traditions were you and your people able to maintain?
Could you explain to me about this 'black rock', 'red rock' thing and the 'oryx' people etc.??
Posted by Yom (Member # 11256) on :
Yes, Coptic. He has a very interesting family, from what he's told me. Some of his views might make more sense (they did to me), although I still don't understand the red/black rock concept, or who/what the oryx are/is.
Posted by osiriun (Member # 14297) on :
I think the term Black is similar to the term Negroe and is a dyfunct racial designation but is still in such common use that there's no point in denoting the flaw in the term.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Sundiata:
quote:Originally posted by Maahes:
While I fully comprehend the theory DougM and Sundiata bring forth about a sterotypical African phenotype and the historical issues of prejudice - these are purely American constructs.
Obviously you didn't comprehend since you've distorted beyond recognition whatever it is you were supposed to get out of whatever "theory" I was supposed to be putting fourth.
quote:the point I am attempting to make here was in response to an assertion consistently made by DougM and Sundiata.
They will argue that Egypt was originally peopled by an exclusively 'black' population.
Straw man.. Direct quotations are more than welcome. This is your way of weaseling around and not substantiating what you were initially challenged on:
"To my knowledge there was never a single Black ( as in Dinka, Fur or Nyala peoples of Niger, Sudan and Libya) King that ruled in Egypt.
Nor were there many Negroes ( Round Headed) even present in Dynastic Egypt until fairly late in history."
^^You've yet to extrapolate on this and seamlessly talk around it while basically repeating yourself and going on and on about the same things; same rhetoric. What FACTS can you offer to substantiate these claims of yours above, or do you retract those statements? I don't understand..
Sundiata, I don't know what to say. 20.000 years ago - you know what-I'm sorry _ I can't continue having this one sided dialogue with you you. Your ignoring what I've written and are still attempting to force a crayon into a pencil sharpener.
You are I'm afraid that from your posts that, your emotions verge on the irrational. The women in my family call this sort of conundrum the objective of an ant lion(ess). You are always correct and gain strength from consuming stupid ants like me.
It matters not that you are not reading what I'm writing. You are in my opinion intellectually a bit lazy and as such, the scholarship you present here is misleading and dishonest.
Posted by alTakruri (Member # 10195) on :
Trust me, I am not mistaken about the name Sambo.
You need to quit guessing and quit looking for connections that don't exist between West African Samba and Central African Samba.
Do the research on both Sambo and Samba.
quote:Originally posted by lamin: Djehuti,
Just a trivia note re "Sambo": The actual name is "Samba" as in Samba Diallo--a very famous musician from Guinea, West Africa. There's also "Masamba" as in this actual name "Masamba Diop".
And of course there's the well-known dance in Brazil known as "the samba". But I don't know the connection between that very popular dance and the male name "Samba".
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: Sundiata, I don't know what to say. 20.000 years ago - you know what-I'm sorry _ I can't continue having this one sided dialogue with you you. Your ignoring what I've written and are still attempting to force a crayon into a pencil sharpener.
Your misplaced idioms and double talk still doesn't address my questions proposed. If these questions are too difficult for you to confront directly, that's one thing but I have definitely not ignored you, it is only that I'm still waiting on direct answers per citation. You've still offered us nothing but your own seemingly misguided views, which I'm not concerned about.
quote:You are I'm afraid that from your posts that, your emotions verge on the irrational.
And your posts/rants, especially this one, verges on the incoherent. Instead of commenting on me as well, which is easy enough of a cop-out, why not address what I've asked you or comment on the citations presented? Is that hard or are YOU too used to dealing with "emotion"? Your generalized comments can't be entertained at the moment.
quote:The women in my family call this sort of conundrum the objective of an ant lion(ess). You are always correct and gain strength from consuming stupid ants like me.
I'm sure that you enjoy hearing yourself talk as much as they do as well, though this still has not addressed one question of mine.
quote:It matters not that you are not reading what I'm writing.You are in my opinion intellectually a bit lazy and as such, the scholarship you present here is misleading and dishonest.
And you are still making evasive and overgeneralized comments with no substantiation, notwithstanding that everything you've been refuted on (linguistics, migration patterns, geography, biodiversity) has been under emphasized by you, and once rebutted, you merely contradict whatever you say, set up some sorry ad hominem or straw man to knock over, or completely blabber about irrelevancies, like Jackals, Bananas, and whatever it is women in your family say. Your antics are pretty much observable for all to see, which is why I'm not fooled and am steadfast in my persistence to extract at least some bit of useful information out of you.
Posted by Henu (Member # 13490) on :
Let's try and cool down the animosity a bit, guys. No need to be hostile.
Posted by Maahes (Member # 8482) on :
DougM, you too suffer from directional prejudice. Crayons should never be put in a pencil sharpener.
If either you or Sundiata were a little more honest with your own inner-psyche you could fight the demons of racism in your own heads.
Read up on the paper that links the Mande Cattle Culture and Dravidian Cattle Culture- and then reread what I've written here.
You are so busy hunting lions that you forget something integral about yourselves. I'll let you discover what that is for yourselves.
Now- getting back to writers who are actually engaged in learning - we are all students in life are we not?
My family originally came from Somerkot valley between Dahklha and Khargha. About four thousand years ago, a good percentage of our peoples migrated to Upper Egypt proper. We are a matrilinear tribal clan. Land and water are passed down through women only. During the 13th century B.C. our ethnic minority was pushed by military force out of Upper Egypt for a time. Half of us returned to Dahkla and the others migrated south to the strong holds of the Inyotef Ta-Seti who in reaction to Hyksos/ Kushite collusion in the 13th Dynasty-17 dynasty- had taken up permanent residence in a kingdom somewhere in the highlands of Ethiopia probably somewhere near present day Eritrea. The populations that migrated to Dahklha were chased after by the invading peoples who desired to take our territories. They grew anap ( Ziziphus) trees and ben ben trees ( moringa) for tinctures and oils. Their descendants became the founders of the Coptic orders of the Bahiriya region many tens of centuries later. Naturally, the Abysinnian branch of our family remained in fairly close contact with the Western Desert branch from dynastic days through to the Christian era.
One branch of our tribal clan migrated to Siwa. These were largely men only and of the Ma'ahes caste. Anyone familar with Hadendoa tribal clan is looking at the easternmost branch of our people. The Hadendoa/Ma'ahes origins are within the Western Desert and we are clearly African indigenous. Copticism grew during Christian days but we must be clear abotu something, the Ma'ahes were responsible for the protection of the Amen temples originally and especially the properties of matrilinear Amenist heiresses. The patrilinear Ramesides did not honour the old ways of the sepat nomarchs. They were self-styled pharaohs and defined our peoples as Libyan enemies that needed to be stomped upon. The Ma'ahes/Hadendoa of East Africa were remnants of both predynastic animism which survived Egyptian civilization- we are also the last remaining Amenists that survived in outposts in the remote oases lands protected by the Ma'ahes caste tribals. Early Copticism was a reflection of Amenism. The relationship of the Hadendoa to modern religious culture is quite different than their western and southern ( Ethiopian) cousins because where the Ma'ahes chiefs would evolve into Copts in time- the Hadendoa resisted both Amenism and much later Christianity. They remained ardent Animists. The introduction of Islam converted the Hadendoa and the Mahdist Rebels are a well known terminal branch of this expression.
The problem with describing our ethnic minority today is that we are such an old people that our family tree has branched and merged in some instances with other ethnicities - for example the Beja of North Africa are remnants of our people that have mixed with other African ethnics caught up in regional strife, famine or what have you. The populations of our peoples living in isolated places in Eritrea and the Western Desert Oases had different founders than the Hadendoa who are by the way take their tribal clan name from a specific point in time that should help illustrate the simple complexity of their identity. The Hadendoa were the warriors who drove off the Hattie (Hittites). Their founders included ethnics from many Nilotic cultures that made up the archers of the Egyptian army. The Hadendoa branch of our tribal peoples, thusly have slightly different ethnic make up than the Western Desert and Eritrean branches because in those societies, the marriage laws and matrilinear tribal customs remained in whole. They did not amongst the Hadendoa who took wives from the Yam and the Irthet.
Getting back to the question- my imm family are Copts. But many of our near relatives living elsewhere in Egypt are Sufi. The Hadendoa are largely Sunni Moslems. Some tribal peoples are still Animists.
Posted by Maahes (Member # 8482) on :
Mystery Solver wrote: "Undoubtedly cattle domestication was important development in enhancing survivability on the African landscape, but they [Africans] owe this accomplishment to no one else but themselves. Some of us need to break away from the shackles of the mentality that Africans are and have always been on the receiving end of the mastering of any type of complex human behavior, rather than the complex mutually inclusive reality of being pioneers and givers, along with being followers and receivers, as any other humanity on this planet. In other words, we need to get beyond this "non-Africans are inherently *the* saviors of Africans", and the thereof "Africans are inherently incapable of anything further than the need to be saved" mentality, and let it RIP. "
This is a presupposition on your part. I know full well that the founders of "dravidian" cattle culture were East Africans. I posted a link to an important peer-review paper on the subject that goes into some detail and focuses on the Mande people of West Africa as they relate to the Dravidians of West South Asia.
The Cattle Culture came from the Horn and was imported into India. I made this point a few times. I am fully aware of the prejudice that has Africans depending upon other cultures to help them up and over and it is lame. But this is not my view or my worldview. I don't disagree with everything Afrocentrics go on about, just the details and nomenclature. East Africans introduced Cattle Culture to West India/Pakistan region and these peoples would come to domesticate their own wild cattle Bos indicus. Hybrids between African semi-domestic cattle and Indian semi-domestic cattle would form the foundation of ancient East African breeds. But dont over simplify and get an idea that the only cattle in India were Bos indicus. The East Africans brought their own cattle with them - remember? The dominant cattle of Western India were thusly of African origination - their female ancestors were mostly African. Male Zebu contributed to the gene pool and anyone that has select bred cattle knows that the f1 hybrids exhibit marked vigour - they are larger than their parental species. Backcrossing refines the type. I'm giving credit where none has been given to Africans but because so many people on this board and when Im writing Ill often digress to speak to other parties than the first mentioned- are urbanites. Not only are you not African continentals you are not of a rural livestock oriented people and as such you may have a difficulty comprhending the significance of bananas, jackal-like wolves that would become dogs and cattle domestication. How do you suppose the origins of Saharan culture came to be without livestock and harvest of plant cultivars? How do you suppose the vast majority of people came to carry these integral materials? They didnt write or read not the majority of humans on the planet could- but they could count their cattle and distinguish one animal from the next- they could paint them on a rock- they could select breed them for ceremonial purposes-
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: DougM, you too suffer from directional prejudice. Crayons should never be put in a pencil sharpener.
If either you or Sundiata were a little more honest with your own inner-psyche you could fight the demons of racism in your own heads.
Read up on the paper that links the Mande Cattle Culture and Dravidian Cattle Culture- and then reread what I've written here.
You are so busy hunting lions that you forget something integral about yourselves. I'll let you discover what that is for yourselves.
Why do you insist on prolonging this with endless rebuttals and ad hominem statements. My psyche is fine and not damaged by anything. The point is that YOU refuse to post one clear scientific document or piece of evidence to back up what you are saying, while I can post tons to back up what I have said. Just because you are from the Western Desert doesn't mean you can claim anything you want about the biological history of populations in that part of the world going back 10,000 years ago. You are no authority on the subject of the ancient biodiversity of populations that existed long before anyone in your clan can remember. I respect your identity based on clan and such, but that does not mean I respect claims that have no scientific validity, especially those without any scientific facts to back them up. You have proven nothing but the fact that you cling to your temporal clan identity as some basis for authority on people and cultures that existed long before any such clan you identify with even existed in such a form. This is the reason why you equate physical appearance with clan identity as a way of using clan identity to supersede notions of historic physical diversity which are beyond the scope of any population alive within the last thousand years.
quote:Originally posted by Maahes: Now- getting back to writers who are actually engaged in learning - we are all students in life are we not?
My family originally came from Somerkot valley between Dahklha and Khargha. About four thousand years ago, a good percentage of our peoples migrated to Upper Egypt proper. We are a matrilinear tribal clan. Land and water are passed down through women only. During the 13th century B.C. our ethnic minority was pushed by military force out of Upper Egypt for a time. Half of us returned to Dahkla and the others migrated south to the strong holds of the Inyotef Ta-Seti who in reaction to Hyksos/ Kushite collusion in the 13th Dynasty-17 dynasty- had taken up permanent residence in a kingdom somewhere in the highlands of Ethiopia probably somewhere near present day Eritrea. The populations that migrated to Dahklha were chased after by the invading peoples who desired to take our territories. They grew anap ( Ziziphus) trees and ben ben trees ( moringa) for tinctures and oils. Their descendants became the founders of the Coptic orders of the region many tens of centuries later. Naturally, the Abysinnian branch of our family remained in fairly close contact with the Western Desert branch from dynastic days through to the Christian era.
And what facts do you have to back this up outside what you have written. Most populations on earth cannot trace their history and identity back 4,000 years except those in isolated areas and even then it is difficult. How on earth can you sit here and make claims that "your clan" married into the house of such and such figure from ancient Egypt. Again, just because you and your clan exist in the western sahara and have an identity does not mean that anything you say has to be accepted as fact. Again what facts and or evidence do you have to support the claims you are putting forward going back 3 to 4 thousand years? This is purely fundamental facts and not something you should not have expected.
quote:Originally posted by Maahes: One branch of our tribal clan migrated to Siwa. These were largely men only and of the Ma'ahes caste. Anyone familar with Hadendoa tribal clan is looking at the easternmost branch of our people. The Hadendoa/Ma'ahes origins are within the Western Desert and we are clearly African indigenous. Copticism grew during Christian days but we must be clear abotu something, the Ma'ahes were responsible for the protection of the Amen temples originally and especially the properties of matrilinear Amenist heiresses. The patrilinear Ramesides did not honour the old ways of the sepat nomarchs. They were self-styled pharaohs and defined our peoples as Libyan enemies that needed to be stomped upon. The Ma'ahes/Hadendoa of East Africa were remnants of both predynastic animism which survived Egyptian civilization- we are also the last remaining Amenists that survived in outposts in the remote oases lands protected by the Ma'ahes caste tribals. Early Copticism was a reflection of Amenism. The relationship of the Hadendoa to modern religious culture is quite different than their western and southern ( Ethiopian) cousins because where the Ma'ahes chiefs would evolve into Copts in time- the Hadendoa resisted both Amenism and much later Christianity. They remained ardent Animists. The introduction of Islam converted the Hadendoa and the Mahdist Rebels are a well known terminal branch of this expression.
The problem with describing our ethnic minority today is that we are such an old people that our family tree has branched and merged in some instances with other ethnicities - for example the Beja of North Africa are remnants of our people that have mixed with other African ethnics caught up in regional strife, famine or what have you. The populations of our peoples living in isolated places in Eritrea and the Western Desert Oases had different founders than the Hadendoa who are by the way take their tribal clan name from a specific point in time that should help illustrate the simple complexity of their identity. The Hadendoa were the warriors who drove off the Hattie (Hittites). Their founders included ethnics from many Nilotic cultures that made up the archers of the Egyptian army. The Hadendoa branch of our tribal peoples, thusly have slightly different ethnic make up than the Western Desert and Eritrean branches because in those societies, the marriage laws and matrilinear tribal customs remained in whole. They did not amongst the Hadendoa who took wives from the Yam and the Irthet.
Getting back to the question- my imm family are Copts. But many of our near relatives living elsewhere in Egypt are Sufi. The Hadendoa are largely Sunni Moslems. Some tribal peoples are still Animists.
Maahes Hadendoa is another name for Beja groups along the Nile Valley. Beja, Bisharin, Hadendoa are all names for the same peoples. And almost all of these people are indeed black. The Beja are acknowledged as being descended from the ancient Medjay who were affiliated with various ancient Egyptian dynasties. However, nobody has come up with any sort of ties that go as far as you claim and I have never heard of a Maahes clan of the Hadendoa. Of course it is perfectly possible, but I have never heard of it. Either way, you are part of a larger group that is undeniably black, the Beja, so I don't understand what on earth you are complaining about.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: DougM, you too suffer from directional prejudice. Crayons should never be put in a pencil sharpener.
If either you or Sundiata were a little more honest with your own inner-psyche you could fight the demons of racism in your own heads.
An ad hominem argument, also known as argumentum ad hominem (Latin: "argument to the person", "argument against the man") consists of replying to an argument or factual claim by attacking or appealing to a characteristic or belief of the person making the argument or claim, rather than by addressing the substance of the argument or producing evidence against the claim. The process of proving or disproving the claims is thereby subverted, and the argumentum ad hominem works to change the subject.
^With that said, would you like to address the issues and problems presented several posts above? Namely ancient Egyptian conceptions of their southern neighbors per direct citations, their biological relatedness to them, the relevance of "black rock, red rock" in this context, and why you'd make the statements that you made which were challenged initially.
^This is all that I've been concerned about and there's no need for me to chase your persistent red herrings.
Posted by Maahes (Member # 8482) on :
Su We Di sent some great links to You Tube where everyone can take a chill pill and learn about the great human genome. Thanks SuWeDi. Learned a great deal and really enjoyed it to too.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Doug M: Just because you are from the Western Desert doesn't mean you can claim anything you want about the biological history of populations in that part of the world going back 10,000 years ago. You are no authority on the subject of the ancient biodiversity of populations that existed long before anyone in your clan can remember. I respect your identity based on clan and such, but that does not mean I respect claims that have no scientific validity, especially those without any scientific facts to back them up.
This, imo sums up the focal point of his problem. Well put..
Posted by Maahes (Member # 8482) on :
Why does this conversation keep getting railroaded back to me? Why can't we discuss Egypt's 18th Dynasty? I know it is difficult for Americans to comprehend that most indigenous people have identities forged over countless centuries- we do. We've been isolated on tiny oases surrounded by the great sand sea. Oral traditions together with recent import from archeologists like Brugsch and lingual archeologists + molecular scientists has helped ethnic groups like the Falasha Jews of Ethiopia and the Dogon of West Africa, the Siwan Tamazight clean the perspective of alof historical dust.
We have notions of who we are where we came from because the legends are repeated by our tribal elders over and over again. But being Afrocentrics don't you already know that? Don't you place emphasis on self-identification of indigenous Africans? Or only the "black" ones? Go check out the neat Su Di We links to YouTube and learn about your people. Then return to this thread reread some of your assertions and the tone and hue of your teeth baring manifestos. Get with the program. This is the planet earth space ship yall.
Posted by Maahes (Member # 8482) on :
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: Why does this conversation keep getting railroaded back to me?
Because you still haven't been so courageous as to address your constant contradictions and inconsistencies. You keep repeating the same things ad nauseum with out showing the courtesy to answer questions, and instead rely on tireless ad hominem attacks and appeals to modern ethnic identity, which is completely irrelevant since ethnic groups and identity have never been static (something you can't seem to comprehend).
Point being?
Posted by osiriun (Member # 14297) on :
quote:Originally posted by Sundiata:
quote:Originally posted by Maahes: Sundiata, I don't know what to say. 20.000 years ago - you know what-I'm sorry _ I can't continue having this one sided dialogue with you you. Your ignoring what I've written and are still attempting to force a crayon into a pencil sharpener.
Your misplaced idioms and double talk still doesn't address my questions proposed. If these questions are too difficult for you to confront directly, that's one thing but I have definitely not ignored you, it is only that I'm still waiting on direct answers per citation. You've still offered us nothing but your own seemingly misguided views, which I'm not concerned about.
quote:You are I'm afraid that from your posts that, your emotions verge on the irrational.
And your posts/rants, especially this one, verges on the incoherent. Instead of commenting on me as well, which is easy enough of a cop-out, why not address what I've asked you or comment on the citations presented? Is that hard or are YOU too used to dealing with "emotion"? Your generalized comments can't be entertained at the moment.
quote:The women in my family call this sort of conundrum the objective of an ant lion(ess). You are always correct and gain strength from consuming stupid ants like me.
I'm sure that you enjoy hearing yourself talk as much as they do as well, though this still has not addressed one question of mine.
quote:It matters not that you are not reading what I'm writing.You are in my opinion intellectually a bit lazy and as such, the scholarship you present here is misleading and dishonest.
And you are still making evasive and overgeneralized comments with no substantiation, notwithstanding that everything you've been refuted on (linguistics, migration patterns, geography, biodiversity) has been under emphasized by you, and once rebutted, you merely contradict whatever you say, set up some sorry ad hominem or straw man to knock over, or completely blabber about irrelevancies, like Jackals, Bananas, and whatever it is women in your family say. Your antics are pretty much observable for all to see, which is why I'm not fooled and am steadfast in my persistence to extract at least some bit of useful information out of you.
So much emotionalism over a trivial matter of semantics. Unless Maahes truly has been through the oppression that Black people have been subjugated to in a similar way that the Jews have been, it is difficult for him to understand why a designation is so important to you.
It is like someone saying the holocaust did not happen or that Israel was never the Jewish homeland. It is also like saying that I am not Jewish because I am mixed with Europeans or that I don't know Hebrew.
Sociopolitical Identities that have little to do with the actual point of what we are trying to say.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by osiriun: So much emotionalism over a trivial matter of semantics.
I understand your point Osiriun, and would have to agree, if only slightly, but please don't confuse a steadfast adherence to fact finding and a zero tolerance for pseudo-science and double talk as any indication of emotional expression. It is a distraction. I don't believe anyone here has called Maahes out of his name or even accused him of any particular bias (the same can't be said for him), but only request that he contribute useful and reliable information while indeed making some type of effort to support his claims and how they relate to his concepts.
The strontium isotope data of the individuals in Nubian-style burials (all with values below 0.7078) provide an additional indication that individuals with ratios above 0.7078 may be non-local. Other individuals not buried Nubian-style whose ratios fall within the local range could be Egyptianized native Nubian locals or the children of Egyptian immigrants born locally. It is not surprising that individuals who likely spent their childhood elsewhere are included in the group of people buried at Tombos e the archaeological indications of ethnic identity as seen through architecture (pyramid structure), artefacts (funerary cones), and burial ritual suggest a strong Egyptian presence in addition to the widespread Egyptianization of Nubians during this time. Smith (2003) has suggested that this pyramid tomb was built as a reflection of Siamun’s power and authority in the Egyptian hierarchy. It may have been a way to promote in-group solidarity with other Egyptians in the face of real or perceived Nubian threat.
quote:7.4. Variation by biological affinity
These data on the strontium isotope ratios of predicted groups are difficult to interpret, as the differences between Egyptian and Nubian cranial morphology are far from straightforward. Although Egyptian samples examined by Buzon (2006) appeared to form a more morphologically homogenous group than the Nubians, it is clear that these ancient Egyptians and Nubians share many similar features. Several individuals with Egyptian cranial morphology are within the local range. This finding that some individuals who appear local in their strontium isotope ratios would have Egyptian cranial morphology is expected. Considering the time span of the cemetery (1400e1050 AD), it is probable that Egyptian immigrants would have had children at Tombos, who would then have the local strontium isotopic signature in their dental enamel as well as Egyptian cranial morphology. This corresponds well with the presence of individuals who were buried in Egyptian style and have 87Sr/86Sr values in the local range. Individuals with Nubian morphology outside the local range may be natives from another region of Nubia. It is also possible that cranial morphology cannot accurately predict to which ethnic group an individual belongs. A previous examination of Egyptian and Nubian cranial features suggests that Nubians are a morphologically more variable group than Egyptians (some individuals buried as ethnic Nubians with more Egyptian cranial features) (Buzon, 2006). This obscures the connection between cranial morphology and ethnic indicators, highlighting the disparity between different types of identity. This study calls attention to an additional kind of identity, geographic origin, which also may not correspond with ideas of ethnic and biological affinities. The combination of these multiple lines of evidence certainly complicates the reconstruction of the past, but it also serves to provide a more rich and meaningful picture of people we are investigating.
- Buzon (2007)
Posted by Willing Thinker {What Box} (Member # 10819) on :
Thanks alTakruri!
quote:Originally posted by alTakruri: What's wrong with Sambo? Euros make up a story Black Americans buy into it denigrating their former heritage.
Sambo is a proud name. Nothing dumb or slavish about the name Sambo.
I forgot to mention this!
quote:Originally posted by Nadeed: Willing Thinker {What Box}:
quote: Doug. Yonis, Maahes, Ausar, and others ARE North and East Africans, therefore I would trust Yonis when he says that what you are saying is nonsense.
Specifically, that Sambo bull-ish.
Do not project an African American problem onto other Africans.
agreed. doug you should listen to your fellow black american negro. he's making alot more sense than you.
Correction: I'mma black american BlacK, with negro powers, best not to test this black attack!~
Word.
quote:Originally posted by Doug M: Actually neither of you are making sense. The term was not invented by African Americans.
A young American Negro writes:
"Neither"?
Neither who?
Maybe you.. but I know when I said
quote:Sambo bull-ish.
[...][do] not project [...] American problem
what I said.
alTakruris correct, we need not have qualms with Sambo.
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes:
Mystery Solver wrote:
"Undoubtedly cattle domestication was important development in enhancing survivability on the African landscape, but they [Africans] owe this accomplishment to no one else but themselves. Some of us need to break away from the shackles of the mentality that Africans are and have always been on the receiving end of the mastering of any type of complex human behavior, rather than the complex mutually inclusive reality of being pioneers and givers, along with being followers and receivers, as any other humanity on this planet. In other words, we need to get beyond this "non-Africans are inherently *the* saviors of Africans", and the thereof "Africans are inherently incapable of anything further than the need to be saved" mentality, and let it RIP. "
This is a presupposition on your part.
Which statement of mine is a "presupposition", and according to what objective citation to the contrary?
quote:Originally posted by Maahes:
I know full well that the founders of "dravidian" cattle culture were East Africans. I posted a link to an important peer-review paper on the subject that goes into some detail and focuses on the Mande people of West Africa as they relate to the Dravidians of West South Asia.
That link is from Clyde Winters, whose "Dravidians from the Sahara or Kush/Meroe" thesis has been discredited more than once, including by myself. You can do better, I hope.
quote: Originally posted by Maahes:
The Cattle Culture came from the Horn and was imported into India. I made this point a few times.
What relevance does this have, considering the fact that your claim, pertaining to Africans deriving cattle domestication and domesticates from outside, had been swiftly discredited by genetic and anthropological evidence?
quote:Originally posted by Maahes:
I am fully aware of the prejudice that has Africans depending upon other cultures to help them up and over and it is lame. But this is not my view or my worldview.
Then why do make claims that parrot such mentality, by making false claims that African domestic cattle derives from a non-African source, even though evidence to the contrary had been shown to you more than once?
quote:Originally posted by Maahes:
I don't disagree with everything Afrocentrics go on about, just the details and nomenclature. East Africans introduced Cattle Culture to West India/Pakistan region and these peoples would come to domesticate their own wild cattle Bos indicus.
This is according to what scientific source?
quote:Originally posted by Maahes:
Hybrids between African semi-domestic cattle and Indian semi-domestic cattle would form the foundation of ancient East African breeds.
What do you mean by "semi-domestic cattle"? The cattles are either domesticated or not; it is that simple.
quote:Originally posted by Maahes:
Not only are you not African continentals you are not of a rural livestock oriented people and as such you may have a difficulty comprhending the significance of bananas, jackal-like wolves that would become dogs and cattle domestication.
This clearly cannot be a reference to me, or is it? Have you ever met me? If not, then how do you *presuppose* where I do or don't come from?
quote:Originally posted by Maahes:
How do you suppose the origins of Saharan culture came to be without livestock and harvest of plant cultivars?
You've already been informed about cattle domestication; if you choose to continue to make that a mystery, then knock yourself out. As for plants, you've been urged to produce the relevancy, given the well known bidirectional import of crops in and out of Africa; your response was and has been to produce none.
quote:Originally posted by Maahes:
How do you suppose the vast majority of people came to carry these integral materials? They didnt write or read not the majority of humans on the planet could- but they could count their cattle and distinguish one animal from the next- they could paint them on a rock- they could select breed them for ceremonial purposes-
Immaterial questions. Please read the above, and observe what you need to do. Thanks.
Posted by Keins (Member # 6476) on :
Posted by Keins (Member # 6476) on :
Iman is Somolian and she defines herself as black and somolian...
I get the impression that Rasol has no interest in this thread.
His lack of participation leaves one to wonder if he only has the motivation to debate those discussants of African descent (African Americans) like a Wally, Mark and Dr. Winters or so-called trolls instead of Maahes??
I expected his presence, as I did Mystery Solver (he did not disappoint), but to no avail.
Maybe he simply has no interest in the discussion taking place?
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Maahes,
I don't mind you posting about your people and their mythology. It's interesting and we all could have learned something. But, you came here with the wrong attitude.
The African Americans and all the New World Africans from Mexico to Argentina and Canada to the north have spread an African heritage into the New World which was to the benefit of East Africa if you could see that.
The old pecking order which placed West Africans (Negroes/Bantus, etc) on the botttom was made useless probably when the large Sudanic Empires came on the seen. The transfer of Africans to the New World and the progress millions of Africans have made in the New World has placed West Africans over East Africans in the new modern pecking order.
I don't think the Cushites can deal with this modern reality.
Posted by Maahes (Member # 8482) on :
" In other words, we need to get beyond this "non-Africans are inherently *the* saviors of Africans", and the thereof "Africans are inherently incapable of anything further than the need to be saved" mentality, and let it RIP. "
This presupposition is what I'm on about here. The Afrocentric reductionism of many pseudo-scholars here is looking for something inherently anti-Negro or anti-African in my posts. Papers are constantly being challenged. This is the nature of science. The papers I have posted are intended to give anyone of objective mind slightly enlargened parameters with which to seek out the veracity of Afrocentric claims.
A great majority of the dialogue -here most of which attempts to put me on the defensive- is not progressive nor is it objective. The worldview of people poisoned by prejudice is too narrow and the limitations of these parameters result in a degree of willful ignorance. I came here to discuss the dynamics of 18th Dynasty Egypt as it relates to historical fiction- namely that which is covered in the film trilogy "i". African Americans are starring in these films as ancient Egyptians. I do not need to defend myself or my objectives to anyone on this forum. However, and due to the intellectual laziness and misleading diatribes of a few obviously biased posters, I am now firmly of the opinion that Afrocentrics are Eurocentrics in Black face.
I'm going to stick to discussing the topic of the thread: Goddess of the Sun.
My self identity and knowledge of my own culture are not open to debate. I am not prejudice against any peoples. This is not open to debate. Projecting self-loathing, presuppositional bias against Africans and all that sambo crap is pure nonsense. If anyone here is interested in the Goddess of the Sun project I will respond. I will not continue to waste time arguing with racialists about their own psychological baggage. Anyone interested in understanding my vantage point on the cultural and ethnic origins of Egypt need only scroll back and actually read carefully what I've already written.
If any of you feel the need to continue whittling away at my credibility or distracting the topic with more of your black washing, please know that you are wasting everyone's time. I did not come here to debate a position. I came to discuss 18th Dynasty Egypt as it relates to a major motion picture project.
Posted by Nefar (Member # 13890) on :
so what is it now? africans vs african Americans vs africans who claim they are not black but are still native african?
I love this website but im getting tired of reading ignorant things from intelligent people.
Posted by Nefar (Member # 13890) on :
Maahes many of the people here are africans not african americans,(That includes me) you are not the only one so please do not group us all together.there are also Asian and European people here as well.
I dont believe that it is Afrocentric to say that ancient egyptians were a,well, an african people you yourself believe this. so to say that it is afrocentric to think this way would be contradicting dont you think? But how you choose to define what african is and what an african looks like is completely up to you. just know that there people ,wheather they are african,african american, or non-african, and studies that may not agree with you.If you want to see some of them theres a sticky on the top that says "the race of the egyptians".
ANYWAYS your right we need to get back to the topic I am interested in what you know about the 18th dynasty you seem like a very intelligent person.
Posted by Nefar (Member # 13890) on :
Oh and Btw speaking about the diversity of africa I enjoy looking at these Pictures Posted by Maahes (Member # 8482) on :
Obviously Egyptians are African. You are from Luxor correct? If so, you know damned well we are most definately African. The objective is to finally present a snapshot in time so to speak of a point in Egyptian history -18th Dynasty Egypt- is on the brink of collapse. The different powers competing for the throne are from regions surrounding Egypt and also from within Egypt. The ethnicity of the Egyptians themselves in not an issue in this historical fiction.
It will muddy the complicated story by bowing down to Eurocentric ideoms about race. Different clans and tribes up and down the Nile not to mention in the Levant are vying for power. Each and every one of them is cast accordingly. Each African ethnic group from the Inyotef-Ta-Seti to the Wawat and Mazoi will have respective costume and regalia. Each and every ethnic group will be depicted as a unique group that cannot be confused with the another.
In this story,
It is clear that Queen Tiye should be respected as co-regent and acting sovereign as her husband Amenhotep lies on his deathbed. The fact that Tiye is of Nilotic descent is never a topic in the story- and why should it? Her marriage to Amenhotep was necessary because her matrilinear heiress status legitimized her husband's ascendency some forty years earlier. Amenhotep's mother is from the Levant, a Mittanian. Amenhotep is the product of a diplomatic marriage between an Egyptian hereditary chief and a royal princess of Mittani. Amenhotep was but one of several royal sons vying for the throne at the untimely death of King Thutmose IN THIS HISTORICAL FICTION. Amenhotep's ascendency was in question because his mother is not Egyptian. The clan mothers and high priestess caste would aruge vehemently against Amenhotep's ascendency on grounds that Thutmose's scepter should be inherited by a prince with better breeding- one whose mother's blood is from the soil of the Nile Valley.
I'm discussing the backstory of Amenhotep and Tiye which is significant to the Goddess story only in that it comes to light through the deterioration of Amenhotep towards the end of his life that he suffers from an inferiority complex. He is suffering from night terrors and his scribe Hapu explains to the viewer through narration during flashbacks that Amenhotep's projected illegitimacy- and his father's assasination weighed heavily on his shoulders before and after his ascendency- he became easily corruptible after the death of chosen son and heir apparent Prince Thutmose'. Amenhotep's corrupt remainders in the House of Amen have deified this mortal man as the King of the Gods on Earth. To have a god die is no good at all. The King makers are obsessed with keeping their status and power. They intend to act as intermediaries between the king of the Gods Amen and the populace and as such the inevitable death of their personal deity can be kept hidden. The Prophets of Amen are thusly hreatened by the impossibly serene and formideable Queen Tiye- especially after she pulls the supposedly dead prince Amenhotep IV ( AKA Akhenaten) out of the shadows to bolster her influence within the Great House. Akhenaten suffers from certain physical infirmities. An Egyptian king should be the personficiation of perfection an ideal which the prince cannot attain. Thusly, the sallow, wall-eyed science nerd for lack of a better term, is largely disesteemed. His father detests the very sight of him. In order to ascend to his father's throne, Akhenaten will need a matrilinear heiress of unequaled pedigree- from a lineage older than any Thutmose clan-to legitimize his ascendency. A creepy nefarious cult of masked lector priests are knocking off the royal princesses left and right to insure that he cannot ascend. The king makers do not want Akhenaten to be named hereditary chief of the two lands.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes:
The Afrocentric reductionism of many pseudo-scholars here is looking for something inherently anti-Negro or anti-African in my posts. Papers are constantly being challenged. This is the nature of science. The papers I have posted are intended to give anyone of objective mind slightly enlargened parameters with which to seek out the veracity of Afrocentric claims.
^^This has been the general theme of this thread which has inevitably degenerated into a spiraling failure due to Mahees' inability to engage cooperatively and his incessant attacks on African diasporans; ad hominems being veered towards his disdain for "afrocentrism". Yet while doing this, still skillfully avoiding a direct response to his shenanigans or answers to difficult questions.
You have come here in bad faith and then start to retreat with your tail between his legs when people call you out on your ridiculous pseudo-science (namely all of your nonsense migrations theories and bunk concepts) and you're only creative enough to reverse the accusation or accuse members here of New World bias when practically very few even remotely understand half of the mumbojumbo you're trying to convey (not just New World blacks)?
quote:My self identity and knowledge of my own culture are not open to debate.
^^This clears up a lot of the ambiguity concerning his stubborness to heed any piece of objective information other than his own crudely constructed pseudo-history. Of course you can't debate someone who already has their mind made up before they even pick up a book or any piece of literature pertaining to whatever issue they find themselves in.
quote: However, and due to the intellectual laziness and misleading diatribes of a few obviously biased posters,
You want to see a good example of intellectual laziness? Look above.
quote:I am now firmly of the opinion that Afrocentrics are Eurocentrics in Black face.
I am now firmly of the belief that one should never try and have any kind of dialogue with an admittedly biased camera man who doesn't have any idea what he's talking about.
Good look with your project. Posted by Nefar (Member # 13890) on :
^ Stop with this PLEASE!!
If you cant have a "intellectual" debate without insulting someone then just shut up!
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes: " In other words, we need to get beyond this "non-Africans are inherently *the* saviors of Africans", and the thereof "Africans are inherently incapable of anything further than the need to be saved" mentality, and let it RIP. "
This presupposition is what I'm on about here.
What is presupposed about it, when it in fact describes a situation whereby you are confronted with several scientific documents descrediting your claim about African cattle domestication and yet, you continue to propagate discredited info? As you latch onto this claim, you go onto say:
Key to my position, is the fact that trade between Southern Eastern Asia and Eastern Africa -taking place in Punt- the Horn of Africa is ancient and that without it most of what we describe as Saharan or East African would simply not exist.
The problem with this, is that you cherry pick two issues, that is - ‘cattle domestication’ and ‘bananas’, to supposedly make the point that you proclaim to be making above, all the while saying that they were introduced to Africans. This implicated a ‘one-sided’ affair no doubt, as opposed to *trade*, notwithstanding that your claim about cattle domestication was wrong to begin with. Take that *one-sided* invocation along with the highlighted, and you’ll see why the post you cited was necessary.
quote: Originally posted by Maahes:
The Afrocentric reductionism of many pseudo-scholars here is looking for something inherently anti-Negro or anti-African in my posts.
Nitpicking by saying that unless a person appears to be “pitch black” as your “black rock” folks, they shouldn’t be referred to as ‘black’; so, a person with dark brown skin, or what else hue of brown skin have you, should be only referred to as brown, because they don’t appear to be literally black. That type of thinking certainly comes across as anti-black to observers who see the “pitch black” as but a part of a continuum of what entails “black”, a metonymy for considerably melaninated [eumelanin] skin.
Posted by sportbilly (Member # 14122) on :
This is the first I've heard of it, and I'm NOBODY'S expert, but I'd never head that Amenhotep was half-Mittanni. Or that ANY members of the 18th Dynasty, the "Nubian" Dynasty had any Asiatic blood.
Where are you getting this from? Anybody more studied on the18th dynasty lineage care to weigh in? I get so confused with all the different names I have no idea who is whom, but I'm pretty sure an Asiatic mother would not legitimize any Egyptian king, espcially since the Mittani were at odds with Egypt and political adversaries.
Posted by Maahes (Member # 8482) on :
I'm done with the whole "black" topic.
Moving on, AMenhotep's mother was Queen Mutemwiya who was a royal princess from Mittani.
The consultants on this project which began in 2001 include a real crew of respected Egyptologists and Art Historians whose area of scholarship is 18th Dynasty Egypt.
The reason it has taken so long to get everything this far is because of the schedules of our consultants, many are professors of Egyptology and others are art curators. Each of our consultants reside in Egypt for the dig/restoration season.
As I said in my synopsis, Amenhotep's ascension in this historical fiction epic was in question because of his mother's country of origin. Amenhotep's child bried Tiye, on the other hand and a character written espressly for the divine Cicely Tyson ( Stacey Dash will portray Young Queen Tiye) is of Nilotic origin and as her iconography attests is an heiress whose matrilinear pedigree is highly desireable. From this perspective in our story, Amenhotep's ascension is legitmized by his marriage with the Nilotic heiress. Again, this is a backstory of Amenhotep and Tiye and one that will be revisited time and again in all three pictures.
The protagonist Nefertiti is in this historical fiction, the matrilinear descendant of an ancient Ta-Seti heiress who was the founding clan mother of the Inyotef - 12th dynasty - Nefertiti's pedigree is thusly used to legitimize the disesteemed prince Akhenaten's ascension.
Unfortunately, Nefertiti, again in this historical fiction, knows nothing of her birthright. She is the foster daughter of a pair of nobles, Aye and Dey (Omar Shariff and Tantoo Cardinal) the handmaiden and surrogate sister of a princess dowager - the erstwhile child-bride of Prince Thutmose'- the dowager's name is Mutnodjemet but her pet name Pakhet i.e., " she scratches" is appropriate as this character is sharp of tooth and claw- The princess dowager's appearance is shrouded in linen veils for most of the picture. The character will be portrayed by Stacey Dash.
Nefertiti is deeply in love with a soldier in Aye's guard. His name is Horemheb and he is of humble origins. The character of Horemheb was written for Denzel Washington.
So we have star-crossed lovers and layers of mystery in the Goddess of the Sun which is the prequel to the second installation " Prophets of Amen" which unfolds with the building of the temple city of Akhetaten.
Posted by Maahes (Member # 8482) on :
- as for cattle domestication, and bananas, Pariah dogs and spices- there was without any doubt more trade and more cultural transference between Southern Asia and East Africa and for many more tens thousands of years than there was between Europe and North Africa. The point I was making is that cattle domestication began in Africa and was imported into Western India by Horn Africans. Those Horn Africans then went to the task of domesticating a wild Asiatic cattle species Bos indicus. Transference of Asiatic cattle genes occured in Western India and Pakistan and moved into Western Asia with the spread of the Indo-Aryan culture. THe Horn Africans continued to move materials between Western India and the Horn and this trade route's most important points were the epicenter of Punt. I read some of your missive as to suggest that I believe that non Africans are responsible for African culture. That is not what I believe nor is it what I wrote. If you are biased against my position, anything I write is going to read {anti-black} negatively to you. You have not discounted the theory I have presented to you. All you have done is presented a refutation. I'm still patiently waiting for an objective voice to arise from this board that is going read what these papers cover - the ideas that are put forth and what I have written. My objective is to open up the worldview of those of you suffering from the limited parameters of the Eurocentric/Afrocentric obsession with white and black.
Reread what I wrote about banana cultivation and check out the You Tube material and then please reread what you have written to refute what I've stated.
Posted by SaddenedAfrican (Member # 14348) on :
From 00:31 onward is apropos for much of this thread.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: I'm done with the whole "black" topic.
Moving on, AMenhotep's mother was Queen Mutemwiya who was a royal princess from Mittani.
I have to disagree. Not every scholar agrees that Mutemwiya was Mittani. In fact, current research tends to go against this opinion.
quote:Originally posted by Maahes: The consultants on this project which began in 2001 include a real crew of respected Egyptologists and Art Historians whose area of scholarship is 18th Dynasty Egypt.
The reason it has taken so long to get everything this far is because of the schedules of our consultants, many are professors of Egyptology and others are art curators. Each of our consultants reside in Egypt for the dig/restoration season.
As I said in my synopsis, Amenhotep's ascension in this historical fiction epic was in question because of his mother's country of origin. Amenhotep's child bried Tiye, on the other hand and a character written espressly for the divine Cicely Tyson ( Stacey Dash will portray Young Queen Tiye) is of Nilotic origin and as her iconography attests is an heiress whose matrilinear pedigree is highly desireable. From this perspective in our story, Amenhotep's ascension is legitmized by his marriage with the Nilotic heiress. Again, this is a backstory of Amenhotep and Tiye and one that will be revisited time and again in all three pictures.
The protagonist Nefertiti is in this historical fiction, the matrilinear descendant of an ancient Ta-Seti heiress who was the founding clan mother of the Inyotef - 12th dynasty - Nefertiti's pedigree is thusly used to legitimize the disesteemed prince Akhenaten's ascension.
Unfortunately, Nefertiti, again in this historical fiction, knows nothing of her birthright. She is the foster daughter of a pair of nobles, Aye and Dey (Omar Shariff and Tantoo Cardinal) the handmaiden and surrogate sister of a princess dowager - the erstwhile child-bride of Prince Thutmose'- the dowager's name is Mutnodjemet but her pet name Pakhet i.e., " she scratches" is appropriate as this character is sharp of tooth and claw- The princess dowager's appearance is shrouded in linen veils for most of the picture. The character will be portrayed by Stacey Dash.
Nefertiti is deeply in love with a soldier in Aye's guard. His name is Horemheb and he is of humble origins. The character of Horemheb was written for Denzel Washington.
So we have star-crossed lovers and layers of mystery in the Goddess of the Sun which is the prequel to the second installation " Prophets of Amen" which unfolds with the building of the temple city of Akhetaten.
And just remember, it is only a movie. I do admire the research going into this, but no historical movie has ever been 100% accurate in terms of every detail, because going back 3500 years we don't always have every detail. So it isn't that I am against you or what you are trying to do from any perspective. In fact you can find similar such disagreements about historical movies like Alexander and so on.
But given that this is a historical fiction, I don't understand the need for such rigorous research.
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Yom: Yes, Coptic. He has a very interesting family, from what he's told me. Some of his views might make more sense (they did to me), although I still don't understand the red/black rock concept, or who/what the oryx are/is.
The colored rock concepts as he explained comes from the old story among his people of God (or a creator god) molding humans from rock or clay. This is like the Egyptian myth of the god Khnum making man from different colors of clay and this is also similar to Hebrew and Abrahamic myths of creation which seem to all stem from a common (proto-Afrasian?) myth of mankind made from earth by a creator god. Oryx are a kind of large antelope, and from what I gather they seem to be the totem of a people he speaks of. Hopefully he can clarify this further.
quote:Originally posted by Maahes: DougM, you too suffer from directional prejudice. Crayons should never be put in a pencil sharpener.
If either you or Sundiata were a little more honest with your own inner-psyche you could fight the demons of racism in your own heads.
I don't know what you mean by this. All Doug and Sundiata are saying is that you and your people are black or of black ancestry. There is nothing prejudice about it.
quote:Read up on the paper that links the Mande Cattle Culture and Dravidian Cattle Culture- and then reread what I've written here.
Mystery Solver already addressed the inaccuracies of that paper. Cattle domestication in Africa and that of India are two independent events with Africa's domestication being much older.
quote:You are so busy hunting lions that you forget something integral about yourselves. I'll let you discover what that is for yourselves.
If you mean Doug and Sundiata's hostility, you are correct that it is not justified.
quote:Now- getting back to writers who are actually engaged in learning - we are all students in life are we not?
I don't know about everyone else but I know I am!
quote:My family originally came from Somerkot valley between Dahklha and Khargha. About four thousand years ago, a good percentage of our peoples migrated to Upper Egypt proper. We are a matrilinear tribal clan. Land and water are passed down through women only. During the 13th century B.C. our ethnic minority was pushed by military force out of Upper Egypt for a time. Half of us returned to Dahkla and the others migrated south to the strong holds of the Inyotef Ta-Seti who in reaction to Hyksos/ Kushite collusion in the 13th Dynasty-17 dynasty- had taken up permanent residence in a kingdom somewhere in the highlands of Ethiopia probably somewhere near present day Eritrea. The populations that migrated to Dahklha were chased after by the invading peoples who desired to take our territories. They grew anap ( Ziziphus) trees and ben ben trees ( moringa) for tinctures and oils. Their descendants became the founders of the Coptic orders of the Bahiriya region many tens of centuries later. Naturally, the Abysinnian branch of our family remained in fairly close contact with the Western Desert branch from dynastic days through to the Christian era.
One branch of our tribal clan migrated to Siwa. These were largely men only and of the Ma'ahes caste. Anyone familar with Hadendoa tribal clan is looking at the easternmost branch of our people. The Hadendoa/Ma'ahes origins are within the Western Desert and we are clearly African indigenous. Copticism grew during Christian days but we must be clear abotu something, the Ma'ahes were responsible for the protection of the Amen temples originally and especially the properties of matrilinear Amenist heiresses. The patrilinear Ramesides did not honour the old ways of the sepat nomarchs. They were self-styled pharaohs and defined our peoples as Libyan enemies that needed to be stomped upon. The Ma'ahes/Hadendoa of East Africa were remnants of both predynastic animism which survived Egyptian civilization- we are also the last remaining Amenists that survived in outposts in the remote oases lands protected by the Ma'ahes caste tribals. Early Copticism was a reflection of Amenism. The relationship of the Hadendoa to modern religious culture is quite different than their western and southern ( Ethiopian) cousins because where the Ma'ahes chiefs would evolve into Copts in time- the Hadendoa resisted both Amenism and much later Christianity. They remained ardent Animists. The introduction of Islam converted the Hadendoa and the Mahdist Rebels are a well known terminal branch of this expression.
The problem with describing our ethnic minority today is that we are such an old people that our family tree has branched and merged in some instances with other ethnicities - for example the Beja of North Africa are remnants of our people that have mixed with other African ethnics caught up in regional strife, famine or what have you. The populations of our peoples living in isolated places in Eritrea and the Western Desert Oases had different founders than the Hadendoa who are by the way take their tribal clan name from a specific point in time that should help illustrate the simple complexity of their identity. The Hadendoa were the warriors who drove off the Hattie (Hittites). Their founders included ethnics from many Nilotic cultures that made up the archers of the Egyptian army. The Hadendoa branch of our tribal peoples, thusly have slightly different ethnic make up than the Western Desert and Eritrean branches because in those societies, the marriage laws and matrilinear tribal customs remained in whole. They did not amongst the Hadendoa who took wives from the Yam and the Irthet.
Getting back to the question- my imm family are Copts. But many of our near relatives living elsewhere in Egypt are Sufi. The Hadendoa are largely Sunni Moslems. Some tribal peoples are still Animists.
Very interesting! So let me get this straight. You are Hadendoa, and therefore Beja?? Although I do not discount the more recent history of your family and clan, the ancient accounts you give I find more questionable. What are these ancient accounts based on?? Oral tradition, historical records, or archaeology?? Judging by what you say, I take it that you agree with the suggestion that the Medjay mercenaries employed by the Egyptians were the ancestors of modern day Beja (your people). Alot of the ancient accounts you give contain alot of elements I've read in your movie script, particularly the matrilineage and such. What does this have to do with the 18th dynasty? And what of the "oryx"?? Also, I find the account you give of the origins of your clan somewhat confusing. Do you say that your people originally came from the Western desert or Nile Valley?? Whatever the case it seems to corroborate with genetic findings about the close relation between Beja and Tuareg peoples.
And what of the plot of the movie itself? So many questions I have for you. Maybe it would be better if I private messaged you! Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes:
I read some of your missive as to suggest that I believe that non Africans are responsible for African culture. That is not what I believe nor is it what I wrote.
So, on the record that you *never* said that African cattle comes from southeast Asia?
quote:Originally posted by Maahes:
If you are biased against my position, anything I write is going to read {anti-black} negatively to you. You have not discounted the theory I have presented to you.
Your cattle theorey has been discredited. As for bananas, like all the rest of what you propagated on about, including the cattle thing, I have yet to see where you're going with all this, and what the bottom line is supposed to be.
quote:Originally posted by Maahes:
All you have done is presented a refutation.
Isn't that substantial enough, and the least that could be done?...particularly given the seemingly directionless that characterizes your posts, imo.
quote:Originally posted by Maahes:
I'm still patiently waiting for an objective voice to arise from this board that is going read what these papers cover - the ideas that are put forth and what I have written. My objective is to open up the worldview of those of you suffering from the limited parameters of the Eurocentric/Afrocentric obsession with white and black.
What post of mine in my exchanges with you, are characterized by this charge? In fact, was it not you instigated this whole thing with your "black rock", "oryx" and "red rock" people, "no black pharaohs in Egypt" talk, and so forth?
quote:Originally posted by Maahes:
Reread what I wrote about banana cultivation and check out the You Tube material and then please reread what you have written to refute what I've stated.
Why? Don't you think that its about time that you realize, that redundancy on your part and asking me to revisit what's been addressed by myself, is a futile business? This sort of distraction, along with evading questions, regresses the discourse, not progress it.
Posted by Maahes (Member # 8482) on :
Oh boy. I don't mean to be flippant here. I assumed that smart people like yourselves would be able to put these issues together for yourselves.
Horn Africans were the root of two important, cattle cultures. One of which is none other than that of the Proto-Egyptians- the second of which is that of the Proto-Indians.
Austronesians and Pygmoids already present in both regions prior to the cattle cultures already had established trade and cultivation between their respective populations in Southern Western Asia and Africa- Pleistocene era trade routes. Because they already had a banana utilized primarily for fiber and had cultivated it towards that end before leaving the African continent, subsequent populations of Austronesians and Pygmoids that were to reach South Western Asia, recognized the wild banana plants growing in their new homelands. THey would quickly exploit the new wild bananas - this one was edible and grew much like their familair African species that was used only for fiber- stone age cultures need fiber and they also need food- fiber used to tie things together and food to feed oneselfe obviously-and through cultivation select breed the new wild bananas into fruit bearing cultivars that would be brought back to the continent of Africa and grown there-major food staples I might add not jsut sweet banans-. Cocurrently, the Jackal-Wolves (Canis simensis)that the Austronesians and Pygmnoids had domesticated during the Pleistocene. i.e., Basenji dogs were introduced to South Western Asia and New Guinea where they would become the progenitors of the Indian Pariah dog, the New Guinea Singing Dog and the Australian Dingo Dog. Trade between these Pleistocene populations of our human family would insure that the genetic affinity between curly tailed barkless dogs descended of Canis simensis would remain for all intensive purposes, contiguous. In other words, these dogs are one anothers closest relatives. Following the genetic trail of domesticated plants and animals helps us learn a great deal about human biodiversity and their routes of migration.
These Austronesian/Pygmoid cultures were dominated or assimilated by subsequent populations of Neolithic Horn Africans that migrated along similar trajectories and became the founders of a new population diaspora- one based on cattle.
The point being once again for the rhinoceri amongst you- the history of ethnicity and culture of Saharan Africa precedes that which concerns the Eurocentric/Afrocentric.
The paper you have problems with on Cattle Domestication is nonetheless a peer reviewed paper which is largely on point and substantive. It could be argued and actually a number of you here have made it clear through your marginalization of said topics, (" its either domesticated or not period...") that your comprhension of animal and plant domestication is not your focus of interest. It is absolutely integral to the comprehension of said topic. MArginalizing it or selective reading of objective anaylsis of said topic to directionally bolster your refutation of my position- knowing full well the majority of readers on this forum are not going to actually bother to read the papers Ive posted links to- they will accept your refutation on grounds of your dedication to your own intractable position-regardless- marginalizing the significance of the history of animal and plant cultivation by ancient cultures- from the Pleistocene onwards is evidence in my book that you are a directional thinker. If it takes place in Asia it is not African and thus not in your field of interest. I brought up these points to help some of you recognize hwo flawed the mentality is- the mentality that is based on learning from books and coloured maps- that is based on the significance of history as it relates to the Old Testament- whatever the expert is most educated in becomes their imprint. They will not accept evidence that points to anything that does not agree with their view point - In this case, the argument I am making could be perceived as Afrocentric. I'm making the case that Horn Africans and before them the progenitors of the Austronesian/Pygmoid/Negrito population- were responsible for the southern western Asian cultural wellsprings- but because you are of the opinion that I am biased against black Africa -some of you here read that to mean that I beleive that Asiatics are responsible for the accomplishments of African civilizations. But then the point of discussing bananas, dogs and cattle is to elucidate the different strata of time and space here- another point that appears to be lost.
If you really have decided to embrace Egyptian culture into your own, perhaps you had better begin to open your minds a bit?
A more objective mindset might have brought up the similarities of food staples and plant cultivars that the Horn of Africa and Western Southern Asia share. They might have discussed the methods of breadmaking and the uses of specific medicinal herbs and spices that are Asian in origin but that came to be used in Eastern Africa. Are you familar with the moringa- the clove, cinnamon, turmeric, pepper, chrysanthenums- of course you are but perhaps you are taking for granted how important these materials were in ancient dynastic Egypt? How did they come to be in Egypt when they were produced in Southern Western Asia? Why is important to me or my position? What is my position? Again, the historical diffusion between Southern Western Asia and Eastern Africa predates any contact between Europe and North Africa. This constant trade between respective cultures is more significant than that which transpired between the Greeks or Romans and Egypt. Compare and contrast the length of time and the great antiquity of the connections in direct comparison.
Each and every paper that I have posted a link to here are on the required reading lists of anthropology professors from Columbia and Harvard who I have known for decades as mentors and friends. No one pretends to know all. It is important however to have an open mind and one that can recognize that bias blinds one to evidence that refutes popular theory.
My position is that Africa is the womb from which all human kind progressed. The first and earliest branches that would migrate into the nursery of Southern Western Asia blazed trails for subsequent migrations of different ethnic/racial stock.
Civilization grew from the expansion of the human psyche and from exploitation of new learned skills including cultivation of novel species and from trade between isolated populations. This is a humanist view and one that places emphasis on humanity above racial definition.
Egypt was not a land of white and blacks. Egypt was a land of Nilotic peoples. Different phases in development within Egyptian history might be categorized by ecological challenges and by the presence and or absence of specific ethnic groups.
Near Eastern/Western Asian civilization was another sibling of the Horn African diaspora.
Oversimplification of the history or culture of any peoples within the region is disrespectful and a digression from the topic.
Posted by Maahes (Member # 8482) on :
"Very interesting! So let me get this straight. You are Hadendoa, and therefore Beja?? Although I do not discount the more recent history of your family and clan, the ancient accounts you give I find more questionable. What are these ancient accounts based on?? Oral tradition, historical records, or archaeology?? Judging by what you say, I take it that you agree with the suggestion that the Medjay mercenaries employed by the Egyptians were the ancestors of modern day Beja (your people). Alot of the ancient accounts you give contain alot of elements I've read in your movie script, particularly the matrilineage and such. What does this have to do with the 18th dynasty? And what of the "oryx"?? Also, I find the account you give of the origins of your clan somewhat confusing. Do you say that your people originally came from the Western desert or Nile Valley?? Whatever the case it seems to corroborate with genetic findings about the close relation between Beja and Tuareg peoples. "
I'm sorry to say that negotiation meetings are going on and todays posts are hurried and I am distracted. I want to really cover these topics thoroughly and objectively with careful attention to detail. But every ten minutes someone interrupts me and I have to go into another mindset.
We are not Beja. The Beja are descendants of our tribal clan we are cousins. The Beja are members of our tribal clan. It is an oversimplification to say that we are one and the same people because the Beja do not follow matrilinear progression of water and land rights.
Medjay were a caste of warriors. Ma'ahes were a caste of guards/stewards of the Oracle. Both have descendants. Each lineage is effected by the presence or absence of hereditary property laws of specific tribes. We are related and share ancestry and or history.
Our origins are in the Western Desert others origins are along the Nile valley near present day Aswan or furhter upriver to the south-
Those of us with hereditary land ownership in the Western Desert have different mothers than our cousins the Beja. Hadendoa is a modern term that helps define a group of peoples including ours. It is not entirely helpful or accurate. Our history is mostly oral but anthropologists, lingual archeologists and Egyptologists including Goneim have been helfpul. I must make it clear that the film story has nothing whatsoever to do with my family or peoples. We make no claims of relationship to any 18th dynasty rulers.
If you are interested in clan mother designations please research sepats ( nomes) and search for the sepat of the oryx- the sepat of the hare - the sepat of the southern scepter etc. These are ancient markers of hereditary land owners whose tribal affiliations are integral to comprhending the socio-policial issues of ancient Egypt- have to go bell is rigning
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: Oh boy. I don't mean to be flippant here. I assumed that smart people like yourselves would be able to put these issues together for yourselves.
Horn Africans were the root of two important, cattle cultures. One of which is none other than that of the Proto-Egyptians- the second of which is that of the Proto-Indians.
Austronesians and Pygmoids already present in both regions prior to the cattle cultures already had established trade and cultivation between their respective populations in Southern Western Asia and Africa- Pleistocene era trade routes. Because they already had a banana utilized primarily for fiber and had cultivated it towards that end before leaving the African continent, subsequent populations of Austronesians and Pygmoids that were to reach South Western Asia, recognized the wild banana plants growing in their new homelands. THey would quickly exploit the new wild bananas - this one was edible and grew much like their familair African species that was used only for fiber- stone age cultures need fiber and they also need food- fiber used to tie things together and food to feed oneselfe obviously-and through cultivation select breed the new wild bananas into fruit bearing cultivars that would be brought back to the continent of Africa and grown there-major food staples I might add not jsut sweet banans-. Cocurrently, the Jackal-Wolves (Canis simensis)that the Austronesians and Pygmnoids had domesticated during the Pleistocene. i.e., Basenji dogs were introduced to South Western Asia and New Guinea where they would become the progenitors of the Indian Pariah dog, the New Guinea Singing Dog and the Australian Dingo Dog. Trade between these Pleistocene populations of our human family would insure that the genetic affinity between curly tailed barkless dogs descended of Canis simensis would remain for all intensive purposes, contiguous. In other words, these dogs are one anothers closest relatives. Following the genetic trail of domesticated plants and animals helps us learn a great deal about human biodiversity and their routes of migration.
These Austronesian/Pygmoid cultures were dominated or assimilated by subsequent populations of Neolithic Horn Africans that migrated along similar trajectories and became the founders of a new population diaspora- one based on cattle.
The point being once again for the rhinoceri amongst you- the history of ethnicity and culture of Saharan Africa precedes that which concerns the Eurocentric/Afrocentric.
The paper you have problems with on Cattle Domestication is nonetheless a peer reviewed paper which is largely on point and substantive. It could be argued and actually a number of you here have made it clear through your marginalization of said topics, (" its either domesticated or not period...") that your comprhension of animal and plant domestication is not your focus of interest. It is absolutely integral to the comprehension of said topic. MArginalizing it or selective reading of objective anaylsis of said topic to directionally bolster your refutation of my position- knowing full well the majority of readers on this forum are not going to actually bother to read the papers Ive posted links to- they will accept your refutation on grounds of your dedication to your own intractable position-regardless- marginalizing the significance of the history of animal and plant cultivation by ancient cultures- from the Pleistocene onwards is evidence in my book that you are a directional thinker. If it takes place in Asia it is not African and thus not in your field of interest. I brought up these points to help some of you recognize hwo flawed the mentality is- the mentality that is based on learning from books and coloured maps- that is based on the significance of history as it relates to the Old Testament- whatever the expert is most educated in becomes their imprint. They will not accept evidence that points to anything that does not agree with their view point - In this case, the argument I am making could be perceived as Afrocentric. I'm making the case that Horn Africans and before them the progenitors of the Austronesian/Pygmoid/Negrito population- were responsible for the southern western Asian cultural wellsprings- but because you are of the opinion that I am biased against black Africa -some of you here read that to mean that I beleive that Asiatics are responsible for the accomplishments of African civilizations. But then the point of discussing bananas, dogs and cattle is to elucidate the different strata of time and space here- another point that appears to be lost.
If you really have decided to embrace Egyptian culture into your own, perhaps you had better begin to open your minds a bit?
A more objective mindset might have brought up the similarities of food staples and plant cultivars that the Horn of Africa and Western Southern Asia share. They might have discussed the methods of breadmaking and the uses of specific medicinal herbs and spices that are Asian in origin but that came to be used in Eastern Africa. Are you familar with the moringa- the clove, cinnamon, turmeric, pepper, chrysanthenums- of course you are but perhaps you are taking for granted how important these materials were in ancient dynastic Egypt? How did they come to be in Egypt when they were produced in Southern Western Asia? Why is important to me or my position? What is my position? Again, the historical diffusion between Southern Western Asia and Eastern Africa predates any contact between Europe and North Africa. This constant trade between respective cultures is more significant than that which transpired between the Greeks or Romans and Egypt. Compare and contrast the length of time and the great antiquity of the connections in direct comparison.
Each and every paper that I have posted a link to here are on the required reading lists of anthropology professors from Columbia and Harvard who I have known for decades as mentors and friends. No one pretends to know all. It is important however to have an open mind and one that can recognize that bias blinds one to evidence that refutes popular theory.
My position is that Africa is the womb from which all human kind progressed. The first and earliest branches that would migrate into the nursery of Southern Western Asia blazed trails for subsequent migrations of different ethnic/racial stock.
Civilization grew from the expansion of the human psyche and from exploitation of new learned skills including cultivation of novel species and from trade between isolated populations. This is a humanist view and one that places emphasis on humanity above racial definition.
Egypt was not a land of white and blacks. Egypt was a land of Nilotic peoples. Different phases in development within Egyptian history might be categorized by ecological challenges and by the presence and or absence of specific ethnic groups.
Near Eastern/Western Asian civilization was another sibling of the Horn African diaspora.
Oversimplification of the history or culture of any peoples within the region is disrespectful and a digression from the topic.
Maahes, you are downright funny. Why is it you keep on insisting that this is a black/white or Eurocentric/Afrocentric issue? Surely you are the only one who seems to feel that black and white are not accurate descriptions for the appearance of a great many populations on this planet. Is there any evidence that the original Nilotic people from 5 to 6,000 years ago were anything but black? Are not the majority of Nilotic people in the Nile Valley today called black? And are the Egyptians called Nilotic people today? Why not? Calling ancient Nilotic populations black is no more limiting or close minded than calling ancient Celtic or Germanic tribes white. It is an accurate description of the appearance of the people of the time and not a description of culture, language or anything else.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Maahes,
I am African American and the people of my ancestral state and the people who live where my relatives live in that state have also been studies and analyzed by DNA researchers. i know for a fact and without a doubt and was told by professional researchers that my ancestry lies with the people of the far western coast of Africa. The tribal names include Mande, Fulani, Wolof etc. The African Americans were descended from the Morrish tribes of West Africa and also Bantu Speakers from Angola and Congo. We are mixed with Songhay Nilo-Saharan speakers and AfroAsiatic Hausa and Tuaregs.
I used to post under the handle My Red Cow and also Shango. So, Cattle is also my thing.
Group Origin: The widely accepted theory for the origin of present day zebu cattle in West Africa states that they came from the westward spread of the early zebu populations in East Africa through the Sudan. As for other zebu types, the cattle breeds of this group are found mainly in the drier regions. Their body conformation resembles the zebu cattle of eastern Africa (Epstein, 1971; Payne and Wilson, 1999). The zebu did not appear in West Africa until about 1800 BP. The increasing aridity of the climate and the deterioration of the environment in the Sahel appear to have favoured the introduction and spread of the zebu, as they are superior to longhorn and shorthorn (Bos taurus) cattle in withstanding drought conditions. Another theory based on archaeological findings in the Sahara (Muzzolini, 2000) argues that there was a separate domestication of cervico-thoracic humped zebu cattle in the region and become the ancestors of the Fulani. However, a recent molecular genetic evidence (Hanotte et al., 2002) supported an earlier suggestion that the major process of Bos indicus influence centred in East Africa, and that its genetic introgression spread to the west of the continent. In any case, gradual interbreeding the earlier zebu populations with the prevailing Bos taurus type of cattle is believed to have resulted in the present-day local breeds that exhibit West African Shorthorn characteristics, e.g., the Shuwa. Similarly, the lyre-horned zebu breeds of the Fulani pastoralists, such as Red Bororo, appear to be the result of early upgrading of longhorn-type cattle by the introduced zebu cattle (Payne and Wilson, 1999). Overall, the Fulani differ from the typical zebu of western and eastern Africa by the presence of long horns and from the cerico-thoracic-humped Sanga by the presence of a thoracic and sometimes intermediate hump. The West African Zebu cattle consist of two main groups: the Gudali group (Adamawa, Sokoto) and the Fulani group. The Fulani have been classified further into two groups: the lyre-horned subgroup consisting of Senegalese Fulani (or the Gobra), the Sudanese Fulani, and the White Fulani (or Bunaji); and long-horned subgroup represented by the Red Fulani (or Rahaji). Diali (or Djeli) is a strain of Fulani found on the flood plains of Niger river in Niger and south-west Nigeria (Rege 1999; Rege and Tawah, 1999).
Breed Origin : The origins and classification of the Fulani remains controversial; one school of thought is of the opinion that the Fulani cattle are truly long-horned zebus that first arrived in Africa from Asia on the east coast; these are believed to have been introduced into West Africa by the Arab invaders during the seventh century, AD, roughly about the same time that the short-horned zebus arrived into East Africa. This theory is supported by the appearance of the skull as well as the thoracic hump of the Fulani cattle. Another school of thought contends that these cattle originated from the Horn of Africa, present-day Ethiopia and Somalia, and that interbreeding between the short-horned zebu (which arrived in the Horn around the first millennium BC) and the ancient Hamitic Longhorn and/or Brachyceros shorthorn (which had arrived much earlier) occurred in the Horn about 2000-1500 BC. The subsequent successive introductions of the short-horned zebu cattle are believed to have displaced most of these sanga cattle into southern Africa. During this period of constant movements of people and animals within Africa, some of these sanga cattle probably intermixed with the short-horned, thoracic-humped cattle to produce the so-called thoracic-humped sanga. The latter may have migrated, most probably along with the spread of Islam, westerly to constitute what are today the lyre-horned cattle of West and Central Africa, including the Fulani cattle. Originally the White Fulani were indigenous to north Nigeria, south-east Niger and north-east Cameroon, owned by both Fulani and Hausa people. They then spread to southern Chad and western Sudan.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Maahes,
I am African American and the people of my ancestral state and the people who live where my relatives live in that state have also been studies and analyzed by DNA researchers. i know for a fact and without a doubt and was told by professional researchers that my ancestry lies with the people of the far western coast of Africa. The tribal names include Mande, Fulani, Wolof etc. The African Americans were descended from the Morrish tribes of West Africa and also Bantu Speakers from Angola and Congo. We are mixed with Songhay Nilo-Saharan speakers and AfroAsiatic Hausa and Tuaregs.
I used to post under the handle My Red Cow and also Shango. So, Cattle is also my thing.
Group Origin: The widely accepted theory for the origin of present day zebu cattle in West Africa states that they came from the westward spread of the early zebu populations in East Africa through the Sudan. As for other zebu types, the cattle breeds of this group are found mainly in the drier regions. Their body conformation resembles the zebu cattle of eastern Africa (Epstein, 1971; Payne and Wilson, 1999). The zebu did not appear in West Africa until about 1800 BP. The increasing aridity of the climate and the deterioration of the environment in the Sahel appear to have favoured the introduction and spread of the zebu, as they are superior to longhorn and shorthorn (Bos taurus) cattle in withstanding drought conditions. Another theory based on archaeological findings in the Sahara (Muzzolini, 2000) argues that there was a separate domestication of cervico-thoracic humped zebu cattle in the region and become the ancestors of the Fulani. However, a recent molecular genetic evidence (Hanotte et al., 2002) supported an earlier suggestion that the major process of Bos indicus influence centred in East Africa, and that its genetic introgression spread to the west of the continent. In any case, gradual interbreeding the earlier zebu populations with the prevailing Bos taurus type of cattle is believed to have resulted in the present-day local breeds that exhibit West African Shorthorn characteristics, e.g., the Shuwa. Similarly, the lyre-horned zebu breeds of the Fulani pastoralists, such as Red Bororo, appear to be the result of early upgrading of longhorn-type cattle by the introduced zebu cattle (Payne and Wilson, 1999). Overall, the Fulani differ from the typical zebu of western and eastern Africa by the presence of long horns and from the cerico-thoracic-humped Sanga by the presence of a thoracic and sometimes intermediate hump. The West African Zebu cattle consist of two main groups: the Gudali group (Adamawa, Sokoto) and the Fulani group. The Fulani have been classified further into two groups: the lyre-horned subgroup consisting of Senegalese Fulani (or the Gobra), the Sudanese Fulani, and the White Fulani (or Bunaji); and long-horned subgroup represented by the Red Fulani (or Rahaji). Diali (or Djeli) is a strain of Fulani found on the flood plains of Niger river in Niger and south-west Nigeria (Rege 1999; Rege and Tawah, 1999).
Breed Origin : The origins and classification of the Fulani remains controversial; one school of thought is of the opinion that the Fulani cattle are truly long-horned zebus that first arrived in Africa from Asia on the east coast; these are believed to have been introduced into West Africa by the Arab invaders during the seventh century, AD, roughly about the same time that the short-horned zebus arrived into East Africa. This theory is supported by the appearance of the skull as well as the thoracic hump of the Fulani cattle. Another school of thought contends that these cattle originated from the Horn of Africa, present-day Ethiopia and Somalia, and that interbreeding between the short-horned zebu (which arrived in the Horn around the first millennium BC) and the ancient Hamitic Longhorn and/or Brachyceros shorthorn (which had arrived much earlier) occurred in the Horn about 2000-1500 BC. The subsequent successive introductions of the short-horned zebu cattle are believed to have displaced most of these sanga cattle into southern Africa. During this period of constant movements of people and animals within Africa, some of these sanga cattle probably intermixed with the short-horned, thoracic-humped cattle to produce the so-called thoracic-humped sanga. The latter may have migrated, most probably along with the spread of Islam, westerly to constitute what are today the lyre-horned cattle of West and Central Africa, including the Fulani cattle. Originally the White Fulani were indigenous to north Nigeria, south-east Niger and north-east Cameroon, owned by both Fulani and Hausa people. They then spread to southern Chad and western Sudan.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: Oh boy. I don't mean to be flippant here. I assumed that smart people like yourselves would be able to put these issues together for yourselves.
^^Which is why he's been hard to have any kind of dialogue with because every time someone disputes his assertions, he begins to throw tantrums and respond with a bunch of off-topic rants and condescending replies. When someone is being clear and concise, as proper etiquette requires, one should need not figure anything out for themselves when the point and implication can easily be conveyed.
Horn Africans were the root of two important, cattle cultures. One of which is none other than that of the Proto-Egyptians- the second of which is that of the Proto-Indians.
It should be easy enough for you to provide a citation for this claim, no? Cattle was actually domesticated in the Sahara before it was in Ethiopia, where it apparently moved northward into Sudan and then Egypt. This is apparent given the sequence that it first appeared in the central Sahara, then Sudan, and then Egypt. Both Wilkinson and Wendorf found evidence of an existing cattle cult suggestive of a relationship with Egypt's old Kingdom cattle culture based on subtle continuity. No mention whatsoever of India though, which is your own far fetched theory, based absolutely on assertion alone.
quote:Austronesians and Pygmoids already present in both regions prior to the cattle cultures already had established trade and cultivation between their respective populations in Southern Western Asia and Africa- Pleistocene era trade routes. Because they already had a banana utilized primarily for fiber and had cultivated it towards that end before leaving the African continent, subsequent populations of Austronesians and Pygmoids that were to reach South Western Asia, recognized the wild banana plants growing in their new homelands.
What is a Pygmoid? Short Africans? Why is the 'oid' suffix necessary? Any relation to Negroids, Caucasoids, and Mongoloids?
quote:THey would quickly exploit the new wild bananas - this one was edible and grew much like their familair African species that was used only for fiber- stone age cultures need fiber and they also need food- fiber used to tie things together and food to feed oneselfe obviously-and through cultivation select breed the new wild bananas into fruit bearing cultivars that would be brought back to the continent of Africa and grown there-major food staples I might add not jsut sweet banans-. Cocurrently, the Jackal-Wolves (Canis simensis)that the Austronesians and Pygmnoids had domesticated during the Pleistocene. i.e., Basenji dogs were introduced to South Western Asia and New Guinea where they would become the progenitors of the Indian Pariah dog, the New Guinea Singing Dog and the Australian Dingo Dog. Trade between these Pleistocene populations of our human family would insure that the genetic affinity between curly tailed barkless dogs descended of Canis simensis would remain for all intensive purposes, contiguous. In other words, these dogs are one anothers closest relatives. Following the genetic trail of domesticated plants and animals helps us learn a great deal about human biodiversity and their routes of migration.
Plants and animals practically tell us nothing about human biodiversity. Please cite a correlation, while also verifying your unusual claim that people were domesticating plants and animals during the Pleistocene (before the Neolithic revolution).
quote:These Austronesian/Pygmoid cultures were dominated or assimilated by subsequent populations of Neolithic Horn Africans that migrated along similar trajectories and became the founders of a new population diaspora- one based on cattle.
I'm interested in why you keep making such claims from an authority perspective, without citing so much as one source, yet expect people to take this seriously. You also speaking of indigenous African pygmy (short person) cultures and Austric cultures as not being mutually exclusive, even given the long period of isolation from each other, strikes me as particularly odd. Certainly even Clyde Winters makes more sense.
quote:The point being once again for the rhinoceri amongst you- the history of ethnicity and culture of Saharan Africa precedes that which concerns the Eurocentric/Afrocentric.
Pretty redundant since this goes without saying. Point?
quote:The paper you have problems with on Cattle Domestication is nonetheless a peer reviewed paper which is largely on point and substantive. It could be argued and actually a number of you here have made it clear through your marginalization of said topics, (" its either domesticated or not period...") that your comprhension of animal and plant domestication is not your focus of interest. It is absolutely integral to the comprehension of said topic. MArginalizing it or selective reading of objective anaylsis of said topic to directionally bolster your refutation of my position- knowing full well the majority of readers on this forum are not going to actually bother to read the papers Ive posted links to- they will accept your refutation on grounds of your dedication to your own intractable position-regardless- marginalizing the significance of the history of animal and plant cultivation by ancient cultures- from the Pleistocene onwards is evidence in my book that you are a directional thinker. If it takes place in Asia it is not African and thus not in your field of interest. I brought up these points to help some of you recognize hwo flawed the mentality is- the mentality that is based on learning from books and coloured maps- that is based on the significance of history as it relates to the Old Testament- whatever the expert is most educated in becomes their imprint.
The problem here is that your cattle theories have already been refuted per direct citation by mystery solver and others, which makes your comments on selective reading very ironic. Not to mention you've not provided any peer reviewed papers, but rather a link to a website that doesn't even work. Not to mention that plants and animals alone can tell us very little about human biodiversity and this said diversity has already been addressed via direct assessment of human populations of the early Nile valley. You chose to ignore all of those citations in favor of some argument over bananas and wolfs.
quote:They will not accept evidence that points to anything that does not agree with their view point - In this case, the argument I am making could be perceived as Afrocentric. I'm making the case that Horn Africans and before them the progenitors of the Austronesian/Pygmoid/Negrito population- were responsible for the southern western Asian cultural wellsprings- but because you are of the opinion that I am biased against black Africa -some of you here read that to mean that I beleive that Asiatics are responsible for the accomplishments of African civilizations.
I can't speak for Mystery Solver, but your constant attacks of fellow site members is getting rather annoying and shows that you can't hold a decent discussion without copping out with some type of logical fallacy. The fact is that you ignore the refutation of your cattle theories, in tandem with the biological, linguistic, and cultural evidence already cited which adds up to a predominant theory. Your emphasis on plants and animals is but one line of evidence which has already been isolated and put under scrutiny. Even with that said, I've clearly shown you a paper suggesting that even with the aquisition of foreign plants and animals, this transaction did little to affect the biological make-up of the Nile valley populations in question as it simply signified trade. Maybe you should click here one more time, as it is extremely hard to ignore for the truly objective.
quote: But then the point of discussing bananas, dogs and cattle is to elucidate the different strata of time and space here- another point that appears to be lost.
A point meaning that if you aren't able to manipulate chronology and make your own loose, far fetched implications based on the inane, then you have no point obviously.
quote:If you really have decided to embrace Egyptian culture into your own, perhaps you had better begin to open your minds a bit?
Egyptian culture within its self is merely an extension of Saharan and Nile valley culture, more refined and elaborate, with a few pan-African elements. There is nothing to embrace since the culture by and large has been destroyed by time, conversion, language shift, and a predominance of another culture. People here merely embrace Egypt as an African civilization and admire its accomplishments but I'm sure that many don't actually entertain that they are the direct culture descendants of that civilization. Only as an African civilization with uniquely African cultural characteristics that other Africans can identify with.
quote:A more objective mindset might have brought up the similarities of food staples and plant cultivars that the Horn of Africa and Western Southern Asia share. They might have discussed the methods of breadmaking and the uses of specific medicinal herbs and spices that are Asian in origin but that came to be used in Eastern Africa. Are you familar with the moringa- the clove, cinnamon, turmeric, pepper, chrysanthenums- of course you are but perhaps you are taking for granted how important these materials were in ancient dynastic Egypt? How did they come to be in Egypt when they were produced in Southern Western Asia?
How did wheat and Barley end up in Egypt when it was initially cultivated in southwest Asia? In fact, how did Chinese merchandise end up in Great Zimbabwe during the Mid-ages? Does it mean that the Chinese built Great Zimbabwe or significantly contributed to the population there? Does it even mean that they came into contact? No. It simply means that there was an established network of trade. Please refer back to the abstract above (or click here again) that you keep ignoring..
quote:Again, the historical diffusion between Southern Western Asia and Eastern Africa predates any contact between Europe and North Africa. This constant trade between respective cultures is more significant than that which transpired between the Greeks or Romans and Egypt. Compare and contrast the length of time and the great antiquity of the connections in direct comparison.
Again, not withstanding these random assertions devoid of substantiation, but why no emphasis on biological relationships assessed through anatomical remains during these periods (of trade) in question, which can shed light on whether or not this hypothetical ancient system of trade affected biologically any of the populations involved?
quote: Keita outlined four ways in which one can formulate an answer to the question of whether Egypt was an African culture, through evidence from geography, language, archaeology and biology. Geographical evidence suggests that ‘Nilotic flora and fauna are well integrated into the culture of the early Egyptians; this suggests that the people were indigenous, or at least that the culture developed locally and was not an import’. Ancient Egyptian is universally accepted as part of the Afro-Asiatic language family, the origins of which are in the Horn of Africa. The archaeological record shows that ‘the sequence of cultures which clearly leads to dynastic Egypt is found in southern Egypt’ and that pre-dynastic Egypt ‘arose most directly from a Saharo-Nilotic base’. Besides rehearsing his earlier arguments about biological relations, Keita adds two important points. In further exploding the paradigm of racialised thinking, Keita declares it ‘conceptually wrong to say that “Africans” split from “Caucasians”, “Mongoloids”, “Australoids” etc. ad nauseam, as has sometimes been done, or even the reverse, because these terms carry certain stereotyped physical trait associations’. An understanding of this concept shows us clearly that ‘there is no evidence that the region was empty and primarily colonised by non-African outsiders, who had differentiated outside and then returned to Africa’ (emphasis in original). Keita’s summary position is that ‘It is not a question of “African” “influence”; ancient Egypt was organically African. Studying early Egypt in its African context is not “Afrocentric,” but simply correct’
quote:Each and every paper that I have posted a link to here are on the required reading lists of anthropology professors from Columbia and Harvard who I have known for decades as mentors and friends.
Ok, but firstly, the link concerning Cattle doesn't work. You've been informed of this several times. Secondly, if these anthropologists, etc, haven't expounded the same diffusionist theories as you have, then why are you citing them? Your theories are obviously not mainstream, as demonstrated by the refutations.
quote:No one pretends to know all.
Yes, you only pretend to know more.
quote:My position is that Africa is the womb from which all human kind progressed.
redundant. This is a FACT, not a point of contention unless you're arguing the multi-regional theory.
quote:The first and earliest branches that would migrate into the nursery of Southern Western Asia blazed trails for subsequent migrations of different ethnic/racial stock.
Please present evidence of any 'racial" divergence and the said migrations that went along with it.
quote:Civilization grew from the expansion of the human psyche and from exploitation of new learned skills including cultivation of novel species and from trade between isolated populations. This is a humanist view and one that places emphasis on humanity above racial definition.
Redundant, filler..
quote:Egypt was not a land of white and blacks.
Of course Egypt wasn't a predominantly multi-ethnic society at the expense of those native tropically adapted Africans who have been resident in the region for millenia.
quote:Egypt was a land of Nilotic peoples.
Who were blacks, completely indigenous and biologically affiliated with other African blacks, as opposed to European whites.
quote:Different phases in development within Egyptian history might be categorized by ecological challenges and by the presence and or absence of specific ethnic groups.
Umm, okay..
quote:Near Eastern/Western Asian civilization was another sibling of the Horn African diaspora.
Evidence please?
quote:Oversimplification of the history or culture of any peoples within the region is disrespectful and a digression from the topic.
True, which is why attributing southwest Asian civilizations to hypothetical, migrating Horn Africans, or Egypt to hypothetical migrating Indians is so absurd. The social complexity and differentiation that occurred in the Nile valley and east Africa over thousands of years should not and cannot be simplified by some cooky migration theory with no basis in the current scientific literature, but merely expounded by some assistant film maker who seems to be very sure of himself.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Wikipedia has an article for Maahes,
In Egyptian mythology, Maahes (also spelled Mihos, Miysis, Maihes, and Mahes) was a lion-god. The first mentions of Maahes occur in the New Kingdom, and some European archeologists have purported that Maahes was of foreign origin; indeed there is some evidence that he may have been analogous with the lion-god Apedemak worshipped in Nubia and Egypt's Western Desert.
His name was the start of the hieroglyphs for the male lion, although in isolation it also means (one who can) see in front. However, the first glyph also is part of the glyph for Ma'at, meaning truth and order and so it came to be that Maahes was considered to be the devourer of the guilty and protector of the innocent. Maahes was rarely referred to by name and came to be referred to as "The Lord of the Massacre." This is unfortunate because it is misleading. The Lord of the Massacre terminology was adopted during the Persian and later Roman periods when foreign conquerors met with fierce resistance from Maahes chiefs and their supporters.
Are your people Nilo-Saharan or Amazigh?
Posted by meninarmer (Member # 12654) on :
quote:Originally posted by Doug M:
quote:Originally posted by Maahes: ..and as such purely African- northern eastern Africans- different from other northern eastern Africans that are equally African.
But why is it necessary to state the obvious? All African ethnic groups are distinct and equally African.
I find this very gullible, to embrace those that steal your heritage as African, while they play a different tune entirely. Reminds me of a white women I know who's white ancestors intermarried with what were left of the few thousand remaining native americans. She's 1/16th native american but looks like Nancy Reagan, while her husband is 100% anglo-saxon. She and her children receive native american reparations, but fills out "white american" on her job applications.
It will not at all surprise me when in year 2200, 80% of all Africa is populated by white arabs who call themselves, African. So gullible.
In fact, while we "claim" Halle Berry, I have never heard her claim being black. The closest she'll admit to is, bi-racial which leaves her options open. Now that she's made the choice of a daddy for her children, what will they be? Will we claim them also? To dismiss colorization at this point is akin to turning the other cheek as your attacker continues to do otherwise.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Maahes,
I'm sure you are aware that the Fulani have moved into Sudan, in the province of Darfur. I am Christian and do not share their religion or customs. We just share DNA.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Maahes,
Boston won the World Series. My NY Mets should have won instead!!!
Is Maahes = Apademek?
Amun, the Ram headed
Shango, the Yoruba orisha, depicted as Ram Headed
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Black Rock or Red Rock?
Posted by abdulkarem3 (Member # 12885) on :
quote:I am African American and the people of my ancestral state and the people who live where my relatives live in that state have also been studies and analyzed by DNA researchers. i know for a fact and without a doubt and was told by professional researchers that my ancestry lies with the people of the far western coast of Africa. The tribal names include Mande, Fulani, Wolof etc. The African Americans were descended from the Morrish tribes of West Africa and also Bantu Speakers from Angola and Congo. We are mixed with Songhay Nilo-Saharan speakers and AfroAsiatic Hausa and Tuaregs.
Which nation are you a part of then? your lineages have no intermarring with indigenous americans. What cultural traits do you possess ,being a southerner, would constitute africaness? have you you been accepted in any of the ethnic groups on the west coast and south west? Can your family traditions trace continental lineages or only american?
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes: Oh boy. I don't mean to be flippant here. I assumed that smart people like yourselves would be able to put these issues together for yourselves.
Whom are you specifically referring to, and what "issues" are you talking about, that has a direction, and what direction is that?
quote:Originally posted by Maahes:
Horn Africans were the root of two important, cattle cultures. One of which is none other than that of the Proto-Egyptians- the second of which is that of the Proto-Indians.
Are you suggesting that cattle domestication originates in the African Horn?
quote:Originally posted by Maahes:
Austronesians and Pygmoids already present in both regions prior to the cattle cultures already had established trade and cultivation between their respective populations in Southern Western Asia and Africa- Pleistocene era trade routes.
What documentation attests to *Pleistocene* trade between Africans and Southwestern Asians?
quote:Originally posted by Maahes:
Because they already had a banana utilized primarily for fiber and had cultivated it towards that end before leaving the African continent, subsequent populations of Austronesians and Pygmoids that were to reach South Western Asia, recognized the wild banana plants growing in their new homelands. THey would quickly exploit the new wild bananas - this one was edible and grew much like their familair African species that was used only for fiber- stone age cultures need fiber and they also need food- fiber used to tie things together and food to feed oneselfe obviously-and through cultivation select breed the new wild bananas into fruit bearing cultivars that would be brought back to the continent of Africa and grown there-major food staples I might add not jsut sweet banans-.
Relevance, with regards to your introduction of concepts like "Black Rock", "Oryx" and "Red Rock People, as well as "no black pharaoh in AE"?
quote:Originally posted by Maahes:
that the Austronesians and Pygmnoids had domesticated during the Pleistocene. i.e., Basenji dogs were introduced to South Western Asia and New Guinea where they would become the progenitors of the Indian Pariah dog, the New Guinea Singing Dog and the Australian Dingo Dog. Trade between these Pleistocene populations of our human family would insure that the genetic affinity between curly tailed barkless dogs descended of Canis simensis would remain for all intensive purposes, contiguous. In other words, these dogs are one anothers closest relatives. Following the genetic trail of domesticated plants and animals helps us learn a great deal about human biodiversity and their routes of migration.
How does domesticated fauna and flora help us learn about human biodiversity? And again, what point does this lend in your concepts noted above?
quote:Originally posted by Maahes:
These Austronesian/Pygmoid cultures were dominated or assimilated by subsequent populations of Neolithic Horn Africans that migrated along similar trajectories and became the founders of a new population diaspora- one based on cattle.
What genetic indicators point to this, with regards to the "Austronesian/Pygmoids" and "Neolithic Horn Africans"?
quote:Originally posted by Maahes:
The point being once again for the rhinoceri amongst you- the history of ethnicity and culture of Saharan Africa precedes that which concerns the Eurocentric/Afrocentric.
???
What specifically is "that" which concerns the Eurocentric/Afrocentric, and why is it relevant here?
quote:Originally posted by Maahes:
The paper you have problems with on Cattle Domestication is nonetheless a peer reviewed paper which is largely on point and substantive.
There is no problem [on my end] to speak of; your post had been *falsified* by up-to-date scientific studies - plain and simple. Your posts have been falsified with regards to African cattle domestication. Your contempt for truth, is a pristine example of dogma - latching onto subjective ideology in disregard for truth or objectivity.
quote:Originally posted by Maahes:
It could be argued and actually a number of you here have made it clear through your marginalization of said topics, (" its either domesticated or not period...") that your comprhension of animal and plant domestication is not your focus of interest. It is absolutely integral to the comprehension of said topic.
This is a misguided statement. The onus is on you to establish the relevancy of every issue you introduce. You have yet to formulate a coherent case of how "bananas", "dogs" and "cattle" fit into your concepts of "Black Rock", "Red Rock" and "oryx" peoples, as well as "no black pharaohs in Ancient Egypt" and why certain people cannot be viewed as black unless they *literally* seem like it. If you can't put your case together, how do you expect anyone else to know any better?
quote:Originally posted by Maahes:
MArginalizing it or selective reading of objective anaylsis of said topic to directionally bolster your refutation of my position- knowing full well the majority of readers on this forum are not going to actually bother to read the papers Ive posted links to- they will accept your refutation on grounds of your dedication to your own intractable position-regardless- marginalizing the significance of the history of animal and plant cultivation by ancient cultures- from the Pleistocene onwards is evidence in my book that you are a directional thinker.
What specifically has been marginalized by myself?...and how is this material- that is supposedly "marginalized" - relevant to those concepts of yours, noted time and again above?
quote: Originally posted by Maahes:
If it takes place in Asia it is not African and thus not in your field of interest.
Relevancy?! What takes place in Asia has what relevancy to either the opening topic of this thread OR your concepts described above? Goes without saying: If not relevant, why should it be of anyone's interest?
quote:Originally posted by Maahes:
I brought up these points to help some of you recognize hwo flawed the mentality is- the mentality that is based on learning from books and coloured maps- that is based on the significance of history as it relates to the Old Testament- whatever the expert is most educated in becomes their imprint.
I must say, I've been quite patient with you. I refute your post on one issue or the other and I question you with others, only to have you come back with nothing substantial but ad homina. If I were to return this attitude, you'd be complaining again about how your person is being attacked, instead of what's being said. How about practicing what you preach, and come up with answers on questions being asked?
quote:Originally posted by Maahes:
They will not accept evidence that points to anything that does not agree with their view point - In this case, the argument I am making could be perceived as Afrocentric. I'm making the case that Horn Africans and before them the progenitors of the Austronesian/Pygmoid/Negrito population- were responsible for the southern western Asian cultural wellsprings- but because you are of the opinion that I am biased against black Africa -some of you here read that to mean that I beleive that Asiatics are responsible for the accomplishments of African civilizations.
Smokescreen. Plain and simple - you're being asked to validate your claims, and clarify the point that you're trying to make, if there's any. There is no indication at this point, that you have an actual point to make, other than taking issue with the appellative of "black".
quote:Originally posted by Maahes:
But then the point of discussing bananas, dogs and cattle is to elucidate the different strata of time and space here- another point that appears to be lost.
Relevancy to your aforementioned concepts above!
quote:Originally posted by Maahes:
What is my position?
Good question, and one many of us have been asking you for some time now, while you've busy spewing out ad homina and other futile distracters. What was the point of the concepts you brought forth, along with that of select domesticated fauna and flora you brought up?
quote:Originally posted by Maahes:
Each and every paper that I have posted a link to here are on the required reading lists of anthropology professors from Columbia and Harvard who I have known for decades as mentors and friends. No one pretends to know all. It is important however to have an open mind and one that can recognize that bias blinds one to evidence that refutes popular theory.
What evidence have you provided, that refutes what, and that warrants the open mind of the audience?
quote:Originally posted by Maahes:
My position is that Africa is the womb from which all human kind progressed. The first and earliest branches that would migrate into the nursery of Southern Western Asia blazed trails for subsequent migrations of different ethnic/racial stock.
Working from a questionable premise: How do you define human "races"?
quote:Originally posted by Maahes:
Civilization grew from the expansion of the human psyche and from exploitation of new learned skills including cultivation of novel species and from trade between isolated populations. This is a humanist view and one that places emphasis on humanity above racial definition.
Relevancy? I mean, who are you responding to here, that advocates "human races" to begin with?
quote:Originally posted by Maahes:
Egypt was not a land of white and blacks. Egypt was a land of Nilotic peoples. Different phases in development within Egyptian history might be categorized by ecological challenges and by the presence and or absence of specific ethnic groups.
Are Nilotic peoples not "blacks"? If not, why not? How do you define "Nilotic peoples", and what ethnicities constitute this? You've dodged this question the last time I asked; perhaps, this won't be another missed opportunity for you to clarify yourself, and redeem yourself.
quote:Originally posted by Maahes:
Oversimplification of the history or culture of any peoples within the region is disrespectful and a digression from the topic.
Who's guilty of that, and according to what specific post(s)?
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Maahes: I'm sorry to say that negotiation meetings are going on and todays posts are hurried and I am distracted. I want to really cover these topics thoroughly and objectively with careful attention to detail. But every ten minutes someone interrupts me and I have to go into another mindset.
We are not Beja. The Beja are descendants of our tribal clan we are cousins. The Beja are members of our tribal clan. It is an oversimplification to say that we are one and the same people because the Beja do not follow matrilinear progression of water and land rights.
Medjay were a caste of warriors. Ma'ahes were a caste of guards/stewards of the Oracle. Both have descendants. Each lineage is effected by the presence or absence of hereditary property laws of specific tribes. We are related and share ancestry and or history.
Our origins are in the Western Desert others origins are along the Nile valley near present day Aswan or furhter upriver to the south-
Those of us with hereditary land ownership in the Western Desert have different mothers than our cousins the Beja. Hadendoa is a modern term that helps define a group of peoples including ours. It is not entirely helpful or accurate. Our history is mostly oral but anthropologists, lingual archeologists and Egyptologists including Goneim have been helfpul. I must make it clear that the film story has nothing whatsoever to do with my family or peoples. We make no claims of relationship to any 18th dynasty rulers.
If you are interested in clan mother designations please research sepats ( nomes) and search for the sepat of the oryx- the sepat of the hare - the sepat of the southern scepter etc. These are ancient markers of hereditary land owners whose tribal affiliations are integral to comprhending the socio-policial issues of ancient Egypt- have to go bell is rigning
Very fascinating stuff. I will try to look into these things, but I too am very busy with work and school!
Posted by Maahes (Member # 8482) on :
DougM wrote:"And just remember, it is only a movie. I do admire the research going into this, but no historical movie has ever been 100% accurate in terms of every detail, because going back 3500 years we don't always have every detail. So it isn't that I am against you or what you are trying to do from any perspective. In fact you can find similar such disagreements about historical movies like Alexander and so on.
But given that this is a historical fiction, I don't understand the need for such rigorous research."
When I was approached to write the project I wanted to make damned certain that, it would be appreciated by the entire present day community. This is much more than a vehicle for criminally underutilized talent in Hollywood. As I may have mentioned before, I believe that a solution to the omission of substantive work for peoples of colour and for actresses above a certain age, is to write work specifically for them. Force the film industry to appreciate what natural resources/great talents they are underutilizing. History is a wellspring after all. A sweeping epic with an ensemble cast, centered on actual historical figures presenting snapshots in the evolution of civilization that may well move a generation to think differently. Subsequent generations after this film franchise might ostensibly realize that there is intrinsic value in the human story seen from as many perspectives as humanly possible-rather than the current status quo of ‘blonde sells best’ mentality in production and marketing. Another regrettable trend is the ‘Urban theme is a sure bet’ mentality. Viewers are not often challenged to think –just sit back and be entertained. The film Crash changed that template. It broke all the rules and maintained its integrity throughout. I think that Letters from Iwajima and Flags of Our Fathers also pushed the envelope. 300 may have pushed a production value into the stratosphere but did so at the expense of historical fiction. That film was breathtaking to behold but did seem like a right wing conspiracy to wage psychological war against the Iranians. The beautiful truth of history is denied all those adolescent and teenaged boys the picture was marketed to. I left the theatre feeling like I wanted to join the Special Commando Forces or maybe the Ku Klux Klan. It was a mind phuque.
So- getting to your question: I brought on board highly respected, and much published authorities on 18th dynasty Egyptian, anthropology, ethnozoology, history and art to both help guide the trajectory of the story – in order that it meet the critical discernment of the scientific community- and also to help educate me – the author. It’s really integral to a project like this to be as assertive confident in the decisions one must make throughout the long process of writing and rewriting certain plot elements and so on. For example, the first treatment ended up being split into two films and then there was the nebulous beginnings and endings of both – as the two stories are more or less contiguous- and seen from opposing perspectives. There is an objective here that is slightly outside the box of entertainment. This is a hybrid film in that it is an epic, it is historical fiction- it is also a psychological thriller and a murder mystery. There are no supernatural stunts or visitations from deities. I am attempting to get at the phenomenon of the religious extremism and attempting to present it as a story with an indelible human heart. I am linking together, in this historical fiction, the birth of religious extremism and the usurpation of divine birthright of women as intermediaries between creation and humanity, e.g. between god and man. In my other reality where I wear different hats and participate in conflict resolution as it relates to sustainable development initiatives, I often hear the voice of some inner cognition – one that is doubtlessly shared by all- that begs the question- how did that person or group come to be experts on God’s Will? And how could these self-styled experts come to perceive women in such a diminished capacity?
To write about the human story of this century focusing on the same topics and issues is to politicize that which is too raw- too fragile to be taken to task. The dialogue would become politicized and directionalists (sic) Of one mind set or another would take to reacting to the film without ever seeing it or examining the intrinsic truth of these stories in the development of human understanding. A great deal of people would be robbed from the opportunity to experience the film(s). So instead we go back in time and delve into neglected chapters utilizing enormous talents whose real depth as performers and actors has only barely been experienced by film audiences.
The descendants of the Mittanians should be moved by the story- the descendants of the Kush and the Yam- they should be moved- moved to change or at least be inspired to open their hearts to progress-to forge a lasting peace in honour of our great collective past. The Americans and other colonial powers should be inspired to acknowledge that preparing for peace is not a declaration of war.
It is my greatest hope that this story-the legend of Nefertiti will serve as a reaffirmation to the region(s) about the miraculous birthright of women- irregardless of artificial designations of class, caste, race or religion. Women had much more say in the days of our ancestors. Authors argue about the significance or relevance of matrilinear accession of throne in ancient Egypt- pointing out that this was hardly a rule. Researchers like Brugsch and Goneim traced whole lineages of ruling families through the subtle iconography of specific women- not just the ruling elite mind you but also the female descendants of sepat nomarchs and religious priests. Some of their contemporaries tended to subliminally marginalize the significance of the presence of positions held only by literate females. Regardless, Women held enormous influence over the Great House more so in some periods than other naturally-. From one perspective women were literally the king makers and the throne was most certainly the chief wife- the personification of the Egyptian empire- the embodiment of Astet/Isis. I chose to approach this subject through the perspectives of women and rather than perpetuate more of vapid banality of over ornamentation of previous efforts- I chose to give the women very strong Nilotic, Cushitic, Mittanian Ta-Seti or Western Desert Indigene identities. Each woman in the king’s harem has some undeniable entitlement and each woman believes that her son or daughter for that matter is the rightful inheritor of throne.
I needed permission from the academic community to bring these noble ladies from the shadows and into the forefront. We desire to do so convincingly – with the degree of accuracy that the most educated in the viewing audience will appreciate rather than the boorish affectations and parasitism of Egyptian culture presented by Hollywood blockbusters like Cleopatra, Stargate, The Mummy and the Prince of Egypt. Perhaps these are very romantic idealistic notions but then I am admittedly firmly immersed in a different time- when powerful women of noble birth like Gilukhepha of Mittani, Tiye of the Nilotic Sepat of the Scepter, Sitamun heiress of the Ta-Seti, Mutnodjemet, heiress of the Sepat of Mut, Sobek Ka Re, heiress of the House of Sobek in Itjay and Nefertiti heiress and hereditary princess of both lands- They had enormous influence over the governmental body that is the Per Aa A.K.A. Pharaoh{the Great House. This project provides the viewing audience with the opportunity to duck into these hallowed chambers and witness one of the more memorable and one might argue, regrettable periods of Egyptian history.
This story takes place at a moment in time when the birthright of women rulers were subject to usurpation by a new race of humankind- the demigogues of Amen- patriarchs that would introduce fear of the unknown into the psyche of the denizens of the Egyptian empire... Demagogues that introduce fear while usurping the divine status of mothers...marginalizing the birthright of womankind- while using soldiers and mercenaries as blood sacrifice to their god of war...
As you can see, race is only an issue as it relates to those that would destroy life in search of god in the name of god-they are the race of the unconscionable the soulless. Because of their deep-seated enmity for womankind, because they are envious of the vehicle that is the miracle of life- because women are the actual intermediaries between god and new life within the womb- they are unconscious- and without women, they have no future. They must destroy life before light consumes their insatiable lust for nothingness.
Nefertiti represents in this story- this fiction epic- the unalienable rights of womankind sovereign over the land of the gods. Moreover, in this fiction Queen Tiye, Sitamun and Nefertiti form a triad of sorts- a matriarchate from which they will attempt to wrest the ill-begotten powers of the Amen cult architects- and the Sobek warlords- from positions where their corrupted self-interests endanger humanity and the soul of the Egyptian civilization. They are in disagreement about the nature of God and who possesses the gift of divinity at birth…
Like any epic movie, the hero has a foil. In this instance the foil will prove to be the male gender. Horemheb is Nefertiti's foil for he cannot control his inner rage at being a slave of the royal family- their distortions of truth- they have robbed him of the one thing he loves - Nefertiti and because he is the descendants of slaves he is not in line to marry the heiress. Tiye's foil is Akhenaten who is detached and disinterested in the court politic and Nefertiti- at first- and later in the second film, the Prophets of Amen, Akhenaten and Nefertiti become closest of allies and Nefertiti refuses to be subjugated by Tiye's influence upon her husband-
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Maahes: ..Those of us with hereditary land ownership in the Western Desert have different mothers than our cousins the Beja. Hadendoa is a modern term that helps define a group of peoples including ours. It is not entirely helpful or accurate. Our history is mostly oral but anthropologists, lingual archeologists and Egyptologists including Goneim have been helfpul. I must make it clear that the film story has nothing whatsoever to do with my family or peoples. We make no claims of relationship to any 18th dynasty rulers.
If you are interested in clan mother designations please research sepats ( nomes) and search for the sepat of the oryx- the sepat of the hare - the sepat of the southern scepter etc. These are ancient markers of hereditary land owners whose tribal affiliations are integral to comprhending the socio-policial issues of ancient Egypt- have to go bell is rigning
Because I am currently busy with school (including research for 2 projects) I really don't have time to do research as extensive as I would like into sepats. But I just remembered a thread discussion we had on the topic from Ausar's Nile Valley forum where a poster linked to a webpage from touregypt on the matter.
Though I haven't found anything yet on women's hereditary land ownership in regards to these sepats. I will say that I have heard of the theory before, particularly from Africanist scholars like Cheik Anta Diop.
Such a system may well be the basis for the 'royal heiress' theory in regards to a pharoah's legitmacy and inheritance of the throne through marriage with a royal woman.
Speaking of which.
quote:When I was approached to write the project I wanted to make damned certain that, it would be appreciated by the entire present day community. This is much more than a vehicle for criminally underutilized talent in Hollywood. As I may have mentioned before, I believe that a solution to the omission of substantive work for peoples of colour and for actresses above a certain age, is to write work specifically for them. Force the film industry to appreciate what natural resources/great talents they are underutilizing. History is a wellspring after all. A sweeping epic with an ensemble cast, centered on actual historical figures presenting snapshots in the evolution of civilization that may well move a generation to think differently. Subsequent generations after this film franchise might ostensibly realize that there is intrinsic value in the human story seen from as many perspectives as humanly possible-rather than the current status quo of ‘blonde sells best’ mentality in production and marketing. Another regrettable trend is the ‘Urban theme is a sure bet’ mentality. Viewers are not often challenged to think –just sit back and be entertained. The film Crash changed that template. It broke all the rules and maintained its integrity throughout. I think that Letters from Iwajima and Flags of Our Fathers also pushed the envelope. 300 may have pushed a production value into the stratosphere but did so at the expense of historical fiction. That film was breathtaking to behold but did seem like a right wing conspiracy to wage psychological war against the Iranians. The beautiful truth of history is denied all those adolescent and teenaged boys the picture was marketed to. I left the theatre feeling like I wanted to join the Special Commando Forces or maybe the Ku Klux Klan. It was a mind phuque.
So- getting to your question: I brought on board highly respected, and much published authorities on 18th dynasty Egyptian, anthropology, ethnozoology, history and art to both help guide the trajectory of the story – in order that it meet the critical discernment of the scientific community- and also to help educate me – the author. It’s really integral to a project like this to be as assertive confident in the decisions one must make throughout the long process of writing and rewriting certain plot elements and so on. For example, the first treatment ended up being split into two films and then there was the nebulous beginnings and endings of both – as the two stories are more or less contiguous- and seen from opposing perspectives. There is an objective here that is slightly outside the box of entertainment. This is a hybrid film in that it is an epic, it is historical fiction- it is also a psychological thriller and a murder mystery. There are no supernatural stunts or visitations from deities. I am attempting to get at the phenomenon of the religious extremism and attempting to present it as a story with an indelible human heart. I am linking together, in this historical fiction, the birth of religious extremism and the usurpation of divine birthright of women as intermediaries between creation and humanity, e.g. between god and man. In my other reality where I wear different hats and participate in conflict resolution as it relates to sustainable development initiatives, I often hear the voice of some inner cognition – one that is doubtlessly shared by all- that begs the question- how did that person or group come to be experts on God’s Will? And how could these self-styled experts come to perceive women in such a diminished capacity?
To write about the human story of this century focusing on the same topics and issues is to politicize that which is too raw- too fragile to be taken to task. The dialogue would become politicized and directionalists (sic) Of one mind set or another would take to reacting to the film without ever seeing it or examining the intrinsic truth of these stories in the development of human understanding. A great deal of people would be robbed from the opportunity to experience the film(s). So instead we go back in time and delve into neglected chapters utilizing enormous talents whose real depth as performers and actors has only barely been experienced by film audiences.
The descendants of the Mittanians should be moved by the story- the descendants of the Kush and the Yam- they should be moved- moved to change or at least be inspired to open their hearts to progress-to forge a lasting peace in honour of our great collective past. The Americans and other colonial powers should be inspired to acknowledge that preparing for peace is not a declaration of war.
It is my greatest hope that this story-the legend of Nefertiti will serve as a reaffirmation to the region(s) about the miraculous birthright of women- irregardless of artificial designations of class, caste, race or religion. Women had much more say in the days of our ancestors. Authors argue about the significance or relevance of matrilinear accession of throne in ancient Egypt- pointing out that this was hardly a rule. Researchers like Brugsch and Goneim traced whole lineages of ruling families through the subtle iconography of specific women- not just the ruling elite mind you but also the female descendants of sepat nomarchs and religious priests. Some of their contemporaries tended to subliminally marginalize the significance of the presence of positions held only by literate females. Regardless, Women held enormous influence over the Great House more so in some periods than other naturally-. From one perspective women were literally the king makers and the throne was most certainly the chief wife- the personification of the Egyptian empire- the embodiment of Astet/Isis. I chose to approach this subject through the perspectives of women and rather than perpetuate more of vapid banality of over ornamentation of previous efforts- I chose to give the women very strong Nilotic, Cushitic, Mittanian Ta-Seti or Western Desert Indigene identities. Each woman in the king’s harem has some undeniable entitlement and each woman believes that her son or daughter for that matter is the rightful inheritor of throne.
I needed permission from the academic community to bring these noble ladies from the shadows and into the forefront. We desire to do so convincingly – with the degree of accuracy that the most educated in the viewing audience will appreciate rather than the boorish affectations and parasitism of Egyptian culture presented by Hollywood blockbusters like Cleopatra, Stargate, The Mummy and the Prince of Egypt. Perhaps these are very romantic idealistic notions but then I am admittedly firmly immersed in a different time- when powerful women of noble birth like Gilukhepha of Mittani, Tiye of the Nilotic Sepat of the Scepter, Sitamun heiress of the Ta-Seti, Mutnodjemet, heiress of the Sepat of Mut, Sobek Ka Re, heiress of the House of Sobek in Itjay and Nefertiti heiress and hereditary princess of both lands- They had enormous influence over the governmental body that is the Per Aa A.K.A. Pharaoh{the Great House. This project provides the viewing audience with the opportunity to duck into these hallowed chambers and witness one of the more memorable and one might argue, regrettable periods of Egyptian history.
This story takes place at a moment in time when the birthright of women rulers were subject to usurpation by a new race of humankind- the demigogues of Amen- patriarchs that would introduce fear of the unknown into the psyche of the denizens of the Egyptian empire... Demagogues that introduce fear while usurping the divine status of mothers...marginalizing the birthright of womankind- while using soldiers and mercenaries as blood sacrifice to their god of war...
As you can see, race is only an issue as it relates to those that would destroy life in search of god in the name of god-they are the race of the unconscionable the soulless. Because of their deep-seated enmity for womankind, because they are envious of the vehicle that is the miracle of life- because women are the actual intermediaries between god and new life within the womb- they are unconscious- and without women, they have no future. They must destroy life before light consumes their insatiable lust for nothingness.
Nefertiti represents in this story- this fiction epic- the unalienable rights of womankind sovereign over the land of the gods. Moreover, in this fiction Queen Tiye, Sitamun and Nefertiti form a triad of sorts- a matriarchate from which they will attempt to wrest the ill-begotten powers of the Amen cult architects- and the Sobek warlords- from positions where their corrupted self-interests endanger humanity and the soul of the Egyptian civilization. They are in disagreement about the nature of God and who possesses the gift of divinity at birth…
Like any epic movie, the hero has a foil. In this instance the foil will prove to be the male gender. Horemheb is Nefertiti's foil for he cannot control his inner rage at being a slave of the royal family- their distortions of truth- they have robbed him of the one thing he loves - Nefertiti and because he is the descendants of slaves he is not in line to marry the heiress. Tiye's foil is Akhenaten who is detached and disinterested in the court politic and Nefertiti- at first- and later in the second film, the Prophets of Amen, Akhenaten and Nefertiti become closest of allies and Nefertiti refuses to be subjugated by Tiye's influence upon her husband-
It seems alot of thought went into the production of this work, as I feel it should. I especially love how you make the theme of this movie relevant to our modern times like with the religous extremism and associated sexism that goes on in alot of societies today. I must say I am impressed, and I cannot wait for it to hit theaters!
Posted by Maahes (Member # 8482) on :
[/QUOTE]Are you suggesting that cattle domestication originates in the African Horn?
Relevance, with regards to your introduction of concepts like "Black Rock", "Oryx" and "Red Rock People, as well as "no black pharaoh in AE"?
The ancient creation myths of Egypt have origins that predate Egyptian civilization as Djehuti has mentioned a few posts above. I'll be covering the Oryx Totem in a subsequent posting.
Nomadic Peoples of the Black Rock were simply not interested in political machinations of the Egyptians. This doesn't mean there weren't any dark skinned African hereditary chiefs mind you- just no Fur, or Nyala kings in Egypt. The term Pharaoh is a misnomer and is used incorrectly in most instances. The Governmental Body is the Per Aa. There may have been any number of individuals, be they viziers, hereditary princes, royal wives, priestesses or administrators whose ethnic origins would have been referred to as stemming from the black rock- and let me make this point clear. For those of you that have actually visited the Nile valley- one can observe that each of these colours is present along the Nile- some regions have more of one or three of the clays or more silt and less bedrock- but the idea that Khnum made man from clay is a just a myth. It does however provide evidence that ancient Egyptians considered themselves in all ways equal with other human beings and that each and every one of the different peoples of Khnum's generation were known from predynastic times onwards.
[/QUOTE]How does domesticated fauna and flora help us learn about human biodiversity? And again, what point does this lend in your concepts noted above?
quote:
Animals and plants are not domesticated over night. They require millions of generations. Each generation of human kind is thus a steward of that technology for lack of a better term. When human beings carry one animal or plant to another continent with them it generally helps if those animals or plants are at least semi-domesticated. Agriculture is one of the hallmarks of civilization. The Austronesians of New Guinea carried with them the curly tailed barkless dogs of their most ancient ancestors in Pleistocene Africa. They also carried with them fiber bearing banana plants which they hybridized with wild Asiatic bananas. The genetic distances between different dogs and bananas unearthed by archeologists from dogs and banans from say Malaysia or Indonesia, help elucidate the chronology of human migration and naturally human biodiversity. .
What genetic indicators point to this, with regards to the "Austronesian/Pygmoids" and "Neolithic Horn Africans"?
quote:
Please revisit the genetic origins of Austronesians as they relate to their dispersal into Southern Western Asia and Oceania. This would be part one -Pleistocene
"What specifically is "that" which concerns the Eurocentric/Afrocentric, and why is it relevant here?" That which concerns the Eurocentric/Afrocentric is the notion of superiority and or ingrained inferiority of one peoples or another. Everyone wants to claim Egypt as if they were the material of the great nothingness from which the great mound arose. The reductionists discount our ancient creation myths as nonsense. They discount every single culture's creation myths as nonsense and they replace it with more factual versions based upon science. It should be acknowldged that directional and social evolutionists of the Victorian era put a great deal of energy into rewriting our creation myths so that our history as Egyptians quantified the self-identity of the Anglo-Christian colonialists. Negroes couldn't have built the Egyptian civilization so we were classified as Caucasoids. It didn't matter that no one asked an Egyptian what she or he was! The superior intellect of the Western European defined us because we were too primitive to do so for ourselves. As an ecosystematist at heart I like to revisit the stages in ecological stasis or flux that distinguish our corner of Africa. I know that all life forms are obliged to adapt to ecological challenge and that this is the basis of evolution and differentation between populations. Horn Africans migrated out of Africa into the Near East - along the coasts of Yemen/Oman and into India. They made this migration not once but countless times. The question is, how often did those Horn Africans migrate back? The Centrics tend to in my opinion, marginalize the great antiquity and length of the cultural exchange along these routes because it excludes the contributions of the ancestors of the Victorian reductionists who started this lame worldview to begin with.
"There is no problem [on my end] to speak of; your post had been *falsified* by up-to-date scientific studies - plain and simple. Your posts have been falsified with regards to African cattle domestication. Your contempt for truth, is a pristine example of dogma - latching onto subjective ideology in disregard for truth or objectivity."
Really? I beg to differ. Cattle were domesticated in Africa and brought to Southwestern Asia e.g. India by Horn Africans. This is evidence that cultural exchange between the Horn of Africa and the Indian Subcontinent were integral to the development of the respective cultures. There is no evidence of anything contrary to that fact. I'm afraid that you are barking at the wrong cow in this instance.
"This is a misguided statement. The onus is on you to establish the relevancy of every issue you introduce. You have yet to formulate a coherent case of how "bananas", "dogs" and "cattle" fit into your concepts of "Black Rock", "Red Rock" and "oryx" peoples, as well as "no black pharaohs in Ancient Egypt" and why certain people cannot be viewed as black unless they *literally* seem like it. If you can't put your case together, how do you expect anyone else to know any better?"
I don't know that it is up to me to make what seems like common sense in my mind coherent to someone that reads everything I write as incoherent. You keep belittling the Khnum myth of human creation and refuse to acknowledge that some people in Northern Eastern Africa own the term BLACK. This is your issue. It does not belong to me. "What specifically has been marginalized by myself?...and how is this material- that is supposedly "marginalized" - relevant to those concepts of yours, noted time and again above?"
Except in this narrow instant, I rarely write to one author here. I'm writing to a number of writers/thinkers simultaneously. I do think that modern Westerners tend to subliminally marginalize agriculture - domestic animals- livestock - plant cultivars- in their discourse. Perhaps I should have just written that Egyptians, Eritreans and Western Indians smell like cumin? Maybe I should have made fun of their sesame addictions? I could really bag every detractor and say How Could You fail to notice the birth of the Lotus? But then you would'nt know what I was on about because you probably don't think about water lilies very much. I don't know what to tell you. Designate some blame at the Tigrinya or the Sumerians. If they had just kept to themselves we wouldn't be in this mess.
"Smokescreen. Plain and simple - you're being asked to validate your claims, and clarify the point that you're trying to make, if there's any. There is no indication at this point, that you have an actual point to make, other than taking issue with the appellative of "black"." You got me there. I have no point. I'm a pointless penci.
"Working from a questionable premise: How do you define human "races"?"
The contributors and the consumers.
[QUOTE]Originally posted by Maahes:
Civilization grew from the expansion of the human psyche and from exploitation of new learned skills including cultivation of novel species and from trade between isolated populations. This is a humanist view and one that places emphasis on humanity above racial definition.
Relevancy? I mean, who are you responding to here, that advocates "human races" to begin with?
I don't think I'm the only one reading the missives about the black "race"?
quote:Originally posted by Maahes:
Egypt was not a land of white and blacks. Egypt was a land of Nilotic peoples. Different phases in development within Egyptian history might be categorized by ecological challenges and by the presence and or absence of specific ethnic groups.
Are Nilotic peoples not "blacks"? If not, why not? How do you define "Nilotic peoples", and what ethnicities constitute this? You've dodged this question the last time I asked; perhaps, this won't be another missed opportunity for you to clarify yourself, and redeem yourself."
Nilotic peoples :
"The Nilotic language family is a member of the larger Nilo-Saharan phylum. The Nilo-Saharan phylum is one of at least four major language phyla found on the African continent. The relationship between Nilo-Saharan and Nilotic might be roughly comparable to the relationship between Indo-European and West Germanic (the latter being comprised of English, Frisian, Flemish, Dutch and Afrikaans).
Presently, there are two competing theories about the internal structure of the Nilo-Saharan language family (Ehret 2001, Bender 1997), but both place the Nilotic family within the Eastern Sudanic branch of Nilo-Saharan."
That's alot of diversity to paint with one brush.
The problem with only defining the Nilo-Saharan peoples as a language group is that it excludes the Dahlik and Gurage- all the Ethiopian and Horn language speaking ethnics who also belong in the purest sense as Nilotics- When I think of Ancient Egypt I think as much of Ethiopia as I do Libya or Sudan.
I don't refer to Koreans or Japanese as a colour and I don't refer to Swedes or Irish as a colour. Why should I refer to Africans in such demeaning terms? What is it about being an African enables this entitlement that outsiders suffer? Why must you define me? Why must you define us? Why must racialist definitions exist at all? The peoples of the Black Rock are the true blacks. They own the term. Everyone else should just be happy that they have permanent tans if they have them that is. We can't all be as beautiful as the Black Rock. Khnum made them better than the rest of us. I've gotten over it. Maybe you should too? I'm stuck being whatever my ancestors called themselves. In America i can be Black but i know its like speaking two languages. It can mean one thing in one language and something entirely different in another. I could never be Black in the definition of the peoples who share the same ancestral wadis and sebkhets and have forever. They don't hate me for it. They have their own incredible history and culture. I can't claim it for my own. No one in my genetic history can claim to have walked back and forth between Chad and Libya since the Holocene. The Peoples of the Black Rock can trace their ancestors footsteps for millenia.
Its an issue of geography. It is an oversimplification for me to define any of the East Africans in your American terminology. If you want to perceive them as Black so be it. No one is trying to stop you. I'm just inviting you to try and think more about what they eat and what sort of things they create with their hands rather than what they look like.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Red,White, and Blue + Christian: Wikipedia has an article for Maahes,
In Egyptian mythology, Maahes (also spelled Mihos, Miysis, Maihes, and Mahes) was a lion-god. The first mentions of Maahes occur in the New Kingdom, and some European archeologists have purported that Maahes was of foreign origin; indeed there is some evidence that he may have been analogous with the lion-god Apedemak worshipped in Nubia and Egypt's Western Desert.
His name was the start of the hieroglyphs for the male lion, although in isolation it also means (one who can) see in front. However, the first glyph also is part of the glyph for Ma'at, meaning truth and order and so it came to be that Maahes was considered to be the devourer of the guilty and protector of the innocent. Maahes was rarely referred to by name and came to be referred to as "The Lord of the Massacre." This is unfortunate because it is misleading. The Lord of the Massacre terminology was adopted during the Persian and later Roman periods when foreign conquerors met with fierce resistance from Maahes chiefs and their supporters.
Ma'ahes has come to mean hereditary chief. Its origins are so old I don't know that it's all that important to differentiate between Nil-Saharan and Tamazight.
It was originally described to me by my grandmother as a term that means 'he who is true beside her'. This is because the ma'ahes were the guardians of holy places that belonged to clan mothers. There would be ma'ahes caste guardians or stewards in the Western Desert of Egypt but also in Eritrea and Sudan. The Kel Tamasheq are descendants of Taharqa and his forces-Taharqa was ma'ahes and his families origin was in Khargha though they lived along time in Sudan like English people living in America for a few centuries.
The Hadendoa are descendants of ma'ahes too but they are of the Nile Valley not the Western Desert. Cousins- kel Tamaseq, and Hadendoa all descended of the sepat of the cave lion.
Its interesting here that they say that ma'ahes is of foreign origin suggesting that Sudan is somehow separate from Egypt and Ethiopia.
Coptics say Mihos
Posted by Maahes (Member # 8482) on :
As I understand it, the old sepats of Upper Egypt are from predynastic days- they are the remnants of tribal clan territories that would be assimilated during the old kingdom. One of the most interesting tribal clans in my mind is that of the Oryx. We call the Oryx an antelope -in actuality it is actually a Bovid-Antelope- neither cow nor antelope- the progenitor of both in actuality. Regardless, the ancient Egyptians and other East Africans described the Oryx and other bovid-antelope- these animals are quite a bit larger than a calf or deer- by the way-as wild cattle.
They were maintained as semi-domestic herd animals.
Our tribal totem is the Addax, a related horse-sized bovi antelope-but the Oryx peoples are considered the ancestors of Upper Egypt and many dynasties. Amongst them are the Ta-Seti At any rate, it doesn't take a zoologist to recognize that the natural historicall distribution of the Oryx in East AFrica is limited to the Ethiopian coast and adjoining savannah. The Oryx peoples are not descended of an Oryx mind you but they are an ancient African indigenous ethnic people that associate closely with the Oryx and the Oryx was most sacred to Upper Egyptians. Below is a photo of Addax and Oryx together in the Western Desert where there are wild populations remaining to this day. Two different creatures living in the same valleys- what colour are they? Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes:
quote:Are you suggesting that cattle domestication originates in the African Horn?
None of these links work, or else need authorization. Can you please pick out the piece which advocates the earliest cattle domestication in the African Horn, as opposed to the eastern Sahara near the upper Nile Valley, i.e. Sudanese-Egyptian region? The *reasons* and associated concrete evidence have be detailed for this!
I'll address the rest of your post later on, when I get a chance to. Thanks.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: I don't refer to Koreans or Japanese as a colour and I don't refer to Swedes or Irish as a colour.
It doesn't matter if you think of them as a color. Skin color is a fact of life for human beings and people from Korea and Japan are white, whether you think of them as white or not. Just because you don't think of their skin color on a regular basis does not mean that they are not white in complexion. All populations have some form of skin color and to describe the skin colors for a particular group does not mean that you think of them in terms of skin color.
quote:Originally posted by Maahes: Why should I refer to Africans in such demeaning terms?
What demeaning terms? Why is skin color demeaning? Whites don't feel that being white is demeaning. The Ancient Egyptians in calling themselves blacks didn't feel that it was demeaning. Therefore why are YOU calling it demeaning? Seems to me you are describing YOUR OWN feelings on color as a reason for objecting to the fact that people have skin color and most ancient indigenous Nile Valley Africans were black. There is nothing demeaning about it.
quote:Originally posted by Maahes: What is it about being an African enables this entitlement that outsiders suffer? Why must you define me? Why must you define us? Why must racialist definitions exist at all?
Nobody is defining you. Calling Koreans and Japanese white Asians is no more defining what a Korean or Japanese person is than calling a European white. Skin color is not a defining characteristic of a human being. YOU are the one saying this and I TOTALLY DISAGREE with this point of view. Calling ancient Nile Africans black is no more definitive than calling Europeans white. It is an accurate description of the people being described and does not DEFINE them.
quote:Originally posted by Maahes: The peoples of the Black Rock are the true blacks. They own the term.
Black rock is not an ethnic, cultural or anthropological term in use by any African people or group that I have ever heard of except out of your own mouth. Provide some anthropological, archaeological or linguistic evidence of ANY population that labels itself as "black rock". Black rock is a meaningless term at worst and only a statement of ethnicity at best, neither of which has any bearing on definition of the word black in reference to African people. Black describes almost all populations between Southern Sudan, Chad and Upper Egypt and MOST of those people are not the "black rock" people that you are referring to, but they are STILL BLACK.
quote:Originally posted by Maahes: Everyone else should just be happy that they have permanent tans if they have them that is. We can't all be as beautiful as the Black Rock. Khnum made them better than the rest of us. I've gotten over it. Maybe you should too? I'm stuck being whatever my ancestors called themselves. In America i can be Black but i know its like speaking two languages. It can mean one thing in one language and something entirely different in another. I could never be Black in the definition of the peoples who share the same ancestral wadis and sebkhets and have forever. They don't hate me for it. They have their own incredible history and culture. I can't claim it for my own. No one in my genetic history can claim to have walked back and forth between Chad and Libya since the Holocene. The Peoples of the Black Rock can trace their ancestors footsteps for millenia.
Again provide citation showing "black rock" as an ethnic, linguistic or cultural SELF APPLIED label by ANY culture in Africa and show how this term relates to the ancient cosmology of Khnum in Egypt and Sudan. There is no evidence for any sort of "black rock" having any bearing on the populations of these regions or on the cosmology of Khnum. So whatever glowing terms you use for these "black rock" people, it doesn't change the fact that they are an imaginary group, created by YOUR OWN mind, because there ARE NO SUCH PEOPLE who self identify as such IN AFRICA.
quote:Originally posted by Maahes: Its an issue of geography.
No it isnt.
quote:Originally posted by Maahes: It is an oversimplification for me to define any of the East Africans in your American terminology. If you want to perceive them as Black so be it. No one is trying to stop you. I'm just inviting you to try and think more about what they eat and what sort of things they create with their hands rather than what they look like.
Black is not an American term. African populations have been referring to themselves as black since thousands of years before there was an American. Again, it is YOU who is oversimplifying thousands of years of African history and SELF IDENTITY and creating IMAGINARY terms of African identity in order to justify IGNORING the facts. YOU don't like the word black, YOU feel it is demeaning, but NONE of that changes the fact that BLACK is a VALID description of the appearance of the MAJORITY of Africans in Africa and has nothing to do with feelings of inferiority, definition of personal identity, language, ethnicity or cultural identity.
Posted by Sundiata (Member # 13096) on :
quote:I don't refer to Koreans or Japanese as a colour and I don't refer to Swedes or Irish as a colour.
No, but you refer to the Dinka, etc, as "Black rock", which makes you a hypocrite.
quote:Why should I refer to Africans in such demeaning terms?
I'd think it much more demeaning to refer to someone as a "black rock" as opposed to a "black person". Especially when none of these said groups refer to themselves as "rocks", which is genuinely ridiculous. The only thing "truly black" is that which is literally so, which is not the case in human skin color so it merely signifies relatively dark skin spawned from an adaptation to tropical/subtropical environments. All black Africans share common ancestry, so objections to the term are useless since its already based on an observable reality and is well defined within the language.
The fact is, you claimed that no black pharaohs ruled over Egypt, only to back peddle and now claim that "black" is a demeaning term, once you see that we insist on its usage in reference to ancient Egypt as well (for me, basically for the sake of context and to avoid double standard/unnecessary dichotomies). Imo, you are dishonest and I have an idea of what you're trying to impose.
Posted by Nefar (Member # 13890) on :
"BLACK is a VALID description of the appearance of the MAJORITY of Africans in Africa"
I beg to differ. I thought that you guys had this discussion before and I thought that you came to the conclusion the "black" isn't a good definition or description for anybody of african descent.
Posted by Sundiata (Member # 13096) on :
^^Who came to that conclusion exactly, Nefar? Who are "you guys"? I've always been under the impression that the vast majority of black people who contribute to this forum, identify as such. It ("black") is a COMMON USAGE term and to be politically correct concerning it only in the context of AE is disingenuous to say the least. Obviously, Maahes even disagrees with your statement given his imposition of the exclusively clan-based (apparently HIS clan) terms, "Black rock" and "Red rock"..
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes:
quote:Relevance, with regards to your introduction of concepts like "Black Rock", "Oryx" and "Red Rock People, as well as "no black pharaoh in AE"?
The ancient creation myths of Egypt have origins that predate Egyptian civilization as Djehuti has mentioned a few posts above. I'll be covering the Oryx Totem in a subsequent posting.
Nomadic Peoples of the Black Rock were simply not interested in political machinations of the Egyptians. This doesn't mean there weren't any dark skinned African hereditary chiefs mind you- just no Fur, or Nyala kings in Egypt. The term Pharaoh is a misnomer and is used incorrectly in most instances. The Governmental Body is the Per Aa. There may have been any number of individuals, be they viziers, hereditary princes, royal wives, priestesses or administrators whose ethnic origins would have been referred to as stemming from the black rock- and let me make this point clear. For those of you that have actually visited the Nile valley- one can observe that each of these colours is present along the Nile- some regions have more of one or three of the clays or more silt and less bedrock- but the idea that Khnum made man from clay is a just a myth. It does however provide evidence that ancient Egyptians considered themselves in all ways equal with other human beings and that each and every one of the different peoples of Khnum's generation were known from predynastic times onwards.
Rambling on about nothing relevant to the question you're citing. That question was referring to the relevance of "bananas" to the subjects so-described, according to this post of yours:
Because they already had a banana utilized primarily for fiber and had cultivated it towards that end before leaving the African continent, subsequent populations of Austronesians and Pygmoids that were to reach South Western Asia, recognized the wild banana plants growing in their new homelands.
THey would quickly exploit the new wild bananas - this one was edible and grew much like their familair African species that was used only for fiber- stone age cultures need fiber and they also need food- fiber used to tie things together and food to feed oneselfe obviously-and through cultivation select breed the new wild bananas into fruit bearing cultivars that would be brought back to the continent of Africa and grown there-major food staples I might add not jsut sweet banans-. - by Maahes
I think you're confusing me with somebody else; I'm too sophisticated a thinker, and a veteran poster at that, to be taken for a ride by amateuristic distractions. Please stay on topic, and address the *specifics* of the question at hand. Thanx.
quote:Originally posted by Maahes:
quote:How does domesticated fauna and flora help us learn about human biodiversity? And again, what point does this lend in your concepts noted above?
Animals and plants are not domesticated over night. They require millions of generations. Each generation of human kind is thus a steward of that technology for lack of a better term. When human beings carry one animal or plant to another continent with them it generally helps if those animals or plants are at least semi-domesticated...
Yeah, yeah...but we are talking about your claims about its impact on human **biodiversity**. What relevant evidence do you have on that?
quote:Originally posted by Maahes:
quote:What genetic indicators point to this, with regards to the "Austronesian/Pygmoids" and "Neolithic Horn Africans"?
Please revisit the genetic origins of Austronesians as they relate to their dispersal into Southern Western Asia and Oceania. This would be part one -Pleistocene
You don't get it; what **genetic evidence** do you have, of assimilation of "Neolithic Africans of the Horn of Africa" into what your refer to as "Austronesians/Pygmoids"?
quote:Originally posted by Maahes:
"What specifically is "that" which concerns the Eurocentric/Afrocentric, and why is it relevant here?"
That which concerns the Eurocentric/Afrocentric is the notion of superiority and or ingrained inferiority of one peoples or another. Everyone wants to claim Egypt as if they were the material of the great nothingness from which the great mound arose. The reductionists discount our ancient creation myths as nonsense. They discount every single culture's creation myths as nonsense and they replace it with more factual versions based upon science. It should be acknowldged that directional and social evolutionists of the Victorian era put a great deal of energy into rewriting our creation myths so that our history as Egyptians quantified the self-identity of the Anglo-Christian colonialists. Negroes couldn't have built the Egyptian civilization so we were classified as Caucasoids. It didn't matter that no one asked an Egyptian what she or he was! The superior intellect of the Western European defined us because we were too primitive to do so for ourselves.
As an ecosystematist at heart I like to revisit the stages in ecological stasis or flux that distinguish our corner of Africa. I know that all life forms are obliged to adapt to ecological challenge and that this is the basis of evolution and differentation between populations. Horn Africans migrated out of Africa into the Near East - along the coasts of Yemen/Oman and into India. They made this migration not once but countless times. The question is, how often did those Horn Africans migrate back? The Centrics tend to in my opinion, marginalize the great antiquity and length of the cultural exchange along these routes because it excludes the contributions of the ancestors of the Victorian reductionists who started this lame worldview to begin with.
1) So your idea is that "Eurocentrists" refer to ancient Egyptians as "caucasians" for the reason stated, without bothering to ask modern Egyptians their opinions on who their ancestors were? What about "Afrocentrists"?
2)Which "centrists" deny the role of human migrations in shaping up the Nile Valley from predynastic to contemporary times?
quote:Originally posted by Maahes:
"There is no problem [on my end] to speak of; your post had been *falsified* by up-to-date scientific studies - plain and simple. Your posts have been falsified with regards to African cattle domestication. Your contempt for truth, is a pristine example of dogma - latching onto subjective ideology in disregard for truth or objectivity."
Really? I beg to differ.
Well, where's your evidence to the contrary, that your idea of a 'foreign origin' of the African domestic cattle has not been refuted?
quote:Originally posted by Maahes:
Cattle were domesticated in Africa and brought to Southwestern Asia e.g. India by Horn Africans.
Are you suggesting that "Horn Africans" introduced cattle domestication to India; according to what scientific particulars?
quote:Originally posted by Maahes:
This is evidence that cultural exchange between the Horn of Africa and the Indian Subcontinent were integral to the development of the respective cultures. There is no evidence of anything contrary to that fact. I'm afraid that you are barking at the wrong cow in this instance.
I'm afraid the barking that you hear, is a figment of your imagination. I'm calling you out on the relevancy of "cattle", "bananas" and "foxes"; to reiterate:
The onus is on you to establish the relevancy of every issue you introduce. You have yet to formulate a coherent case of how "bananas", "dogs" and "cattle" fit into your concepts of "Black Rock", "Red Rock" and "oryx" peoples, as well as "no black pharaohs in Ancient Egypt" and why certain people cannot be viewed as black unless they *literally* seem like it.
quote:Originally posted by Maahes:
"This is a misguided statement. The onus is on you to establish the relevancy of every issue you introduce. You have yet to formulate a coherent case of how "bananas", "dogs" and "cattle" fit into your concepts of "Black Rock", "Red Rock" and "oryx" peoples, as well as "no black pharaohs in Ancient Egypt" and why certain people cannot be viewed as black unless they *literally* seem like it. If you can't put your case together, how do you expect anyone else to know any better?"
I don't know that it is up to me to make what seems like common sense in my mind coherent to someone that reads everything I write as incoherent.
It is up to *you* [no one else can do it for you] to demonstrate that your talk of "bananas" and "cattle" in one breath, and the other above mentioned concepts in another, form a coherent thought the places the mutual relevance of these concepts to one another, much less constitute common sense.
quote:Originally posted by Maahes:
You keep belittling the Khnum myth of human creation and refuse to acknowledge that some people in Northern Eastern Africa own the term BLACK. This is your issue. It does not belong to me.
Where? Produce the citation!
How's some imaginary claim supposed to be my issue, as opposed to the person who imagined it, that is - YOU?
quote:Originally posted by Maahes:
"What specifically has been marginalized by myself?...and how is this material- that is supposedly "marginalized" - relevant to those concepts of yours, noted time and again above?"
Except in this narrow instant, I rarely write to one author here. I'm writing to a number of writers/thinkers simultaneously. I do think that modern Westerners tend to subliminally marginalize agriculture - domestic animals- livestock - plant cultivars- in their discourse. Perhaps I should have just written that Egyptians, Eritreans and Western Indians smell like cumin? Maybe I should have made fun of their sesame addictions? I could really bag every detractor and say How Could You fail to notice the birth of the Lotus? But then you would'nt know what I was on about because you probably don't think about water lilies very much. I don't know what to tell you. Designate some blame at the Tigrinya or the Sumerians. If they had just kept to themselves we wouldn't be in this mess.
Since you proclaim to be writing simultaneously to more than one individual, can I ask if this pertains to me? If so, how and based on what I've said? Don't forget to cite the necessary comment of mine you're concerned about.
quote:Orignally posted by Maahes:
"Working from a questionable premise: How do you define human "races"?"
The contributors and the consumers.
??? Whom specifically herein?
quote:Originally posted by Maahes:
quote:Relevancy? I mean, who are you responding to here, that advocates "human races" to begin with?
I don't think I'm the only one reading the missives about the black "race"?
In that other discussants here told you that "black" is a euphemism for considerably melaninated skin, how is this "racial"?
quote:Originally posted by Maahes:
quote:Are Nilotic peoples not "blacks"? If not, why not? How do you define "Nilotic peoples", and what ethnicities constitute this? You've dodged this question the last time I asked; perhaps, this won't be another missed opportunity for you to clarify yourself, and redeem yourself.
Nilotic peoples :
"The Nilotic language family is a member of the larger Nilo-Saharan phylum. The Nilo-Saharan phylum is one of at least four major language phyla found on the African continent. The relationship between Nilo-Saharan and Nilotic might be roughly comparable to the relationship between Indo-European and West Germanic (the latter being comprised of English, Frisian, Flemish, Dutch and Afrikaans).
Presently, there are two competing theories about the internal structure of the Nilo-Saharan language family (Ehret 2001, Bender 1997), but both place the Nilotic family within the Eastern Sudanic branch of Nilo-Saharan."
That's alot of diversity to paint with one brush.
The problem with only defining the Nilo-Saharan peoples as a language group is that it excludes the Dahlik and Gurage- all the Ethiopian and Horn language speaking ethnics who also belong in the purest sense as Nilotics- When I think of Ancient Egypt I think as much of Ethiopia as I do Libya or Sudan.
Really, what is your linguistic evidence to the contrary of the linguists noted, and that Nilo-Saharan languages should include Afrasan-affiliated languages?
Remember you said this:
Egypt was not a land of white and blacks. Egypt was a land of Nilotic peoples. - by Maahes
quote:Originally posted by Maahes:
I don't refer to Koreans or Japanese as a colour and I don't refer to Swedes or Irish as a colour. Why should I refer to Africans in such demeaning terms? What is it about being an African enables this entitlement that outsiders suffer? Why must you define me? Why must you define us? Why must racialist definitions exist at all?
The real question should be, why should anyone refer to indigenous Nile Valley and Saharan Africans as "black Africans"? Well, you've answered that one yourself earlier, i.e. denial of the obvious. It is obvious to many "black Africans" themselves that they are dark skinned, and so, no need to mention the fact to themselves all the time, but when it comes to certain ancient African dicourse, some outsiders suddenly make the obvious out to be something other than the obvious.
quote:Originally posted by Maahes:
The peoples of the Black Rock are the true blacks. They own the term.
Which brings me to another question you decided not to answer. Which ethnic groups known today, are part of this "Black Rock" and what primary language attestations tell us about them calling themselves as you proclaim - i.e. when these people are amongst themselves, they refer to themselves as "true blacks"?
Why are they the "true blacks" objectively speaking?
quote:Originally posted by Maahes:
Everyone else should just be happy that they have permanent tans if they have them that is. We can't all be as beautiful as the Black Rock. Khnum made them better than the rest of us. I've gotten over it. Maybe you should too?
Another misguided response. Remember, we are discussing *your* issues with "blacks", not mine. So, there's nothing for me to get over.
quote:Originally posted by Maahes:
I'm stuck being whatever my ancestors called themselves.
Your ancestors must not have been the ancient Egyptians?
quote:Originally posted by Maahes:
In America i can be Black but i know its like speaking two languages. It can mean one thing in one language and something entirely different in another. I could never be Black in the definition of the peoples who share the same ancestral wadis and sebkhets and have forever. They don't hate me for it. They have their own incredible history and culture. I can't claim it for my own. No one in my genetic history can claim to have walked back and forth between Chad and Libya since the Holocene. The Peoples of the Black Rock can trace their ancestors footsteps for millenia.
See the questions above, about the contemporary ethnicities that constitute "black rock", who acknowledge that they are part of this "black rock", and the primary attestations that they use amongst themselves to call themselves "true blacks".
quote:Originally posted by Maahes:
Its an issue of geography. It is an oversimplification for me to define any of the East Africans in your American terminology.
My "American term"; hmmm, takes me back to another question you've dodged: Do you know me; How do you know where I'm from, if you've never met me? If not, are you then not on record lying to the audience?
quote:Originally posted by Maahes:
If you want to perceive them as Black so be it. No one is trying to stop you. I'm just inviting you to try and think more about what they eat and what sort of things they create with their hands rather than what they look like.
Misguided. This is about your concepts, and whether you know what you're talking about. Don't try and turn it around onto me; it will prove futile - trust me.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
AbdelK,
I am a New Yorker with Southern Roots. I am an American. My ancestry includes Native and European Americans (Celtic and Jewish).
We have cultural traits in our family that I will not discuss online.
Which nation are you a part of then? your lineages have no intermarring with indigenous americans. What cultural traits do you possess ,being a southerner, would constitute africaness? have you you been accepted in any of the ethnic groups on the west coast and south west? Can your family traditions trace continental lineages or only american? [/QB][/QUOTE]
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Ma'ahes,
I am beyond ecstatic that you have come here. You have answered a question many have asked all over the Internet for quite some time. What is the relationship between the Tuaregs and Egyptians/Nubians. You should now know that you are cousins to the African Americans.
You should really read many of our back discussions:
"Ma'ahes has come to mean hereditary chief. Its origins are so old I don't know that it's all that important to differentiate between Nil-Saharan and Tamazight.
It was originally described to me by my grandmother as a term that means 'he who is true beside her'. This is because the ma'ahes were the guardians of holy places that belonged to clan mothers. There would be ma'ahes caste guardians or stewards in the Western Desert of Egypt but also in Eritrea and Sudan. The Kel Tamasheq are descendants of Taharqa and his forces-Taharqa was ma'ahes and his families origin was in Khargha though they lived along time in Sudan like English people living in America for a few centuries.
The Hadendoa are descendants of ma'ahes too but they are of the Nile Valley not the Western Desert. Cousins- kel Tamaseq, and Hadendoa all descended of the sepat of the cave lion.
Its interesting here that they say that ma'ahes is of foreign origin suggesting that Sudan is somehow separate from Egypt and Ethiopia.
Coptics say Mihos
Posted by SEEKING (Member # 10105) on :
This thread rocks.
Keep it up guys.
I feel someone is going to be quite humbled when all is said and done.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
I read read this book which goes on to discuss the peoples of the Eastern Desert. They live near the Black Mountains where Rock Art is carved in siltstone.
Does Black Rock = Black Mountain?????
The Black Desert
This Black Mountain is in Niger (Tamazgha)
Posted by Red,White, and Blue + Christian (Member # 10893) on :
We have a lot in common with our ancestries even coming from far west Africa. The West Atlantic people on the far western coast were matrilineal. The Wolof and other Sahelian people are often jet Black in color. In every American city you can find African Americans who are jet Black in color.
A Chiwara (also Chi wara, Ci Wara, or Tyi Wara) is a ritual object representing an antelope, used by the Bambara ethnic group in Mali. The Chiwara initiation society uses Chiwara masks, as well as dances and rituals associated primarily with agriculture, to teach young Bamana men social values as well as agricultural techniques.
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Djehuti:
quote:Originally posted by Maahes: ..Those of us with hereditary land ownership in the Western Desert have different mothers than our cousins the Beja. Hadendoa is a modern term that helps define a group of peoples including ours. It is not entirely helpful or accurate. Our history is mostly oral but anthropologists, lingual archeologists and Egyptologists including Goneim have been helfpul. I must make it clear that the film story has nothing whatsoever to do with my family or peoples. We make no claims of relationship to any 18th dynasty rulers.
If you are interested in clan mother designations please research sepats ( nomes) and search for the sepat of the oryx- the sepat of the hare - the sepat of the southern scepter etc. These are ancient markers of hereditary land owners whose tribal affiliations are integral to comprhending the socio-policial issues of ancient Egypt- have to go bell is rigning
Because I am currently busy with school (including research for 2 projects) I really don't have time to do research as extensive as I would like into sepats. But I just remembered a thread discussion we had on the topic from Ausar's Nile Valley forum where a poster linked to a webpage from touregypt on the matter.
Though I haven't found anything yet on women's hereditary land ownership in regards to these sepats. I will say that I have heard of the theory before, particularly from Africanist scholars like Cheik Anta Diop.
Such a system may well be the basis for the 'royal heiress' theory in regards to a pharoah's legitmacy and inheritance of the throne through marriage with a royal woman.
Speaking of which...
I forgot to show you the past threads we had on this topic.
quote:Originally posted by Maahes: As I understand it, the old sepats of Upper Egypt are from predynastic days- they are the remnants of tribal clan territories that would be assimilated during the old kingdom. One of the most interesting tribal clans in my mind is that of the Oryx. We call the Oryx an antelope -in actuality it is actually a Bovid-Antelope- neither cow nor antelope- the progenitor of both in actuality. Regardless, the ancient Egyptians and other East Africans described the Oryx and other bovid-antelope- these animals are quite a bit larger than a calf or deer- by the way-as wild cattle.
They were maintained as semi-domestic herd animals.
Our tribal totem is the Addax, a related horse-sized bovi antelope-but the Oryx peoples are considered the ancestors of Upper Egypt and many dynasties. Amongst them are the Ta-Seti At any rate, it doesn't take a zoologist to recognize that the natural historicall distribution of the Oryx in East AFrica is limited to the Ethiopian coast and adjoining savannah. The Oryx peoples are not descended of an Oryx mind you but they are an ancient African indigenous ethnic people that associate closely with the Oryx and the Oryx was most sacred to Upper Egyptians. Below is a photo of Addax and Oryx together in the Western Desert where there are wild populations remaining to this day. Two different creatures living in the same valleys- what colour are they?
A small problem I have with your claims is the attribution of large groups of people to certain tribal or clan totems. Are you really suggesting that the peoples of Ta-Seti as well as Upper Egypt were of the same clan? What about totem? Upper Egypt was divided into many sepats with totems of their own. I don't know much about Ta-Seti but I believe their totem is either a hawk or a baboon.
quote:Originally posted by Maahes:
quote:Originally posted by Red,White, and Blue + Christian: Wikipedia has an article for Maahes,
In Egyptian mythology, Maahes (also spelled Mihos, Miysis, Maihes, and Mahes) was a lion-god. The first mentions of Maahes occur in the New Kingdom, and some European archeologists have purported that Maahes was of foreign origin; indeed there is some evidence that he may have been analogous with the lion-god Apedemak worshipped in Nubia and Egypt's Western Desert.
His name was the start of the hieroglyphs for the male lion, although in isolation it also means (one who can) see in front. However, the first glyph also is part of the glyph for Ma'at, meaning truth and order and so it came to be that Maahes was considered to be the devourer of the guilty and protector of the innocent. Maahes was rarely referred to by name and came to be referred to as "The Lord of the Massacre." This is unfortunate because it is misleading. The Lord of the Massacre terminology was adopted during the Persian and later Roman periods when foreign conquerors met with fierce resistance from Maahes chiefs and their supporters.
Ma'ahes has come to mean hereditary chief. Its origins are so old I don't know that it's all that important to differentiate between Nil-Saharan and Tamazight.
It was originally described to me by my grandmother as a term that means 'he who is true beside her'. This is because the ma'ahes were the guardians of holy places that belonged to clan mothers. There would be ma'ahes caste guardians or stewards in the Western Desert of Egypt but also in Eritrea and Sudan. The Kel Tamasheq are descendants of Taharqa and his forces-Taharqa was ma'ahes and his families origin was in Khargha though they lived along time in Sudan like English people living in America for a few centuries.
The Hadendoa are descendants of ma'ahes too but they are of the Nile Valley not the Western Desert. Cousins- kel Tamaseq, and Hadendoa all descended of the sepat of the cave lion.
Its interesting here that they say that ma'ahes is of foreign origin suggesting that Sudan is somehow separate from Egypt and Ethiopia.
Coptics say Mihos
Again I am confused by the relation you give between North African ethnies. So Kel-Tamasheq and Hadendoa are related? You are saying they all descend from the same clan? What about the Beja of the Eastern desert?? You even claim that Taharqa was not Kushite but of Western desert/Libyan? descent himself! Where is the evidence for this??
(My curious mind wants to know the answers to all this and more if possible. I either want to either get accuate knowledge of these African people and their respective histories, if not an understanding of where your view or perspective comes from)
As far as the 'racial' or physical anthropological stuff, I will let the other guys in the forum to contend with that! Posted by alTakruri (Member # 10195) on :
Djehuti
This thread is simply a folklore thread. It's not supposed to be based on anything remotely scientifically accountable. Its appeal is not to the scholar, but to the sense of wonder inherent in all of us. Not to academic accuracy, which it does not even pretend to present in any shape, form, or fashion.
quote:Originally posted by Djehuti: Again I am confused ... Where is the evidence ... ??
(My curious mind wants to know the answers to all this and more if possible. I either want to either get accuate knowledge of these African people and their respective histories, if not an understanding of where your view or perspective comes from)
As far as the 'racial' or physical anthropological stuff, I will let the other guys in the forum to contend with that!
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by alTakruri: Djehuti
This thread is simply a folklore thread. It's not supposed to be based on anything remotely scientifically accountable. Its appeal is not to the scholar, but to the sense of wonder inherent in all of us. Not to academic accuracy, which it does not even pretend to present in any shape, form, or fashion.
Well, that's what I've been gathering from Maahe's claims. However, if his stories are based on oral tradition, I would like to know what these traditions are exactly and get a clear picture of it.
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Red,White, and Blue + Christian:
^ What's happened to her?? She looks like she's hurt and crying over something.
Posted by alTakruri (Member # 10195) on :
You do recognize the difference between guarded oral tradition transfered from generation to generation by ones trained specifically to the task vs commom folklore.
Posted by Djehuti (Member # 6698) on :
^ Yes, but I am unfamiliar with the cultures of the people Maahes describes which is why I asked. Not that I take him to be necessarily an expert or specially trained 'griot' or the like.
Posted by Maahes (Member # 8482) on :
I really insist that we stop discussing the black issue. I'm not a psychologist and don't for the life of me understand what is so difficult for you to comprehend.
Read the links and be educated about the topic. I'm not asking you to agree but rather be as informed as you possibly can be. And really, those links or for people that are reading and not contributing. For those of you reading with open minds, there is a great deal to learn if your mind is open enough to allow new information to circulate.
Some of you guys are looking to fight. I don't have time for that.
My peoples come from a region called the Red Desert. The Nyala and the Fur come from a region called the Black Desert. Some of our cousins come from the White Desert. We have all been neighbors forever but we are not one and the same people.
The Oryx were a tribal clan that predated dynastic Egypt. The Oryx were present in the most ancient Egyptian times and into the present. The Ta-Seti are branches of the Oryx that in time became their own tribal clan. The problem with defining these people is that they are so old. They are like ancient trees whose shed branches floated off in once in a century storms- every four centuries and became new trees- with no roots and new trunks and new branches-a hundred or thousand miles away from where their mother tree once stood.
Of course the old Saharan peoples are related. We are all related in one way or another. Oral legend tells us about whole armies of one hereditary chief or another that were lost in the desert or started their own kingdoms- were chased after by some tribal warriors - so many stories. I can sense from the tone here that nothing is going to soothe the heat of the wound of racism. But this is not my issue. Im not a racist. Nothing I've said here is at all racist.
I speak from a perspective that is indigenous. Alot of our history is sacred to us. I find a good deal of what I read in response to be disrespectful and unnecessarily hostile. My instinct is to not disclose sacred knowledge. I have a few degrees and know the continent of Africa well enough to provide you with general brush strokes of North East African perspective= and I actually ahve quantified each and every one of my claims to the level that I choose to. I've provided every argument that I need to - for this audience.
Im speaking to those of you with stone axes to grind. You can't lead an onager to water and sure as hell can't force it to drink. I haven't castigated the self-styled detractors. This isn't my objective. I came to describe a project I'm deeply invested in and am open to talk about some of the historical issues within this topic. I made the mistake of replying to posts presented by writers that seek only to demonstrate their superiority and dominance in this dialogue. I'm not in a competition here people. I have nothing to prove to you. Why are you so angry? Why are you projecting this hostility outwards?
Now to those of you with no axe to grind asking questions that deserve objective answers:
" Again I am confused by the relation you give between North African ethnies. So Kel-Tamasheq and Hadendoa are related? You are saying they all descend from the same clan? What about the Beja of the Eastern desert?? You even claim that Taharqa was not Kushite but of Western desert/Libyan? descent himself! Where is the evidence for this??"
All these peoples share a common history. They are not identical peoples but we are all indigenous.
Taharqa was a Kushite. His grandfathers were Western Desert Indigene that joined the Kush against a common enemy.
Where is the evidence? The evidence is in the iconography of the indigene in question- we are all descendents of the Clan of the Lioness. Each respective peoples has a different history and in our oral traditions we are all descended of a matrilinear ancestress whose totem was the cave lioness. The region that this ancient diaspora was originally rooted in is the Western Desert. I suppose if you ask an American Indian or Australian Aborigine to quantify their origins or self-sefinitions using western precepts you could disprove or challenge everything they claimed. Show us your evidence you savage. I think that was what someone in history said more than once.
You are unfamiliar with the cultures of the peoples described because we have been marginalized from the Late Kingdom on. We have been ghosts in our lands. Until the Mahdi I doubt westerners would ever have known of the descendents of these old tribals. Now today we hear of Arabized peoples terrorizing the Black Fur. You do realize that all of that is coming from a third perspective? The terminology comes hand in hand with crimes against humanity and yet- nevermind. I respect the descendents of the Oryx - the darkest skinned peoples of the Nile Valley. Its an unspoken deference really. The Besia Oryx is a heavenly white creature. The Totem of the ancestor is a sacred thing amongst ancestral worshiping cultures. But then I don't have to tell that to any of you African experts. Do I? I have great respect for the peoples of the Black Rock and my ancestors asked their permissions to travel through their lands and visa versa. Some of you here take this and spin it into some weird twisted southern plantation board game. Its exhausting really.
One way or the other, this thread is going to be dragged back out into the superficial skin colour debate or the pissing contest debate or the self-serving pity sambo diatribe.
I don't want to disrespect my family here and I certainly don't want to create any controversy for the film. It was never my intention to be so distracted with this to begin with. I thought that since someone started the thread on the film that perhaps you might appreciate the actual writer - but the majority of the posting populace here is consistently sidetracking that topic and dialogue- and I keep getting sucked right into it.
If you think my posts are too opaque then you should revisit them from the perspective of the Egyptian ministers of culture that can give or take permissions away to shoot in their country.
Dialogue is good but senseless debate is a waste of time and energy. If you can't learn anything from what I've posted here or from the links I've presented than ignore me and recuse yourself from this thread. Find someone more worthy of your consternation to bicker with. I am the lord of my own ka. My station does not allow me to suffer fools, especially at this late date and time.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: I really insist that we stop discussing the black issue.
I really insist that you either retract your asinine statements which were the main object of criticism, or sustain it until you actually start to make sense. It is no one's fault but yours that you make silly claims that you're un able to back up.
quote:I'm not a psychologist
Obviously you're not a historian or ethnologist either.
quote:Read the links and be educated about the topic. I'm not asking you to agree but rather be as informed as you possibly can be. And really, those links or for people that are reading and not contributing. For those of you reading with open minds, there is a great deal to learn if your mind is open enough to allow new information to circulate.
Appealing to imaginary readers and links that in no way support your initial claims, will do you no good. Those who actually read ES know how things work around here. Proof by assertion fallacies are disregarded with ease.
quote:Some of you guys are looking to fight. I don't have time for that.
I can't speak for anyone else, but this entire time, I've only been looking for direct honesty and irrefutable facts; none of which you've been able to contribute here so far. It is only unfortunate for you that you came here only to be somewhat exposed by SuWeDi and it seems as if you feel like a deer caught in the head lights, or a Hyena in a corner, but this isn't the case. If you were able to substantiate what it is you were trying to convey, there would be no issue whatsoever, but you can't expect that free thinkers here not take you, a random non-authority poster, with a grain of salt; especially when you spout things contrary to a lot of the research examined here.
quote:My peoples come from a region called the Red Desert.
The point of contention does not concern "your people" from the red desert, but rather ancient Egyptians from the nile valley.
quote:The Nyala and the Fur come from a region called the Black Desert. Some of our cousins come from the White Desert. We have all been neighbors forever but we are not one and the same people.
And?
quote:The Oryx were a tribal clan that predated dynastic Egypt. The Oryx were present in the most ancient Egyptian times and into the present. The Ta-Seti are branches of the Oryx that in time became their own tribal clan. The problem with defining these people is that they are so old. They are like ancient trees whose shed branches floated off in once in a century storms- every four centuries and became new trees- with no roots and new trunks and new branches-a hundred or thousand miles away from where their mother tree once stood.
Proof by assertion - Proof by assertion is a logical fallacy in which a proposition is repeatedly restated regardless of contradiction. Sometimes this may be repeated until challenges dry up, at which point it is asserted as fact due to its not being contradicted (argumentum ad nauseam). In other cases its repetition may be cited as evidence of its truth, in a variant of the appeal to authority or appeal to belief fallacies.
^^With that said.....
What archaeological evidence supports this; did these supposed "Oryx" people refer to themselves as such during the pre-dynastic era; where's the written testimony to this; from what language is this term derived, and did they speak this language?
You also seem to be confused since Ta-seti is the first nome of Upper Egypt. ( Click here)
quote:Of course the old Saharan peoples are related. We are all related in one way or another. Oral legend tells us about whole armies of one hereditary chief or another that were lost in the desert or started their own kingdoms- were chased after by some tribal warriors - so many stories. I can sense from the tone here that nothing is going to soothe the heat of the wound of racism. But this is not my issue. Im not a racist. Nothing I've said here is at all racist.
I speak from a perspective that is indigenous. Alot of our history is sacred to us. I find a good deal of what I read in response to be disrespectful and unnecessarily hostile. My instinct is to not disclose sacred knowledge. I have a few degrees and know the continent of Africa well enough to provide you with general brush strokes of North East African perspective= and I actually ahve quantified each and every one of my claims to the level that I choose to. I've provided every argument that I need to - for this audience.
Your arguments have been indirect and unsubstantiated. If you actually do have the credentials you claim, then you should be perfectly aware of how to cite a source since it's a part of rudimentary English. Arguing from an indigenous perspective, as you see it, is something not heavily relied upon by cultural anthropologists for a variety of reasons. One being potential bias/glorification of the in group, which leads to many exaggerations, and oral history alone is usually deemed unreliable unless there are at least some outside sources in support of it. Oral history tends to either get lost, idealized, fantasized, or distorted over time. Those who systematically master the craft however, are more or less concentrated in west Africa and are referred to as griots. Though again, your tribal religious faith is not compatible with history and it would be courteous of you to approach the topic from a purely scientific standpoint, in order to avoid subjectivity.
quote:Im speaking to those of you with stone axes to grind. You can't lead an onager to water and sure as hell can't force it to drink. I haven't castigated the self-styled detractors. This isn't my objective. I came to describe a project I'm deeply invested in and am open to talk about some of the historical issues within this topic. I made the mistake of replying to posts presented by writers that seek only to demonstrate their superiority and dominance in this dialogue. I'm not in a competition here people. I have nothing to prove to you. Why are you so angry? Why are you projecting this hostility outwards?
I can't answer this question and couldn't care less about some type of reconciliation between you and other site users, given that it isn't as serious as your emotions seem to indicate, but I am indeed still waiting on some kind of substantiation for your seemingly bogus claims. Call my patience, "hostility" if that's how you translate it, but I for one, am still waiting.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by alTakruri:
This thread is simply a folklore thread. It's not supposed to be based on anything remotely scientifically accountable. Its appeal is not to the scholar, but to the sense of wonder inherent in all of us. Not to academic accuracy, which it does not even pretend to present in any shape, form, or fashion.
So concise, yet so true. You hit the nail on the head, alTakruri..
Posted by Maahes (Member # 8482) on :
Posted by Maahes (Member # 8482) on :
Posted by Sundiata (Member # 13096) on :
^Beautiful pictures, though the point/relevance seems to evade me.
Posted by Maahes (Member # 8482) on :
Posted by Sundiata (Member # 13096) on :
^^More beautiful photos in the absence of commentary.. Posted by Maahes (Member # 8482) on :
Posted by Maahes (Member # 8482) on :
* The best and shortest road towards knowledge of truth [is] Nature. * For every joy there is a price to be paid. * If his heart rules him, his conscience will soon take the place of the rod. * What you are doing does not matter so much as what you are learning from doing it. · It is better not to know and to know that one does not know,than presumptuously to attribute some random meaning to symbols. * If you search for the laws of harmony, you will find knowledge. * If you are searching for a Neter, observe Nature! * Exuberance is a good stimulus towards action, but the inner light grows in silence and concentration. * Not the greatest Master can go even one step for his disciple; in himself he must experience each stage of developing consciousness. Therefore he will know nothing for which he is not ripe. * The body is the house of God. That is why it is said, "Man know thyself." * True teaching is not an accumulation of knowledge; it is an awaking of consciousness which goes through successive stages. * The man who knows how to lead one of his brothers towards what he has known may one day be saved by that very brother. * People bring about their own undoing through their tongues. * If one tries to navigate unknown waters one runs the risk of shipwreck. * Leave him in error who loves his error. * Every man is rich in excuses to safeguard his prejudices, his instincts, and his opinions. * To know means to record in one's memory; but to understand means to blend with the thing and to assimilate it oneself. * There are two kinds of error: blind credulity and piecemeal criticism. Never believe a word without putting its truth to the test; discernment does not grow in laziness; and this faculty of discernment is indispensable to the Seeker. Sound skepticism is the necessary condition for good discernment; but piecemeal criticism is an error. * Love is one thing, knowledge is another. * True sages are those who give what they have, without meanness and without secret! * An answer brings no illumination unless the question has matured to a point where it gives rise to this answer which thus becomes its fruit. Therefore learn how to put a question. * What reveals itself to me ceases to be mysterious—for me alone: if I unveil it to anyone else, he hears mere words which betray the living sense: Profanation, but never revelation. * The first concerning the 'secrets': all cognition comes from inside; we are therefore initiated only by ourselves, but the Master gives the keys. * The second concerning the 'way': the seeker has need of a Master to guide him and lift him up when he falls, to lead him back to the right way when he strays. * Understanding develops by degrees. * As to deserving, know that the gift of Heaven is free; this gift of Knowledge is so great that no effort whatever could hope to 'deserve' it. * If the Master teaches what is error, the disciple's submission is slavery; if he teaches truth, this submission is ennoblement. * There grows no wheat where there is no grain. * The only thing that is humiliating is helplessness.
Posted by Sundiata (Member # 13096) on :
^^Can you please stop spamming? Thank you..
Posted by Tyrann0saurus (Member # 3735) on :
All right, can someone summarize for me what all these pages of discussion were about and what they had to do with this movie?
Posted by Sundiata (Member # 13096) on :
^^Read the first page...
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Doug M: Why are you guys calling this "accurate"? What makes you all say this? I mean, sure, they have black actors in key roles, but does that mean it REALLY reflects the reality of ancient Egypt. I totally disagree with Amenhotep III being depicted as light skinned. Amenhotep III has the MOST black African depictions of ANY time in Egypt, with his statues OFTEN having him depicted with LARGE lips. Akhenaten possibly exaggerated his OWN portraits due to this feature he inherited. So how do we get someone who is so light?
Posted by Sundiata (Member # 13096) on :
Amenhotep III
Akhenaten Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: I really insist that we stop discussing the black issue. I'm not a psychologist and don't for the life of me understand what is so difficult for you to comprehend.
I also really insist you stop discussing the black rock or black desert people as a replacement for black. It is disingenuous to say you don't want to talk about blacks then turn right around and talk about black rocks and black desert people, meaning the same thing: very dark black people. Black people come in all shapes and hues and very dark black Africans can be found in every part of the continent, including Northern Africa. And don't claim that we are in a mood to fight because we insist that you back up your claims with evidence and facts, not hearsay. Oral legends and tales do not replace scientific facts and evidence and I doubt any legend or story can go back 5,000 years ago based on any sort of clan memory of the events of the time.
quote:Originally posted by Maahes: Read the links and be educated about the topic. I'm not asking you to agree but rather be as informed as you possibly can be. And really, those links or for people that are reading and not contributing. For those of you reading with open minds, there is a great deal to learn if your mind is open enough to allow new information to circulate.
What are you educating us on? Black Rocks? Show me one scientific or anthroplogical study that identifies ANY population of Africans as calling themselves black rocks or identifying them as such. No anthropologist I know of would even begin to use the label "black rock" as anything more than an ethnic label, if it is shown to ACTUALLY be in use by REAL African populations. So far all we have is your verbal histories and clan legends which don't account for much.
quote:Originally posted by Maahes: Some of you guys are looking to fight. I don't have time for that.
Nope. I at least am looking for you to support your claims about black rocks and oryx peoples with more than legends and stories that are not proof of anything. It seems to me you want to use your ancestry as a basis for spreading historical tall tales as opposed to presenting solid documented facts. And this isn't unique to you or any other African group, as there are many legends and tales passed down by African populations that exist and some of them contain things that are of historical value and some don't. Almost none of them can be taken at face value and certainly are not a substitute for solid research to confirm such legends.
quote:Originally posted by Maahes: My peoples come from a region called the Red Desert. The Nyala and the Fur come from a region called the Black Desert. Some of our cousins come from the White Desert. We have all been neighbors forever but we are not one and the same people. [/QUOTE Where are these red, white and black deserts? And how can your legends speak of facts and migrations that occurred 6,000 years ago or more, when the Western Sahara was lush and fertile? It is impossible for you to state such things as if you or your clan has first hand knowledge, even passed down for generations, because the time span is too great. The ancient depictions of rock art in the Sahara very much match the hunter/gather and pastoral traditions of the fur and other pastoralist people across the Sahel and Sudan. Your clan cannot begin to describe what clans existed 6,000 years ago and the differences in ethnicity or culture that would have existed among these populations. Your clan is just one of many populations that has descended from the ancient populations that migrated out of the Sahara during its last wet phase and that does not give you any more "special" knowledge of these migrations or traditions than any other African. The variation of cultural traditions among Africans has many facets and the history of these populations SINCE the migrations out of the Sahara is as important, if not more important than the presence of ancestral populations in the Sahara 6,000 or more years ago. Your clan and its identity certainly does not stretch back that far and it certainly cannot describe the origins of people like the Fur or any so called black desert clan, white desert clan or any other such clan, because those clans probably don't exist as historical entities outside of your clans legendary stories and tall tales. Yes there are deserts in the Sahara that are given names like the white desert, but they were last populated more than 6,000 years ago and it is doubtful that your clan retains any oral traditions going back that far to say that they called themselves the white desert clan.
[QUOTE]Originally posted by Maahes: The Oryx were a tribal clan that predated dynastic Egypt. The Oryx were present in the most ancient Egyptian times and into the present. The Ta-Seti are branches of the Oryx that in time became their own tribal clan. The problem with defining these people is that they are so old. They are like ancient trees whose shed branches floated off in once in a century storms- every four centuries and became new trees- with no roots and new trunks and new branches-a hundred or thousand miles away from where their mother tree once stood.
Again, since they are so old that it is impossible to lay "claim" to them, then why is it necessary to mention this clan here?
quote:Originally posted by Maahes: Of course the old Saharan peoples are related. We are all related in one way or another. Oral legend tells us about whole armies of one hereditary chief or another that were lost in the desert or started their own kingdoms- were chased after by some tribal warriors - so many stories. I can sense from the tone here that nothing is going to soothe the heat of the wound of racism. But this is not my issue. Im not a racist. Nothing I've said here is at all racist.
I speak from a perspective that is indigenous. Alot of our history is sacred to us. I find a good deal of what I read in response to be disrespectful and unnecessarily hostile. My instinct is to not disclose sacred knowledge. I have a few degrees and know the continent of Africa well enough to provide you with general brush strokes of North East African perspective= and I actually ahve quantified each and every one of my claims to the level that I choose to. I've provided every argument that I need to - for this audience.
There is nothing wrong with legends and oral histories. The problem is trying to make these legends and stories into historical fact or a replacement for sound evidence and research. The two go together and one provides clues and information for the other. The problem here is that you offer nothing concerning the biological relationships of ancient populations in the Sahara other than these legends and stories.
quote:Originally posted by Maahes: Im speaking to those of you with stone axes to grind. You can't lead an onager to water and sure as hell can't force it to drink. I haven't castigated the self-styled detractors. This isn't my objective. I came to describe a project I'm deeply invested in and am open to talk about some of the historical issues within this topic. I made the mistake of replying to posts presented by writers that seek only to demonstrate their superiority and dominance in this dialogue. I'm not in a competition here people. I have nothing to prove to you. Why are you so angry? Why are you projecting this hostility outwards?
As I have already said, I am not hostile to you. The issue is taking these legends and oral traditions and backing them up with facts and research. Such stories cannot and should not be used a replacements for sound evidence.
quote:Originally posted by Maahes: Now to those of you with no axe to grind asking questions that deserve objective answers:
" Again I am confused by the relation you give between North African ethnies. So Kel-Tamasheq and Hadendoa are related? You are saying they all descend from the same clan? What about the Beja of the Eastern desert?? You even claim that Taharqa was not Kushite but of Western desert/Libyan? descent himself! Where is the evidence for this??"
All these peoples share a common history. They are not identical peoples but we are all indigenous.
Taharqa was a Kushite. His grandfathers were Western Desert Indigene that joined the Kush against a common enemy.
Where is the evidence? The evidence is in the iconography of the indigene in question- we are all descendents of the Clan of the Lioness. Each respective peoples has a different history and in our oral traditions we are all descended of a matrilinear ancestress whose totem was the cave lioness. The region that this ancient diaspora was originally rooted in is the Western Desert. I suppose if you ask an American Indian or Australian Aborigine to quantify their origins or self-sefinitions using western precepts you could disprove or challenge everything they claimed. Show us your evidence you savage. I think that was what someone in history said more than once.
You are unfamiliar with the cultures of the peoples described because we have been marginalized from the Late Kingdom on. We have been ghosts in our lands. Until the Mahdi I doubt westerners would ever have known of the descendents of these old tribals. Now today we hear of Arabized peoples terrorizing the Black Fur. You do realize that all of that is coming from a third perspective? The terminology comes hand in hand with crimes against humanity and yet- nevermind. I respect the descendents of the Oryx - the darkest skinned peoples of the Nile Valley. Its an unspoken deference really. The Besia Oryx is a heavenly white creature. The Totem of the ancestor is a sacred thing amongst ancestral worshiping cultures. But then I don't have to tell that to any of you African experts. Do I? I have great respect for the peoples of the Black Rock and my ancestors asked their permissions to travel through their lands and visa versa. Some of you here take this and spin it into some weird twisted southern plantation board game. Its exhausting really.
One way or the other, this thread is going to be dragged back out into the superficial skin colour debate or the pissing contest debate or the self-serving pity sambo diatribe.
I don't want to disrespect my family here and I certainly don't want to create any controversy for the film. It was never my intention to be so distracted with this to begin with. I thought that since someone started the thread on the film that perhaps you might appreciate the actual writer - but the majority of the posting populace here is consistently sidetracking that topic and dialogue- and I keep getting sucked right into it.
Actually, Maahes the issue here is that you refuse to accept that your claims of ethnic history and identity cannot be verified and only are legends. Legends that go back 5,000 years cannot be treated as scientific fact. And, you keep saying that you don't want to talk about blacks but turn right around and use the term oryx as a synonym for the blackest people in the region. The point of contention being that you argue that black is not a valid term of reference for ANY African outside the Oryx clan and that Oryx, black rock, red desert and other such terms are better for describing these people. I would say that they are not. Black is a description of skin color. It does not describe the history, ethnicity, culture, clan, nation, language or religion of a person. Black rock, oryx and red rock are terms of ethnic and clan affiliation and does not describe the skin color of the individuals in question, who VARY in color in the first place. The two have no relationship to one another, as I have said over and over again. Therefore, the only one seeing a fight, is yourself, because you continually refuse to admit that black does not TAKE AWAY the identity, history, culture, ethnicity or clan affiliations of people anywhere on the planet, because it only describes skin color. Fundamentally, you are still trying to create a fake ethno historical separation between peoples who have a common ancestry and heritage in Africa, even if they are NOT ethnically or culturally closely related. Are not the Fur biologically closely related to the peoples of Northern and Eastern Sudan? Of course. Yet the ethnic and cultural differences between them are the cause of the conflict, along with political ambitions. Are all of these people not black? Of course. The fact that they are black does not change the ethnic, cultural and political differences between them and has NOTHING to do with it. This is the point you need to understand.
quote:Originally posted by Maahes: If you think my posts are too opaque then you should revisit them from the perspective of the Egyptian ministers of culture that can give or take permissions away to shoot in their country.
Dialogue is good but senseless debate is a waste of time and energy. If you can't learn anything from what I've posted here or from the links I've presented than ignore me and recuse yourself from this thread. Find someone more worthy of your consternation to bicker with. I am the lord of my own ka. My station does not allow me to suffer fools, especially at this late date and time.
The idea that we should accept claims about black rocks and red rocks as being more meaningful because of Egyptian notions of ethnic identity and skin color is foolish. If you are saying that you cannot tell the TRUTH because it will go against the political status quo in Egypt, then that is only an admission that you are obfuscating the truth as opposed to elucidating the truth. It makes everything you say that much less credible.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Maahes,
This is all new to me. So, I have to look many things up.
Obsidian is the shiny black rock from a volcano. What does sepat mean?
The Mande term for leader/king is Mansa. On the far west coast it turns into Massa. Similar to Maahes? The Keita clan of the Mande was the ruling clan from which the Mansas were chosen. Keita means lion!!
I checked and found that the oryx of Egypt Sudan and Chad is found in the Sahelian countries westward: Mali, Burkina Faso, Senegal etc. Perhaps they were brought with humnan migrations.
You have given me many things to check.
Senegalese Oryx scimitar horned.
Red Desert
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Tyrann0saurus: All right, can someone summarize for me what all these pages of discussion were about and what they had to do with this movie?
Exactly!! I believe what we have here is a great deal of misunderstanding. Maahes is trying to give some insights into the making of this movie as well as some information regarding the oral traditions and history of his people yet folks seem to be too caught up on the racial/ethnic distinctions he's made! I suggest someone start another thread if you want to argue with him about that. One thing at a time please! The coherence of this thread is very broken and thus all the confusion!
quote:Originally posted by Doug M: It doesn't matter if you think of them as a color. Skin color is a fact of life for human beings and people from Korea and Japan are white, whether you think of them as white or not. Just because you don't think of their skin color on a regular basis does not mean that they are not white in complexion. All populations have some form of skin color and to describe the skin colors for a particular group does not mean that you think of them in terms of skin color.
First of all, no human skin complexion is truly white! Not normally at least, with the exception of humans who suffer from the genetic mutational defect of albinism! The same can be said for black in that no human truly has a black complexion not even southern Sudanese, although they come very close to it.
Second, of course descriptions of skin color are arbitrary and subjective and since skin color varies so much no such label is entirely accurate like 'black' and 'white' but are purely figurative.
And lastly, Asians like Koreans and Japanese are NOT white! Of course not literally-- yes some are pale as Europeans, but many are not and are obviously more pigmented! Which is why not figureatively either-- Koreans and Japanese do not call themselves 'white', but reserve that label for Europeans! Among Asians as a whole they usually describe themselves in either fair, medium, or dark complexions (and yes there are dark Koreans and Japanese)!
As for everything else, again this thread has lost its coherency due to all the emotionalism in here!
To Maahes, I don't know what your picture spamm is suppose to entail, especially the ones of African Americans including Snoop and Bill Cosby! (?)
I suggest people get back on track! (Lest the moderators will have to close down this thread as well!) Posted by Sundiata (Member # 13096) on :
Djehuti.. I genuinely respect you as a poster, but it seems as if in the presence of Maahees, you've begun to downplay what is usually emphasized in a lot of the discussions here (even notably by yourself) and in effect, the significance of what he has implied by making such statements, and not retracting them when called out on it.
The fact that the color "black" as in reference to human complexion is relative and figurative in the context of classification is redundant to mention since we're all aware of that, in which i can even honestly speak for Doug since he's already extrapolated on this as well. As you've even mentioned in another thread, this is just silly semantics. It's disingenuous to even bring up unless you, yourself are arguing that Egyptians should not be classified, or recognized as Black Africans. I don't understand or get your point..
Yes, this thread has deviated from its intended aim, but issues were brought up that haven't been addressed. We all know that the thread carries ethnic overtones as well, given the casting. There's no reason whatsoever in letting someone get away with unverified claims and folklore, disguised as FACTS, in a thread with such overtones. To claim that no pharaohs in Egypt, as far as he knows, were black, but to contribute to a film project which casts blacks in the role of pharaohs makes this discussion completely relevant as it exposes the hypocrisy of Mahees and also the film its self, assuming that he has any kind of sufficient control over who gets casted. Playing the role of intermediary isn't necessary..
Posted by Sundiata (Member # 13096) on :
I'll let it go though since it indeed seems to be the case that a few members have expressed the sentiment that they are annoyed or distracted by the needlessly drawn out discussion about basically nothing but someone else's own tribal mythology. Posted by SaddenedAfrican (Member # 14348) on :
quote:Originally posted by Sundiata: I'll let it go though since it indeed seems to be the case that a few members have expressed the sentiment that they are annoyed or distracted by the needlessly drawn out discussion about basically nothing but someone else's own tribal mythology.
Bunkers were entered long ago in this thread. Good attempt, though!
The ideological sides were never going to meet above ground, no matter how much data or logic used.
Posted by Doug M (Member # 7650) on :
Actually, I am not against clan myths and local legends of the indigenous groups of the greater Nile Valley in fleshing out the history of the region. I believe that both scientific research coupled with studies of local legends and folklore (cultural anthropology) are among the best methods for piecing together the past. In the case of the Nile Valley, it seems TOO LITTLE has been done to record or capture the various traditions, stories and cultural traits that connect various populations along the Nile and in the general vicinity to ancient Egypt, versus an almost exclusive focus on foreigners with their foreign views trying to "decipher" the past from this foreign perspective and the locals being left to the wayside. And of course, I am FOR Africans telling their OWN stories and history for a change, as it only stands to reason that THEY would tell it better than someone for whom the subtleties and complexities of African culture are totally foreign to them.
As I said before, no movie about any ancient historical era is going to be without controversy in terms of historical accuracy. So this movie and the debates, not so much over skin color, but clans, ethnic identity and other cultural traits is not unique in any sense. And after all, it is supposed to be a historical fiction, so it isn't even supposed to be historically accurate in all respects. Ancient Egypt is just the backdrop for a larger story and, from what I gather, they want to make the backdrop as accurate as possible for telling the story.
Posted by Nefar (Member # 13890) on :
quote:First of all, no human skin complexion is truly white! Not normally at least, with the exception of humans who suffer from the genetic mutational defect of albinism! The same can be said for black in that no human truly has a black complexion not even southern Sudanese, although they come very close to it.
Second, of course descriptions of skin color are arbitrary and subjective and since skin color varies so much no such label is entirely accurate like 'black' and 'white' but are purely figurative.
And lastly, Asians like Koreans and Japanese are NOT white! Of course not literally-- yes some are pale as Europeans, but many are not and are obviously more pigmented! Which is why not figureatively either-- Koreans and Japanese do not call themselves 'white', but reserve that label for Europeans! Among Asians as a whole they usually describe themselves in either fair, medium, or dark complexions (and yes there are dark Koreans and Japanese)!
As for everything else, again this thread has lost its coherency due to all the emotionalism in here!
To Maahes, I don't know what your picture spamm is suppose to entail, especially the ones of African Americans including Snoop and Bill Cosby! (?)
I suggest people get back on track! (Lest the moderators will have to close down this thread as well!)
I agree! lets get back to the topic Posted by Sundiata (Member # 13096) on :
^^Ironically, the topic was never outlined, and contrary to some of the complaints here, the topic was defined along ethnic lines from the very first post. Almost everyone's first post was in reaction to the ethnic male-up of the casting and not so much to an interest in the movie its self. So I'm trying to understand why some people are suddenly beginning to feign interest in cultural-historical information on the 18th dynasty and how it relates to the movie, when initially, nobody cared (please see the front page)? Not at all dragging this out since it is indeed over with, but that simply struck me as odd, if not hypocritical.
Posted by SEEKING (Member # 10105) on :
Sundiata, I am in agreement with the hypocrisy of some in this thread, especially those who are quick to jump on Dr. Winters and Mark.
Posted by Evergreen (Member # 12192) on :
Evergreen Writes:
This Maahes person is very entertaining. But what is this thread about?
Posted by Djehuti (Member # 6698) on :
^ That's exactly what I'm saying! Maahes speaks of one thing while everyone here addresses another thing! I'm trying to hear his views on certain things (even though his ethnological views are eskewed, and his anthropological views inaccurate)-- things that pertain to his culture and the culture of his people!
I get tired of hearing of the SAME OLD CRAP when it comes to color or 'race'!
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Ma'ahes, Nadeed and other Africans do not understand one thing.
The Africans have rich legacies and histories passed down with complete ethnic groups. The Africans American slaves were forcibly stripped of their cultures by threat of death. If you play that drum, if you speak that name, if you do this WE WILL KILL YOU! They could not go back and call home 300 years ago.
It was tribal differences which allowed Europeans to take people held captive from various warring tribes.
He's not from my tribe, so sell him away!!!!
These captives of enemy tribes were placed together on slaveships and lived together on the same New World plantations which had no lions, no oryx, no leopard, etc. Enemy tribesmen became NIGGERS together treated less than human.
We became one mixed from various tribes and mixing with Whites and Indians. The word BLACK is a unifying word. African-American is unifying. This Pan-African idea allows me to embrace East Africa and Ancient Egypt equally with West Africa.
Be glad that we are not tribal. Therefore, we can embrace you. Suppose African Americans said, "TO HELL WITH EGYPT, ETHIOPIA, AND EAST AFRICA", Let's Build up West Africa First.
Be carefull about what you wish for you may get it.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
When you do not recognize your brother, you end up not embracing your long lost brother or sister.
Maahes began speaking of Egypt over here and West Africa over there. He is a person of the Oryx. I as an African American who is definitely from the Fulani/Mande mix but doesn't know everything I should know did not even recognize that animal - the oryx.
The Bambara/Bamana Chi Wara is indeed an Oryx!!!! So, the Mande are people of the Oryx as well.
If Maahes a person of the Oryx can have a relationship with Egypt, why can't other Oryx people further west and across the Atlantic?
Posted by Willing Thinker {What Box} (Member # 10819) on :
quote:Originally posted by Sundiata:
quote:I don't refer to Koreans or Japanese as a colour and I don't refer to Swedes or Irish as a colour.
No, but you refer to the Dinka, etc, as "Black rock", which makes you a hypocrite.
quote:Why should I refer to Africans in such demeaning terms?
I'd think it much more demeaning to refer to someone as a "black rock" as opposed to a "black person". Especially when none of these said groups refer to themselves as "rocks", which is genuinely ridiculous. The only thing "truly black" is that which is literally so, which is not the case in human skin color so it merely signifies relatively dark skin[...]
ROTFL^ !!!!
quote:Originally posted by alTakruri: Djehuti
This thread is simply a folklore thread. It's not supposed to be based on anything remotely scientifically accountable. Its appeal is not to the scholar, but to the sense of wonder inherent in all of us. Not to academic accuracy, which it does not even pretend to present in any shape, form, or fashion.
Exactly! So I don't see why anyone on the forum would contest such.
However, to the forum's credit, I do find it demeaning when someone makes snide comments about another's psychology and assumed comprehensive abilities, because of that argument over a (from one side)ethno-physical(from another) designation, namely a color.
Such comments are the equivolent of saying that "Egyptians are too arabised to correctly label themselves black", which could come from the opposite viewpoint.
Anyway, before coming in here and seeing just how far the derision has continued,
I was about to ask:
Does anyone have an comments or questions about the movie? Posted by Willing Thinker {What Box} (Member # 10819) on :
Noooo!!!!!!!!!!1
quote:Djehuti: I believe what we have here is a great deal of misunderstanding. Maahes is trying to give some insights into the making of this movie as well as some information regarding the oral traditions and history of his people yet folks seem to be too caught up on the racial/ethnic distinctions he's made! I suggest someone start another thread if you want to argue with him about that.
I am more interested in the fact that ancient Kemetians saw themselves a black in more of an ethno-spiritual-social sort of way.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Willing Thinker,
Hold on, check things out first. I remember when I used to think about crystals......Listen to Maahes on this one.
Black Onyx for ritual magic.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Osiris the Black
Black Madonna
Black Onyx Rosary
Shango is usually depicted as black skinned
Posted by Maahes (Member # 8482) on :
Goddess of the Sun (House of Three Truths) 2007
Writer's Guild of America Registration Number 1121481
“THE PATH TO TRUTH IS DIFFERENT FOR EVERYONE.”
Synopsis
Original Story by Milad “Khamsin” Sourial
Executive Story Editor Omar Hassan-Reep Story Writer Elias Kolsun Story Editor Matt Bancroft
Biopic, Psychological Thriller, Murder Mystery, Love Story, Action Thriller
A once omnipotent king lies dying, plagued by ghosts of his past, with no heir in place. Chaos ensues as corrupt remainders of the court battle for power, and the fate of civilization hangs in the balance. Like an apparition born of ancient prophecy, a mysterious young woman appears in the palace city of Karnak. Egypt. She has crossed the Great Sand Sea, where mercenaries attempted to kidnap her, rescues a handsome soldier from certain death and emerges from a violent sandstorm unscathed. So begins the legend of Nefertiti. Swept into a world where all is not as it seems, our heroine must decipher mysteries of her past, before the most dreaded enemies of her ancestors collude to destroy her and the secret that can redeem a civilization.
Goddess of the Sun (House of Three Truths) 2007
Writer's Guild of America Registration Number 1121481
“THE PATH TO TRUTH IS DIFFERENT FOR EVERYONE.”
Synopsis 2 (suggested lead actors included in parentheses)
Original Story by Milad “Khamsin” Sourial
Executive Story Editor Omar Hassan-Reep Story Writer Elias Kolsun Story Editor Matt Bancroft
At the zenith of the 18th dynasty, an all-powerful Amenhotep III ruled over fifty hereditary kingdoms that made up the Egyptian Empire. The self-proclaimed God-King reigned with divine authority, and was believed by the masses to hold sway over the forces of the natural world, and even the heavens above.
Nonetheless, a crippling heat wave grips the land, threatening all of Egypt with famine. Crowds of despondent peasants gather at every gate and temple, pleading for an audience with their lord and savior Amenhotep III. Yet, locked away in private chambers, with no heir in place, Amenhotep III lies dying. The God-King, long believed invulnerable, is now incapacitated and delirious from the laudanum administered to dull his pains. He bellows out in agony from the depths of an un-ending nightmare.
As the King wallows in pain, the four mighty powers that make up The Great House, (the governing body), convene to determine the future of Egypt. Since the beginning of the dynasty these four lineages have competed for access to the Kingship and influence in The Great House. In the absence of an official heir, their battle wages more fiercely now than ever before.
The Matriarchate Council of Queens govern Egypt's mighty chiefdoms, and traditionally selected future Kings. Old when the civilization was young, the ancestors of the Queens gave birth to the clans that founded the dynasties of Egypt. Queen Tiye (Cicely Tyson), the Chief-Wife of Amenhotep III and head of the Matriarchate Council, finds her authority questioned on all sides. Her birthright entitles her to rule in her husband’s stead as regent. Tiye’s rivals in the Great House proclaim that with no surviving sons, her influence will die with the king.
The Sobek Crocodile Clan control the King's military. Lord General Sobek-Hotep (Samuel L. Jackson), the King's cousin and commander of his armies, is single-mindedly dedicated to the ascension of the Sobek Clan. Shut behind the doors of his war-room, the hawkish general schemes by torchlight, charting the course of Sobek domination over the entire empire.
The Kenbet Council preside over state affairs and empower themselves with the King's very own laws. Lord Ptahmose (James Earl Jones), the bellicose Right Hand of the King and head of the Kenbet council is giddy with excitement. In the King's incoherency, the task of addressing the masses has fallen to him. Garishly adorned in the jewels he wouldn't be caught dead without, Lord Ptahmose stands beaming beatifically before Amenhotep’s adoring audience.
The Prophets of Amen oversee the priesthood and all of Egypt’s temples. For the clergy in the House of Amen, led by Divine Prophet Aanen (Ben Kingsley), the King's impending death represents much more than a power struggle to name an heir to the throne. An infallible deity, impervious to the weaknesses inherent to mortality, Amenhotep III's rapid decay undermines the very tenets of their faith. The Prophets of Amen intend to deify their liege and act as intermediaries between God-King Amenhotep III and his subjects, thereby retaining their power indefinitely.
A king lies dying, plagued by ghosts of his own past, with no heir in place. Chaos ensues as his corrupt remainders battle for power, and the fate of civilization hangs in the balance. Like an apparition born of ancient prophecy, a mysterious young woman appears in the palace city of Karnak. She has crossed the Great Sand Sea, and emerges from a mighty sandstorm unscathed. So begins the legend of Nefertiti (Halle Berry). Swept into a world where all is not as it seems, the heroine must decipher mysteries of her past, before the most dreaded enemies of her ancestors collude to destroy her and the secret that can redeem a civilization.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Maahes:
Goddess of the Sun (House of Three Truths) 2007 Brief Primary Character Descriptions
Nefertiti: Selfless hand-maiden of the Princess Dowager Pakhet. Diligent, dedicated, and empathetic. A victim of circumstance with no awareness of the enormous responsibilities of her birthright. (Halle Berry)
Horemheb: A lead soldier in the Queen's Royal Escort. Loyal, handsome, and charismatic. Of humble origins, elevated by Amenhotep to become "The King's Champion" for killing Akhenaten and Suti-Medjay. (Denzel Washington)
Akhenaten: The Frail Prince. Weakly, contemplative, and reserved. His physical infirmities obscure a deep intelligence. (Sámi Bouaijila)
Queen Tiye: Chief Queen of Amenhotep III. Formidable, enduring, and serene. Co-Regent of the Egyptian empire, mother of Akhenaten and Queen Isis, tactfully conceals her most powerful leverages. (Cicely Tyson) [/QB]
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Maahes:
quote:Originally posted by Maahes:
Goddess of the Sun (House of Three Truths) 2007 Brief Primary Character Descriptions
Lord Ptahmose: Toadyish Ringbearer of King Amenhotep III. Narcissistic, beatific, and condescending. A corpulent and self-serving fop. (James Earl Jones)
Aanen: The Divine Prophet. Pious, gifted, dismissive, and calculating. Obsessed with the divinity of the King, and the resultant power of his station as the figurehead of the House of Amen. (Ben Kingsley)
Queen Gilukhepa: Mittanian Lesser Wife of Amenhotep III. Histrionic, entitled and insincere. Mother of Prince Nakht. A thorn in the side of the Kenbet Council, and arch-nemesis of Queen Tiye. (Shohreh Aghdashloo)
Hereditary Prince Sobek-Pendua Tjay: The Oafish Prince of Itjay (the Sobek capital). Paunchy, apathetic, and cruel. Delights in seeing others humiliated. (Forrest Whittaker)
[/QB]
Posted by Tee85 (Member # 10823) on :
A better Akhenatans Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes:
Goddess of the Sun (House of Three Truths) 2007
Writer's Guild of America Registration Number 1121481
“THE PATH TO TRUTH IS DIFFERENT FOR EVERYONE.”
Synopsis
Original Story by Milad “Khamsin” Sourial
Executive Story Editor Omar Hassan-Reep Story Writer Elias Kolsun Story Editor Matt Bancroft
Biopic, Psychological Thriller, Murder Mystery, Love Story, Action Thriller
A once omnipotent king lies dying, plagued by ghosts of his past, with no heir in place. Chaos ensues as corrupt remainders of the court battle for power, and the fate of civilization hangs in the balance. Like an apparition born of ancient prophecy, a mysterious young woman appears in the palace city of Karnak. Egypt. She has crossed the Great Sand Sea, where mercenaries attempted to kidnap her, rescues a handsome soldier from certain death and emerges from a violent sandstorm unscathed. So begins the legend of Nefertiti. Swept into a world where all is not as it seems, our heroine must decipher mysteries of her past, before the most dreaded enemies of her ancestors collude to destroy her and the secret that can redeem a civilization.
Goddess of the Sun (House of Three Truths) 2007
Writer's Guild of America Registration Number 1121481
“THE PATH TO TRUTH IS DIFFERENT FOR EVERYONE.”
Synopsis 2 (suggested lead actors included in parentheses)
Original Story by Milad “Khamsin” Sourial
Executive Story Editor Omar Hassan-Reep Story Writer Elias Kolsun Story Editor Matt Bancroft
At the zenith of the 18th dynasty, an all-powerful Amenhotep III ruled over fifty hereditary kingdoms that made up the Egyptian Empire. The self-proclaimed God-King reigned with divine authority, and was believed by the masses to hold sway over the forces of the natural world, and even the heavens above.
Nonetheless, a crippling heat wave grips the land, threatening all of Egypt with famine. Crowds of despondent peasants gather at every gate and temple, pleading for an audience with their lord and savior Amenhotep III. Yet, locked away in private chambers, with no heir in place, Amenhotep III lies dying. The God-King, long believed invulnerable, is now incapacitated and delirious from the laudanum administered to dull his pains. He bellows out in agony from the depths of an un-ending nightmare.
As the King wallows in pain, the four mighty powers that make up The Great House, (the governing body), convene to determine the future of Egypt. Since the beginning of the dynasty these four lineages have competed for access to the Kingship and influence in The Great House. In the absence of an official heir, their battle wages more fiercely now than ever before.
The Matriarchate Council of Queens govern Egypt's mighty chiefdoms, and traditionally selected future Kings. Old when the civilization was young, the ancestors of the Queens gave birth to the clans that founded the dynasties of Egypt. Queen Tiye (Cicely Tyson), the Chief-Wife of Amenhotep III and head of the Matriarchate Council, finds her authority questioned on all sides. Her birthright entitles her to rule in her husband’s stead as regent. Tiye’s rivals in the Great House proclaim that with no surviving sons, her influence will die with the king.
The Sobek Crocodile Clan control the King's military. Lord General Sobek-Hotep (Samuel L. Jackson), the King's cousin and commander of his armies, is single-mindedly dedicated to the ascension of the Sobek Clan. Shut behind the doors of his war-room, the hawkish general schemes by torchlight, charting the course of Sobek domination over the entire empire.
The Kenbet Council preside over state affairs and empower themselves with the King's very own laws. Lord Ptahmose (James Earl Jones), the bellicose Right Hand of the King and head of the Kenbet council is giddy with excitement. In the King's incoherency, the task of addressing the masses has fallen to him. Garishly adorned in the jewels he wouldn't be caught dead without, Lord Ptahmose stands beaming beatifically before Amenhotep’s adoring audience.
The Prophets of Amen oversee the priesthood and all of Egypt’s temples. For the clergy in the House of Amen, led by Divine Prophet Aanen (Ben Kingsley), the King's impending death represents much more than a power struggle to name an heir to the throne. An infallible deity, impervious to the weaknesses inherent to mortality, Amenhotep III's rapid decay undermines the very tenets of their faith. The Prophets of Amen intend to deify their liege and act as intermediaries between God-King Amenhotep III and his subjects, thereby retaining their power indefinitely.
A king lies dying, plagued by ghosts of his own past, with no heir in place. Chaos ensues as his corrupt remainders battle for power, and the fate of civilization hangs in the balance. Like an apparition born of ancient prophecy, a mysterious young woman appears in the palace city of Karnak. She has crossed the Great Sand Sea, and emerges from a mighty sandstorm unscathed. So begins the legend of Nefertiti (Halle Berry). Swept into a world where all is not as it seems, the heroine must decipher mysteries of her past, before the most dreaded enemies of her ancestors collude to destroy her and the secret that can redeem a civilization.
Stop teasing and come on with the movie already. Disagreements aside, I think a good ancient film set on the Nile would be a good change of pace and enjoyable if done well. Hope you guys get this thing into the theaters..... soon.
Posted by Maahes (Member # 8482) on :
Sobek Hotep: Lord General of the King's Armies. Hardened, calculating, and volatile. Yearns to reinstate Sobek domination over the Egyptian empire. (Samuel Jackson)
Hereditary Prince Nakht: High Priest of Amen. Spineless, conceited, and dismissive. Son of King Amenhotep and Queen Gilukhepa, the faithful understudy of Divine Prophet Aanen feigns disinterest in court politic. (Amr Waked)
Lady Dey: Steward of the Inner Oasis and the Shrine of the Western Sphinx. Wry, generous, optimistic, and formidable. Descendant of Minoan royals, was Peer Beloved Companion of Iaret. Foster-mother of Nefertiti and Princess Dowager Pakhet. (Tantoo Cardinal)
Sobek-Ka’Re: High Priestess of Itjay (the Sobek capital). Overbearing, ostentatious, and manipulative. Desperate to see her son Prince Pendua-Tjay ascend to Egypt's throne. (Tina Turner)
Posted by Maahes (Member # 8482) on :
Lord Aye: Chief advisor to Queen Tiye. Astute, direct, and morose. Foster-father of Nefertiti and Princess Dowager Pakhet. (Omar Sharif)
Sitamun: Fierce and radiant Warrior-Queen of unrivaled pedigree. Personification of Divine Retribution, yet resigned and terse. Daughter of Queen Iaret, half-sister of Amenhotep, and biological mother of Nefertiti. (Wanakee Pugh)
Suti-Medjay: Akhenaten's attendant and companion. Steadfast, quiet, and resourceful. Sudanese son of a vassal Kushite King. (Djimon Honsou)
Young King Amenhotep III: The self-styled God-King of Egypt. All-powerful, conflicted, and imposing. Perceived to be the embodiment of perfection. Inadvertently kills his chosen son Crown Prince Thutmose during ill-fated hunting expedition. Blames everyone but himself for the tragedy. (Khamsin) King Amenhotep III (17 years later): The incapacitated and waning God-King. Senile, delirious, and entitled. Haunted by ghosts of the past.
Posted by Maahes (Member # 8482) on :
The Oracle: Omniscient shaman and spiritual advisor of the Matriarchate Council. Mysterious, infallible, and selfless. Weary with sadness from the burdens of her clairvoyance. (Iman)
The Princess Dowager Pakhet: Forsaken widow of Crown-Prince Thutmose. Veiled, envious, and vindictive. Heiress of Mutnodjemet has been groomed from birth to become the Queen of Egypt, humiliated to discover that her lowly hand-maiden Nefertiti has been chosen in her stead. (Stacey Dash)
Khaem-Ehat Waset: Nefarious villain obsessed with imposing religious purity upon Karnak. Terrifying, dogmatic, and ruthless. True identity obscured by an Aardvark mask- many consider him to be a demon, while his ardent followers believe that he embodies divine retribution.
Queen Iaret: Powerful Queen of the preceding generation, descendant of a flawless lineage. Breathtaking, protective, and courageous. Step-mother of Amenhotep and mother of Sitamun. Tragically murdered by religious extremists. (Halle Berry)
Hapu: Official Scribe of the King. Diminutive, honest, and insightful. A venerable presence within the court, serving three generations of Kings. (Linda Hunt)
Posted by Maahes (Member # 8482) on :
Kenbet Council: The King's highest ranking officials on matters of state. Ranking members include Sobek-Hotep, Lord Ptahmose, and Queen Gilukhepa. Eager to marginalize Queen Tiye's influence within the Royal Court.
Matriarchate Council: The assembly of Queens, Clan Mothers, and female descendants of important lineages. Ranking members include The Oracle, Queen Tiye, Sobek-Ka'Re, and Sitamun. Historically, selected future kings- now finding their powers undermined.
Young Aye played by Antonio Banderos. Young Tiye played by Stacey Dash. Thutmose IV played by Sámi Bouaijila. Young Lady Dey played by 'Orianka Kilcher
Posted by Djehuti (Member # 6698) on :
^ Rather interesting story characters.
Did you get my message?
Posted by Nefar (Member # 13890) on :
I LOOOVE the casting Maahes! Everyone of them are PERFECT! =)
quote:Originally posted by Tee85: A better Akhenatans
YEAH the lips are very similar Posted by Ebony Allen (Member # 12771) on :
What the hell is up with the damn white people and mixed people playing Egyptians? This movie is going to be all wrong and stupid. There's no way and hell I'm going to ever watch this mess.
Posted by Nefar (Member # 13890) on :
like him ^
^like him too. Maahes what is your opinion of him?
Posted by Nefar (Member # 13890) on :
quote:Originally posted by Ebony Allen: What the hell is up with the damn white people and mixed people playing Egyptians?
oh shut up...give it a rest
Posted by Honi B (Member # 12991) on :
[QUOTE]Originally posted by Ebony Allen: What the hell is up with the damn white people and mixed people playing Egyptians?
Why do you think?! I want to know where's Lela Rachon and Angela Bassett etc., as well!
...would hate to see all that effort & research go straight to Home Video, Mahaas. Posted by Maahes (Member # 8482) on :
If you read the synopsis and character description carefully, you will realize why the cast is intentionally multi-ethnic. This is not a blaxploitation feature folks. Note, historical depictions of each character -stone busts or wall reliefs molded in mudbrick by master artists in ancient Egypt precedes each cast choice. In other words, we used the life masks and other naturalistic depictions of each of our important characters as references in casting.
Our fictional Akhenaten suffers from physical infirmities. He is frail and sallow. Casting a stawartly pin up hunk is hardly in keeping with the story. Sami is an amazing actor with incredible range. No one could possibly bring Akhenaten to life as convincingly as Sami. What is more, we need the Arab audience to identify closely with Akhenaten. We need young men and women that live in in violence ravaged nations in the Middle East and North Africa to recognize this character and identify with his longing for peace. Sami is an indigenous Saharan, who is African born, critically acclaimed and an award-winning actor. Not only is he Saharan enough to bring life to an important character in Egyptian history, he is also going to legitimize the non-African status of the majority of the cast who are largely American through the measured control of his voice, his capacity to utilize an Eastern Northern African accent and his physical aptitude as an actor to portray someone unloved because he is not perfect. Remember, Sami is Tamazight ("Berber")a marginalized ethnicity within Arab speaking North Africa. It is important to have this pivotal character in history be portrayed by someone that the majority of Arab speaking men will draw knowledge from. Just as American blacks may be turned off by the casting choices, so too will many Middle Easterners. Our audience is global and frankly, it is more important to me to speak to the individuals trapped in war-torn regions. Americans always get what they want and have a reputation as classless bullies and thieves from the Horn of Africa all the way to Turkey and Morroco.If you weren't aware, the United States is perceived by the vast majority of non-Americans living on the planet as being currently at war with the Arab world.
I wrote this part specifically for Sami. While Akhenaten's mother Queen Tiye is Nilotic, his father Amenhotep III is half Mittanian (Lebanese/Syrian) and half Upper-Egyptian. Akhenaten is thus, the product of three different ethnicities and generations of inbreeding. His character suffers from visual and physical infirmities and consequently,our Akhenaten stays out of the sun (in the prequel).
Henry Simmons has a major part written for him in the third installment and once considered him for the role of Horemheb. However, it was decided that Henry is not old enough to portray Horemheb and Denzel is a much more experienced actor and hence a larger box office draw.
The most important aspect of any casting is the collective strength of the cast. Great actors from a variety of different ethnicities and nationalities make up our ensemble cast pick. Final word on casting is going to come from the director naturally.
Aanen, Aye, Nakht and Gilukhepha are Mittanian or of Mittanian descent. Karnak had a sizeable Mittanian expatriat community as did Akhetaten. Lady Dey in our fictional story is of Minoan descent. There are several American Indian actors that will appear in the film as Hittites and Minoans. We are honoured to provide work for a wide variety of underutilized actors of colour.
But our story is not about race issues. Our story is about the path to truth and the sacrifices realization leaves on ones shoulders.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Ebony Allen: What the hell is up with the damn white people and mixed people playing Egyptians? This movie is going to be all wrong and stupid. There's no way and hell I'm going to ever watch this mess.
"Leave him in error who loves his error."
The Maxims of Ptahshepses
Posted by Maahes (Member # 8482) on :
I can't post samples of the Goddess of the Sun script. I can however, post a few snippets from the second film " Prophet of Amen" which was the first story i wrote under the title "i" Akhenaten. This story was split into the three film stories which begin with Goddess of the Sun- Each of the stories is seen through the perspective of a different protagonist.
In other words, each film's story is taking place more or less at the same time. There is alot of flashbacks and so on in all three films that fill in the larger backdrop of the birth and eventual death of the dynasty.
Goddess of the Sun is the prequel and ends at the coronation. The second installment Prophets of Amen basically takes off where the last film ended- it begins at the Heb Sed festival which serves as the backdrop of the coronation.
In The Prophets of Amen, Tadukhepha (written for Thandie Newton) arrives in Karnak to be adopted into the harem of Amenhotep III where she is renamed Kiya. She soon loses her mind entirely and begins painfully mimicking Nefertiti's every gesture. At any rate, here is a sample of the original story from which the three films are derived.
“i” Akhenaten
Screenplay by Milad Sourial.
Based on actual events of Egypt’s Eighteenth Dynasty.
BLACK SCREEN
SINGING....THE VOICES OF WEARY CHILDREN REDUCED TO whispering, tinged with
(English:) At the approach of this foreign woman, we heard the oracle lament.
“ It is the God who gives thee existence. The Deity is the judge of thy truth”.
SUPER: “i” Akhenaten
EXT. PROLOGUE -- DAY
IMAGE: FIERY SURFACE OF THE SUN. The EARTH’S MAGNETOSPHERE
AN AURORA BOREALIS-FORCE FIELD: EARTH’S ATMOSPHERE. MOLTEN GOLD STREAMING THROUGH from SURGING CLOUDS OF ELECTRUM and PHOTON CHARGED LIGHTENING.
SUTI-MEDJAY (V.O.) We knew not what tree the fruit cherished by our lord, King of all Egypt, Amenhotep the Great were named. Or even what it looked like.
IMAGE: THE HIGH DESERT MOUNTAINS, a procession of MITTANINS, each carrying tributes for their new lord. GREAT BILLOWING CLOUDS COLLECTING
SUTI-MEDJAY (V.O.) (CONT'D) But we knew it to possess magical properties. Its fragrance imbued away sadness- sweet elixir staved away pain of thought. It was said this fruit could instill peaceful hope and wisdom to those that ate of it. Those that partook of this sacred fruit could regain their gifts of judgment. It was our last and best hope.
IMAGE: THE PROCESSION OF MITTANINS, handsome horses and hounds, breathtaking CROWN PRINCESS TADUKHEPA enclosed in jewels within sheets of white silk elevated between the backs of richly ornamented BACTRIAN CAMELS. Servants labor under the weight of dozens of potted, pear trees in bloom, wrapped in SEMI-TRANSPARENT LINEN and protected from the elements.
SUTI-MEDJAY (V.O.) (CONT'D) Crown Princess Tadukhepa, perched in a silken cocoon with three hundred and ninety seven servants crossed over months of desert, rivers, and mountains bearing the tree that bore this divine rapture the fruit of wisdom all the way from her faraway kingdom of Mittani.
IMAGE: STATUETTE held loosely in the hands of the princess. Servants struggle to keep the sacred idol secure in her lap as if safeguarding the final destiny of the earth herself.
SUTI-MEDJAY (V.O.) (CONT'D) And in her delicate hands she held an offering for her new king .. an idol of Ishtar Goddess of Fertility, Goddess of Healing but above all else a Goddess of Levantine Mittani A foreign idol born by a foreign queen! 2. FADE TO BLACK
SUTI-MEDJAY (V.O.) (CONT'D) But some say the princess was possessed by spirits of Egypt. For on this journey Tadukhepa was visited by an apparition of the deity himself!
FADE UP: A great STONE STATUE as tall as a temple springs to life and strolls along the cliffs of EGYPT...moving directly across the desert and along the coast of cedars.
The CAMERA closes in on a PLACE NAME...BYBLOS.
SUTI-MEDJAY (V.O.) (CONT'D) In marrying the King of Egypt Tadukhepa would for the first time in her young life, leave the bitter fires of an ancient and ever decaying battle line strung between the two great kingdoms of the Hurrian Hittites and Levantine Mittanians.
TEASING SHOTS: KING TASHRATTA of Mittani viewing the carnage from his PALACE SPIRE. The BATTLEFIELD: CORPSES EGYPTIAN SOLDIERS died fighting side by side with MITTANINS against HITTITES.. Corpses lay in disarray the GHOST OF A HORSE falls screaming to the ground. An EGYPTIAN SOLDIER no older than a boy is captured and brutally murdered. The Mittanian/Egyptian forces respond in a surge of spears and battle axes as the semi-transparent STONE STATUE wades into the battle stamping out the HITTITE ARMY as if they were brush fires. Jackals and feral dogs tear at limbs of corpses. The sound of the screaming ghost horse… smoke.. sunlight reflecting on the carapace of a scarab beetle. The beetle takes flight.
SUTI-MEDJAY (V.O.) (CONT'D)
When the apparition of Amenhotep the Great seduced Tadukhepa’s heart and soul.. It drew her away from her homeland’s desperate sterility its fearless war mongering. She was escaping from the violent corruption of an endless war. But to what she was being drawn she could not know.
IMAGE: Tadukhepa swoons nearly dropping the STATUETTE as a young, vibrant AMENHOTEP THE GREAT appears semi-transparent seducing her with kohl-lined eyes. The ELECTRUM of his breast plate and crown reflecting THE BLINDING RAYS OF THE SUN! SUNLIT FLAME erupting from the hieroglyphics etched on his scepter spell out (Old Egyptian: subtitled)
“Em amenit tem sehen xersek xertu”
..and this scepter shall not be taken from me..EVER “
SUTI-MEDJAY (V.O.) (CONT'D) ...
But not all was well in this kingdom that would be her new home. Amenhotep the Great, the Golden One the God King, his health was failing. Royal physicians and metaphysicians of the spirit labored at his side for year upon year unable to cure our lord from what ever it was that ailed him. Many in the court came to believe that perhaps he was cursed…
IMAGE: THE SCEPTER drops into SHADOW from the weak hand of the king...
SUTI-MEDJAY (V.O.) (CONT'D) For His Eternal Majesty knew that mortal destiny would soon claim his body. And Amenhotep would die with no heir to replace him.
IMAGE: APOPI THE SERPENT OF THE NETHERWORLD slowly moving his bejeweled uncoiling licking the air –the silhouette of the king reflecting in the serpent’s fiery eye…
IMAGE: PEASANTS harvesting FIELDS, ROBED PRIESTS IN SOLEMN PROCESSION, VILLAGERS CARRYING HUGE BASKETS OF BREAD, SOLOMN TEMPLES JUT AGAINST THE SKY ABOVE OLD MEN who whittle,
GEESE AND CHILDREN run through NARROW STREETS
Commerce is everywhere apparent as the peoples labor under the burden of productivity. FILTH and REFUSE collect in canals and along roads in great piles. THE CORPSE OF A DONKEY ROTS WHERE IT LAY the shrill din of flies.
SUTI-MEDJAY (V.O.) (CONT'D) Those of us blessed to bask in his majesty’s presence were oft to feel imprisoned.. with a mad man that even pity had grown cold over.
IMAGE: KING AMENHOTEP LAYING ON HIS GILDED BED, ROBED PRIESTS waving INCENSE, SERVANTS CARRYING HUGE BASKETS OF BREAD, OLD MEN OF THE COURT, SMOKE FROM COMMUNAL PIPES WHISPERING, A BANQUET
TALL AND IMPOSING QUEEN TIYE bearing THE SCEPTER OF THE LIONESS moves silently through the corridors. QUEEN TIYE SUMMONING HER GUARDS. SOLDIERS rush out of the palace past
Tables of food attended by CHILD SERVANTS the narrow halls and corridors of the palace lighted with torches FILTH AND REFUSE collect in great piles outside the royal kitchens
His corpulence BELLOWS IN PAIN as the ROYAL PHYSICIAN applies OPIUM TAR to the king’s ABSCESSED MOUTH.
FADE TO BLACK
SUTI-MEDJAY (V.O.) (CONT'D) The Mittanin procession’s approach was taken as an affront to the God King’s Wife, Our Lady Eternal Tiye, Great Lioness Queen who ruled as sovereign for whole the land of Egypt and her tributaries for as many years as her husband failed to do so.
FADE UP: MYSTIC PRIESTS, of the remote desert outpost PA SEBKHET SCHOOL OF LIFE hesitate before the advance of platoon of exhausted EGYPTIAN SOLDIERS. The mystics form a defensive wall with ostrich plumed scepters of Ma’at. The soldiers kneel in reverence. The mystics lead the soldiers into the caverns of the cliff itself.
IMAGE: Sand dunes grow and die in rapid motion. A pride of cave lions are hunted down by royal greed. Some escape.
HIGH PRIEST PTAHMOSE stealing away crown jewels from the personal coffers of a catatonic AMENHOTEP THE GREAT. The sounds of Plotting whispers from the power hungry court of the king. The alliance is decaying under corruption!
IMAGES: THE IMPOSING, DARK FIGURE of THE ORACLE, bearing the SCEPTER OF THE LIONESS studies the court from her throne buried behind the shadows of the king’s throne.
IMAGE: TADUKHEPA cradles the STATUETTE as THE VISION OF AMENHOTEP APPEARS STANDING OVER HER ...
SUTI-MEDJAY (V.O.) (CONT'D) Those legions loyal to the king looked forward to a new alliance with the Mittanian Kingdom. The Prophets of Amen levied for great offerings. Amenhotep’s new bride would bridge their worlds. But the Lioness queens were eager to regain their rightful places as sole and sovereign rulers of Egypt. Their leader was none other than Queen Tiye. The Lioness is cruel to those unrelated to her by birth.
TIYE demanding the court leave the king’s chambers. AMENHOTEP frothing in maniacal pain bellows in pain and AT IMAGINARY DEMONS IN THE SHADOWS. TIYE lies beside her husband attempting to placate him. AMENHOTEP closes his eyes and through a lunatic’s tears screams out in fear
IMAGES: TADUKHEPA starts and stares at the phantom and swoons. The statuette falls from her lap. Her servants rush to secure THE STATUETTE. TWO POTTED PEAR TREES FALL FROM THEIR PERCH as the servants react to this blasphemy.
IMAGE: PTAHMOSE The KING’S VIZIER strolls swiftly through the deepest shadows of the palace weaving through the labyrinth of secret halls and rooms. Men are gathering in the vizier's shadows. Soon a crowd of noblemen and guards are in step. The group of silent men move directly into the caverns of caves looking out over the temple city.
SUTI-MEDJAY (V.O.) (CONT'D) With Egypt’s King and Lord withering in decay we all became frightened. We knew not of our futures or that of our countries’. We were made suspicious and untrusting by Ptahmose the King’s vizier weary of this old blood family. No loyalty remained in his bones. The priesthood the clergy all eager to control the army, the treasury and maintain Amen’s following alone – Amen’s people – for the pious followers of Amen forfeit all for their religion.
IMAGE: YOUNG AMENHOTEP’s movements followed by TADUKHEPA’s eyes arouse her guards to action! Try as they might they cannot see the emanation.. until fearful imaginations move them to humor their Mittanian monarch.
CLOSE ON: PTAHMOSE carrying THE ELECTRUM SCEPTER OF THE THUT’MOSE KINGS and BRANDISHES it before the awe struck clergy ... the power is intoxicating!
SUTI-MEDJAY (V.O.) (CONT'D) The scepter of hours had fallen from the King’s hand. Amenhotep was not blessed as he had been in youth! His daughters would marry as the clergy dictated! The priests would determine who would ascend to the throne!
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes:
I wrote this part specifically for Sami. While Akhenaten's mother Queen Tiye is Nilotic, his father Amenhotep III is half Mittanian (Lebanese/Syrian) and half Upper-Egyptian. Akhenaten is thus, the product of three different ethnicities and generations of inbreeding. His character suffers from visual and physical infirmities and consequently,our Akhenaten stays out of the sun (in the prequel).
.....
Aanen, Aye, Nakht and Gilukhepha are Mittanian or of Mittanian descent. Karnak had a sizeable Mittanian expatriat community as did Akhetaten. Lady Dey in our fictional story is of Minoan descent. There are several American Indian actors that will appear in the film as Hittites and Minoans. We are honoured to provide work for a wide variety of underutilized actors of colour.
Are you stating this as historical fact or just rhetorical conjecture? I sure would like to see your evidence for these statements if they are intended as historical fact. If they are just plot lines for the movie that is something different. Amhenhotep III having a Mittani mother is not as widely accepted as it may have been in the past. And I don't know where you got this idea of the significant Mittani ancestry of the individuals you mentioned. I don't say it isn't possible, I just want to see the evidence to support your conclusion.
^Reasonable followup questions.
Posted by Djehuti (Member # 6698) on :
^ Indeed. I assume your description of Akhenaton and his background in the movie is based solely on creativity as there is nothing in records to suggest Akhenaton or his father Amenhotep III are of foreign ancestry.
Also, how can Akhenaton suffer from physical disorders due to inbreeding if he is of recent mixed ethnic ancestry? It seems kind of contradictory.
Posted by alTakruri (Member # 10195) on :
Whatever.
As a deliberate distortion of African actuality in favor of the Egypt was mixed school of Egyptology It is no more than another Eurocentric misadventure packaged in an appealing wrapper no matter who's pedaling it be they African or not.
Nowhere in no document do the ancient Egyptians associate themselves with red the concept of all needing correction in their world (even to hunt hares in the desert was a positive spiritual act in that it reduced the influence of chaos and all things red stood for to AEs.
Posted by SEEKING (Member # 10105) on :
I am looking forward to Maahes addressing the comments by DougM,Djehuti and alTakruri
Posted by alTakruri (Member # 10195) on :
You'll wait forever.
It ain't happening.
His Omnipotent Redness is above facts. Oldwives Tales and folklore are the stock and tools of his trade, and, oh yes, a very beguiling style of presentation capable of mesmerizing otherwise rational forum members even to the cobra's death strike.
Posted by King_Scorpion (Member # 4818) on :
quote:Originally posted by alTakruri: Whatever.
As a deliberate distortion of African actuality in favor of the Egypt was mixed school of Egyptology It is no more than another Eurocentric misadventure packaged in an appealing wrapper no matter who's pedaling it be they African or not.
Nowhere in no document do the ancient Egyptians associate themselves with red the concept of all needing correction in their world (even to hunt hares in the desert was a positive spiritual act in that it reduced the influence of chaos and all things red stood for to AEs.
At least they're showing Black Egyptians...it's a bloody start.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by SEEKING: Sundiata, I am in agreement with the hypocrisy of some in this thread, especially those who are quick to jump on Dr. Winters and Mark.
quote:Originally posted by alTakruri: You'll wait forever.
It ain't happening.
His Omnipotent Redness is above facts. Oldwives Tales and folklore are the stock and tools of his trade, and, oh yes, a very beguiling style of presentation capable of mesmerizing otherwise rational forum members even to the cobra's death strike.
Which is why I (personally) let it go. Excuse my frankness, but there's a bit of, how you say(?)...."selling out" in this thread from otherwise outspoken contributors who have always been firm in their views and would challenge any hint of misinformation trying to be imposed on this forum. However, Maahes for some reason, due to the fact that he's allegedly involved in a motion picture production which proposes to cast a few American blacks in starring roles, is an exception as some members have seemingly become "star" struck and factual priority became secondary to entertainment or a newly expressed interest in folk lore as a substitute.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
A mixed cast is in hopes for a mixed audience with $$$$$$$$$$$$$$$$$$$$$$$ and euros E
Posted by Yonis2 (Member # 11348) on :
quote:Maahes: I wrote this part specifically for Sami. While Akhenaten's mother Queen Tiye is Nilotic, his father Amenhotep III is half Mittanian (Lebanese/Syrian) and half Upper-Egyptian.
Actually Queen Tiye herself is half Mittani, her Father Yuya is believed to be Syrian/Lebanese. Her mother Thuya however is of indigenous upper Egyptian. So i Agree Akhenaten has considerable foreign blood in him.
Yuya, queen Tiye's Father and Akhenatens maternal grandfather. Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Yonis2: [QB]
quote:Maahes: I wrote this part specifically for Sami. While Akhenaten's mother Queen Tiye is Nilotic, his father Amenhotep III is half Mittanian (Lebanese/Syrian) and half Upper-Egyptian.
Actually Queen Tiye herself is half Mittani, her Father Yuya is believed to be Syrian/Lebanese.
This is based on absolutely nothing but supposedly peculiar facial characteristics of his mummy which is extremely subjective and definitely doesn't warrant indirect conclusions being built on top of it....like this being proof or evidence that Akhenaton was part Mitanni. One should be a lot more tentative than this. Where's the textual or cultural evidence for such a claim and what makes his facial features, "non-Egyptian"?
Tiye:
^Ironically, many propose that she's "Nubian", based on the facial characteristics of her portraiture. There is nothing at all to suggest that Tiye had recent historical ancestry from anywhere other than Upper Kemet.
Posted by alTakruri (Member # 10195) on :
"And during the few moments that we have left . . . we want to talk right down to earth in a language that everybody here can easily understand."
Look in my eyes, what do you see? the Cult of personality I know your anger, I know your dreams Ive been everything you want to be Im the cult of personality Like mussolini and kennedy Im the Cult of Personality the Cult of Personality the Cult of Personality
Neon lights, a nobel prize When a mirror speaks, the reflection lies You wont have to follow me Only you can set me free
I sell the things you need to be Im the smiling face on your t.v. Im the Cult of Personality I exploit you still you love me I tell you one and one makes three Im the Cult of Personality Like joseph stalin and gandi Im the Cult of Personality the Cult of Personality the Cult of Personality
Neon lights a nobel prize A leader speaks, that leader dies You dont have to follow me Only you can set you free
You gave me fortune You gave me fame You me power in your gods name Im every person you need to be Im the Cult of Personality Look into my eyes, what do you see? %
Posted by Yonis2 (Member # 11348) on :
quote:Originally posted by Sundiata:
quote:Originally posted by Yonis2: [QB]
quote:Maahes: I wrote this part specifically for Sami. While Akhenaten's mother Queen Tiye is Nilotic, his father Amenhotep III is half Mittanian (Lebanese/Syrian) and half Upper-Egyptian.
Actually Queen Tiye herself is half Mittani, her Father Yuya is believed to be Syrian/Lebanese.
This is based on absolutely nothing but supposedly peculiar facial characteristics of his mummy which is extremely subjective and definitely doesn't warrant indirect conclusions being built on top of it....like this being proof or evidence that Akhenaton was part Mitanni. One should be a lot more tentative than this. Where's the textual or cultural evidence for such a claim and what makes his facial features, "non-Egyptian"?
Tiye:
^Ironically, many propose that she's "Nubian", based on the facial characteristics of her portraiture. I choose not to get sucked into this nonsense game unless facts are clearly established. There is nothing at all to suggest that Tiye had recent historical ancestry from anywhere other than Kemet.
Not just his facial feauters but also his body structure and overall stature which is quite distinct from other Egyptian mummies. In any case during the 18th Dynasty the region of Mittani had strong political and cultural relationship with Egypt, it's very unlikely that Yuya didn't come from this region. Atleast his parents or grandparents were of Mittani origin, but he's definetly not of Egyptian ancestry.
Posted by alTakruri (Member # 10195) on :
But of course! So why fabricate a "high souled" noble rationalization? Ooops, it betrayed an underlying mixed race agenda. Damn, gotta watch them subliminal Freudian slips. They'll undo you everytime.
quote:Originally posted by Red,White, and Blue + Christian: A mixed cast is in hopes for a mixed audience with $$$$$$$$$$$$$$$$$$$$$$$ and euros E
Posted by alTakruri (Member # 10195) on :
EDITING GLITCH
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Yonis2:
quote:Maahes: I wrote this part specifically for Sami. While Akhenaten's mother Queen Tiye is Nilotic, his father Amenhotep III is half Mittanian (Lebanese/Syrian) and half Upper-Egyptian.
Actually Queen Tiye herself is half Mittani, her Father Yuya is believed to be Syrian/Lebanese. Her mother Thuya however is of indigenous upper Egyptian. So i Agree Akhenaten has considerable foreign blood in him.
Yuya, queen Tiye's Father and Akhenatens maternal grandfather.
I don't see anything about this mummy that is unusual for ancient or even modern Egypt:
I have seen photos of people with features EXACTLY like that in Egypt and elsewhere in the Nile Valley who are very dark, including some Beja nomads. You cannot tell simply by LOOKING at this mummy whether it is foreign or not. That is simply speculation and nothing else. The features of this mummy do not strike me as FOREIGN or UNLIKE those found among the populations of Luxor and Qurna to this day.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Doug M:
Are you stating this as historical fact or just rhetorical conjecture? I sure would like to see your evidence for these statements if they are intended as historical fact. If they are just plot lines for the movie that is something different. Amhenhotep III having a Mittani mother is not as widely accepted as it may have been in the past. And I don't know where you got this idea of the significant Mittani ancestry of the individuals you mentioned. I don't say it isn't possible, I just want to see the evidence to support your conclusion. [/QB][/QUOTE]
Really fellows, five years of work with the leading Egyptologists and Art Historians including archeologists responsible for cataloguing Malqata and Akhetaten are at the foundation of our research and development phase. It is impossible to write with confidence when you don't know what the parameters are. I am sorry if it disturbs your sense of identity to learn that Mittani and Egypt were very close during Amenhotep's reign...But that is an issue of your scholarship. Please don't project ignorance on an Egyptian that is passionate about presenting an accurate perspective of ancient Egypt to the world.
I'm not going to get derailed with more of this racialist obsession. When I provide links you should use them. When possible I will provide links with greater comprehension levels for a wider audience (people that do not speak English as a first language for example.)
Utilizing a link means actually spending the required time to make an objective search- not just a subjective one. Eurocentrics and Bible freaks tend to practice directional research- they find the evidence that supports their "truth". This is not how facts are discovered and it requries more than facts to discover the truth.
If you are not a paying member of a site, take the time to pay the paltry few dollars to gain access to the entire literature available in peer reviewed papers. This way you can cross-reference each of the papers disccused in the literature.
This is a work of historic fiction. It is based on the closest things we can ascertain as fact that are preserved from the past. We know from letters written between heads of state of Egypt, Mittani, Assyria and Babylonia that Thutmose III waged the 'Battle of Armegedon' and from this point in history, Egypt and Mittani were closely linked.
Many Egyptologists believe that the appearance of certain non-Egyptian names like Yey,Yuya,Mane, Tutu and Aye during the New Kingdom are evidence that the royal sons of vassal near-eastern kingdoms like Mittani, that Thutmose III's scribes recorded him taking hostage, became members of the Royal Kap, as was the tradition of the day.
"Egypt vs. Kadesh The Battle of Megiddo is the first battle that was recorded in detail and for posterity, since Pharaoh Thutmose III's military scribe inscribed it in hieroglyphs at Thutmose's temple at Karnak, Thebes (now Luxor). Not only is this the first extant, detailed battle description, but it is the first written reference to the religiously important Megiddo, which is better known, from the Bible, as Armageddon.
Historically, Megiddo was an important city because it overlooked the route from Egypt through Syria to Mesopotamia. Enemy possession of it could block the Egyptians from reaching the rest of their empire.
In approximately 1479 B.C., Thutmose III, pharaoh of Egypt, led an expedition against the prince of Kadesh who was in Megiddo.
The prince of Kadesh (which is on the River Orontes), backed by the king of Mitanni, had made a coalition with the heads of Egypt's vassal cities of northern Palestine and Syria. Kadesh was in charge. After forming the coalition, the cities openly rebelled against Egypt, which is when Thutmose III attacked.
In the 23rd year of his reign, Thutmose III went to the plains of Megiddo where the prince of Kadesh and his Syrian allies were stationed. The Egyptians marched to the bank of Lake Kaina [Kina], south of Megiddo, from which base Thutmose III engaged the enemy. The pharaoh was in front, brave and impressive in his gilded chariot, in the center between the two wings of his army: the southern wing on the banks of the Kaina and the northern wing to the northwest of the town of Megiddo. The Asian coalition blocked his path. Then Thutmose led a charge. The enemy quickly gave way, fled from their chariots, and ran to the Megiddo fortress where their fellows pulled them up the walls to safety. (Remember, this is all from the perspective of the Egyptian scribe writing it to glorify his pharaoh.) The prince of Kadesh escaped from the vicinity.
The Egyptians could have pushed on to Lebanon to deal with the other rebels, but instead stayed outside the walls at Megiddo for the sake of plunder. What they had taken from the battlefield may have whetted their appetite. Outside, on the plains, there was plenty to forage, but the people within the fortress were unprepared for a siege. After a few weeks, they surrendered. The neighboring chiefs, not including the prince of Kadesh, who had left after the battle, submitted themselves to Thutmose, offering valuables which Thutmose took, including princely sons as hostages.
The Egyptian troops entered the fortress at Megiddo to plunder. They took almost a thousand chariots, including the prince's, more than 2000 horses, thousands of other animals, millions of bushels of grain, an impressive pile of armor, and thousands of captives. The Egyptians then proceded north where they captured three Lebanese fortresses, Inunamu, Anaugas, and Hurankal.
References:
* A History of the Ancient Egyptians, by James Henry Breasted. New York: 1908. Charles Scribner's Sons. * Ancient Records of Egypt: Historical Documents Volume II The Eighteenth Dynasty, by James Henry Breasted. Chicago: 1906. The University of Chicago Press. * Hatchepsut: The Female Pharaoh, by Joyce A. Tyldesley * History of Egypt, Chaldea, Syria, Babylonia, and Assyria, Vol. IV. by G. Maspero. London: Grolier Society: 1903-1904. * "A Gate Inscription from Karnak and Egyptian Involvement in Western Asia during the Early 18th Dynasty," by Donald B. Redford. Journal of the American Oriental Society, Vol. 99, No. 2. (Apr. - Jun., 1979), pp. 270-287. * "The Battle of Megiddo," by R. O. Faulkner. The Journal of Egyptian Archaeology, Vol. 28. (Dec., 1942), pp. 2-15. * "The Egyptian Empire in Palestine: A Reassessment," by James M. Weinstein. Bulletin of the American Schools of Oriental Research, No. 241. (Winter, 1981), pp. 1-28.
Mitanni"
"Under the rule of Thutmose III, Egyptian troops crossed the Euphrates and entered the core lands of Mitanni. At Megiddo, he fought an alliance of 330 Mitanni princes and tribal leaders under the ruler of Kadesh. See Battle of Megiddo (15th century BC). Mitanni had sent troops as well. Whether this was done because of existing treaties, or only in reaction to a common threat, remains open to debate. The Egyptian victory opened the way north.
Thutmose III again waged war in Mitanni in the 33rd year of his rule. The Egyptian army crossed the Euphrates at Carchemish and reached a town called Iryn (maybe present day Erin, 20 km northwest of Aleppo.) They sailed down the Euphrates to Emar (Meskene) and then returned home via Mitanni. A hunt for elephants at Lake Nija was important enough to be included in the annals. This was impressive PR, but did not lead to any permanent rule. Only the area at the middle Orontes and Phoenicia became part of Egyptian territory.
Victories over Mitanni are recorded from the Egyptian campaigns in Nuhashshe (middle part of Syria). Again, this did not lead to permanent territorial gains. Barattarna or his son Shaushtatar controlled the North Mitanni interior up to Nuhashshe, and the coastal territories from Kizzuwatna to Alalakh in the kingdom of Muksih at the mouth of the Orontes. Idrimi of Alalakh, returning from Egyptian exile, could only ascend his throne with Barattarna's consent. While he got to rule Mukish and Ama'u, Aleppo remained with Mitanni. Shaushtatar
Shaushtatar, king of Mitanni, sacked Assur some time in the 15th century, and took the silver and golden doors of the royal palace to Washshukanni. This is known from a later Hittite document, the Suppililiuma-Shattiwaza treaty. After the sack of Assur, Assyria may have paid tribute to Mitanni up to the time of Ashur-uballit I (1365-1330 BC). There is no trace of that in the Assyrian king lists; therefore it is probable that Assur was ruled by a native Assyrian dynasty owing allegiance to the house of Shaushtatar. While a vassal of Mitanni, the temple of Sin and Shamash was built in Assur.
Aleppo, Nuzi, and Arrapha seem to have been incorporated into Mitanni under Shaushtatar as well. The palace of the crown prince, the governor of Arrapha has been excavated. A letter from Shaushtatar was discovered in the house of Shilwe-Teshup. His seal shows heroes and winged geniuses fighting lions and other animals, as well as a winged sun. This style, with a multitude of figures distributed over the whole of the available space, is taken as typically Hurrian. A second seal, belonging to Shuttarna I, but used by Shaushtatar, found in Alalakh, shows a more traditional Akkadian style.
The military superiority of Mitanni was probably based on the use of two-wheeled war-chariots, driven by the 'Marjannu' people. A text on the training of war-horses, written by a certain "Kikkuli the Mitannian" has been found in the archives recovered at Hattusa. More speculative is the attribution of the introduction of the chariot in Mesopotamia to early Mitanni.
Under the Egyptian Pharaoh Amenhotep II, Mitanni seems to have regained influence in the middle Orontes valley that had been conquered by Thutmose III. Amenhotep fought in Syria in 1425, presumably against Mitanni as well, but did not reach the Euphrates. Artatama I and Shuttarna II
Later on, Egypt and Mitanni became allies, and King Shuttarna II himself was received at the Egyptian court. Amicable letters, sumptuous gifts, and letters asking for sumptuous gifts were exchanged. Mitanni was especially interested in Egyptian gold. This culminated in a number of royal marriages: the daughter of King Artatama I was married to Thutmose IV. Kilu-Hepa, or Gilukhipa, the daughter of Shuttarna II, was married to Pharaoh Amenhotep III, who ruled in the early fourteenth century BC. In a later royal marriage Tadu-Hepa, or Tadukhipa, the daughter of Tushratta, was sent to Egypt.
When Amenhotep III fell ill, the king of Mitanni sent him a statue of the goddess Shaushka (Ishtar) of Niniveh that was reputed to cure diseases. A more or less permanent border between Egypt and Mitanni seems to have existed near Qatna on the Orontes River; Ugarit was part of Egyptian territory.
The reason Mitanni sought peace with Egypt may have been trouble with the Hittites. A Hittite ruler called Tudhaliya conducted campaigns against Kizzuwatna, Arzawa, Ishuwa, Aleppo, and maybe against Mitanni itself. Kizzuwatna may have fallen to the Hittites at that time. Artashumara and Tushratta
Artashumara followed his father Shuttarna II on the throne, but was murdered by a certain UD-hi, or Uthi. It is uncertain what intrigues that followed, but UD-hi then placed Tushratta, another son of Shuttarna, on the throne. Probably, he was quite young at the time and was intended to serve as a figurehead only. However, he managed to dispose of the murderer, possibly with the help of his Egyptian father-in-law, but this is sheer speculation.
The Egyptians may have suspected the mighty days of Mitanni were about to end. In order to protect their Syrian border zone the new Pharaoh Akhenaten instead received envoys from the Hittites and Assyria; the former Mitannian vassal state. From the Amarna letters we know how Tushratta's desperate claim for a gold statue from Akhenaten developed into a major diplomatic crisis.
The unrest weakened the Mitannian control of their vassal states, and Aziru of Amurru seized the opportunity and made a secret deal with the Hittite king Suppiluliuma I. Kizzuwatna, which had seceded from the Hittites, was reconquered by Suppiluliuma. In what has been called his first Syrian campaign, Suppiluliuma then invaded the western Euphrates valley, and conquered the Amurru and Nuhashshe in Mitanni.
According to the later Suppiluliuma-Shattiwaza treaty, Suppiluliuma had made a treaty with Artatama II, a rival of Tushratta. Nothing is known of this Artatama's previous life or connection, if any, to the royal family. He is called "king of the Hurri", while Tushratta went by the title "King of Mitanni". This must have disagreed with Tushratta. Suppiluliuma began to plunder the lands on the west bank of the Euphrates, and annexed Mount Lebanon. Tushratta threatened to raid beyond the Euphrates if even a single lamb or kid was stolen."
This is a hastily synthesized synopsis of the Mittanian/Egyptian history. It should be noted that the ancestors of the Hurrians came from India by the way, so any of you obsessed about the white black issue need to open your minds and climb out of that box. Mittanians were indigenous southern Asians admixtured with Levantine indigene'.
In our historical fiction, we present a picture whereby, the Royal Kap (a sort of school and nursery for the Kings' Harems including Vassal Kingdom and Sepat Nomarch noble children) that brought up Amenhotep before he ascended the throne, included vassal/sepat surrogate siblings like Sobek-Hotep,Sobek-Ka'Re, Aye, Tiye, Aanen and Dey. In other words, the royal children of Thutmose IV were enrolled/lived/educated beside,as equals and peer beloved companions, children of foreign royal vassals, children of sepat nomarchs, children of noblemen and children of other hereditary tribal chiefs, chieftanesses. This will not be at all controversial for those of you with any comprehension of ancient Egyptian culture, as this is clearly what occured from the earliest dynasties straight through history.
Posted by alTakruri (Member # 10195) on :
I doubt any Egyptologists less lone "top" ones ever gave you Wiki or those 25 to 100 year old biblios as references.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes:
quote:Originally posted by Doug M: Are you stating this as historical fact or just rhetorical conjecture? I sure would like to see your evidence for these statements if they are intended as historical fact. If they are just plot lines for the movie that is something different. Amhenhotep III having a Mittani mother is not as widely accepted as it may have been in the past. And I don't know where you got this idea of the significant Mittani ancestry of the individuals you mentioned. I don't say it isn't possible, I just want to see the evidence to support your conclusion.
Really fellows, five years of work with the leading Egyptologists and Art Historians including archeologists responsible for cataloguing Malqata and Akhetaten are at the foundation of our research and development phase. It is impossible to write with confidence when you don't know what the parameters are. I am sorry if it disturbs your sense of identity to learn that Mittani and Egypt were very close during Amenhotep's reign...But that is an issue of your scholarship. Please don't project ignorance on an Egyptian that is passionate about presenting an accurate perspective of ancient Egypt to the world.
I'm not going to get derailed with more of this racialist obsession. When I provide links you should use them. When possible I will provide links with greater comprehension levels for a wider audience (people that do not speak English as a first language for example.)
Utilizing a link means actually spending the required time to make an objective search- not just a subjective one. Eurocentrics and Bible freaks tend to practice directional research- they find the evidence that supports their "truth". This is not how facts are discovered and it requries more than facts to discover the truth.
If you are not a paying member of a site, take the time to pay the paltry few dollars to gain access to the entire literature available in peer reviewed papers. This way you can cross-reference each of the papers disccused in the literature.
This is a work of historic fiction. It is based on the closest things we can ascertain as fact that are preserved from the past. We know from letters written between heads of state of Egypt, Mittani, Assyria and Babylonia that Thutmose III waged the 'Battle of Armegedon' and from this point in history, Egypt and Mittani were closely linked.
Many Egyptologists believe that the appearance of certain non-Egyptian names like Yey,Yuya,Mane, Tutu and Aye during the New Kingdom are evidence that the royal sons of vassal near-eastern kingdoms like Mittani, that Thutmose III's scribes recorded him taking hostage, became members of the Royal Kap, as was the tradition of the day.
"Egypt vs. Kadesh The Battle of Megiddo is the first battle that was recorded in detail and for posterity, since Pharaoh Thutmose III's military scribe inscribed it in hieroglyphs at Thutmose's temple at Karnak, Thebes (now Luxor). Not only is this the first extant, detailed battle description, but it is the first written reference to the religiously important Megiddo, which is better known, from the Bible, as Armageddon.
Historically, Megiddo was an important city because it overlooked the route from Egypt through Syria to Mesopotamia. Enemy possession of it could block the Egyptians from reaching the rest of their empire.
In approximately 1479 B.C., Thutmose III, pharaoh of Egypt, led an expedition against the prince of Kadesh who was in Megiddo.
The prince of Kadesh (which is on the River Orontes), backed by the king of Mitanni, had made a coalition with the heads of Egypt's vassal cities of northern Palestine and Syria. Kadesh was in charge. After forming the coalition, the cities openly rebelled against Egypt, which is when Thutmose III attacked.
In the 23rd year of his reign, Thutmose III went to the plains of Megiddo where the prince of Kadesh and his Syrian allies were stationed. The Egyptians marched to the bank of Lake Kaina [Kina], south of Megiddo, from which base Thutmose III engaged the enemy. The pharaoh was in front, brave and impressive in his gilded chariot, in the center between the two wings of his army: the southern wing on the banks of the Kaina and the northern wing to the northwest of the town of Megiddo. The Asian coalition blocked his path. Then Thutmose led a charge. The enemy quickly gave way, fled from their chariots, and ran to the Megiddo fortress where their fellows pulled them up the walls to safety. (Remember, this is all from the perspective of the Egyptian scribe writing it to glorify his pharaoh.) The prince of Kadesh escaped from the vicinity.
The Egyptians could have pushed on to Lebanon to deal with the other rebels, but instead stayed outside the walls at Megiddo for the sake of plunder. What they had taken from the battlefield may have whetted their appetite. Outside, on the plains, there was plenty to forage, but the people within the fortress were unprepared for a siege. After a few weeks, they surrendered. The neighboring chiefs, not including the prince of Kadesh, who had left after the battle, submitted themselves to Thutmose, offering valuables which Thutmose took, including princely sons as hostages.
The Egyptian troops entered the fortress at Megiddo to plunder. They took almost a thousand chariots, including the prince's, more than 2000 horses, thousands of other animals, millions of bushels of grain, an impressive pile of armor, and thousands of captives. The Egyptians then proceded north where they captured three Lebanese fortresses, Inunamu, Anaugas, and Hurankal.
References:
* A History of the Ancient Egyptians, by James Henry Breasted. New York: 1908. Charles Scribner's Sons. * Ancient Records of Egypt: Historical Documents Volume II The Eighteenth Dynasty, by James Henry Breasted. Chicago: 1906. The University of Chicago Press. * Hatchepsut: The Female Pharaoh, by Joyce A. Tyldesley * History of Egypt, Chaldea, Syria, Babylonia, and Assyria, Vol. IV. by G. Maspero. London: Grolier Society: 1903-1904. * "A Gate Inscription from Karnak and Egyptian Involvement in Western Asia during the Early 18th Dynasty," by Donald B. Redford. Journal of the American Oriental Society, Vol. 99, No. 2. (Apr. - Jun., 1979), pp. 270-287. * "The Battle of Megiddo," by R. O. Faulkner. The Journal of Egyptian Archaeology, Vol. 28. (Dec., 1942), pp. 2-15. * "The Egyptian Empire in Palestine: A Reassessment," by James M. Weinstein. Bulletin of the American Schools of Oriental Research, No. 241. (Winter, 1981), pp. 1-28.
Mitanni"
"Under the rule of Thutmose III, Egyptian troops crossed the Euphrates and entered the core lands of Mitanni. At Megiddo, he fought an alliance of 330 Mitanni princes and tribal leaders under the ruler of Kadesh. See Battle of Megiddo (15th century BC). Mitanni had sent troops as well. Whether this was done because of existing treaties, or only in reaction to a common threat, remains open to debate. The Egyptian victory opened the way north.
Thutmose III again waged war in Mitanni in the 33rd year of his rule. The Egyptian army crossed the Euphrates at Carchemish and reached a town called Iryn (maybe present day Erin, 20 km northwest of Aleppo.) They sailed down the Euphrates to Emar (Meskene) and then returned home via Mitanni. A hunt for elephants at Lake Nija was important enough to be included in the annals. This was impressive PR, but did not lead to any permanent rule. Only the area at the middle Orontes and Phoenicia became part of Egyptian territory.
Victories over Mitanni are recorded from the Egyptian campaigns in Nuhashshe (middle part of Syria). Again, this did not lead to permanent territorial gains. Barattarna or his son Shaushtatar controlled the North Mitanni interior up to Nuhashshe, and the coastal territories from Kizzuwatna to Alalakh in the kingdom of Muksih at the mouth of the Orontes. Idrimi of Alalakh, returning from Egyptian exile, could only ascend his throne with Barattarna's consent. While he got to rule Mukish and Ama'u, Aleppo remained with Mitanni. Shaushtatar
Shaushtatar, king of Mitanni, sacked Assur some time in the 15th century, and took the silver and golden doors of the royal palace to Washshukanni. This is known from a later Hittite document, the Suppililiuma-Shattiwaza treaty. After the sack of Assur, Assyria may have paid tribute to Mitanni up to the time of Ashur-uballit I (1365-1330 BC). There is no trace of that in the Assyrian king lists; therefore it is probable that Assur was ruled by a native Assyrian dynasty owing allegiance to the house of Shaushtatar. While a vassal of Mitanni, the temple of Sin and Shamash was built in Assur.
Aleppo, Nuzi, and Arrapha seem to have been incorporated into Mitanni under Shaushtatar as well. The palace of the crown prince, the governor of Arrapha has been excavated. A letter from Shaushtatar was discovered in the house of Shilwe-Teshup. His seal shows heroes and winged geniuses fighting lions and other animals, as well as a winged sun. This style, with a multitude of figures distributed over the whole of the available space, is taken as typically Hurrian. A second seal, belonging to Shuttarna I, but used by Shaushtatar, found in Alalakh, shows a more traditional Akkadian style.
The military superiority of Mitanni was probably based on the use of two-wheeled war-chariots, driven by the 'Marjannu' people. A text on the training of war-horses, written by a certain "Kikkuli the Mitannian" has been found in the archives recovered at Hattusa. More speculative is the attribution of the introduction of the chariot in Mesopotamia to early Mitanni.
Under the Egyptian Pharaoh Amenhotep II, Mitanni seems to have regained influence in the middle Orontes valley that had been conquered by Thutmose III. Amenhotep fought in Syria in 1425, presumably against Mitanni as well, but did not reach the Euphrates. Artatama I and Shuttarna II
Later on, Egypt and Mitanni became allies, and King Shuttarna II himself was received at the Egyptian court. Amicable letters, sumptuous gifts, and letters asking for sumptuous gifts were exchanged. Mitanni was especially interested in Egyptian gold. This culminated in a number of royal marriages: the daughter of King Artatama I was married to Thutmose IV. Kilu-Hepa, or Gilukhipa, the daughter of Shuttarna II, was married to Pharaoh Amenhotep III, who ruled in the early fourteenth century BC. In a later royal marriage Tadu-Hepa, or Tadukhipa, the daughter of Tushratta, was sent to Egypt.
When Amenhotep III fell ill, the king of Mitanni sent him a statue of the goddess Shaushka (Ishtar) of Niniveh that was reputed to cure diseases. A more or less permanent border between Egypt and Mitanni seems to have existed near Qatna on the Orontes River; Ugarit was part of Egyptian territory.
The reason Mitanni sought peace with Egypt may have been trouble with the Hittites. A Hittite ruler called Tudhaliya conducted campaigns against Kizzuwatna, Arzawa, Ishuwa, Aleppo, and maybe against Mitanni itself. Kizzuwatna may have fallen to the Hittites at that time. Artashumara and Tushratta
Artashumara followed his father Shuttarna II on the throne, but was murdered by a certain UD-hi, or Uthi. It is uncertain what intrigues that followed, but UD-hi then placed Tushratta, another son of Shuttarna, on the throne. Probably, he was quite young at the time and was intended to serve as a figurehead only. However, he managed to dispose of the murderer, possibly with the help of his Egyptian father-in-law, but this is sheer speculation.
The Egyptians may have suspected the mighty days of Mitanni were about to end. In order to protect their Syrian border zone the new Pharaoh Akhenaten instead received envoys from the Hittites and Assyria; the former Mitannian vassal state. From the Amarna letters we know how Tushratta's desperate claim for a gold statue from Akhenaten developed into a major diplomatic crisis.
The unrest weakened the Mitannian control of their vassal states, and Aziru of Amurru seized the opportunity and made a secret deal with the Hittite king Suppiluliuma I. Kizzuwatna, which had seceded from the Hittites, was reconquered by Suppiluliuma. In what has been called his first Syrian campaign, Suppiluliuma then invaded the western Euphrates valley, and conquered the Amurru and Nuhashshe in Mitanni.
According to the later Suppiluliuma-Shattiwaza treaty, Suppiluliuma had made a treaty with Artatama II, a rival of Tushratta. Nothing is known of this Artatama's previous life or connection, if any, to the royal family. He is called "king of the Hurri", while Tushratta went by the title "King of Mitanni". This must have disagreed with Tushratta. Suppiluliuma began to plunder the lands on the west bank of the Euphrates, and annexed Mount Lebanon. Tushratta threatened to raid beyond the Euphrates if even a single lamb or kid was stolen."
This is a hastily synthesized synopsis of the Mittanian/Egyptian history. It should be noted that the ancestors of the Hurrians came from India by the way, so any of you obsessed about the white black issue need to open your minds and climb out of that box. Mittanians were indigenous southern Asians admixtured with Levantine indigene'.
In our historical fiction, we present a picture whereby, the Royal Kap (a sort of school and nursery for the Kings' Harems including Vassal Kingdom and Sepat Nomarch noble children) that brought up Amenhotep before he ascended the throne, included vassal/sepat surrogate siblings like Sobek-Hotep,Sobek-Ka'Re, Aye, Tiye, Aanen and Dey. In other words, the royal children of Thutmose IV were enrolled/lived/educated beside,as equals and peer beloved companions, children of foreign royal vassals, children of sepat nomarchs, children of noblemen and children of other hereditary tribal chiefs, chieftanesses. This will not be at all controversial for those of you with any comprehension of ancient Egyptian culture, as this is clearly what occured from the earliest dynasties straight through history.
And none of what you posted presents any evidence to support your claims that Amenhotep III was "half mittani" meaning that his father was Mittani (because his mother was most certainly not). And seeing as there are STILL people in Qurna, with features EXACTLY LIKE that of the mummy of his father, I don't see how the mummy LOOKS more Levantine than indigenous. Such a claim is absurd and not based on ANY facts. This is about making claims based on facts and evidence, not hyperbole and speculation. Sure, there were diplomatic and MILITARY relations between Egypt and the Mittani. It does not mean that any mummy X from that period can just be arbitrarily labelled as MITANNI with no evidence to support it. Coulda, woulda doesn't make it a fact. The only thing I am obsessed with is facts and so far you have provided none to support your claim.
Here are the facts:
Yuya:
Modern Egyptian who himself is an expert on Granite Statue restoration Ali Hassan:
quote:Originally posted by Djehuti: ^ Indeed. I assume your description of Akhenaton and his background in the movie is based solely on creativity as there is nothing in records to suggest Akhenaton or his father Amenhotep III are of foreign ancestry.
Also, how can Akhenaton suffer from physical disorders due to inbreeding if he is of recent mixed ethnic ancestry? It seems kind of contradictory.
Djehuti please do not fall into the trap of the ant lion reductionists here. Amenhotep III was most certainly the product of a diplomatic marriage between a Mittanian Queen and an Egyptian King. It should be noted that the Thot'mosides were incredibly inbred by the time Amenhotep was sired. Generations of deleterious inbreeding interrupted with arranged marriage with vassal royals may help to produce more viable children than if inbreeding remained the rule. Nonetheless, Tiye's matrilinear hereditary chieftaness/heiress ancestry is evidence that inbreeding was anything but uncommon in her mother's line. Two inbreds do not make a white nor do they make a right. One of their sons in this fiction is the embodiment of perfection and the second is a frail and weakly boy that is the spitting image of any number of frail, inbred royals of either parent's families.
Akhenaten's grandparents are the product of close inbreeding for countless generations. Tuya was likely a matrilinear descendant of Ahmose Nefertari and as such a close cousin of Thutmose IV. The Egyptians believed in reincarnation through selective breeding. They could create the perfect BA for the collective KA of the ancestors to energize and animate. A diplomatic marriage might produce a mixed child but backcrossing would erase any evidence of this admixture while instilling new blood in the line. Amenhotep's mother was not of Egyptian soil. Subequently, he married a Nile Valley heiress whose every female ancestor was African through and through. Their children would thusly emerge from the womb of Africa.
It pains me to read some of these posts. We are in the middle of debilitating writers' union strike. I am leaving for Egypt within the month. These next few weeks I have some downtime. Had expected to be in pre-production by mid-November. I thought that in the short-term I could come here and share some of this work with all of you. You would be surprised who reads this forum. Did it ever occur to you that some of your remarks read as being disrespectful and/or currish?
Right now alot of you are behaving like the concept of honour is alien to you.
Stewardship is an unknown term in your world view, unused in your vocabulary.
I am an Egyptian that has been educated in the West. I have taken on the unenviable task of writing a story for film that castes a multi-ethnic English speaking ensemble in the role of historical figures from my culture. Some of you continue to belittle and chastise. I consider myself a diplomat and cultural ambassador. What are you to me?
Posted by Doug M (Member # 7650) on :
You can be whatever you want, but one thing you are not is a historian, biologist and anthropologists. Making a movie does not make you qualified to say things that are not true. Not once have you provided ANY scholarly research and or evidence to back up your claims of "significant" Mittani ancestry among the 18th dynasty ruling line. NONE. Yet you hid behind this "multicultural" movie as an excuse NOT to provide said evidence. If you have it then SHOW IT, if not then STOP pretending that you do. Thats all. It isn't more complicated then that.
There is NO such evidence that the Amenhotep III substantially inbred with any Mittani or any of his Thutmosid ancestors. I suggest you deal with reality which is that they were all PRIMARILY indigenous Egyptian born and bred with little to no Mittani ancestry, as culturally the ancient Egyptians had a regime for royal ascent to the throne that MANDATED an INDIGENOUS QUEEN of the Nile give birth to the King and there is NO EVIDENCE of this system changing to allow FOREIGN queens from the Levant to rise to that status, at least outside of Egypt being CONQUERED by outsiders.
Not once have I mentioned race anywhere in this, other than to question your EVIDENCE for the supposed substantial Mittani interbreeding in the Thutmosid line or that of the Amenhotep line. There IS NONE. Mittani women were not the ONLY women in the harems of the Kings of Egypt, which could number into HUNDREDS of women. NONE of these foreign diplomatic wives were considered as CHIEF QUEEN or GREAT ROYAL WIFE, who was ALWAYS an indigenous woman of the NILE VALLEY and who was BIRTH MOTHER of the next King.
Posted by Yonis2 (Member # 11348) on :
quote:Doug M: I don't see anything about this mummy that is unusual for ancient or even modern Egypt
Why are you comparing that mummy to modern Egyptians? So now suddenly modern Egyptians are good enough for comparison? Seriously you need to stop with this flip flopping and maintain some form of consistency if you wan't any credibility in the mainstream.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Yonis2:
quote:Doug M: I don't see anything about this mummy that is unusual for ancient or even modern Egypt
Why are you comparing that mummy to modern Egyptians? So now modern Egyptians are good enough for comparisn? Seriously you need to stop with this flip flopping and maintain some consistency if you wan't any credibility in the mainstream.
The only flipping I hear is your lips because you seem to be unable to provide any substantial EVIDENCE to back up your claim. How absurd and lame is it to say that a mummy has features "foreign" to the Nile Valley which is summarily squished with evidence to the contrary and then come back with a rebuttal about "modern" Egyptians not being qualified. I think what you meant to say is that you never even dared to identify the features of the populations indigenous to the Nile Valley in the area where this mummy supposedly hailed from before making or spreading claims that are unfounded because they don't QUALIFY as evidence.
Posted by Maahes (Member # 8482) on :
We scaled the face of reason To find at least one sign That could reveal the true dimensions Of life lest we forget
And maybe it's easier to withdraw from life With all of it's misery and wretched lies Away from harm
We lay by cool still waters And gazed into the sun And like the moth's great imperfection Succumbed to her fatal charm
Any maybe it's me who dreams unrequited love The victim of fools who watch and stand in line Away from harm
In our vain pursuit of life for one's own end Will this crooked path ever cease to?
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Doug M: You can be whatever you want, but one thing you are not is a historian, biologist and anthropologists. Making a movie does not make you qualified to say things that are not true. Not once have you provided ANY scholarly research and or evidence to back up your claims of "significant" Mittani ancestry among the 18th dynasty ruling line. NONE. Yet you hid behind this "multicultural" movie as an excuse NOT to provide said evidence. If you have it then SHOW IT, if not then STOP pretending that you do. Thats all. It isn't more complicated then that.
There is NO such evidence that the Amenhotep III substantially inbred with any Mittani or any of this Thutmosid ancestors. I suggest you deal with reality which is that they were all PRIMARILY indigenous Egyptian born and bred with little to no Mittani ancestry, as culturally the ancient Egyptians had a regime for royal ascent to the throne that MANDATED an INDIGENOUS QUEEN of the Nile give birth to the King and there is NO EVIDENCE of this system changing to allow FOREIGN queens from the Levant to rise to that status, at least outside of Egypt being CONQUERED by outsiders.
Not once have I mentioned race anywhere in this, other than to question your EVIDENCE for the supposed substantial Mittani interbreeding in the Thutmosid line or that of the Amenhotep line. There IS NONE. Mittani women were not the ONLY women in the harems of the Kings of Egypt, which could number into HUNDREDS of women. NONE of these foreign diplomatic wives were considered as CHIEF QUEEN or GREAT ROYAL WIFE, who was ALWAYS an indigenous woman of the NILE VALLEY and who was BIRTH MOTHER of the next King.
DougM you need to read the letters between the kings of Mittani and Thutmose IV; Amenhotep III and Amenhotep IV before you go off "thinking" again.
The Mittanian Vassal also received letters from Amenhotep III and his father Thutmose IV. But you are such an expert that you already know this already. So what are you buggering on about? Frankly, I'm bored with this behavior that has you flailing about attempting to derail any attempt to discuss this story. You are absolutely obsessed with racialist ideology. Some might define the behavior of as mean-spirited ball sniffing. Others might define it as terd burglaring. I define it as a distracting annoyance. I double dog dare you to actually read archeological record before chiming in.
Posted by Maahes (Member # 8482) on :
If it were within, within our power Beyond the reach of currish pride To no longer harbour grievances Behind the mask's opportunist's facade We could welcome the responsibility Like a long lost friend And re-establish the kingdom of laughter In the dolls house once again For time has imprisoned us in the order of our years In the discipline of our ways And in the passing of momentary stillness We can see our chaos in motion, our chaos in motion We can see our chaos in motion View our chaos in motion And the subsequent collisions of fools Well versed in the subtle art of slavery
Posted by Maahes (Member # 8482) on :
The birds of leaving call to us Yet here we stand Endowed with the fear of flight Over land, the winds of change consume want While we remain in the shadow of summers now past When all the leaves have fallen and turned to dust will we remain entrenched within our ways Indifference The plague that moves throughout this land Omen signs in the shapes of things to come Tomorrow's child is the only child Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes:
quote:Originally posted by Doug M: You can be whatever you want, but one thing you are not is a historian, biologist and anthropologists. Making a movie does not make you qualified to say things that are not true. Not once have you provided ANY scholarly research and or evidence to back up your claims of "significant" Mittani ancestry among the 18th dynasty ruling line. NONE. Yet you hid behind this "multicultural" movie as an excuse NOT to provide said evidence. If you have it then SHOW IT, if not then STOP pretending that you do. Thats all. It isn't more complicated then that.
There is NO such evidence that the Amenhotep III substantially inbred with any Mittani or any of this Thutmosid ancestors. I suggest you deal with reality which is that they were all PRIMARILY indigenous Egyptian born and bred with little to no Mittani ancestry, as culturally the ancient Egyptians had a regime for royal ascent to the throne that MANDATED an INDIGENOUS QUEEN of the Nile give birth to the King and there is NO EVIDENCE of this system changing to allow FOREIGN queens from the Levant to rise to that status, at least outside of Egypt being CONQUERED by outsiders.
Not once have I mentioned race anywhere in this, other than to question your EVIDENCE for the supposed substantial Mittani interbreeding in the Thutmosid line or that of the Amenhotep line. There IS NONE. Mittani women were not the ONLY women in the harems of the Kings of Egypt, which could number into HUNDREDS of women. NONE of these foreign diplomatic wives were considered as CHIEF QUEEN or GREAT ROYAL WIFE, who was ALWAYS an indigenous woman of the NILE VALLEY and who was BIRTH MOTHER of the next King.
DougM you need to read the letters between the kings of Mittani and Thutmose IV; Amenhotep III and Amenhotep IV before you go off "thinking" again.
The Mittanian Vassal also received letters from Amenhotep III and his father Thutmose IV. But you are such an expert that you already know this already. So what are you buggering on about? Frankly, I'm bored with this behavior that has you flailing about attempting to derail any attempt to discuss this story. You are absolutely obsessed with racialist ideology. Some might define the behavior of as mean-spirited ball sniffing. Others might define it as terd burglaring. I define it as a distracting annoyance. I double dog dare you to actually read archeological record before chiming in.
Maahes, again you are grasping at straws. Writing letters does not constitute EVIDENCE of ancestry. If that is what you consider "thinking" then YES that is exactly what I am doing. "Thinking" is what is required to distinguish between evidence of written communication and evidence of biological ancestry. NONE of these letters says that A MITTANI was in the "family" of the king through blood relationship. NOT ONE. Now unless you can SHOW me some of these letters STATING that there were some sort of BLOOD ties between the two groups, consider such correspondence as IRRELEVANT to the discussion. Writing letters does not create blood ties between two people. Any "thinking" person would understand that.
Posted by Yonis2 (Member # 11348) on :
quote:Originally posted by Doug M:
quote:Originally posted by Yonis2:
quote:Doug M: I don't see anything about this mummy that is unusual for ancient or even modern Egypt
Why are you comparing that mummy to modern Egyptians? So now modern Egyptians are good enough for comparisn? Seriously you need to stop with this flip flopping and maintain some consistency if you wan't any credibility in the mainstream.
The only flipping I hear is your lips because you seem to be unable to provide any substantial EVIDENCE to back up your claim. How absurd and lame is it to say that a mummy has features "foreign" to the Nile Valley which is summarily squished with evidence to the contrary and then come back with a rebuttal about "modern" Egyptians not being qualified. I think what you meant to say is that you never even dared to identify the features of the populations indigenous to the Nile Valley in the area where this mummy supposedly hailed from before making or spreading claims that are unfounded because they don't QUALIFY as evidence.
Hey flip flopper, how come you are using modern egyptians in comparison to the ancient egyptian mummy of Yuya? You usually postulate that modern egyptians are different from the ancients of that nation due to conquest or migration, you can't eat the pie and keep it. The only time i see you comparing Ancient egyptians to modern egyptians is when you post the darkest modern Egyptians you can find, obviously you are driven by how dark certain Egyptians are when you conclude who is indigenious or not.
As for Yuya he's not only considered Mittani because of his features but also the structure of his body, they consider it deviating from the pattern along the 18th dynasty. As for his facial appearence they are quite telling to, i tend to agree since he looks quite distinct from the early royalties of the 18th dynasty.
Do you consider Pharao Thutmosis I who is the grandson of the founder of 18th dynasty to be of the same ethnicity as Yuya? Posted by Maahes (Member # 8482) on :
uuh..Duh. I didn't understand that. I thought that the letters whereby a certain Mittanian King asks about his sister, who is Amenhotep's mother was evidence that the two were somehow biologically related.Then i thought so naivelly that perhaps the response from Amenhotep whereby he discusses his mother and another Mittanian wife or two related to that king were evidence that the two families had in fact intermarried. I am so stupid. Thank you for pointing it out and hyper typing in capitols to help a dolt like me wade through your missive.
Regardless, the story is already written and it took six years to get it completed.
Do you really think a major motion picture with a budget of over one hundred million dollars is going to run off with a lop-sided story that historians and other intellectuals would debunk as crap?
Or maybe you think the producers and executive producers and their posse of academics are conspiring- maybe they are in the position to white wash history to keep the blackness on the down low? Maybe writing a movie that stars Cicely Tyson as the mother of Akhenaten, arguably one of the most important intellects in history, is a part of that conspiracy to deny some greater truth about an African Egypt? Maybe you should just shut the hell up before your ass eats any more of your face.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: uuh..Duh. I didn't understand that. I thought that the letters whereby a certain Mittanian King asks about his sister, who is Amenhotep's mother was evidence that the two were somehow biologically related.Then i thought so naivelly that perhaps the response from Amenhotep whereby he discusses his mother and another Mittanian wife or two related to that king were evidence that the two families had in fact intermarried. I am so stupid. [...]
Maybe you should breath and hold that statement of introspection in for a bit before basically accusing other forum members of being racially obsessed loons.
quote:Frankly, I'm bored with this behavior that has you flailing about attempting to derail any attempt to discuss this story. You are absolutely obsessed with racialist ideology. Some might define the behavior of as mean-spirited ball sniffing. Others might define it as terd burglaring. I define it as a distracting annoyance. I double dog dare you to actually read archeological record before chiming in.
Posted by Djehuti (Member # 6698) on :
A little info for you guys on Mitanni. Mittani was a kingdom in modern-day Syria whose elite, as records seem to show, were an Indo-European (specifically Indo-Aryan) speaking people. The Mitanni were prized in those days of the New Kingdom for their horses and charioteering. Thus it is not surprising that Mitanni was economically and militarily valuable to many ancient nations and empires, especially in the commodity of horses, horse-trainers, and charioteers! I believe Takruri was the one who brought up the topic of the Maryana-- a class of warriors from Egyptian New Kingdom and later who were associated with charioteers and horsemanship. The very word is strikingly similar to the Mitanni word Mariana and Sanksrit Maryana.
So were there Mitanni in Egypt? No reason why there shouldn't be given the value of the chariot in Egyptian military. Were there Mitanni royals? Of course, no doubt in the form of royal women married into the pharaoh's harem.
Were the Mitanni royals the parents or ancestors of great 18th dynasty rulers?? That is a different question. And I'm sorry Maahes, but there is no valid or credible sources which seem to support this.
Indeed, you yourself have pointed out the matrilocal process of royal succession. So why is it these Egyptian rulers of sons of Mitanni women and not Egyptian women??
By the way, here is Tiye (AGAIN):
^ Her face made from unpainted ebony. So it is beyond me how eve she could be of, especially recent, Mitanni ancestry!
Posted by Willing Thinker {What Box} (Member # 10819) on :
^Good post Djehuti.
quote:Originally posted by alTakruri: Whatever.
As a deliberate distortion of African actuality in favor of the Egypt was mixed school of Egyptology It is no more than another Eurocentric misadventure packaged in an appealing wrapper no matter who's pedaling it be they African or not.
Nowhere in no document do the ancient Egyptians associate themselves with red the concept of all needing correction in their world (even to hunt hares in the desert was a positive spiritual act in that it reduced the influence of chaos and all things red stood for to AEs.
Can't argue with that.^
My opinion on the pictures Maahes felt the need to post on this page:
I notice many of the art work with more narrow features are shown with corresponding white actors
while this work
automatically gets
Djimon Hounsou, an actor with wide features for association.
As if the true negro myth is being used, here.
You know, there is 'no true negro leave the ones with the most sterotypical features,
despite the fact that we are dealing with Africans, the source population of humanity.
quote:At least they're showing Black Egyptians...it's a bloody start.
Yep, and I might add we (read - forum goers) don't know if Maahes's black line-up was readily accepted or not. Well, actually, I do know.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Djehuti: A little info for you guys on Mitanni. Mittani was a kingdom in modern-day Syria whose elite, as records seem to show, were an Indo-European (specifically Indo-Aryan) speaking people. The Mitanni were prized in those days of the New Kingdom for their horses and charioteering. Thus it is not surprising that Mitanni was economically and militarily valuable to many ancient nations and empires, especially in the commodity of horses, horse-trainers, and charioteers! I believe Takruri was the one who brought up the topic of the Maryana-- a class of warriors from Egyptian New Kingdom and later who were associated with charioteers and horsemanship. The very word is strikingly similar to the Mitanni word Mariana and Sanksrit Maryana.
So were there Mitanni in Egypt? No reason why there shouldn't be given the value of the chariot in Egyptian military. Were there Mitanni royals? Of course, no doubt in the form of royal women married into the pharaoh's harem.
Were the Mitanni royals the parents or ancestors of great 18th dynasty rulers?? That is a different question. And I'm sorry Maahes, but there is no valid or credible sources which seem to support this.
Indeed, you yourself have pointed out the matrilocal process of royal succession. So why is it these Egyptian rulers of sons of Mitanni women and not Egyptian women??
By the way, here is Tiye (AGAIN):
^ Her face made from unpainted ebony. So it is beyond me how eve she could be of, especially recent, Mitanni ancestry!
Im not suggesting for a moment that any king other than Amenhotep had a Mittanian mother.
If theoretically speaking here and for the sake of fiction, Amenhotep's mother is a Mittanian diplomatic bride it gives grounds to enmity within the Egyptian court- especially amongst the mothers of the harem, some of which are native Nile Valley indigine others are more or less foreign.
Amenhotep III's father, Thutmose died awfully early in his life. He was married to a number of close relatives including Iaret who was either his sister or possibly his step-mother. His parents were siblings. After Thutmose's death any one of his sons could have been chosen to ascend. There were a number of older brothers and Thutmose had a number of brothers as well. Each was in a position to ascend. Why Amenhotep III? He was not the eldest and his marriage to Tiye suggests to many including myself, that his ascension needed to be legitimized by marrying this heiress. Alot of authors describe Tiye as "non-royal" and this is because they are not as familiar or slightly biased against the significance of Sepat Nomarchy. These microcosmal kingdoms/queendoms existed long before the dynasties began. The sepats were often the most stable attributes of the Egyptian empire. Tiye was a matrilinear heiress as is clearly evidenced by her cartouches and those of her mother Tuya. Amenhotep needed to marry Tiye because he was seen as inferior by his mother's detractors within the court. Rita Freed, Cyril Aldred, Raymond Johnson and Peter Clayton are just a few respected authors that are of the educated opinion that Amenhotep was the product of a diplomatic marriage between Mittani and Karnak. Please read this carefully.
In this fictitious retelling we paint the blame onto the House of Amen. The king makers created Amenhotep as their chosen god-king because he was the least related to the matrilinear heiresses that were given the birthright of Second Prophet of Amen- i.e. God's Wife. In this story the rivalry beneath Amenhotep's psyche is between the Matriarchate of Clan Mothers/Sepat Heiresses and the House of Amen -self-styled king makers. He knows he is seen as illigitimate and that by becoming the King of Gods on earth versus a lowly mortal king- he can usurp the birthright of the Second Prophet, e.g. God's Wife- and by doing so block the influence of matrilinear heiresses over the House of Amen.
Amenhotep III was the first king in Egyptian history to have himself lionized as not only an earth-bound divine ruler but the king of the gods itself. While he was self-styled god-king he had no female counterpart in the sense that Tiye borrowed no iconography from MUT or Amaunet. Amenhotep was Amen on earth but his chief wife Tiye was a mere mortal. Where was the living goddess that would present the neter duality? Was Amenhotep moving away from Egyptian philosophy by making himself god of gods and one with no female counterpart?
Tiye was Chief Wife and an incredibly influential and powerful woman. Nonetheless, the competing lineage of Iaret was descended of 12th dynasty rulers who claimed their own descent was from predynastic clan mothers. In the game of ascension chess, Tiye had already been eclipsed by an older lineage- this lineage was a threat to Amenhotep's handlers in the House of Amen. Tiye at least at first, was not. Amenhotep also took the unusual step of marrying Sitamun who was very likely not he and Tiye's daughter,but rather, Amenhotep's half-sister. Sitamun was the rightful inheritor of her father's throne. Her father was hereditary chief of the Per Aa and her mother was an heiress of ancient pedigree. In this story, Amenhotep married up with Sitamun to keep any other suitors from making claims on his throne.
One school of thought equally relevent as any other is that Amenhotep suffered from a backlash as the population of Egypt and beyond began to suffer from the oppressive omnipresence of the House of Amen. A once great man begins to decay under hubris. His political machinations would be the death of the real he. His surviving son Akhenaten is the product of this nascent disillusionment.
Again, this is historical fiction.
I chose to make the contrast between Amenhotep III and his disesteemed son Amenhotep IV and one that basically pitted Tiye and Akhenaten against the conceited narcissim of Amenhotep's remainders and the clergy of Amen. Why? Because we are attempting to illustrate what Akhenaten's underlying issues are when he chooses to change his name and refuse to deify his father as a god ( this takes place in the second film, The Prophets of Amen). Akhenaten in this story treats the ancient naturalistic philosophy of Amenism to a powerful and meaningful referendum- spawing religious extremisim -and now Im getting ahead of myself. In Goddess of the Sun we are barely introduced to Akhenaten -during the prologue we witness the tragic accident that claims the life ( and sanity of Amenhotep III)of crown Prince Thutmose- during a cermonial hunting expedition. Akhenaten dares to question his father's divine authority and is sumarily smacked down for doing so. Akhenaten is eventually blamed for the accident even though it is Amenhotep III that is to responsible. A young guard named Horemheb is ordered to take Akhenaten and his peer beloved companion, the hereditary prince of Kush- Suti Medjay, and kill them- feed their bodies to the river in sacrifice -for Akhenaten's blasphemy. Horemheb instead, ferries the two frightened boys to sanctuary in the remote Mystery School presided over by Lord Aye- close confidante to Queen Tiye- Aye and Tiye grew up together as surrogate siblings in the royal Kap - presided over by dorm father Yuya of Mittani and Tuja of Punt. Some of the children are actually theirs but most are 'adopted' royal or noble children of vassals.
Akhenaten is not denying his father so much as he is denying the delusions of godliness accrued by his father late in his life while imbued in the deleterious brain washing of the House of Amen.
Amenhotep's inferiority complex stems from a patriarchal attitude accrued from his handlers- that and pay close attention here- Im attempting to get at the roots of chauvenism here- his handlers, the Prophets of Amen have basically used Amenhotep to further their special interests. As the king's health declines he becomes less and less rational. Tiye is a constant threat to the Clergy.
To close, Amenhotep was not the legitimate hereditary chief ,IN THIS STORY, he was placed there rather dubiously by powerful king makers with special interests. Sound familiar people?
As he lies dying his remainders struggle for power. The different ethnics that make up the cast are illustrating the entire map of the Egyptian empire. If you are incredibly Afrocentric you will pretend that the Egyptian empire only existed in Africa and that only Africans were at the helm of the Governmental Body ie Per Aa a.k.a. Pharaoh which administered this enormous empire.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Willing Thinker {What Box}: ^Good post Djehuti.
quote:Originally posted by alTakruri: Whatever.
As a deliberate distortion of African actuality in favor of the Egypt was mixed school of Egyptology It is no more than another Eurocentric misadventure packaged in an appealing wrapper no matter who's pedaling it be they African or not.
Nowhere in no document do the ancient Egyptians associate themselves with red the concept of all needing correction in their world (even to hunt hares in the desert was a positive spiritual act in that it reduced the influence of chaos and all things red stood for to AEs.
Can't argue with that.^
My opinion on the pictures Maahes felt the need to post on this page:
I notice many of the art work with more narrow features are shown with corresponding white actors
while this work
automatically gets
Djimon Hounsou, an actor with wide features for association.
As if the true negro myth is being used, here.
You know, there is 'no true negro leave the ones with the most sterotypical features,
despite the fact that we are dealing with Africans, the source population of humanity.
quote:At least they're showing Black Egyptians...it's a bloody start.
Yep, and I might add we (read - forum goers) don't know if Maahes's black line-up was readily accepted or not. Well, actually, I do know.
And your point being?
The image I posted is of a peer beloved of Akhenaten named Suti. His tomb is in Akhetaten. His cartouche clearly indicates that he was the royal son of Kushite vassal kingdom. For your information, Suti-Medjay's character is the narrator of all three stories. Suti-Medjay is Akhenaten's eyes in this story. Suti-Medjay ends up rescuing the seiged city of Napata in the next picture. So basically, you critics are really coming off like stale old bigots. You read whatever you want into the story and rub **** on it until something sticks and it stinks. Thanks
Posted by Yonis2 (Member # 11348) on :
Hey Maahes you are doing a great job, don't mind some people on this forum, they won't be content with anything anyone writes untill ancient Egypt is presented as similar as exactly as the ancient West African kingdoms. Maybe they even prefer the elizabeth tyler and other type of egyptian queen Euro style of movies than what you are producing.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Yonis2: Hey Maahes you are doing a great job, don't mind some people on this forum, they won't be content with anything anyone writes untill ancient Egypt is presented as similar as exactly as the ancient West African kingdoms. Maybe they even prefer the elizabeth tyler and other type of egyptian queen Euro style of movies than what you are producing.
LMAO @ Yonis trying to appeal to a common identity with Maahes while making absurdly overgeneralized statements about West Africans who post here. Your foolish slanderous, ethnic wars with Africa 1 and expressions of Somali superiority are well published so please don't be so quick to cast stones at unspecified people for the sake of cheer leading Maahes and his babbling. Posted by Yonis2 (Member # 11348) on :
quote:Originally posted by Sundiata:
quote:Originally posted by Yonis2: Hey Maahes you are doing a great job, don't mind some people on this forum, they won't be content with anything anyone writes untill ancient Egypt is presented as similar as exactly as the ancient West African kingdoms. Maybe they even prefer the elizabeth tyler and other type of egyptian queen Euro style of movies than what you are producing.
LMAO @ Yonis trying to appeal to a common identity with Mahees while making absurdly overgeneralized statements about West Africans. Your foolish slanderous, ethnic wars with Africa 1 and expressions of Somali superiority are well published so please don't be so quick to cast stones at unspecified people for the sake of cheer leading Mahees and his babbling.
I don't have common identity with Maahes i however respect what he's trying to do unlike you who only know how to critisize. Why not see his effort as alternative to the status quo. If you started thinking outside that little racial box your mind is made of then maybe you would see the value (maybe not in direct line with yours) still tilting at the same direction as where you want to head.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Yonis2:
quote:Originally posted by Doug M:
quote:Originally posted by Yonis2:
quote:Doug M: I don't see anything about this mummy that is unusual for ancient or even modern Egypt
Why are you comparing that mummy to modern Egyptians? So now modern Egyptians are good enough for comparisn? Seriously you need to stop with this flip flopping and maintain some consistency if you wan't any credibility in the mainstream.
The only flipping I hear is your lips because you seem to be unable to provide any substantial EVIDENCE to back up your claim. How absurd and lame is it to say that a mummy has features "foreign" to the Nile Valley which is summarily squished with evidence to the contrary and then come back with a rebuttal about "modern" Egyptians not being qualified. I think what you meant to say is that you never even dared to identify the features of the populations indigenous to the Nile Valley in the area where this mummy supposedly hailed from before making or spreading claims that are unfounded because they don't QUALIFY as evidence.
Hey flip flopper, how come you are using modern egyptians in comparison to the ancient egyptian mummy of Yuya? You usually postulate that modern egyptians are different from the ancients of that nation due to conquest or migration, you can't eat the pie and keep it. The only time i see you comparing Ancient egyptians to modern egyptians is when you post the darkest modern Egyptians you can find, obviously you are driven by how dark certain Egyptians are when you conclude who is indigenious or not.
Like I said, you are just flipping your tongue for the sake of flipping it. You are displacing your own nonsensical way of thinking on me in order to try and avoid the fact that what you are saying has NO VALUE in reality. Because the evidence goes against YOUR LOGIC, you are forced to resort to rhetoric in order to support yourself. NOBODY here has ever said that modern Egyptians and ancient Egyptians should not be compared. What has been said is that modern Egypt has a lot more people who have foreign ancestry than those of ancient Egypt, meaning the distribution and variation in modern Egyptian society is not THE SAME as it was in ancient times. That does not mean you can not or should not compare modern and ancient portraits and mummies against modern Egyptians.
quote:Originally posted by Yonis2: As for Yuya he's not only considered Mittani because of his features but also the structure of his body, they consider it deviating from the pattern along the 18th dynasty.
Doesn't structure of the body mean features? And what pattern of his body structure or features is supposedly MITTANI like? This comparison is totally absurd in the way it proceeds from a fundamentally FLAWED line of reasoning. Yuya was not a blood relative of the Thutmosids. Yuya was therefore not related to Amenhotep III. Therefore OF COURSE Yuya does not have the same "familial" features found within the Thutmosid line. Why does that seem STRANGE? That only proves the blood DIFFERENCES between the two, not ETHNIC ORIGIN of the two people. The ILLOGICAL underlying argument being that they are SUPPOSED to look alike, when in reality they AREN'T SUPPOSED to look alike, being UNRELATED by blood. Why SHOULD Yuya look like someone he is UN related to? Namely Thutmosis? How does that PROVE anything about the overall features of the Egyptian population as opposed to a handful of family members of within certain parts of the ruling dynasty? Right there is where this whole thing goes from bad to worse.
So, taking that TWO UNRELATED INDIVIDUALS by blood have DIFFERENT features, you automatically jump to the ILLOGICAL conclusion that they are of different ETHNIC backgrounds. OBVIOUSLY they were BOTH of the same ethnic background, which is Egyptian and ancient Egyptians had VARIED phenotypes. Being TALL is not a trait that one can say DID NOT exist amongst ancient indigenous Egyptians and such BODY structure does not EVEN SUGGEST Mittani origin, just as being DIFFERENT LOOKING than some person UNRELATED BY BLOOD is also not a SUGGESTION that the person was NON EGYPTIAN. Both of those underlying notions are TOTALLY ABSURD and are more SPECULATION than FACT. That is my point.
quote:Originally posted by Yonis2: As for his facial appearence they are quite telling to, i tend to agree since he looks quite distinct from the early royalties of the 18th dynasty.
Do you consider Pharao Thutmosis I who is the grandson of the founder of 18th dynasty to be of the same ethnicity as Yuya?
Do you consider them NOT the same ethnicity? Why? How does the Thutmosid FAMILY become representative of ALL Egyptians and how ALL Egyptians at the time looked? Why on earth is it that TWO TOTALLY UNRELATED PEOPLE having DIFFERENT FEATURES seems to be a STRANGE and UNUSUAL occurrence? Almost ALL pharoahs have different looks other than those from the SAME BLOODLINE. Yuya was not FROM this bloodline so whether he looks like them is IRRELEVANT to any understanding of OVERALL features and body structure or "ethnicity" in the Egyptian population.
Likewise, NOWHERE has ANYONE provided any CRANIOFACIAL data from MITTANI people to compare to that of Yuya in order to show the so-called SIMILARITIES being suggested. Again, all of this is predicated on SPECULATION based on an MISGUIDED interperetation of the facts.
quote:Originally posted by Yonis2:
Bottom line what you are SAYING is that TIYE was NOT part of the royal blood line of the Thutmosids and THEREFORE somehow becomes the basis for INSERTING some sort of MITTANI ancestry into the person of Amenhotep III. There IS NO EVIDENCE thatn Tiye was of NON Egyptian ancestry. And even if she was, it DOES NOT PROVE anything about the ancestry of AMENHOTEP III, Tiye was his WIFE not his MOTHER.
The mummy photo above is of Thutmosis I, who was a long way from Thutmosis IV. So if you are going to COMPARE MUMMIES compare mummies from the SAME FAMILY LINE, like THUTMOSIS I with THUTMOSIS IV. As I said, you are confusing the issue by discussing YUYA in terms of the Thutmosids because they ARENT RELATED. YUYA had NOTHING to do with with Amenhotep III. Amenhotep III's father WAS thutmosis IV:
Thutmosis IV looks VERY MUCH like his on Amenhotep III. And THIS is his mummy:
You are CONFUSED because you are NOT getting your facts straight and passing that confusing off on us.
Thutmosis IV looks VERY SIMILAR to Amenhotep III who again looks like Akhenaten.... THERE IS NO BREAK in the family line...... Yuya's ethnicity can only be determined by FACTS and EVIDENCE not confused logic and speculation.
THUTMOSIS IV:
AMENHOTEP III:
AKHENATEN:
There is no break and whatever break you are talking about is only in your confused mind.
Posted by Maahes (Member # 8482) on :
This seems true Yonis. I am amazed at the reaction. I thought that when everyone saw the cast they would appreciate how spot on the film will be. I keep hearing about "damned white people" and "mixed people". If these are not racists, what are they?
Cicely Tyson is one of the greatest actors of our time and this project was written espressly for her. I hear no acknowledgement of this woman's accomplishments or contributions or even appreciation for all she had done in her life.
Does Cicely Tyson resemble Elizabeth Taylor? Who do you think gets paid more? Who do you think had movies written for her that were bankrolled at the drop of a dime. This peanut gallery is stale and molding.
Don't any of you think about how much the peoples of East Africa and the Middle East deserve a film based on facts of history that celebrates their great cultural and ethnic diversity? Do you have any idea how many human beings have perished from starvation in East Africa over the last thirty years alone? Any idea how many people have been killed in these blood for oil wars? How many people have lost their lives to religious extremism? How many women have been stoned to death or punished for being raped?
The Oppressed become the Oppressors isn't that the way it always goes?
I am writing and producing - creating something from bare elements for the benifit of a global audience. Those of you with an agenda just ignore this thread. If you have racialist leanings please desist in the derailment of the thread.
Posted by Nefar (Member # 13890) on :
^ Maahes I beg you to please dont let certain people on this forum discourage you from this wonderful movie.
some people here just don't know when to quick.
Posted by Sundiata (Member # 13096) on :
Yonis, please stop double talking because in the presence of your own self-hatred and desperate attempt to find someone to relate to, you overlook the fact that you basically haven't the slightest idea of what my criticism consisted of. Until you can address that, I strongly suggest you not waste my time with your tireless venom and campaign against your ideal afrocentrist. You're only passively aggressive in your approach to your denunciation to anything you feel reflects that so instead of addressing an argument, you attribute anything that you're too intellectually lazy to tackle and its proponent to this archetype. Stop it.. Get back at me when you have something useful to tell me.
quote:Originally posted by Yonis2:
quote:Originally posted by Sundiata:
quote:Originally posted by Yonis2: Hey Maahes you are doing a great job, don't mind some people on this forum, they won't be content with anything anyone writes untill ancient Egypt is presented as similar as exactly as the ancient West African kingdoms. Maybe they even prefer the elizabeth tyler and other type of egyptian queen Euro style of movies than what you are producing.
LMAO @ Yonis trying to appeal to a common identity with Mahees while making absurdly overgeneralized statements about West Africans. Your foolish slanderous, ethnic wars with Africa 1 and expressions of Somali superiority are well published so please don't be so quick to cast stones at unspecified people for the sake of cheer leading Mahees and his babbling.
I don't have common identity with Maahes i however respect what he's trying to do unlike you who only know how to critisize. Why not see his effort as alternative to the status quo. If you started thinking outside that little racial box your mind is made of then maybe you would see the value (maybe not in direct line with yours) but still tilting at the same direction as where you want to head.
Posted by Nefar (Member # 13890) on :
^ it so bitchy on this forum...24/7...I mean Constant Pms..
excuse my language but its true.
Posted by Maahes (Member # 8482) on :
The gentleman on the left top is Yuya. The woman on the top right is Tuja. The gentleman on the left bottom is Brahman. The woman on the right bottom is a Horn African. These two ethnicities are what were mixing in some 18th Dynasty Egyptian ruling families.
Yuya and Tuja were much beloved members of two very different families. It is possible that Yuya is derived of a patrilinear family of Mittanian extraction (read a vassal prince) and that Tuja is descended from some venerated matrilinear heiress of Punt. (The ancient Egyptians believed that they were descended of Punt.) These two power house families symbolize two of the opposite corners of the 18th Dynasty Egyptian empire.
Elder Lady widely believed to be Queen Tiye.
Tiye may have been their daughter, or she may have been adopted from yet another part of the empire, say central Sudan...
Either way, Tuja was Steward of the Harem as was her mother before her. She was also an heiress as evidenced in her cartouche. She is however not a descendant of a 'God's Wife' or 'God's Daughter'.
Female Servants of God
Women from noble families were accepted as "hemet netjers" already in the Old Kingdom. Usually they were attached to the goddesses. It's uncertain what work they really performed, more than being singers, dancers and musicians. At one occasion in the Third Intermediate Period there was a royal lady titled God¥s Wife of Amen. She was served by female acolytes, lived in celibacy and adopted another royal lady to secure the successorship.
God's Father
The High Priest is also called the First Prophet and could in his turn delegate Second, Third and Fourth Prophets as deputies. The brother-in-law to Amenhotep III, Aanen, was for a long time Second Prophet of Amen at Karnak and High Priest of Re-Atum. Aanen's father Yuya was High Priest of Min at Akhim and also held the title of God's Father, which is believed to mean Father-in-law of the King. But "father of the god" was also used as titles for the priesthood directly below the First Prophet and these persons often held other important duties outside the temples. Yuya was therefore Master of the King¥s Horses and Overseer of the Cattle of the temple of Min, besides being the High Priest of Min.
Sundiata its not like anyone is "selling out" its that for once I and some of the others would like to talk/read about something other than what we have been talking about.
whats wrong with just wanting to learn more about this movie?
quote:Yonis2: Hey Maahes you are doing a great job, don't mind some people on this forum, they won't be content with anything anyone writes untill ancient Egypt is presented as similar as exactly as the ancient West African kingdoms. Maybe they even prefer the elizabeth tyler and other type of egyptian queen Euro style of movies than what you are producing.
this was either an attack on the african Americans on here. or you was trying to find some "common identity" with maahes. OR maybe you was trying to be funny?
either way I agree with Sundiata this comment was uncalled for.
now can we please get back to the talking about the movie pleeeaaase? =)
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: This seems true Yonis. I am amazed at the reaction. I thought that when everyone saw the cast they would appreciate how spot on the film will be. I keep hearing about "damned white people" and "mixed people". If these are not racists, what are they?
Mahees.. I honestly consider you dishonest in the strictest and most literal sense and the fact that some members (Yonis, etc..) choose to compromise their dignity in order to brown nose you due to whatever fascination they have, is no reflection of what is learned daily on this forum in addition to the integrity displayed concerning a strict adherence to facts. I'm sorry, but I couldn't care less about the complaints as I was never under the impression that this forum was about entertainment. Maybe this thread needs to be removed and not those who push for objectivity concerning Egyptological issues in a forum called "Ancient Egypt and Egyptology".
At the end of the day, your fraud is apparent!
Quoting Maahes:
"To my knowledge there was never a single Black King that ruled in Egypt.......Nor were there many Negroes even present in Dynastic Egypt until fairly late in history."
Maahes again, later:
I am amazed at the reaction. I thought that when everyone saw the cast they would appreciate how spot on the film will be.
Translation: The Blacks should be grateful that we've even given them film-time as a charity....even though we all know (as fact) that "there was never a single Black King that ruled in Egypt....Nor were there many Negroes even present in Dynastic Egypt until fairly late in history."
Notwithstanding that there are several noteworthy black people in the casting, it is obvious that you are indeed, a fraud (emphasis added). Probably the most clear observation discernable in this thread.
Posted by Yonis2 (Member # 11348) on :
quote:Sundiata: Yonis, please stop double talking because in the presence of your own self-hatred and desperate attempt to find someone to relate to,
I don't understand, desperate attempt to find someone to relate to? Can you specify?
And how i'm i selfhating?
quote:Until you can address that, I strongly suggest you not waste my time with your tireless venom and campaign against your ideal afrocentrist
Your posts are mainly composed of rebuttal of anything that mentions or relates to the word "black", so i don't really see anything meaningfull to adress.
quote:You're only passively aggressive in your approach to your denunciation to anything you feel reflects that so instead of addressing an argument, you attribute anything that you're too intellectually lazy to tackle and its proponent to this archetype. Stop it.. Get back at me when you have something useful to tell me.
Usefull to say? What is usefull for you might not be usefull for me. It's all subjective, if you don't find what i say usefull then don't read it, it's you who's replying to my post, i rarely or never reply to your posts since i don't like talking about race from dusk till dawn as you seem to be fund of.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Sundiata:
quote:Originally posted by Maahes: This seems true Yonis. I am amazed at the reaction. I thought that when everyone saw the cast they would appreciate how spot on the film will be. I keep hearing about "damned white people" and "mixed people". If these are not racists, what are they?
Mahees.. I honestly consider you dishonest in the strictest and most literal sense and the fact that some members (Yonis, etc..) choose to compromise their dignity in order to brown nose you due to whatever fascination they have, is no reflection of what is learned daily on this forum in addition to the integrity displayed concerning a strict adherence to facts. I'm sorry, but I couldn't care less about the complaints as I was never under the impression that this forum was about entertainment. Maybe this thread needs to be removed and not those who push for objectivity concerning Egyptological issues in a forum called "Ancient Egypt and Egyptology".
At the end of the day, your fraud is apparent!
Quoting Maahes:
"To my knowledge there was never a single Black King that ruled in Egypt.......Nor were there many Negroes even present in Dynastic Egypt until fairly late in history."
Maahes again, later:
I am amazed at the reaction. I thought that when everyone saw the cast they would appreciate how spot on the film will be.
Translation: The Blacks should be grateful that we've even given them film-time as a charity....even though we all know (as fact) that "there was never a single Black King that ruled in Egypt....Nor were there many Negroes even present in Dynastic Egypt until fairly late in history."
Notwithstanding that there are several noteworthy black people in the casting, it is obvious that you are indeed, a fraud (emphasis added). Probably the most clear observation discernable in this thread.
And you Sundiata are a dolt. For the last time, that quote was taken out of context. I was speaking very specifically about the Fur,Nyala or Dinka, peoples who refer to themselves in our corner of the world as the Peoples of the Black ROCK aka Black Desert. The peoples of the Black Rock were not interested in Egyptian politics. They live very noble lives being nomadic cattle herders for the upteemth time. Round headed "Negroes" were not common anywhere in East Africa until fairly recently. Elongated or Long headed morphotypes were the rule. These Black people versus dark skinned people from anywhere else in Africa, live in Chad, Niger and Libya. Some live in the Western Desert of Egypt. None were hereditary chiefs of the Nile Valley which has its own indigenous populations.
I have spent many hours repeating myself time and again. I have come to the conclusion that you are an angry person that eats too much of her own misery. Not once have you bothered to comment on anything remotely related to the topic. You are race baiting. This thread is not about race. That is your issue that you along gorge on. Go on a diet and excercise.
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Yonis2:
Not just his facial feauters but also his body structure and overall stature which is quite distinct from other Egyptian mummies.
What about those facial and body structures? Please elaborate.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Nefar: Sundiata its not like anyone is "selling out" its that for once I and some of the others would like to talk/read about something other than what we have been talking about.
I'm not saying that you're not entitled to feel annoyed by the same issues surfacing with such ridiculous frequency, but speaking for myself, though a persistent participant, I was a late-comer into the conversation and responded on the 2nd page to several contradictions and unusual claims made by Maahes, in addition to what was quoted of him on the front page. The reason I continued to press is because his answers were insufficient, hence, I was not satisfied and of course, the reason behind asking a question is to attain clarification and he was free to either deliver that or simply disregard questions. One thing he did not do was disregard questions, so one would of course feel compelled to request elaboration or the said clarification until provided (or until a significant amount of time has been wasted, like in this case). Out of courtesy I let it go, but I'm not obligated to since as mentioned, I feel no reason to compromise truth for lies for the sake of entertainment in a forum oriented around fact finding and research.
Posted by Yonis2 (Member # 11348) on :
quote:Nefar wrote: this was either an attack on the african Americans on here. or you was trying to find some "common identity" with maahes. OR maybe you was trying to be funny?
either way I agree with Sundiata this comment was uncalled for.
now can we please get back to the talking about the movie pleeeaaase? =)
I don't know what your are talking about Nefar? Would you also try to communicate more with posters here instead of acting as a supreme judge, since i only see you come with evaluation on posters rather than interacting on discussions.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Sundiata:
quote:Originally posted by Nefar: Sundiata its not like anyone is "selling out" its that for once I and some of the others would like to talk/read about something other than what we have been talking about.
I'm not saying that you're not entitled to feel annoyed by the same issues surfacing with such ridiculous frequency, but speaking for myself, though a persistent participant, I was a late-comer into the conversation and responded on the 2nd page to several contradictions and unusual claims made by Maahes, in addition to what was quoted of him on the front page. The reason I continued to press is because his answers were insufficient, hence, I was not satisfied and of course, the reason behind asking a question is to attain clarification and he was free to either deliver that or simply disregard questions. One thing he did not do was disregard questions, so one would of course feel compelled to request elaboration or the said clarification until provided (or until a significant amount of time has been wasted, like in this case). Out of courtesy I let it go, but I'm not obligated to since as mentioned, I feel no reason to compromise truth for lies for the sake of entertainment in a forum oriented around fact finding and research.
Actually this is hardly the case. You simply don't read what I write because you have ISSUES that include self-hatred and bigotry. You then project your seething self-hatred and bigotry at everything I write and filter your reading glasses with more of the same. You then regurgitate the same misleading statements time and again because you are certain that I am worthy or your ire. Really, you should re read what you have posted here. You sound like an idiot with a big mouth and alot to prove. Get some manners. Until this evening I have managed to keep my manners intact which I intend to return to at some point. At this moment, I am going to call it as I see it as this is my prerogative.
You call me a fraud? I call you willfully ignorant.
Posted by Nefar (Member # 13890) on :
quote:I'm not saying that you're not entitled to feel annoyed by the same issues surfacing with such ridiculous frequency, but speaking for myself, though a persistent participant, I was a late-comer into the conversation and responded on the 2nd page
well Sundiata weve already been over this. If you wish to address Maahes on his contradictions do so on another thread.This thread is about the movie not race. pm him or create a new thread and we will debate with him there.
quote:Out of courtesy I let it go,
Thank You
quote:but I'm not obligated to since as mentioned, I feel no reason to compromise truth for lies for the sake of entertainment in a forum oriented around fact finding and research.
like I said this is for another thread.
Posted by Nefar (Member # 13890) on :
quote:Originally posted by Yonis2:
quote:Nefar wrote: this was either an attack on the african Americans on here. or you was trying to find some "common identity" with maahes. OR maybe you was trying to be funny?
either way I agree with Sundiata this comment was uncalled for.
now can we please get back to the talking about the movie pleeeaaase? =)
I don't know what your are talking about Nefar? Would you also try to communicate more with posters here instead of acting as a supreme judge, since i only see you come with evaluation on posters rather than interacting on discussions.
I dont mean to come off as judgmental. I just hate to see constant fighting on here.
What I meant was there was no reason for you to bring west africans in the topic unless you were being sarcastic? And I do try to communicate with of of you all be You guys are so shadowy! I tried to talk to ausar but hes never on! I try to talk to altakuri but he never responded! only friendly person here is djehuti
Posted by Maahes (Member # 8482) on :
Akhenaten from Life.
Back on topic:
In this story, Akhenaten arrives at his father's deathbed in Karnak where he is received in horror. Amenhotep believes his erstwhile son is a demon from the underworld come to haunt him. Sycophantic cour officials and servants spread the word that the long lost son is either a demon or an imposter. Either way he is not beloved by their personal deity the God-King Amenhotep III. Sides are drawn. Akhenaten is peaceful at heart if injured by his father's enmity. Tiye makes the most stunning move of all. She positions her disesteemed son and heir to seize the throne by marriage with an heiress of Iaret. Nefertiti (unbeknownst to her) carries the blood of a Goddess in her veins and one whose significance trumps even Tiye's. Nefertiti's birthright legitimizes Akhenaten ascension. The new triad: Tiye /Akhenaten and Nefertiti will block the power grab of the House of Amen... That is they will if they can manage to without being done away with in the process.
Posted by Tee85 (Member # 10823) on :
Can't they do a DNA test on that mummy to see what's really goin on?
Maahese, do it.
Posted by Yonis2 (Member # 11348) on :
quote:Originally posted by Doug M:
quote:Originally posted by Yonis2:
quote:Originally posted by Doug M:
quote:Originally posted by Yonis2:
quote:Doug M: I don't see anything about this mummy that is unusual for ancient or even modern Egypt
Why are you comparing that mummy to modern Egyptians? So now modern Egyptians are good enough for comparisn? Seriously you need to stop with this flip flopping and maintain some consistency if you wan't any credibility in the mainstream.
The only flipping I hear is your lips because you seem to be unable to provide any substantial EVIDENCE to back up your claim. How absurd and lame is it to say that a mummy has features "foreign" to the Nile Valley which is summarily squished with evidence to the contrary and then come back with a rebuttal about "modern" Egyptians not being qualified. I think what you meant to say is that you never even dared to identify the features of the populations indigenous to the Nile Valley in the area where this mummy supposedly hailed from before making or spreading claims that are unfounded because they don't QUALIFY as evidence.
Hey flip flopper, how come you are using modern egyptians in comparison to the ancient egyptian mummy of Yuya? You usually postulate that modern egyptians are different from the ancients of that nation due to conquest or migration, you can't eat the pie and keep it. The only time i see you comparing Ancient egyptians to modern egyptians is when you post the darkest modern Egyptians you can find, obviously you are driven by how dark certain Egyptians are when you conclude who is indigenious or not.
Like I said, you are just flipping your tongue for the sake of flipping it. You are displacing your own nonsensical way of thinking on me in order to try and avoid the fact that what you are saying has NO VALUE in reality. Because the evidence goes against YOUR LOGIC, you are forced to resort to rhetoric in order to support yourself. NOBODY here has ever said that modern Egyptians and ancient Egyptians should not be compared. What has been said is that modern Egypt has a lot more people who have foreign ancestry than those of ancient Egypt, meaning the distribution and variation in modern Egyptian society is not THE SAME as it was in ancient times. That does not mean you can not or should not compare modern and ancient portraits and mummies against modern Egyptians.
quote:Originally posted by Yonis2: As for Yuya he's not only considered Mittani because of his features but also the structure of his body, they consider it deviating from the pattern along the 18th dynasty.
Doesn't structure of the body mean features? And what pattern of his body structure or features is supposedly MITTANI like? This comparison is totally absurd in the way it proceeds from a fundamentally FLAWED line of reasoning. Yuya was not a blood relative of the Thutmosids. Yuya was therefore not related to Amenhotep III. Therefore OF COURSE Yuya does not have the same "familial" features found within the Thutmosid line. Why does that seem STRANGE? That only proves the blood DIFFERENCES between the two, not ETHNIC ORIGIN of the two people. The ILLOGICAL underlying argument being that they are SUPPOSED to look alike, when in reality they AREN'T SUPPOSED to look alike, being UNRELATED by blood. Why SHOULD Yuya look like someone he is UN related to? Namely Thutmosis? How does that PROVE anything about the overall features of the Egyptian population as opposed to a handful of family members of within certain parts of the ruling dynasty? Right there is where this whole thing goes from bad to worse.
So, taking that TWO UNRELATED INDIVIDUALS by blood have DIFFERENT features, you automatically jump to the ILLOGICAL conclusion that they are of different ETHNIC backgrounds. OBVIOUSLY they were BOTH of the same ethnic background, which is Egyptian and ancient Egyptians had VARIED phenotypes. Being TALL is not a trait that one can say DID NOT exist amongst ancient indigenous Egyptians and such BODY structure does not EVEN SUGGEST Mittani origin, just as being DIFFERENT LOOKING than some person UNRELATED BY BLOOD is also not a SUGGESTION that the person was NON EGYPTIAN. Both of those underlying notions are TOTALLY ABSURD and are more SPECULATION than FACT. That is my point.
quote:Originally posted by Yonis2: As for his facial appearence they are quite telling to, i tend to agree since he looks quite distinct from the early royalties of the 18th dynasty.
Do you consider Pharao Thutmosis I who is the grandson of the founder of 18th dynasty to be of the same ethnicity as Yuya?
Do you consider them NOT the same ethnicity? Why? How does the Thutmosid FAMILY become representative of ALL Egyptians and how ALL Egyptians at the time looked? Why on earth is it that TWO TOTALLY UNRELATED PEOPLE having DIFFERENT FEATURES seems to be a STRANGE and UNUSUAL occurrence? Almost ALL pharoahs have different looks other than those from the SAME BLOODLINE. Yuya was not FROM this bloodline so whether he looks like them is IRRELEVANT to any understanding of OVERALL features and body structure or "ethnicity" in the Egyptian population.
Likewise, NOWHERE has ANYONE provided any CRANIOFACIAL data from MITTANI people to compare to that of Yuya in order to show the so-called SIMILARITIES being suggested. Again, all of this is predicated on SPECULATION based on an MISGUIDED interperetation of the facts.
quote:Originally posted by Yonis2:
Bottom line what you are SAYING is that TIYE was NOT part of the royal blood line of the Thutmosids and THEREFORE somehow becomes the basis for INSERTING some sort of MITTANI ancestry into the person of Amenhotep III. There IS NO EVIDENCE thatn Tiye was of NON Egyptian ancestry. And even if she was, it DOES NOT PROVE anything about the ancestry of AMENHOTEP III, Tiye was his WIFE not his MOTHER.
The mummy photo above is of Thutmosis I, who was a long way from Thutmosis IV. So if you are going to COMPARE MUMMIES compare mummies from the SAME FAMILY LINE, like THUTMOSIS I with THUTMOSIS IV. As I said, you are confusing the issue by discussing YUYA in terms of the Thutmosids because they ARENT RELATED. YUYA had NOTHING to do with with Amenhotep III. Amenhotep III's father WAS thutmosis IV:
Thutmosis IV looks VERY MUCH like his on Amenhotep III. And THIS is his mummy:
You are CONFUSED because you are NOT getting your facts straight and passing that confusing off on us.
Thutmosis IV looks VERY SIMILAR to Amenhotep III who again looks like Akhenaten.... THERE IS NO BREAK in the family line...... Yuya's ethnicity can only be determined by FACTS and EVIDENCE not confused logic and speculation.
THUTMOSIS IV:
AMENHOTEP III:
AKHENATEN:
There is no break and whatever break you are talking about is only in your confused mind.
Doug M if you consider Yuya to be of ancient nile valley african ancestry, then can you please explain why you consider most of modern Egyptians to be of foreign extraction or atleast mixed? I would be lying if i said i understood your logic when it relates to these two people if it wasn't just for poor modern political reasons. Posted by Maahes (Member # 8482) on :
quote:Originally posted by Tee85: Can't they do a DNA test on that mummy to see what's really goin on?
Maahese, do it.
Endangered populations routinely give blood samples for research. Most of my family suffer from Thalasemia for example.
DNA is a great tool but the Egyptian Antiquities Department is very conservative for any number of good reasons:
"In the Mar/Apr 2002 issue of Archaeology magazine, Mark Rose reports that DNA testing of Tutankhamun was recently canceled by the Egyptian government for reasons of "national security." More specifically, he writes that it was due to concern that the results might strengthen an association between the family of Tutankhamun and the Biblical Moses. However, Mark Rose fails to mention in the article "Who's in Tomb 55?" that this was not the first time DNA testing of Tut had been canceled. In fact, just last year Mark Rose reported that planned DNA testing of Tutankhamun by Brigham Young University was later denied by the Egyptian government. This saga was detailed in Part I of a three-part PBS documentary titled "Secrets of the Pharaohs." (www.pbs.org/wnet/pharaohs/about.html) The video aired in February of 2001 and was reviewed by Archaeology magazine (www.archaeology.org/magazine.php?page=online/features/secrets/index). Part I is called "Tut's Family Curse." It explains the collaboration of two BYU professors and Nasry Iskander of the Cairo Museum to extract DNA samples from the many extant Egyptian New Kingdom royal mummies.
"Tut's Family Curse" also documents the trip made to the Cairo Museum by anthropologist Joyce Filer in order to examine the mummy from KV 55. This is one of the most fascinating aspects of the video as it shows how both the mummy and x-rays were analyzed in order to determine the sex and age at death. A written summary of this work is provided as a supplement in the current (Mar/Apr 2002) issue of Archaeology magazine. Microbiologist Scott Woodward and archaeologist C. Wilfred Griggs of Brigham Young University were also allowed to inspect this mummy from KV 55. Presumably, they were allowed to take DNA samples, however this is not made explicit in the documentary. Extracting DNA from King Tut proved to be even more challenging. He is the only New Kingdom pharaoh who remains in his Valley of the Kings tomb, and authorities were unwilling at the time of BYU's visit to follow through on earlier plans for testing. With some persistence, the professors were able to locate the two fetuses from the tomb of Tut and take DNA samples back to their laboratory in the United States.
In 1999, Scott Woodward
http://molecular-genealogy.byu.edu/group.htm) of Brigham Young University was featured in a Discovery Channel special. This documentary was also titled "Secrets of the Pharaohs." Dr. Woodward was identified as the first scientist to successfully extract DNA from a dinosaur bone. He also claimed that he had been granted the "exclusive right to sample the pharaohs." This included 27 royal mummies of the New Kingdom and 500 other mummies from the Cairo Museum. According to Woodward, analysis of mummies spanning an 8-generation period in the 18th Dynasty revealed a "very narrow gene pool," and that there was no intermarriage outside of the royal family. Woodward stated, "already we have tremendous amount of information about the pharaohs of ancient Egypt." Because of the successful analysis of the two fetuses from the tomb of King Tut, he conveyed great confidence in the documentary that he would be able to "reconstruct the entire genealogy of the 18th Dynasty."
The 1999 video is no longer available from the Discovery Channel web site. In the second version of the documentary, which was broadcast by PBS in 2001, Woodward qualifies the optimism of the 1999 feature. For example, a "minute" variation was found between a DNA sequence of Amenhotep I and his presumed successor Thutmose I in the early 18th Dynasty. Based on this finding, Woodward stated that intermarriage with a second family could have occurred. We are not told in either video exactly when the samples were taken from the Cairo Museum and brought to the United States for testing. Judging from a press release made by the Rosicrucian Museum in San Jose California, it could have been in 1995 or even earlier (www.rosicrucian.org/museum/museum/mummy1.html). This article also mentions that DNA testing of Tutankhamun and the two fetuses in Tut's tomb was planned.
Scott Woodward wrote an article for Archaeology magazine in 1996. The abstract is published on the Archaeology magazine website (www.he.net/~archaeol/index.html) Click on the navigation bar under "Back Issues" and then look for the Sept/Oct '96 Issue. The feature is under "The Great DNA Hunt." Woodward's abstract is at the very bottom of that page. Woodward's 1996 article stated that he only expected to be able to analyze mitochondrial DNA. However, the Rosicrucian Museum page indicated that he had sequenced nuclear DNA for three pharaohs, viz., Tao II, Amenhotep II, and Thutmose IV. In an E-mail correspondence, Scott Woodward also mentioned that he had analyzed DNA from the mummy of Yuya, whom Ahmed Osman has identified as the Biblical Joseph. Although Woodward has made no endorsement of this association, the Mormon Church is obviously quite interested in finding evidence of Joseph in Egypt. According to the Book of Mormon, a descendant of Joseph through his son Manasseh came to America prior to the Fall of Jerusalem in 586 BC. Brigham Young University has done extensive DNA testing of American Indians, and is now greatly expanding the scope of the "molecular genealogy" project.
According to the Mormon publication Meridian (www.meridianmagazine.com/turninghearts/000906microprint.html), Scott Woodward is collecting DNA samples from all over the world in order to compare modern and ancient populations. Another unexpected application of ancient DNA extraction technology has been in analyzing Dead Sea Scroll parchments in Israel (www.kbyu.org/deadsea/book/chapter7/intro.html).
Returning to the issue at hand, what can reasonably be accomplished through the DNA testing of King Tut? First of all, his relationship with the mummy thought to be Amenhotep III can be determined. There is some doubt whether Amenhotep III was correctly labeled by the priests who restored the pharaohs after their tombs and mummies had been plundered. Woodward states in "Tut's Family Curse" that of all the 18th Dynasty mummies, only Thutmose III is identified with a high degree of certainty. Presumably, this is because the mummy had not been fully unwrapped by his despoilers. The article "Royal Mummies Musical Chairs" (www.egyptology.com/kmt/spring99/mummies.html) in the Spring '99 Issue of KMT Magazine captures some of the confusion over the 18th Dynasty mummies. Another article "Who Was Who Among the Royal Mummies" (www-oi.uchicago.edu/OI/IS/WENTE/NN_Win95/NN_Win95.html) on the University of Chicago Egyptology Site is also very helpful. A second purpose of testing Tut would be to compare his mitochondrial DNA to that of the "Elder Lady." The Elder Lady was previously identified as Queen Tiye based on a comparison of her hair to a lock of Queen Tiye's hair found in the tomb of Tut. However, there is presently a proposal to re-identify the Elder Lady as Nefertiti. Assuming that the Elder Lady proves to be the biological mother of Tut, then Tut was either the son of Queen Tiye or of Nefertiti. If Nefertiti was the mother of Tut, then one would assume that Akhenaten was the father. If Queen Tiye was the mother, then Amenhotep III would be the expected father. However, ancient family affairs were more complicated. Although scholars and the media refuse to acknowledge it, there is considerable archaeological and textual evidence indicating that Tut was the son of Akhenaten by Queen Tiye (www.domainofman.com/book/essay-9.html). Herein lies a dilemma for those who wish to reconstruct the New Kingdom genealogy. There is a natural tendency to believe that incest was kept to a bare minimum within the royal family. Yet there is growing evidence that they strove to do just the opposite. Will we hide from the truth of their reproductive model, or seek to understand it? The choice is a difficult one, because these royal mummies very well may turn out to be skeletons in the closet of mankind. They are being jealously guarded as if they are. However, ancient people must not be judged by modern standards, only by their own. Let us hope that those who follow will show us the same consideration, and forgive our equally ignorant ways. "
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Yonis2:
quote:Originally posted by Doug M:
quote:Originally posted by Yonis2:
quote:Originally posted by Doug M:
quote:Originally posted by Yonis2:
quote:Doug M: I don't see anything about this mummy that is unusual for ancient or even modern Egypt
Why are you comparing that mummy to modern Egyptians? So now modern Egyptians are good enough for comparisn? Seriously you need to stop with this flip flopping and maintain some consistency if you wan't any credibility in the mainstream.
The only flipping I hear is your lips because you seem to be unable to provide any substantial EVIDENCE to back up your claim. How absurd and lame is it to say that a mummy has features "foreign" to the Nile Valley which is summarily squished with evidence to the contrary and then come back with a rebuttal about "modern" Egyptians not being qualified. I think what you meant to say is that you never even dared to identify the features of the populations indigenous to the Nile Valley in the area where this mummy supposedly hailed from before making or spreading claims that are unfounded because they don't QUALIFY as evidence.
Hey flip flopper, how come you are using modern egyptians in comparison to the ancient egyptian mummy of Yuya? You usually postulate that modern egyptians are different from the ancients of that nation due to conquest or migration, you can't eat the pie and keep it. The only time i see you comparing Ancient egyptians to modern egyptians is when you post the darkest modern Egyptians you can find, obviously you are driven by how dark certain Egyptians are when you conclude who is indigenious or not.
Like I said, you are just flipping your tongue for the sake of flipping it. You are displacing your own nonsensical way of thinking on me in order to try and avoid the fact that what you are saying has NO VALUE in reality. Because the evidence goes against YOUR LOGIC, you are forced to resort to rhetoric in order to support yourself. NOBODY here has ever said that modern Egyptians and ancient Egyptians should not be compared. What has been said is that modern Egypt has a lot more people who have foreign ancestry than those of ancient Egypt, meaning the distribution and variation in modern Egyptian society is not THE SAME as it was in ancient times. That does not mean you can not or should not compare modern and ancient portraits and mummies against modern Egyptians.
quote:Originally posted by Yonis2: As for Yuya he's not only considered Mittani because of his features but also the structure of his body, they consider it deviating from the pattern along the 18th dynasty.
Doesn't structure of the body mean features? And what pattern of his body structure or features is supposedly MITTANI like? This comparison is totally absurd in the way it proceeds from a fundamentally FLAWED line of reasoning. Yuya was not a blood relative of the Thutmosids. Yuya was therefore not related to Amenhotep III. Therefore OF COURSE Yuya does not have the same "familial" features found within the Thutmosid line. Why does that seem STRANGE? That only proves the blood DIFFERENCES between the two, not ETHNIC ORIGIN of the two people. The ILLOGICAL underlying argument being that they are SUPPOSED to look alike, when in reality they AREN'T SUPPOSED to look alike, being UNRELATED by blood. Why SHOULD Yuya look like someone he is UN related to? Namely Thutmosis? How does that PROVE anything about the overall features of the Egyptian population as opposed to a handful of family members of within certain parts of the ruling dynasty? Right there is where this whole thing goes from bad to worse.
So, taking that TWO UNRELATED INDIVIDUALS by blood have DIFFERENT features, you automatically jump to the ILLOGICAL conclusion that they are of different ETHNIC backgrounds. OBVIOUSLY they were BOTH of the same ethnic background, which is Egyptian and ancient Egyptians had VARIED phenotypes. Being TALL is not a trait that one can say DID NOT exist amongst ancient indigenous Egyptians and such BODY structure does not EVEN SUGGEST Mittani origin, just as being DIFFERENT LOOKING than some person UNRELATED BY BLOOD is also not a SUGGESTION that the person was NON EGYPTIAN. Both of those underlying notions are TOTALLY ABSURD and are more SPECULATION than FACT. That is my point.
quote:Originally posted by Yonis2: As for his facial appearence they are quite telling to, i tend to agree since he looks quite distinct from the early royalties of the 18th dynasty.
Do you consider Pharao Thutmosis I who is the grandson of the founder of 18th dynasty to be of the same ethnicity as Yuya?
Do you consider them NOT the same ethnicity? Why? How does the Thutmosid FAMILY become representative of ALL Egyptians and how ALL Egyptians at the time looked? Why on earth is it that TWO TOTALLY UNRELATED PEOPLE having DIFFERENT FEATURES seems to be a STRANGE and UNUSUAL occurrence? Almost ALL pharoahs have different looks other than those from the SAME BLOODLINE. Yuya was not FROM this bloodline so whether he looks like them is IRRELEVANT to any understanding of OVERALL features and body structure or "ethnicity" in the Egyptian population.
Likewise, NOWHERE has ANYONE provided any CRANIOFACIAL data from MITTANI people to compare to that of Yuya in order to show the so-called SIMILARITIES being suggested. Again, all of this is predicated on SPECULATION based on an MISGUIDED interperetation of the facts.
quote:Originally posted by Yonis2:
Bottom line what you are SAYING is that TIYE was NOT part of the royal blood line of the Thutmosids and THEREFORE somehow becomes the basis for INSERTING some sort of MITTANI ancestry into the person of Amenhotep III. There IS NO EVIDENCE thatn Tiye was of NON Egyptian ancestry. And even if she was, it DOES NOT PROVE anything about the ancestry of AMENHOTEP III, Tiye was his WIFE not his MOTHER.
The mummy photo above is of Thutmosis I, who was a long way from Thutmosis IV. So if you are going to COMPARE MUMMIES compare mummies from the SAME FAMILY LINE, like THUTMOSIS I with THUTMOSIS IV. As I said, you are confusing the issue by discussing YUYA in terms of the Thutmosids because they ARENT RELATED. YUYA had NOTHING to do with with Amenhotep III. Amenhotep III's father WAS thutmosis IV:
Thutmosis IV looks VERY MUCH like his on Amenhotep III. And THIS is his mummy:
You are CONFUSED because you are NOT getting your facts straight and passing that confusing off on us.
Thutmosis IV looks VERY SIMILAR to Amenhotep III who again looks like Akhenaten.... THERE IS NO BREAK in the family line...... Yuya's ethnicity can only be determined by FACTS and EVIDENCE not confused logic and speculation.
THUTMOSIS IV:
AMENHOTEP III:
AKHENATEN:
There is no break and whatever break you are talking about is only in your confused mind.
Doug M if you consider Yuya to be of ancient nile valley african ancestry, then can you please explain why you consider most of modern Egyptians to be of foreign extraction? I would be lying if i said i understood your logic when it relates to these two people if it wasn't just for poor modern political reasons.
Actually I AM NOT going to do your WORK FOR YOU. YOU are the one saying that this mummy DOES NOT represent an INDIGENOUS set of features, but have YET to offer any PROOF of what FEATURES set this mummy apart from the others. YOU have to provide the evidence for this, NOT ME, because I DONT SEE those SPECIAL NON EGYPTIAN features you are talking about. In fact, you are so obsessed with this otherness that you refuse to see how these features actually are QUITE SIMILAR to those INDIGENOUS to the Nile Valley, making your claim of feature DIFFERENCES a mere figment of your imagination.
In fact, nowhere have I contradicted myself and here are my EXACT words on the subject of comparisons:
Not just his facial feauters but also his body structure and overall stature which is quite distinct from other Egyptian mummies.
What about those facial and body structures? Please elaborate.
Grafton Elliot smith who studied his body has more thoroughly analysis in relation to other 18th dynasty royal mummies.
Posted by Doug M (Member # 7650) on :
And..... where is that analysis and how does that analysis support your position? Likewise is that analysis up to date, based on craniometric data sets from ancient Mittani and Egyptian populations or just "eyeballing" done by Grafton Smith?
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Doug M: is that analysis up to date, based on craniometric data sets from ancient Mittani and Egyptian populations or just "eyeballing" done by Grafton Smith?
Great question! Quietly anticipating a possible answer to it.
Posted by Yonis2 (Member # 11348) on :
quote:Doug M: Actually I AM NOT going to do your WORK FOR YOU. YOU are the one saying that this mummy DOES NOT represent an INDIGENOUS set of features, but have YET to offer any PROOF of what FEATURES set this mummy apart from the others. YOU have to provide the evidence for this, NOT ME, because I DONT SEE those SPECIAL NON EGYPTIAN features you are talking about. In fact, you are so obsessed with this otherness that you refuse to see how these features actually are QUITE SIMILAR to those INDIGENOUS to the Nile Valley, making your claim of feature DIFFERENCES a mere figment of your imagination.
In fact, nowhere have I contradicted myself and here are my EXACT words on the subject of comparisons:
OK, let me make it easier for you. Do you consider The mummy of Yuya to look anything different than your average modern Egyptian? A simple answer of Yes or No will do fine. If you answer is either YES or NO please motivate.
Posted by Maahes (Member # 8482) on :
quote:
quote: [/qb]
Doug M if you consider Yuya to be of ancient nile valley african ancestry, then can you please explain why you consider most of modern Egyptians to be of foreign extraction? I would be lying if i said i understood your logic when it relates to these two people if it wasn't just for poor modern political reasons. [/qb]
Actually I AM NOT going to do your WORK FOR YOU. YOU are the one saying that this mummy DOES NOT represent an INDIGENOUS set of features, but have YET to offer any PROOF of what FEATURES set this mummy apart from the others. YOU have to provide the evidence for this, NOT ME, because I DONT SEE those SPECIAL NON EGYPTIAN features you are talking about. In fact, you are so obsessed with this otherness that you refuse to see how these features actually are QUITE SIMILAR to those INDIGENOUS to the Nile Valley, making your claim of feature DIFFERENCES a mere figment of your imagination.
In fact, nowhere have I contradicted myself and here are my EXACT words on the subject of comparisons:
Actually, Yuya is not a Nile Valley indigine as is made obvious by the fact that his hair is bone straight and that he has Dravidian/Mittanian ( precursors of Semite) features as many anatomists have opinioned... And yes I have a relative whose photo is featured on this site with straight hair. She borrowed it from Dark and Lovely and a hair dryer.
People from Africa may have different colours of skin, different facial features, and even textures of hair. One thing we didn't have without admixture was straight hair. Anyone that has lived in an exceedingly sunny environment probably comprehends what sort of protection dark skin provides- this would include naturally our brothers and sisters in India and the Near East. Straight hair is something even Southern Indians lack. The kinkier and denser the hair, the more insulation is provided to the brain from the direct rays of the sun. Straight hair, generally speaking belongs to people exposed to very frigid wind and prolonged cold temperatures. This woman is an indigenous Southern Indian Austronesian. The bearded man is a Northern Indian .
Southern India is very tropical. Northern India is seasonally very arid and very cold.
Posted by Willing Thinker {What Box} (Member # 10819) on :
quote:Originally posted by Maahes: So basically, you critics are really coming off like stale old bigots. You read whatever you want into the story and rub **** on it until something sticks and it stinks. Thanks
My dear, pal, Maahes.
I didn't intend to be a critic, I was just making an observation.
I never said you were a proponent of the true negro myth, were 'racially' biased, or being a proponent of the myth was even equivolent to being biased.
Infact, what I meant to say, was that I hoped you were not a proponent of the myth.
At any rate, why the need to use such vulgarity, and why the need to give such a message [[i]you critics] to a poster like me, when I havenot even been close to one-sided in my posts?
quote:And your point being? The image I posted is of a peer beloved of Akhenaten named Suti. His tomb is in Akhetaten. His cartouche clearly indicates that he was the royal son of Kushite vassal kingdom. For your information, Suti-Medjay's character is the narrator of all three stories. Suti-Medjay is Akhenaten's eyes in this story. Suti-Medjay ends up rescuing the seiged city of Napata in the next picture. So basically, you critics are really coming off like stale old bigots.
Why, because we supposedly assumed your position?
Though I know I, and doubt others have done so, I ask you,
is that not different to what you have done to us?
quote:Originally posted by Sundiata:
quote:Originally posted by Yonis2: Hey Maahes you are doing a great job, don't mind some people on this forum, they won't be content with anything anyone writes untill ancient Egypt is presented as similar as exactly as the ancient West African kingdoms.
LMAO @ Yonis trying to appeal to a common identity with Maahes while making absurdly overgeneralized statements about West Africans who post here. Your foolish slanderous, ethnic wars with Africa 1 and expressions of Somali superiority are well published so please don't be so quick to cast stones at unspecified people for the sake of cheer leading Maahes and his babbling.
Whew, thank you, Sundiatta.
But this next piece
quote:Maybe they even prefer the elizabeth tyler and other type of egyptian queen Euro style of movies than what you are producing.
does correspond to the next post the dude responded with:
[QUOTE]Originally posted by Yonis2: I don't have common identity with Maahes i however respect what he's trying to do unlike you who only know how to critisize. Why not see his effort as alternative to the status quo.
(^And it is, Yonis. Why NOT see that I have cheered Maahes on, and basically the whole time,
instead of making a silly 'west african'-egypt comment subsequently to Maahes's rebuttal to my post.)
Just extract the crappola(, found below).
quote:If you started thinking outside that little racial box your mind is made of
quote:For your information, Suti-Medjay's character is the narrator of all three stories. Suti-Medjay is Akhenaten's eyes in this story.
But thank you for my information.
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Yonis2:
quote:Originally posted by Mystery Solver:
quote:Originally posted by Yonis2:
Not just his facial feauters but also his body structure and overall stature which is quite distinct from other Egyptian mummies.
What about those facial and body structures? Please elaborate.
Grafton Elliot smith who studied his body has more thoroughly analysis in relation to other 18th dynasty royal mummies.
You can do better. You know what I'm asking for: a scientific explanation of how the facial and overall body structure differ from "other Egyptian mummies". Please keep in mind that Egyptian mummies transcend those from the 18th dynasty.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Yonis2:
quote:Doug M: Actually I AM NOT going to do your WORK FOR YOU. YOU are the one saying that this mummy DOES NOT represent an INDIGENOUS set of features, but have YET to offer any PROOF of what FEATURES set this mummy apart from the others. YOU have to provide the evidence for this, NOT ME, because I DONT SEE those SPECIAL NON EGYPTIAN features you are talking about. In fact, you are so obsessed with this otherness that you refuse to see how these features actually are QUITE SIMILAR to those INDIGENOUS to the Nile Valley, making your claim of feature DIFFERENCES a mere figment of your imagination.
In fact, nowhere have I contradicted myself and here are my EXACT words on the subject of comparisons:
OK, let me make it easier for you. Do youy consider The mummy of Yuya to look anything different than the your average modern Egyptian? A simple answer of Yes or No will do fine. If yes or no motivate.
Cut the B.S. Yonis. Provide said SCIENTIFIC evidence for the BIOLOGICAL relationship of the features of Yuya's mummy being NOT found in the indigenous OR MODERN populations of the Nile Valley. It is that simple. Stop playing shuck and jive and asking me questions when I have already provided my point of view and backed it up with comparisons.
You want more?
Egyptian:
Yuya:
Beja:
Tall, robust black Africans with curly to straigh hair. Features found all over the Nile Valley.
And note how thin and straight the hair on this older gentleman is:
Curly hair often starts to straighten out as people with such traits get older.
Let me make it clear again. The burden of proof is on you to show that Yuya was NON Egyptian. You have OFFERED NONE so far. All you have offered thus far is conjecture, possibilities, theories, hearsay and irrelevant data that has NOTHING to do with scientific or biological fact concerning the features indigenous to the Nile Valley.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Willing Thinker {What Box}:
I didn't intend to be a critic, I was just making an observation.
I never said you were a proponent of the true negro myth, were 'racially' biased, or [i]being a proponent of the myth was even equivolent to being biased.
Infact, what I meant to say, was that I hoped you were not a proponent of the myth.
So let me get this straight, that little tap dance and shuffle is meant to be less insulting than the one where you intentionally added gas to the fire with your little exposition on whites and blacks in this epic film? Whatever you meant to say was lost and what you did write was read as ammunition by these racialist obsessed baboons I was referring to.
I hope Im being vulgar enough to get my point across because I do not suffer fools lightly and I am being played as a cad and a fool by any number of you. Where is your enlightened empathy when people make cruel and derisive remarks about White and Mixed people? Where are you when these whiners cherry pick information and change the subject to keep from having to acknowledge the inherent faults in their projected realities?
I take that insulting post that you wrote to be nothing less than another passive aggressive assault on my intelligence. Why bother? Just come right out and be as ignorant as the rest of these morans.
Posted by Maahes (Member # 8482) on :
Here we are discussing race in Ancient Egypt ONCE AGAIN. You folks are seriously damaged. I don't think there is any hope for you.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: Here we are discussing race in Ancient Egypt ONCE AGAIN. You folks are seriously damaged. I don't think there is any hope for you.
Maahes. If you believe that picture spamming and making counterintuitive claims, in addition to flat out lying about your own contradictions reflects on anyone else besides Maahes, then obviously the only thing damaged is your brain cells.
I strongly contend that the purpose of this forum is to discuss Egyptological matters and if users demand clarification for assertions devoid of elaboration which concerns Ancient Egypt and Egyptology.....then so be it. One thing I have noticed is that you aren't the one who started this thread, therefore, you're not in a position to set out its terms.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: Here we are discussing race in Ancient Egypt ONCE AGAIN. You folks are seriously damaged. I don't think there is any hope for you.
I'm not. I am discussing the biodiversity of the Nile Valley and the fact that "features" some claim are NOT indigenous to the Nile Valley are obviously based on SOME PEOPLE not having a CLUE what they are talking about.
I prefer to call it MYTH BUSTING as opposed to talking about race. But of course I notice that whenever someone provides comprehensive evidence refuting your clan of rocks and trees mythology, you run off and cry that someone is racist.... Please.
Posted by Maahes (Member # 8482) on :
And DougM where do you get off with this line of bubalis terd? Go back and read your wailing about Sambo or African hating or alien foreign blood in Egypt- or whatever the flying phuque you've been babbling all this time. You changed the subject from the original issue which has to do with Mittani and the presence of Mittanians in 18th Dynasty Egypt.
Rather than actually visit these sites and learn anything in your thick round square triangular head you have instead decided to change the subject and start picking on Yonis for pointing out the obviously conflicting positions you have stated here. But really- whatever your opinion is you consistently derail any real dialogue about this story- as it relates to current day politics in an ever growing war torn zone that spreads from Turkey to Somalia and Algeria to Niger. The truth is, you don't care anything about this thread other than your imagined slights regarding the ethnicity of people in the region. Find a different thread where you can find someone that really disagrees with you and can waste enormous amounts of time attempting to educate the ignorance right out of you.
Posted by Sundiata (Member # 13096) on :
Speaking of the actual motion picture. I'm still skeptical of its reality..
^Nothing. IMDB posts information about mainstream movie productions all the way up to 2 years in advance. There is nothing here about this movie or anywhere else for that matter.
Posted by Yonis2 (Member # 11348) on :
quote:DOUG M: Let me make it clear again. The burden of proof is on you to show that Yuya was NON Egyptian. You have OFFERED NONE so far. All you have offered thus far is conjecture, possibilities, theories, hearsay and irrelevant data that has NOTHING to do with scientific or biological fact concerning the features indigenous to the Nile Valley .
Why is it hard for you to accept that the ancient Egyptians had strong cultural relationship with the levant? I'm not postulating "if" theories as you do but mearly a FACT that the Egyptians were a power to reckon with in the area they bordered with especially the Levant and that this place was NOT cut of when it came to influx of population into Egypt.
It's just not absurd but a stupid dream of racialists to think there were no royal intermarriage between the different dynasties of Egypt and their allies who were next door to them in the Levant. But please continue with your "TRUTH" and lets see how many illogical people will join your nonsensical camp.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: And DougM where do you get off with this line of bubalis terd? Go back and read your wailing about Sambo or African hating or alien foreign blood in Egypt- or whatever the flying phuque you've been babbling all this time. You changed the subject from the original issue which has to do with Mittani and the presence of Mittanians in 18th Dynasty Egypt.
Rather than actually visit these sites and learn anything in your thick round square triangular head you have instead decided to change the subject and start picking on Yonis for pointing out the obviously conflicting positions you have stated here. But really- whatever your opinion is you consistently derail any real dialogue about this story- as it relates to current day politics in an ever growing war torn zone that spreads from Turkey to Somalia and Algeria to Niger. The truth is, you don't care anything about this thread other than your imagined slights regarding the ethnicity of people in the region. Find a different thread where you can find someone that really disagrees with you and can waste enormous amounts of time attempting to educate the ignorance right out of you.
Please stop with the pontificating. What you and Yonis have said has been shown to be incorrect on all fronts. Now if you want to discuss historical fiction then fine. But don't start spreading historical fiction as fact and not expect to be challenged. It is ignorant to start a battle and then not see it through. If you didn't have any serious evidence to begin with, you shouldn't have opened your mouth. Don't get mad because some of your claims have no basis in reality. Politics has nothing to do with facts. If the facts don't agree with your position then it is YOUR politics that are causing the problem, not that of anyone else. Nobody HAS to agree with everything you say, no matter where you are from. If you know what you are talking about and have the facts and evidence to back it up, then the truth should remove all doubt. All you are doing is spewing bitter grapes because you can't convince everyone to see the world the way you do. And why should they?
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Maahes: The gentleman on the left top is Yuya. The woman on the top right is Tuja. The gentleman on the left bottom is Brahman. The woman on the right bottom is a Horn African. These two ethnicities are what were mixing in some 18th Dynasty Egyptian ruling families.
Yuya and Tuja were much beloved members of two very different families. It is possible that Yuya is derived of a patrilinear family of Mittanian extraction (read a vassal prince) and that Tuja is descended from some venerated matrilinear heiress of Punt. (The ancient Egyptians believed that they were descended of Punt.) These two power house families symbolize two of the opposite corners of the 18th Dynasty Egyptian empire.
Elder Lady widely believed to be Queen Tiye.
Tiye may have been their daughter, or she may have been adopted from yet another part of the empire, say central Sudan...
Either way, Tuja was Steward of the Harem as was her mother before her. She was also an heiress as evidenced in her cartouche. She is however not a descendant of a 'God's Wife' or 'God's Daughter'.
Female Servants of God
Women from noble families were accepted as "hemet netjers" already in the Old Kingdom. Usually they were attached to the goddesses. It's uncertain what work they really performed, more than being singers, dancers and musicians. At one occasion in the Third Intermediate Period there was a royal lady titled God¥s Wife of Amen. She was served by female acolytes, lived in celibacy and adopted another royal lady to secure the successorship.
God's Father
The High Priest is also called the First Prophet and could in his turn delegate Second, Third and Fourth Prophets as deputies. The brother-in-law to Amenhotep III, Aanen, was for a long time Second Prophet of Amen at Karnak and High Priest of Re-Atum. Aanen's father Yuya was High Priest of Min at Akhim and also held the title of God's Father, which is believed to mean Father-in-law of the King. But "father of the god" was also used as titles for the priesthood directly below the First Prophet and these persons often held other important duties outside the temples. Yuya was therefore Master of the King¥s Horses and Overseer of the Cattle of the temple of Min, besides being the High Priest of Min.
Care to read this? Or are you going to just go right back to dragging the Beja into this too? The Beja didn't even exist at time in history. They are the descendants of this period. LEARN something from someone that is actually from the fucking region in question unless of course you are just a blooming Eurocentric biased directional thinker- if you are I wont judge. One can't pick which genes are accrued from ones ancestors.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes:
quote:Originally posted by Maahes: The gentleman on the left top is Yuya. The woman on the top right is Tuja. The gentleman on the left bottom is Brahman. The woman on the right bottom is a Horn African. These two ethnicities are what were mixing in some 18th Dynasty Egyptian ruling families.
Yuya and Tuja were much beloved members of two very different families. It is possible that Yuya is derived of a patrilinear family of Mittanian extraction (read a vassal prince) and that Tuja is descended from some venerated matrilinear heiress of Punt. (The ancient Egyptians believed that they were descended of Punt.) These two power house families symbolize two of the opposite corners of the 18th Dynasty Egyptian empire.
Elder Lady widely believed to be Queen Tiye.
Tiye may have been their daughter, or she may have been adopted from yet another part of the empire, say central Sudan...
Either way, Tuja was Steward of the Harem as was her mother before her. She was also an heiress as evidenced in her cartouche. She is however not a descendant of a 'God's Wife' or 'God's Daughter'.
Female Servants of God
Women from noble families were accepted as "hemet netjers" already in the Old Kingdom. Usually they were attached to the goddesses. It's uncertain what work they really performed, more than being singers, dancers and musicians. At one occasion in the Third Intermediate Period there was a royal lady titled God¥s Wife of Amen. She was served by female acolytes, lived in celibacy and adopted another royal lady to secure the successorship.
God's Father
The High Priest is also called the First Prophet and could in his turn delegate Second, Third and Fourth Prophets as deputies. The brother-in-law to Amenhotep III, Aanen, was for a long time Second Prophet of Amen at Karnak and High Priest of Re-Atum. Aanen's father Yuya was High Priest of Min at Akhim and also held the title of God's Father, which is believed to mean Father-in-law of the King. But "father of the god" was also used as titles for the priesthood directly below the First Prophet and these persons often held other important duties outside the temples. Yuya was therefore Master of the King¥s Horses and Overseer of the Cattle of the temple of Min, besides being the High Priest of Min.
Care to read this? Or are you going to just go right back to dragging the Beja into this too? The Beja didn't even exist at time in history. They are the descendants of this period. LEARN something from someone that is actually from the fucking region in question unless of course you are just a blooming Eurocentric biased directional thinker- if you are I wont judge. One can't pick which genes are accrued from ones ancestors.
Maahes. You don't know what you are talking about. The Beja are an example of features that have existed along the Nile for thousands of years. They are INDIGENOUS to the Nile and represent the DIVERSITY of people ALONG the Nile. YOU seem to be having a problem in COMPREHENSION if you don't understand that INDIA is not in the NILE VALLEY and that those MUMMIES are biologically closely related to people in Egypt and along the Nile like the BEJA and not related to those people from INDIA. The fact that you need to look thousands of miles away to explain indigenous Nile Valley features means that you have NO INTEREST in trying to explore or understand the ancient biological diversity of the Nile Valley, versus pushing NONSENSE that has no bearing on this diversity.
Posted by Sundiata (Member # 13096) on :
The standards for differentiating between "racial" or ethnic groups depends on the method used. In cephalometry and forensic science, there are some standards that have proven effective in practical usage. Because both dentofacial surgery and forensics require practical results, we can presume that ideology will play less of a role as compared to conventional anthropology. The latter has a long history of racial bias. The purpose of this study is to refute the argument that the Pharaohs did not conform to the "Negroid" phenotype, but not to support any biological basis of the concept of race.
Some standards that we will use in describing the x-ray diagrams (lateral view) of the royal mummies are now given:
WM Krogman (The Human Skeleton in Forensic Medicine)
Persons of African descent are distinguished by steep mandibular plane; sharp, vertical chin; protrusion of the incisors; prognathism; greater lower facial height but with less mid-facial height; upper mouth is more projecting than lower mouth (higher ANB angle).
The Royal Mummies
Late XVII and XVIII Dynasties
Queen Ahmes-Nefertary
* Father: Seqenenre Tao II or Kamose, Mother: Queen Ahhotep I or Queen Ahhotep II Strongly proclined incisors. Rounded forehead, sagittal flattening; rounded occiput. Somewhat forward zygomatic arches; pronounced alveolar prognathism. Steep mandible with squat ramus and receding chin.
* Father: Ahmose, Mother: Ahmes-Nefertary Queen of Amenhotep I. Rounded occiput and forehead, sagittal plateau. Glabella is weak, but there is sexual dimorphism in this feature. Zygomatic arch is slightly forward. Pronounced protrusion of incisors and high ANB causing overbite. Mandible is moderately inclined and ramus is squat. Strong prognathism.
Thutmose I
* Father: ?, Mother: Senisoneb Globular skull with high vault; rounded forehead; sagittal plateau; rounded, bulging occiput; weakly manifested glabella; vertical zygomatic arches. Strongly proclined upper and lower incisors; sharply receding chin and angled mandible. Squat ramus and pronounced prognathism.
Thutmose II
Father: Thutmose I, Mother: Queen Mutnofret Rounded glabella and forehead; high vault with sagittal plateau. Rounded occiput. Strongly proclined upper and lower incisors; receding, vertical chin; highly angular mandible. Vertical zygomatic arches and maxillary prognathism.
* First identified as Queen Tiye The occipital bun is reminiscent of Mesolithic Nubians (see below). Sagittal plateau, rounded forehead with moderately projecting glabella; globular cranium with high vault. Protrusion of incisors, receding chin and steep mandible. Very vertical zygomatic arches and pronounced maxillary prognathism.
In summation, the New Kingdom Pharaohs and Queens whose mummies have been recovered bear strong similarity to either contemporary Nubians, as with the XVII and XVIII dynasties, or with Mesolithic-Holocene Nubians, as with the XVIV and XX dynasties. The former dynasties seem to have a strong southern affinity, while the latter possessed evidence of mixing with modern Mediterranean types and also, possibly, with remnants of the old Tasian and Natufian populations. From the few sample available from the XXI Dynasty, there may have been a new infusion from the south at this period. - Source Posted by Tee85 (Member # 10823) on :
^ I also agree with Doug M on this one. Maahes should do a little more research on that too
quote: You don't know what you are talking about. The Beja are an example of features that have existed along the Nile for thousands of years. They are INDIGENOUS to the Nile and represent the DIVERSITY of people ALONG the Nile. YOU seem to be having a problem in COMPREHENSION if you don't understand that INDIA is not in the NILE VALLEY and that those MUMMIES are biologically closely related to people in Egypt and along the Nile like the BEJA and not related to those people from INDIA. The fact that you need to look thousands of miles away to explain indigenous Nile Valley features means that you have NO INTEREST in trying to explore or understand the ancient biological diversity of the Nile Valley, versus pushing NONSENSE that has no bearing on this diversity. .
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes LEARN something from someone that is actually from the fucking region in question unless of course you are just a blooming Eurocentric biased directional thinker- if you are I wont judge.
Mods! Is this really acceptable behavior? Posted by Maahes (Member # 8482) on :
Look you guys are frothing idiots. Yuya was Mittanian. Mittanians were Hurrian. Hurrians came from India.
The same Horn Africans that were the ancestors of Tuja were the ancestors of the Beja.
The admixture was between Mittanian and East African.
Posted by Nefar (Member # 13890) on :
wait were getting off topic again...
quote:In this story, Akhenaten arrives at his father's deathbed in Karnak where he is received in horror. Amenhotep believes his erstwhile son is a demon from the underworld come to haunt him. Sycophantic cour officials and servants spread the word that the long lost son is either a demon or an imposter. Either way he is not beloved by their personal deity the God-King Amenhotep III. Sides are drawn. Akhenaten is peaceful at heart if injured by his father's enmity. Tiye makes the most stunning move of all. She positions her disesteemed son and heir to seize the throne by marriage with an heiress of Iaret. Nefertiti (unbeknownst to her) carries the blood of a Goddess in her veins and one whose significance trumps even Tiye's. Nefertiti's birthright legitimizes Akhenaten ascension. The new triad: Tiye /Akhenaten and Nefertiti will block the power grab of the House of Amen... That is they will if they can manage to without being done away with in the process.
Maahes you said..I think somewhere on the fisrt page, that you were going to change the tittle of the movie? I think I remember you saying that.
Posted by Maahes (Member # 8482) on :
Ok there is obviously a comprehension issue here.
Good night. I am wasting my time here. You are wasting my time here. To close I want to ask each and every one of you three questions:
1. Have you ever been to the continent of Africa?
2. Do you speak any indigenous African languages?
3. Are Mexicans Native Americans?
Posted by Nefar (Member # 13890) on :
quote:Originally posted by Maahes: Look you guys are frothing idiots. Yuya was Mittanian. Mittanians were Hurrian. Hurrians came from India.
The same Horn Africans that were the ancestors of Tuja were the ancestors of the Beja.
The admixture was between Mittanian and East African.
whoa being a little rude don't you think? you know there always that possibility that you could be wrong. and if you were you would want to correct it right?
Posted by Yonis2 (Member # 11348) on :
quote:Sundiata: In summation, the New Kingdom Pharaohs and Queens whose mummies have been recovered bear strong similarity to either contemporary Nubians, as with the XVII and XVIII dynasties, or with Mesolithic-Holocene Nubians, as with the XVIV and XX dynasties. The former dynasties seem to have a strong southern affinity, while the latter possessed evidence of mixing with modern Mediterranean types and also, possibly, with remnants of the old Tasian and Natufian populations. From the few sample available from the XXI Dynasty, there may have been a new infusion from the south at this period. - Source
Why are you always so god damn racially defensive? No one here argued about the Africaness of early Egyptian kings, infact i argued the opposite by saying that the 18th dynasty had influx from foreign blood like Yuya from Mittani. I agree with Maahes you guys seriously need to seek help.
Posted by Nefar (Member # 13890) on :
"1. Have you ever been to the continent of Africa?"
yes. I came from the continent.In fact I think many of us have. but I think I mentioned that one the first pages..
"2. Do you speak any indigenous African languages?"
yup yup
"3. Are Mexicans Native Americans?"
uh....huh?
"You are wasting my time here" wow..hurtful a bit
"Good night." byeBye some how I knew we were going to run you out.Im sorry.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Nefar: "1. Have you ever been to the continent of Africa?"
yes. I came from the continent.In fact I think many of us are. but I think I mentioned that one the first pages..
"2. Do you speak any indigenous African languages?"
yup yup
"3. Are Mexicans Native Americans?"
uh....huh?
"You are wasting my time here" wow..hurtful a bit
"Good night." byeBye
1. I remember you stating that earlier. This is why Im giving you an opportunity to present your perspective. You came from Africa? Where exactly?
2. Which languages?
3. Answer the question.
Posted by Sundiata (Member # 13096) on :
Maahes is definitely having some kind of emotional breakdown right now. Please desist with your hissy fit antics; no one cares. Posted by Mystery Solver (Member # 9033) on :
This is obviously no place for the intellectually weak and the emotionally charged. Can't handle the heat in the kitchen, it's best then to just walk away.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Yonis2:
quote:Sundiata: In summation, the New Kingdom Pharaohs and Queens whose mummies have been recovered bear strong similarity to either contemporary Nubians, as with the XVII and XVIII dynasties, or with Mesolithic-Holocene Nubians, as with the XVIV and XX dynasties. The former dynasties seem to have a strong southern affinity, while the latter possessed evidence of mixing with modern Mediterranean types and also, possibly, with remnants of the old Tasian and Natufian populations. From the few sample available from the XXI Dynasty, there may have been a new infusion from the south at this period. - Source
No one here argued about the Africaness of early Egyptian kings, infact i argued the opposite by saying that the 18th dynasty had influx from foreign blood like{...]
Yonis.. Do you know how to read? Apparently not, because that was clearly an overview of New Kingdom mummies (including the 18th Dynasty) and not "early Egyptian kings".
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Nefar:
quote:Originally posted by Maahes: Look you guys are frothing idiots. Yuya was Mittanian. Mittanians were Hurrian. Hurrians came from India.
The same Horn Africans that were the ancestors of Tuja were the ancestors of the Beja.
The admixture was between Mittanian and East African.
whoa being a little rude don't you think? you know there always that possibility that you could be wrong. and if you were you would want to correct it right?
YES this entire thread has been incredibly rude. While I have attempted to keep my manners it has proven exceedingly difficult to do so.
I would certainly want to know in the event that I was incorrect. I wasn't born with the intuition that Yuya was Mittanian or that Mittanians were of Hurrian/IndoAryan extraction either.
If any of you bothered to read the links I posted you would know that I am not incorrect. But then what does it matter? This isnt about anything but dominance and control. Some of you feel powerless and humiliated by the dominant Caucasian culture that brought you to this continent. That is an important part of your self-identity and I have empathy for you. This is does not give you the right to behave in a rude and demeaning manner. Your words give me insight into the fact that you lack respect for your elders. You lack respect for other peoples cultures. You lack respect for oral traditions and most of all you lack honour. A sense of honour provides us with all the necessary manners we to need interact appropriately with 'others'. And this my friends is how Americans are different than most of the rest of the world. You are a young nation and like adolescent children, you care not what suffering you cause in the world so long as you get your way and can dominate every conversation.
You lost an opportunity tonight and so did I. Thusly we the human family lost an opportunity.
Posted by Nefar (Member # 13890) on :
^
Posted by Nefar (Member # 13890) on :
^ ^ from lu
Posted by Nefar (Member # 13890) on :
xor,Egypt and I speak arabic and a lil T r
Posted by Nefar (Member # 13890) on :
my computer isnt working properly...
quote:YES this entire thread has been incredibly rude. While I have attempted to keep my manners it has proven exceedingly difficult to do so.
I would certainly want to know in the event that I was incorrect. I wasn't born with the intuition that Yuya was Mittanian or that Mittanians were of Hurrian/IndoAryan extraction either.
If any of you bothered to read the links I posted you would know that I am not incorrect. But then what does it matter? This isnt about anything but dominance and control. Some of you feel powerless and humiliated by the dominant Caucasian culture that brought you to this continent. That is an important part of your self-identity and I have empathy for you. This is does not give you the right to behave in a rude and demeaning manner. Your words give me insight into the fact that you lack respect for your elders. You lack respect for other peoples cultures. You lack respect for oral traditions and most of all you lack honour. A sense of honour provides us with all the necessary manners we to need interact appropriately with 'others'. And this my friends is how Americans are different than most of the rest of the world. You are a young nation and like adolescent children, you care not what suffering you cause in the world so long as you get your way and can dominate every conversation.
You lost an opportunity tonight and so did I. Thusly we the human family lost an opportunity.
yes they have been very rude.but excuse them please. they dont represent the majority of people on egyptsearch. and Honestly they are not the arrogant and rude people that some of them are being right now.they are intelligent people. but unfortunately they are used to debating like this. because of the many trolls we get in this forum.
so please do not get to upset to leave egyptsearch. Posted by Maahes (Member # 8482) on :
quote:Originally posted by Mystery Solver: This is obviously no place for the intellectually weak and the emotionally charged. Can't handle the heat in the kitchen, it's best then to just walk away.
Or just sit in the shadows and spit out insiduous prose like this little useless beauty.
And you know what? If you live in the desert, automobiles are more trouble than they are worth. How does that suit you?
This is my family village. In two weeks I will be home. The kitchen I leave is the vapidity oven. Posted by Nefar (Member # 13890) on :
quote: This is obviously no place for the intellectually weak and the emotionally charged.
lol you see? we are to use to arguing with stupid people who only cause trouble.we like the chaos.
Posted by Mystery Solver (Member # 9033) on :
quote:Originally posted by Maahes:
quote:Originally posted by Mystery Solver:
This is obviously no place for the intellectually weak and the emotionally charged. Can't handle the heat in the kitchen, it's best then to just walk away.
Or just sit in the shadows and spit out insiduous prose like this little useless beauty.
I take it that my comment [without an addressee] applies to you, since it urged you to reply it. That being the case, best then to take the advice. Posted by Nefar (Member # 13890) on :
^ please stop
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Sundiata: Speaking of the actual motion picture. I'm still skeptical of its reality..
^Nothing. IMDB posts information about mainstream movie productions all the way up to 2 years in advance. There is nothing here about this movie or anywhere else for that matter.
This is a working title. As i said earlier, you will be reading about the film in the months to come. At this moment in time, there is a major strike on. No productions that cannot wrap before the Directors and Screen Actors Guild strike begins in a few months are in production.
But what do you care? You're too opinionated to enjoy movies.
Posted by Nefar (Member # 13890) on :
quote: This is obviously no place for the intellectually weak and the emotionally charged.
lol you see? we are to use to arguing with stupid people who only cause trouble.we like the chaos.
The point was that if one can't stand being called out and scrutinized, and instead buckles under the pressure, leaving him/her to seek futile refuge in name calling and running away from outstanding requests, then this forum and others like it may not be the place for such a person.
quote:Originally posted by Nefar: ^ please stop
Coherency?
Posted by King_Scorpion (Member # 4818) on :
quote:Originally posted by Maahes:
quote:Originally posted by Sundiata: Speaking of the actual motion picture. I'm still skeptical of its reality..
^Nothing. IMDB posts information about mainstream movie productions all the way up to 2 years in advance. There is nothing here about this movie or anywhere else for that matter.
This is a working title. As i said earlier, you will be reading about the film in the months to come. At this moment in time, there is a major strike on. No productions that cannot wrap before the Directors and Screen Actors Guild strike begins in a few months are in production.
But what do you care? You're too opinionated to enjoy movies.
Maahes, do you know Halle Berry? And do her words have anything to do with what you're talking about?
Posted by Maahes (Member # 8482) on :
Yama means Twin in old Egyptian, Am Haric and Tamazight Siwi. The Peoples known as Yama in Lower Sudan or as Yam Nubians were thusly the twins of the Egyptians. The oldest Sanskrit texts dealing with the worship of the planets associate Saturn with the colour black. They further mention Yama, the Hindu god of death, as the deity presiding over this dark planet. Yama is associated with the colour black in the Brahmana texts of the Veda In classical Hinduism, Yama's colour is black and his vehicle usually the dark water buffalo. The planet Saturn, too, is said to ride the water buffalo in some texts. The Proto-Dravidian Yama has a twin sister named Yami. The Mittanians held on to this precept in their iconography and state religion.
There is evidence that the Sudanese region had horses and chariots much earlier than the Egyptians in the Nile Valley had them.
See Early Animal Domestication And Its Cultural Context on google then type in Horse Sudan
At any rate, the evidence that Horn Africans and Proto-Dravidians were trading with another to the exclusion of Egyptians comes from the Horse naturally and the presence of chariots and horses amongst the Yam Kushites by 17 Dynasty at the latest. This is before the Hyksos had arrived in Egypt with horses and chariots.
The chariots and horses may have arrived from India via the Levant- stranger things have happened. It probably happened that at about the same time that the Proto-Dravidians arrived in the Levant they were also radiating out into Eastern Africa and everywhere they went they brought their horses and their chariots. They did not bring their women evidently. Those of you familiar with the Hyksos may find a correlation in this as well. The Hyksos an elite force of foreign rulers in the Levant and later they took up residence in Lower Egypt. The Hyksos did not bring their own women into Egypt but chose instead to wage ethnic cleansing against the indigineous Egyptians. The first born sons were killed and all the adult males-Fortunately, the Hyksos never reached Upper Egypt proper even while the Hyksos and the Kush were firmly allied: http://www.pbs.org/empires/egypt/newkingdom/ahmose.html
For just how long is anyone's venture.
Some scholars think that the Hyksos were related to the subsequent progenitors of the Mittanian ruling elite and that this caste of horse chariot drawn warriors were the male founders of the Egyptian religious caste of God's Fathers like Aperel, Yuya, Yey, Aye and Nakht Min.
At any rate, the Mittanians were in competition with the Egyptians and eventually their cultures actually merged. Thousands of Mittanians that made up the retinues of various Mittanian princesses would make their permanent homes in Upper Egypt as well as Lower Egypt. We have already discussed Thutmose III's legendary battle of Armegeddon wherebye he took hostage hundreds if Mittanian princes which were brought back to Egypt.
Once Mittani and Egypt were firmly allied, the cultural relationship also evolved from competition to cooperation.
A new caste of warriors from Mittani would arrive in the courts of 18th Dynasty kings and each would carry the title of Head of Chariotry and or High Priest of Min or something to that extent. Each of these men had unusual sounding names and from these names we can intuit that these men were of the ruling aristocracy because the Mittanian ruling elite kept Indo-Iranian names and titles while the people they conquered - the Hurrians did not. The Gold Trade brought traders down to the southern coasts of the Red Sea and here is where the trade for horses began.
One can imagine the bond between a Puntite Heiress from the Horn of Africa and a Vassal Prince of Mittani. Regardless the cultural history of the Mittanians is just as important to our story as that of the Egyptians from various regions within the Nile Valley and their neighbors to the South in Sudan.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by King_Scorpion: [
Maahes, do you know Halle Berry? And do her words have anything to do with what you're talking about? [/QUOTE]
I'm the lead writer and the creator of these works. It is none of your business who I know. No one speaks for me but my attornies or literary agents and only when I expressly request them to do so.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Maahes and all,
I've been thing hard about all this since my last posting. The AEs usually dipicted the men as reddish. They depicted Nubians as jet black and others as much lighter. The pics alone are trelling us that they saw themselves as Reddish/Red.
You said that the Black Rock = Onyx and that was considered sacred. Jet Black people were considered sacred.
That's even better than Black is Beautiful. Black is Holy. Black was the color of deity.
Hmmmmm...
Certain people could havve concentrated their efforts on the Nubians who were jey black and pyramid builders etc.
Make a movie and fill it up with Wesley Snipes to Tweet.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
But No,
That's not the goal. If the average Egyptian looked was reddish brown, that means some were lighter and some were darker. They did mix with outsiders and they've been mixing every since. Suppose Tutankhamen was high yallah (yellow)?
Is that a bad thing? That's almost like saying, we don't like light skinned Blacks.
I'm thinking back to Sydney Poitier playing Thurgood Marshall.
That was OK!
This is selective criticism.
Maahes,
don't be fooled.
If you can't get the other actors get terrance!
Posted by Djehuti (Member # 6698) on :
^ This is ridiculous! We know indigenous Africans (who we call 'black') come in various shades and complexions! However, regardless of whether they had a reddish-brown hue or not the Egyptians still called themselves black by the very name Kememou or Kematawy!! Black was a sacred color whom they identified with regardless of actual complexion.
Also, not all Egyptians were depicted as reddish-brown as can be seen in The Book of Gates
And where is the evidence to suggest that ancient Egyptians by and large were 'mixed' or that theirs was a 'mixed' society?? You seem to be under the false notion that color variations such as reddish-brown are indications of admixture as if pure Africans only come in Sudanese black complexions!!
Hum Biol. 2000 Oct;72(5):773-80. Related Articles, Links Human skin color diversity is highest in sub-Saharan African populations. Relethford JH. Department of Anthropology, State University of New York College at Oneonta, 13820, USA. Previous studies of genetic and craniometric traits have found higher levels of within-population diversity in sub-Saharan Africa compared to other geographic regions. This study examines regional differences in within-population diversity of human skin color. Published data on skin reflectance were collected for 98 male samples from eight geographic regions: sub-Saharan Africa, North Africa, Europe, West Asia, Southwest Asia, South Asia, Australasia, and the New World. Regional differences in local within-population diversity were examined using two measures of variability: the sample variance and the sample coefficient of variation. For both measures, the average level of within-population diversity is higher in sub-Saharan Africa than in other geographic regions. This difference persists even after adjusting for a correlation between within-population diversity and distance from the equator. Though affected by natural selection, skin color variation shows the same pattern of higher African diversity as found with other traits.
The aboriginal Khoisan peoples of Southern Africa are yellowish-brown in complexion, does this mean they are mixed??
Also, Tut "high yellow"?! You must be confusing his golden mask for his actual skin color.
This are actual painted depictions of Tut showing his true complexion
I also question Maahes's identification of Tiye as being of "Nilotic" descent when we have no evidence of such. Tiye's family is from Akhmim Upper Egypt, so I would only assume this 'Nilotic' identification comes from nothing else but her very dark appearance. This is also contradictory to the claims that she is of part Mitanni descent.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Red,White, and Blue + Christian: But No,
That's not the goal. If the average Egyptian looked was reddish brown, that means some were lighter and some were darker. They did mix with outsiders and they've been mixing every since. Suppose Tutankhamen was high yallah (yellow)?
Is it not painfully obvious that this is King Tut's golden mask, which in no way reflects his natural skin complexion in life, and in no way can?
Also, your color concepts in identifying Egyptian tomb paintings are dangerously subjective. "Reddish-Brown" is a dark skin complexion most notably seen among Africans, as opposed to Europeans and SW Asians. At the end of the day, I don't see red, but most literally I see brown to dark brown. Figuratively, I see black. There are threads on here contrasting supposedly lighter skinned Khoisan to that of the darker skinned Egyptians. You trivialize this indigenous variation. Why?
What shift in population demographics can you point to attesting to your supposed "admixture" thesis and when and/or how long did it occur? Dates, numbers, documents...all welcome.
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Maahes: The gentleman on the left top is Yuya. The woman on the top right is Tuja. The gentleman on the left bottom is Brahman. The woman on the right bottom is a Horn African. These two ethnicities are what were mixing in some 18th Dynasty Egyptian ruling families.
There is defintely some confusion here. First of all, the Mitanni may have had an Indo-Aryan speaking elite but this does not mean they came from India! In fact, most ancient sources including those from Egypt describe Mitanni as 'white' that is with pale skin and light brown to blonde hair and blue eyes! As for the Horn African woman in the picture, she is Kotu. The people of Egypt may be related to Horn Africans but they are not Horn Africans but indigenous Nile Valley people and you cannot say all Nile Valley peoples looked like that Kotu woman.
quote:Yuya and Tuja were much beloved members of two very different families. It is possible that Yuya is derived of a patrilinear family of Mittanian extraction (read a vassal prince) and that Tuja is descended from some venerated matrilinear heiress of Punt. (The ancient Egyptians believed that they were descended of Punt.) These two power house families symbolize two of the opposite corners of the 18th Dynasty Egyptian empire.
Elder Lady widely believed to be Queen Tiye.
Tiye may have been their daughter, or she may have been adopted from yet another part of the empire, say central Sudan...
What we have here is alot of speculation and no actual substantial evidence to back up these conjectures. First of all, we don't know for sure if the Elder Lady is Tiye until DNA mapping of the 18th dynasty is done including the Elder Lady's sample. Second, even if she was how the heck can you say that she was adopted, let alone that she came from Sudan?? Where does this notion come from or where is it based on?? You still haven't provided any hard proof that Yuya was a foreigner let alone Mitanni. The features of the mummy does not count as Doug M. shows such features are not uncommon among Nile Valley people or other Africans. Perhaps the strongest thing you have going is that Yuya was a charioteer officer which may or may not mean that he was or had some connections to the Mitanni Maryana.
quote:Either way, Tuja was Steward of the Harem as was her mother before her. She was also an heiress as evidenced in her cartouche. She is however not a descendant of a 'God's Wife' or 'God's Daughter'.
Female Servants of God
Women from noble families were accepted as "hemet netjers" already in the Old Kingdom. Usually they were attached to the goddesses. It's uncertain what work they really performed, more than being singers, dancers and musicians. At one occasion in the Third Intermediate Period there was a royal lady titled God¥s Wife of Amen. She was served by female acolytes, lived in celibacy and adopted another royal lady to secure the successorship.
God's Father
The High Priest is also called the First Prophet and could in his turn delegate Second, Third and Fourth Prophets as deputies. The brother-in-law to Amenhotep III, Aanen, was for a long time Second Prophet of Amen at Karnak and High Priest of Re-Atum. Aanen's father Yuya was High Priest of Min at Akhim and also held the title of God's Father, which is believed to mean Father-in-law of the King. But "father of the god" was also used as titles for the priesthood directly below the First Prophet and these persons often held other important duties outside the temples. Yuya was therefore Master of the King¥s Horses and Overseer of the Cattle of the temple of Min, besides being the High Priest of Min.
This info seems fine in terms of validity, but what about the other stuff I just pointed out and questioned??
quote: Look you guys are frothing idiots. Yuya was Mittanian. Mittanians were Hurrian. Hurrians came from India.
The same Horn Africans that were the ancestors of Tuja were the ancestors of the Beja.
The admixture was between Mittanian and East African.
The Mitanni populace by and large was indeed Hurrian but the elite were Indo-Aryan speakers. But again, they were NOT Indian or there is no evidence to suggest they came from India but may very well be a group that split off from the originators of Indo-Aryan speakers in India.
And the Horn Africans who were ancestors of Tuja were tens of thousands of years old, so I don't know what this had to do with Nile Valley people of that time period.
Posted by alTakruri (Member # 10195) on :
Dear Nefar,
I'm not here for personal chit-chat or to be subject matter. I have a private offline life filled with social opportunity.
Now whenever anyone addresses me about a valid topic, related to Egyptology, Africana, population genetics, art interpretation, archaeology, languages, comparative spiritualities, etc., and does not express any ethnic antipathies or hatred, I will respond.
But please accept my wholehearted apologies if you feel I slighted you. Such was not my intent. I just have a general policy that evenly applied to all.
Sincerely, al~Takruri
quote:Originally posted by Nefar: And I do try to communicate with of of you all be You guys are so shadowy! I tried to talk to ausar but hes never on! I try to talk to altakuri but he never responded! only friendly person here is djehuti
Posted by King_Scorpion (Member # 4818) on :
quote:Originally posted by Maahes:
quote:Originally posted by King_Scorpion: [
Maahes, do you know Halle Berry? And do her words have anything to do with what you're talking about?
I'm the lead writer and the creator of these works. It is none of your business who I know. No one speaks for me but my attornies or literary agents and only when I expressly request them to do so. [/QUOTE]
What the hell are you so damn defensive for? Maybe some of you guys need to chill the hell out from this thread for a while...jeez. Can't even ask an honest question.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: Look you guys are frothing idiots. Yuya was Mittanian. Mittanians were Hurrian. Hurrians came from India.
The same Horn Africans that were the ancestors of Tuja were the ancestors of the Beja.
The admixture was between Mittanian and East African.
Obviously, then Maahes you must love the Mittani because all of your so called "pro African" identity and "pro African" ethnic chanting seems to be turning into a bunch of adoration for Mittani blood that has not been validated by ANY evidence. Why do you seem so DESPERATE for Mittani mixture in the 18th dynasty royal line? What happened to the PROUD identity of indigenous folk of North East Africa? Seems you only want to speak of this pride in MIXED ancestry over being indigenous African.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: Yama means Twin in old Egyptian, Am Haric and Tamazight Siwi. The Peoples known as Yama in Lower Sudan or as Yam Nubians were thusly the twins of the Egyptians. The oldest Sanskrit texts dealing with the worship of the planets associate Saturn with the colour black. They further mention Yama, the Hindu god of death, as the deity presiding over this dark planet. Yama is associated with the colour black in the Brahmana texts of the Veda In classical Hinduism, Yama's colour is black and his vehicle usually the dark water buffalo. The planet Saturn, too, is said to ride the water buffalo in some texts. The Proto-Dravidian Yama has a twin sister named Yami. The Mittanians held on to this precept in their iconography and state religion.
There is evidence that the Sudanese region had horses and chariots much earlier than the Egyptians in the Nile Valley had them.
See Early Animal Domestication And Its Cultural Context on google then type in Horse Sudan
At any rate, the evidence that Horn Africans and Proto-Dravidians were trading with another to the exclusion of Egyptians comes from the Horse naturally and the presence of chariots and horses amongst the Yam Kushites by 17 Dynasty at the latest. This is before the Hyksos had arrived in Egypt with horses and chariots.
The chariots and horses may have arrived from India via the Levant- stranger things have happened. It probably happened that at about the same time that the Proto-Dravidians arrived in the Levant they were also radiating out into Eastern Africa and everywhere they went they brought their horses and their chariots. They did not bring their women evidently. Those of you familiar with the Hyksos may find a correlation in this as well. The Hyksos an elite force of foreign rulers in the Levant and later they took up residence in Lower Egypt. The Hyksos did not bring their own women into Egypt but chose instead to wage ethnic cleansing against the indigineous Egyptians. The first born sons were killed and all the adult males-Fortunately, the Hyksos never reached Upper Egypt proper even while the Hyksos and the Kush were firmly allied: http://www.pbs.org/empires/egypt/newkingdom/ahmose.html
For just how long is anyone's venture.
Some scholars think that the Hyksos were related to the subsequent progenitors of the Mittanian ruling elite and that this caste of horse chariot drawn warriors were the male founders of the Egyptian religious caste of God's Fathers like Aperel, Yuya, Yey, Aye and Nakht Min.
At any rate, the Mittanians were in competition with the Egyptians and eventually their cultures actually merged. Thousands of Mittanians that made up the retinues of various Mittanian princesses would make their permanent homes in Upper Egypt as well as Lower Egypt. We have already discussed Thutmose III's legendary battle of Armegeddon wherebye he took hostage hundreds if Mittanian princes which were brought back to Egypt.
Once Mittani and Egypt were firmly allied, the cultural relationship also evolved from competition to cooperation.
A new caste of warriors from Mittani would arrive in the courts of 18th Dynasty kings and each would carry the title of Head of Chariotry and or High Priest of Min or something to that extent. Each of these men had unusual sounding names and from these names we can intuit that these men were of the ruling aristocracy because the Mittanian ruling elite kept Indo-Iranian names and titles while the people they conquered - the Hurrians did not. The Gold Trade brought traders down to the southern coasts of the Red Sea and here is where the trade for horses began.
One can imagine the bond between a Puntite Heiress from the Horn of Africa and a Vassal Prince of Mittani. Regardless the cultural history of the Mittanians is just as important to our story as that of the Egyptians from various regions within the Nile Valley and their neighbors to the South in Sudan.
Again, Maahes, where is your evidence of such a BLOOD tie between various members of the ruling elite in the 18th dynasty versus some Mittani in the rank and file or some diplomatic marriages that produced on royal offspring. What you are saying is blatantly incorrect and no matter how much you repeat it, it is still wrong. Again, if you can come here so boldly and make such claims, then you should be able to back it up with evidence. Just because you say so does not make it so. Like all your other recent comments, I believe you are more interested in seeing Egypt being made up of a "rainbow" of people from China to the Amazon and everyone else OTHER than indigenous Africans of the Nile Valley. Everything you say reflects an ANTI NILE VALLEY attitude towards ancient Egypt, which tries to put FOREIGNERS in the key roles of various Kingdoms with NO EVIDENCE and IN PLACE OF the indigenous population of the Nile. Then you have the nerve to talk about indigenees of the Nile and their PROUD identity, but NOT ONCE have YOU YOURSELF acknowledged REAL NILE VALLEY AFRICANS as being the TRUE basis of Egyptian culture and civilization. All you keep fawning over is Mittani, Indo Europeans, Indians and others. Then you call US out for distorting the history of Egypt by claiming that they were NILE VALLEY AFRICANS!
Again, I stand on my position that the OVERWHELMING majority of the rulers from Amenhotep I through Akhenaten had PRIMARILY Nile Valley African blood and not FOREIGN genes.
YOU need to provide your evidence for the OVERWHELMING mixture of Mittani, Indian and other folks into the ruling family of the Mid to Late 18th dynasty.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Djehuti and Sundiata,
The people in Africa can come in various colors. We all accept the modern term "Black" and "African". What I am saying that this is a subtle debate were terminology is key and you must understand the true reason for all this concern.
Isn't strange that the native Egyptiand don't want to be called Black? They remind me of Black Latin Americans. On the other hand some African Americans don't want to acknowledge race-mixing anywhere.
I am African American and am familiar with skin variations even in individual families. I have met face to face with modern Egyptians and Ethiopians in NYC and see what these groups look like.
AE was near paleskinned people in the West and North who they conquered and mixed with. Invaders usually sleep with native women. That's the history of the world. That process would naturally lead to mixing of appearance.
The Amhara called themselves "Red" and the Oromo "Black". The Bambara were called "Black" and the Fulani "Red". The "Black" Bambara are fighting against the "Red" Tuareg as we write. This is all very real.
The Chinese used to call themselve "Bai" = White and the Malaysians and other darker Asians "Hei" = "Black".
The Bible itself, which you may or not believe, says that the Hebrews (implying Asiatics) were more numerous in Goshen than the native Egyptians. Yosef married an Egyptian woman and also his two sons did like wise. Mixing of native Egyptians and Asiatics was implied throughout the Bible which occured during the New Kingdom era.
Posted by Tee85 (Member # 10823) on :
Do you have any GENETIC evidence of mixing? Posted by Red,White, and Blue + Christian (Member # 10893) on :
The ancestors of the African Americans were largely very dark-skinned people and if you are an African American and are into history, you will look at African American history first. The problem with African American history is that the major figures were often children of the slavemasters and in our current culture we are overwhelmed with lighter skinned Blacks in politics, show biz, etc.
So, the African American who wants to be "Black, Black, Black" looks to Africa for inspiration. This type of person looks to Ancient Egypt and when they encounter pics that are too light it pricks them. When they encounter modern Egyptians/Ethiopians online like Maahes, Yom, AMR1 and others it is hard to take an attitude similar to what they were trying to avoid back in Black America.
That's what I was getting at. It's subtle and tricky. Black America is not going in the direction of Afrocentricism. I see Black American blending more and more into the greater America. There are very few African Americans here.
When I saw the image of King Tut, i did not see White, I saw a lightskinned Black boy
similar to some young people you would see walking down the street.
Egyptologist Dr. Yosef Ben Yochannan said that the AEs looked like the Black people you see walking down 125th Street in Harlem.
Those Black people would be variously shaded in a brown rainbow.
Posted by Tee85 (Member # 10823) on :
Do you have any GENETIC evidence fore mixing in Egypt??
And do you have any evidence that AA have a fixiation with "black black black"??
Do you have any evidence that AA ancestors were all very dark?
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Tee85,
How would we have evidence of mixing with Dr. Z. Hawass blocking the tests. What I am generally saying is that AE being where it was on a map would see some form of race mixing. This is the case for North Africa in general and it extends down the coast to Ethiopia with the Tigre and Amhara. The Greeks, Romans, Persians, Assyrians, Arabs, Turks, British and others invaded Egypt for 2,000+ years and the modern Egyptians are racially mixed. This is obvious. Yet, by modern standards they "Black" in the broadest sense.
Hoda Kotb is the most famous Egyptian American.
She is obviously Black.
Yet, some Blacks would rather see this...
A much darker woman like Serena.
Deep down, some African Americans, don't want to see "brown" Egyptians, they really really really want "black" Egyptians.
This is probably a backlash from being constantly fed lighter images historically and this is spilling over into their approach to Ancient Egypt.
Posted by Tee85 (Member # 10823) on :
So you have absolutely 0.000000000000 evidence for what you say???
If so, you are dismissed.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
The Ancestors of the AAs were generally very dark Western Sudanic types mainly Mande speakers with Fulani and others.
The Sons of the slavemasters like Frederick Douglass, Booker T. Washington, and other mixed folks WEB DuBois, Walter White etc ran and started the first institutions in Black America. This tradition has continues on to today.
Now, we have....
The African Americans in general are concerned with surviving economically in America and don't know much about Africa. The richest or most successful Black men tend to marry out producing lighter and lighter offspring which perpetuates a de facto color caste system.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
The DNA results for modern Egyptians show that their paternal lines are native E3b + the Arab J Y chromosome haplotypes, but the female lineages are mixed with Berber, African Black, and Semitic
They also like the foreign women. History repeats.
As I said Black America is blending into America and away from Africa more and more and as there is more racemixing here the interracial kids will be less attached to Africa.
Kim Kardashian on the African American King Magazine. Kim is Armenian (Middle Eastern)
Vida Guerra (Mexican) was woman of the year for Black Men's Magazine
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Malcolm was called Detroit Red in an earlier life.
We had a comedian Redd Foxx
So, why are these African Americans upset over the term Red.
The Rapper Redman:
The Rapper Onyx. I am not into Rap music.
Never heard of Red??? Never heard of Onyx???
These African Americans on EgyptSearch are not being real.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
If Maahes' movie is successful it will be a blessing to African Americans and it will be a pivotal event. I hope he succeeds.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Red,White, and Blue + Christian: Tee85,
How would we have evidence of mixing with Dr. Z. Hawass blocking the tests. What I am generally saying is that AE being where it was on a map would see some form of race mixing. This is the case for North Africa in general and it extends down the coast to Ethiopia with the Tigre and Amhara. The Greeks, Romans, Persians, Assyrians, Arabs, Turks, British and others invaded Egypt for 2,000+ years and the modern Egyptians are racially mixed. This is obvious. Yet, by modern standards they "Black" in the broadest sense.
Hoda Kotb is the most famous Egyptian American.
She is obviously Black.
Yet, some Blacks would rather see this...
A much darker woman like Serena.
Deep down, some African Americans, don't want to see "brown" Egyptians, they really really really want "black" Egyptians.
This is probably a backlash from being constantly fed lighter images historically and this is spilling over into their approach to Ancient Egypt.
What you are doing, however, is generalizing. Just because Egypt is in North East Africa, near the Levant and Europe, does not mean that you can arbitrarily claim that any individual from ancient Egypt was more mixed than any other. That is the point. And, contrary to what you are implying, all Egyptians today are not all of the same ancestry. Again, this comes down to hard evidence and making claims about the 18th dynasty and "mixing" is only something that can be proven via hard facts and evidence. This has nothing to do with America or African Americans as NEITHER group existed in the 18th dynasty. This solely has to do with the people of the Nile and the indigenous types of people along the Nile at the time, as well as the culture and tradition of choosing a royal heir to the throne at the time. The culture of Egypt was such that promoting a King of obvious foreign ancestry was looked down upon. It is no different than any other system of royalty any where else in the world. Relying on generalizations do not prove anything and are meaningless when it comes down to it.
Posted by King_Scorpion (Member # 4818) on :
To be fair, KING magazine puts some dark-skinned women on their cover. But it does seem like many of them sell out after a while.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Red,White, and Blue + Christian: If Maahes' movie is successful it will be a blessing to African Americans and it will be a pivotal event. I hope he succeeds.
I actually would have rather seen more indigenous black Egyptian actors and other black Africans in general. Ancient Egypt was an African civilization so Africans should be in a movie about it.
Just because African Americans, as members of American society, can project their voices loudly, with greater access to media and internet outlets that are international in scope, does not make this an issue of African American history. It is an issue of African history and it should be something that draws input from historians across Africa from Sudan to Egypt and elsewhere in Africa. I appreciate hearing the opinion of Maahes on ancient Egypt, but he is not the only voice out there. What is the opinion of all those other Nile Valley folks we post in the pictures on these threads about the features indigenous to the Nile? What about the citizen's of Qurna and their opinions? What about all the voiceless laborers who have been excavating the relics of Egypt's past? Their voices and points of view are as important, if not more than that of AAs, simply because they have FIRST HAND knowledge that AAs do not and ARE direct descendants of ancient Egypt.
But keep in mind that MOST of the research and publications on Ancient Egypt are done by NONE EGYPTIANS. So right there THAT should tell you that there is going to be a problem of distortion due to NON NATIVES being the ones writing the history, especially Eurocentric scholars. Ideally, it is the INDIGENOUS Egyptians who should be the PRIMARY scholars in the field, but again the history of Egypt has disadvantaged them in this respect up to now. Zahi Hawass is an Egyptian, but one loyal to the foreign institutions that pay his salary. And even with that he is not the only voice to be heard from Egypt. There are other Egyptians in other parts of Egypt who also have a voice on THEIR history and THEIR culture and THEIR past and THEIR identity.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Red,White, and Blue + Christian
Never heard of Red??? Never heard of Onyx???
These African Americans on EgyptSearch are not being real.
Don't be silly.. Every single last one of those people identify-identified themselves as black.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Red,White, and Blue + Christian: Malcolm was called Detroit Red in an earlier life.
We had a comedian Redd Foxx
So, why are these African Americans upset over the term Red.
The Rapper Redman:
The Rapper Onyx. I am not into Rap music.
Never heard of Red??? Never heard of Onyx???
These African Americans on EgyptSearch are not being real.
Actually none of this has anything to do with AAs other than the fact that they have the power to bring attention to the issue. AAs do not consider ancient Egypt as African American history, they consider it as AFRICAN history. The diversity of the Nile Valley in ancient times is not a simple juxtaposition of African and NON African mixture. It was primarily African, with many different cultures, customs and identities that eventually merged to become dynastic Egypt. That culture and that identity is what is in question. The fact that AAs want to see ancient Egypt in its ancient African context does not mean that they feel Ancient Egypt was closer to THEM than anyone else. That is ridiculous.
The only reason AAs are figuring so prominently in this movie is because of the wealth and power of the American movie industry and because American actors are internationally recognized, no matter what background they come from. This is no different than Ben Kingsley playing Mohatmas Ghandi or Elizabeth Taylor playing cleopatra. Whenever you deal with Hollywood they are always going to choose American actors first over those closer to the people and cultures in question. The most notable exception to this being Mel Gibson's movie on ancient civilizations in Central America. That is not a African American thing it is a Hollywood thing.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by King_Scorpion: To be fair, KING magazine puts some dark-skinned women on their cover. But it does seem like many of them sell out after a while.
King puts on what is popular. And Vida is popular among African American blacks. That has nothing to do with selling out, it has to do with catering to your customer base and SELLING magazines.
Posted by Yonis2 (Member # 11348) on :
quote:Originally posted by Tee85: Do you have any GENETIC evidence of mixing?
This question assumes that they were somehow pure from the get go, do you have any GENETIC evidence of this?
Posted by Tee85 (Member # 10823) on :
Strawman Posted by King_Scorpion (Member # 4818) on :
quote:Originally posted by Doug M:
quote:Originally posted by King_Scorpion: To be fair, KING magazine puts some dark-skinned women on their cover. But it does seem like many of them sell out after a while.
King puts on what is popular. And Vida is popular among African American blacks. That has nothing to do with selling out, it has to do with catering to your customer base and SELLING magazines.
Selling out was a bad term. I know Vida is popular...I remember when they put Buffie on their cover (or it was some urban magazine). They've also had Toccara and Esther Baxter on their cover too and they're both dark-skinned. But I was talking about how many dark-skinned models have a hard time getting publicity simply because they're dark-skinned. Urban magazine's often times don't make this any easier like you would think they would...that was my point. How many times have you seen darker skinned females "lightened up" on magazine covers? I know I've seen that a lot.
Posted by SEEKING (Member # 10105) on :
I hope Maahes comes back to address the substance of what the regular discussants have stated about the Mittani people.
Posted by Djehuti (Member # 6698) on :
*sigh* If it isn't all this talk of 'black', it's all this talk of 'mixed'!!
quote:Originally posted by Red,White, and Blue + Christian: Djehuti and Sundiata,
The people in Africa can come in various colors. We all accept the modern term "Black" and "African". What I am saying that this is a subtle debate were terminology is key and you must understand the true reason for all this concern.
But apparently you fail to realize that various shades and color has NOTHING to do with 'admixture'.
quote:Isn't strange that the native Egyptiand don't want to be called Black? They remind me of Black Latin Americans. On the other hand some African Americans don't want to acknowledge race-mixing anywhere.
A strawman argument as this problem found in modern Egypt and NOT ancient Egypt where the people identified themselves as Kememou (blacks).
quote:I am African American and am familiar with skin variations even in individual families. I have met face to face with modern Egyptians and Ethiopians in NYC and see what these groups look like.
Again many African Americans have mixed ancestry and so do many modern Egyptians and perhaps Ethiopians. What has this have to do with ancient Egyptians??
quote:AE was near paleskinned people in the West and North who they conquered and mixed with. Invaders usually sleep with native women. That's the history of the world. That process would naturally lead to mixing of appearance.
But all of this happened in later times.
quote:
^ Average Kememou men.
quote:
^ Goddess Maat depicted in symbolic yellow color.
quote:The Amhara called themselves "Red" and the Oromo "Black". The Bambara were called "Black" and the Fulani "Red". The "Black" Bambara are fighting against the "Red" Tuareg as we write. This is all very real.
Again, relevance to ancient Egypt?? By the way, the ancient Egyptians called themselves 'black' while enemies like Asiatics 'red'. And?
quote:The Chinese used to call themselve "Bai" = White and the Malaysians and other darker Asians "Hei" = "Black".
LOL You are right about that. Now, the question is is such a color disparity due to 'admixture' in group or another, or is this just natural color variation due to population cline in correlation to latitude and UV exposure i.e. Asians are darker in southern latitudes while Asians are lighter in northern ones??
quote:The Bible itself, which you may or not believe, says that the Hebrews (implying Asiatics) were more numerous in Goshen than the native Egyptians. Yosef married an Egyptian woman and also his two sons did like wise. Mixing of native Egyptians and Asiatics was implied throughout the Bible which occured during the New Kingdom era.
The Bible is religious or mythological book and while like all myths may have some truth in it, what that truth is or how it is discerned is the real matter. Goshen was an area in the eastern Delta. We have evidence that parts of the Eastern Delta held communities of immigrant Asiatics. Was there admixture between Egyptians and Asiatics then? Of course, there is no doubt! But since when does mixing between Asiatics and Egyptians all of a sudden has to apply with not only the entire delta but all of Egypt all of a sudden?!!
This is like how today in the U.S. there are plenty of Mexican communities all along the southern states. Is there mixing between Mexicans and Americans? Yes, I see it all the time. Does this mean that Americans are all of a sudden mixed with Mexicans. Of course you all know the answer to that.
Posted by Djehuti (Member # 6698) on :
quote:Originally posted by Yonis2:
quote:Originally posted by Tee85: Do you have any GENETIC evidence of mixing?
This question assumes that they were somehow pure from the get go, do you have any GENETIC evidence of this?
Well I don't know what you mean by 'get-go' but Egyptian society had to be entirely African at one point. But definitely there was mixing with foreigners in their history. Although, again I don't know how this leads to all of Egypt or any of its major dynasties being 'mixed' all of a sudden!!
Posted by Maahes (Member # 8482) on :
In this story, we chose to depict the Mittanian expatriat community as noticeably distinctive from their Egyptian counterparts. Shoreh(Giulukhepha) and Amr ( Nakht Min) are Persian and Egyptian respectively.. Both are olive skinned. Aanen played by Ben Kingsley is again an olive complexioned person as is Aye played by Omar Sharif.
The first film is seen through the perspectives of Nefertiti, of Horemheb and Hany. The second film is seen through the perspectives of the Prophets of Amen (largely of Mittanian and or Minoan ancestry in this fiction); and through the eyes of Panehesy the Viceroy of the Kush and Suti-Medjay-
alot of the action takes place in Sudan in the second feature.
I wrote the part of Panehesy for Henry Cele (Chaka Zulu) who is one of those criminally underutilized talents of the same caliber as Ben Kingsley. This project has the potential to level the playing field so to speak and bring actors of colour that rarely work on to the major arena working side by side with celebrated actors already very familar with audiences the world around.
The scenario in this telling -is that a group of corrupt clergy men ( led by Aanen and cohorts) that are attempting to usurp the the birthright and powers of the Matriarchate ( led by Tiye and other clan mothers) so please don't get so obsessed over the skin of people- its what is in their hearts and minds that we are attempting to focus on in this application.
Posted by Maahes (Member # 8482) on :
A few writers here want to understand why I chose to incorporate non-Africans into the storyline. I've repeatedly presented this map: I've repeatedly presented this map for all of you to study if you so choose. In this map you will see the Egyptian empire in all its New Kingdom glory. I have also provided links to sites where you can learn about the Levantine influence on Egypt.
And discussed the similarities between the Hyksos or Sheppherd Kings and the younger Mittanians- There can be no question that the chariot driving foreigners from the East had a massive impact on Egyptian civilization and a lasting one at that.
I chose to incorporate the Mittanians for the same reason that I included the Libyans and the Kushites. The Neighbors of Egypt -with their own respective borders and territorial interests are as I have stated enumerous times here, each of these vassal kingdoms has its own respective representative within the governmental body, e.g. THE GREAT HOUSE a.k.a. Per Aa, a.k.a. " pharaoh".
Each of these respective parties has invested interest in the Per Aa and who will inherit the Scepter of the Two Lands, the Two Crowns and the Throne of the Egypt, the Land of the Gods?
This is what is at stake as Amenhotep III lies dying. The fact that the Mittanians by and large have olive skin and are a strange admixture between Indo-Aryans and Meditteranean is a plus in my book. It makes them all the more interesting. Their presence in the story provides us with all the more dimension and texture it needs.
Someone amongst you asked for evidence of Mittanian influence in 18th dynasty Egypt. Surely you can't be serious! This is a topic a serious scholar can investigate on their own. I did. I also described the presence of the Mittanians for another reason. I wanted it to jolt those of you asleep at the wheel with a realization or two. If you have issue with a Mittanian influence in court, surely you will also be at odds with the influence of venerable Panehesy,and his never ending hordes of Kushite warriors? In other words, Kush has influence on the 18th dynasty- Kushite queens are present in the Matriarchate and within the Kenbet Council. Puntite queens are present in the Matriarchate and within the Kenbet Council. No Mittanian Queens are present in the Matriarchate in our story- but a Mittanian queen is representing Mittani's interests in the Kenbet Council. What is more, in our story,thoroughly Egyptianized Mittanian and Minoan expatriats have positioned themselves as leaders within the clergy and are attempting to usurp the Matriarchate Council to become the sole Kingmakers and intermediaries between the king and the masses...
Lastly, when most writers go to their task of writing, they have a core audience, one that inspires them beyond all else.
I write to the littlest Maahes amongst us. This work is dedicated to making their conscious whole. They don't always appreciate how much time I spend at the computer typing. This is alot of time I aught to be spending with my boys. No one including myself, intentionally sets out to create works that make you feel more stupid for having sat through them. I think I can speak for most writers here, we write to elucidate and inform- even entertain. As a guardian of my culture I chose to become involved in something that may have an impact on a generation and perhaps a whole region in dire need of peace.
So will you please try and keep this in mind? That our objectives are wholesome and progressive?
There is a tendency for some people to read too little into works of art and another tendency is to read too much into the same.
Posted by Mystery Solver (Member # 9033) on :
The foundations of Dynastic Egyptian culture was laid out by the in situ social designs of the predynastic era and remained fairly conservative throughout much of its existence. Cultures do influence one another to some degree or another through conquest, immigration and trade; so, to make a point to that end, barring elaboration that takes it beyond, is like making a mole hill out of nothing.
It would be nice to learn more about the specificities that characterize the *massiveness* of the impact of the "chariot driving foreigns" - that is, how one quantifies this.
As for the Mittani influence on the 18th Dynasty, it is not odd for the advocate to be asked to elaborate on this, but rather, it would be odd if the advocate had no answer to this call. Afer all, one would think that the appeal to Mittani influence in the 18th Dynasty was to bring to the fore something of considerable significance, such that it must have modified the core-culture that provided a base for the 18th Dynasty in ways unprecedented and with such great magnitude.
Posted by Doug M (Member # 7650) on :
At some point I am going to begin a thread on the specifics of the cultural influences to and from Egypt from the proto dynastic through dynastic period from various parts of the ancient world. Once I get some time to get organized. There is no doubt that there was a great confluence of cultural ideas being shared throughout the ancient world and sometimes it is hard to know exactly what pattern or concept originated where, because so many had adopted it at some point. That is largely the thrust I will be looking at, contemporary schemes across cultures that are common because of trade and other contacts and tracing origins of said schemes.
Posted by SuWeDi (Member # 12519) on :
quote:Originally posted by Maahes: As a guardian of my culture I chose to become involved in something that may have an impact on a generation and perhaps a whole region in dire need of peace.
So will you please try and keep this in mind? That our objectives are wholesome and progressive?
"The Road To Hell Is Paved With Good Intentions"
Posted by Doug M (Member # 7650) on :
quote:Originally posted by Maahes: A few writers here want to understand why I chose to incorporate non-Africans into the storyline. I've repeatedly presented this map: I've repeatedly presented this map for all of you to study if you so choose. In this map you will see the Egyptian empire in all its New Kingdom glory. I have also provided links to sites where you can learn about the Levantine influence on Egypt.
And discussed the similarities between the Hyksos or Sheppherd Kings and the younger Mittanians- There can be no question that the chariot driving foreigners from the East had a massive impact on Egyptian civilization and a lasting one at that.
I chose to incorporate the Mittanians for the same reason that I included the Libyans and the Kushites. The Neighbors of Egypt -with their own respective borders and territorial interests are as I have stated enumerous times here, each of these vassal kingdoms has its own respective representative within the governmental body, e.g. THE GREAT HOUSE a.k.a. Per Aa, a.k.a. " pharaoh".
Each of these respective parties has invested interest in the Per Aa and who will inherit the Scepter of the Two Lands, the Two Crowns and the Throne of the Egypt, the Land of the Gods?
This is what is at stake as Amenhotep III lies dying. The fact that the Mittanians by and large have olive skin and are a strange admixture between Indo-Aryans and Meditteranean is a plus in my book. It makes them all the more interesting. Their presence in the story provides us with all the more dimension and texture it needs.
Someone amongst you asked for evidence of Mittanian influence in 18th dynasty Egypt. Surely you can't be serious! This is a topic a serious scholar can investigate on their own. I did. I also described the presence of the Mittanians for another reason. I wanted it to jolt those of you asleep at the wheel with a realization or two. If you have issue with a Mittanian influence in court, surely you will also be at odds with the influence of venerable Panehesy,and his never ending hordes of Kushite warriors? In other words, Kush has influence on the 18th dynasty- Kushite queens are present in the Matriarchate and within the Kenbet Council. Puntite queens are present in the Matriarchate and within the Kenbet Council. No Mittanian Queens are present in the Matriarchate in our story- but a Mittanian queen is representing Mittani's interests in the Kenbet Council. What is more, in our story,thoroughly Egyptianized Mittanian and Minoan expatriats have positioned themselves as leaders within the clergy and are attempting to usurp the Matriarchate Council to become the sole Kingmakers and intermediaries between the king and the masses...
Lastly, when most writers go to their task of writing, they have a core audience, one that inspires them beyond all else.
I write to the littlest Maahes amongst us. This work is dedicated to making their conscious whole. They don't always appreciate how much time I spend at the computer typing. This is alot of time I aught to be spending with my boys. No one including myself, intentionally sets out to create works that make you feel more stupid for having sat through them. I think I can speak for most writers here, we write to elucidate and inform- even entertain. As a guardian of my culture I chose to become involved in something that may have an impact on a generation and perhaps a whole region in dire need of peace.
So will you please try and keep this in mind? That our objectives are wholesome and progressive?
There is a tendency for some people to read too little into works of art and another tendency is to read too much into the same.
Actually Maahes if you want to promote your clan and their part in the history of the Nile Valley, then the best thing to do would be to get more indigenous involvement in the telling of Nile Valley history. More local archaeologists, historians and researchers with more local control over artifacts and dig sites is the BEST way to promote one's own history and culture, as opposed to foreigners butchering that history for profit and personal glory.... A movie full of non Nile Valley people will not do this.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Mystery Solver: The foundations of Dynastic Egyptian culture was laid out by the in situ social designs of the predynastic era and remained fairly conservative throughout much of its existence. Cultures do influence one another to some degree or another through conquest, immigration and trade; so, to make a point to that end, barring elaboration that takes it beyond, is like making a mole hill out of nothing.
It would be nice to learn more about the specificities that characterize the *massiveness* of the impact of the "chariot driving foreigns" - that is, how one quantifies this.
As for the Mittani influence on the 18th Dynasty, it is not odd for the advocate to be asked to elaborate on this, but rather, it would be odd if the advocate had no answer to this call. Afer all, one would think that the appeal to Mittani influence in the 18th Dynasty was to bring to the fore something of considerable significance, such that it must have modified the core-culture that provided a base for the 18th Dynasty in ways unprecedented and with such great magnitude.
I'll take this in three parts.
Firstly, in my opinion, the most influential factor that began at the end of the 12th Dynasty was ecological flux. The Canyon of Horns which once had permanent water in the form of a deep river dried up permanently. THe Western Desert underwent rapid dessication as well. But the grasslands of the Near East and Hindu Kush suffered badly as well. If we intuit that this ecological flux had to do with seismic disturbance/vulcanism in the Mediterranean which seems likely, we can envision the rise of the plate beneath the Western Sahara/ drop of the water table as a consequence. Whatever really happened is unknown but anyone with an imagination is struck with awe at the immensity of the natural cataclysm that destroyed Minoan civilization:
The exact dating of the final event, and it must be noted that there were several eruptions before the "big one", is still open to debate. Regardless, this had an enormous impact on the entire globe much less the local region. In the minds of many researchers, myself included, ecological flux enabled a virtual cultural invasion by Minoans, Libyans, Levantine "Asiatics" including but not limited to the ruling elite i.e., Chariot driving Bronze weapon yielding foriegners in Lower Egypt.
In a period of time when crops were scarce or non-existant, the significance of herd animals including Sheep and Goats ( "Asiatic") and Cattle cannot be over emphasized. Without these herds all of Lower Egypt may have starved to death.
No one is absolutely certain what was really going on but by the time of the Hyksos's arrival, large populations of Near Easterners from the Levant and up to Anatolia;and Minoans/Libyans were displaced from their territories, arriving in Egypt- 'the Land of the Gods'.
Now what happened next? I don't know that anyone can speak with great authority on the issue but obviously many have become very interested in the Tempest Stela. The author of the stela is the very same hereditary chief that finally put an end to Hyksos domination over Lower Egypt.
http://en.wikipedia.org/wiki/Tempest_Stele HYKSOS PHARAOH e.g. illegitamate foreign ruler that demanded everyone know him as the Per Aa- a physical place and presiding governmental body, not a single person-
Secondly, It is my understanding that the Hyksos period of Egypt was largely responsible for the birth of the 18th Dynasty... Please make use of the bibliography of the following link for more information.
The Hyksos were an important influence on Egyptian history, particularly at the beginning of the Second Intermediate Period. Most of what we know of the nature of the Hyksos depends upon written sources (of the Egyptians), such as the Rhind Papyrus. Also of considerable importance is the systematic excavation of their capital, Avaris (Tell el-Dab'a).
Aamu was the contemporary term used to distinguish the people of Avaris, the Hyksos capital in Egypt, from Egyptians. Egyptologists conventionally translate aamu as "asiatics" The Jewish historian, Josephus, in his Contra Apionem, claims that Manetho was the first to use the Greek term, Hyksos, incorrectly translated as "shepherd-kings". Contemporary Egyptians during the Hyksos invasion designated them as hikau khausut, which meant "rulers of foreign countries", a term that originally only referred to the ruling caste of the invaders. However, today the term Hyksos has come to refer to the whole of these people who ruled Egypt during the Second Intermediate Period of Egypt's ancient history, and had to be driven out of the land by the last ruler of the 17th Dynasty and the earliest ruler of Egypt's New Kingdom.
Josephus claims to quote directly from Manetho, who's original history is lost to us, when he describes the conquest and occupation of Egypt by the Hyksos:
"By main force they easily seized it without striking a blow; and having overpowered the rulers of the land, they hen burned our cities ruthlessly, razed to the ground the temples of gods...Finally, they appointed as king one of their number whose name was Salitis."
Some of this rings true, while other parts seem not to be. It appears that the Hyksos left much of Egypt alone. It is clear that Avaris (Tell el-Dab'a) was occupied by a people who exhibited specifically non-Egyptian cultural traits. We find this in the layout of the town itself, the houses, and particularly the burials, which were intermixed with the living community, unlike those of the Egyptians. While we know that the Hyksos established centers, as their influenced gradually moved towards Memphis along the eastern edge of the Delta, at Farasha, Tell el-Sahaba, Bubastis, Inshas and Tell el-Yahudiyas, very little of this particular culture has been found at other Egyptian sites. At the same time, the Hyksos living in Egypt have been described as "Peculiarly Egyptian". They were great builders and artisans. And little seems to have changed between the Egyptian style of governing, and that of the Hyksos. While the Hyksos imported some of their own gods, they also appear to have honored the Egyptian deities as well, such as Seth, who became assimilated with some Hyksos deities. Of course, we must also recall that Egypt already had somewhat of a history with the "Asiatics", including wars and considerable trade, so it would not be surprising to find some mix of cultures even among the Egyptians of the Delta.
The Hyksos were basically a Semitic people who were able to wrestle control of Egypt from the early Second Intermediate rulers of the 13th Dynasty, inaugurating the 15th Dynasty. Their names mostly come from the West Semitic languages, and earlier suggestions that some of these people were Hurrian or even Hittite have not been confirmed. However, it is not easy to determine their origins within that Asiatic region, and at Tell el-Dab'a, the culture of the people was not static, but rapidly developed new traits and discarded old ones. Yet the reason for, and method of the cultural mixing and rapid development of Asiatics at Tell el-Dab'a remains unclear.
One hypothesis is that the basic population of Egyptians allowed, from time to time, a new influx of settlers, first from the region of Lebanon and Syria, and subsequently from Palestine and Cyprus. The leaders of these people eventually married into the local Egyptian families, a theory that is somewhat supported by preliminary studies of human remains at Tell el-Dab'a. Indeed, parallels for the foreign traits of the Hyksos at Tell el-Dab'a have been found at southern Palestinian sites such as Tell el-Ajjul, at the Syrian site of Ebla and at Byblos in modern Labanon.
Hence, the Hyksos rule of Egypt was probably the climax of waves of Asiatic immigration and infiltration into the northeastern Delta of the Nile. This process was perhaps aided by the Egyptians themselves. For example, Amenemhat II records, in unmistakable language, a campaign by sea to the Lebanese coast that resulted in a list of booty comprising 1,554 Asiatics, and considering that Egypt's eastern border was fortified and probably patrolled by soldiers, it is difficult to understand how massive numbers of foreign people could have simply migrated into northern Egypt. These people migrated, or otherwise moved to the region from the 12th Dynasty onward, and by the 13th Dynasty, this migration became widespread.
The Hyksos did eventually utilize superior bronze weapons, chariots and composite bows to help them take control of Egypt, though in reality, the relative slowness of their advance southwards from the Delta seems to support the argument that the process was gradual and did not ultimately turn on the possession of overwhelming military superiority. Hence, by about 1720 BC, they had grown strong enough, at the expense of the Middle Kingdom kings, to gain control of Avaris in the northeastern Delta. This site eventually became the capital of the Hyksos kings, but within 50 years, they had also managed to take control of the important Egyptian city of Memphis.
Given this slow advance by the Hyksos rulers into southern Egypt, it seems reasonable to infer that the superior military technology of the Hyksos was but an adjunct to their exploitation of the political weakness of the late Middle Kingdom.
However, the Hyksos never really ruled Egypt completely. Their expansion southwards was eventually checked. In fact, at least early on, this may have been the result of a massive plague, for at Tell el-Dab'a we find mass graves with little attention to the burials. Though the ruler of Avaris claimed to be King of Upper and Lower Egypt, we know from a stelae dating to the 17th Dynasty king Kamose, that Hermopolis marked the Avaris' king's theoretical southern boundary, while Cusae, a little further south, was actually the specific boarder point. Yet Southern, or Upper Egypt was reduced to a vassaldom, probably as a result of the effectiveness, eventually, of the Hyksos military forces, at least until the reign of Kamose. Therefore, we do regard them as the legitimate rulers of the whole country during parts of the Second Intermediate Period, considered a chaotic time which the Hyksos at least partially helped to create in Egypt.
Eventually, the Hyksos tolerance of rival claimants to the land beginning in the 15th Dynasty would spell their expulsion by the end of the 17th Dynasty, beginning with the reign of Kamose. By now, the baleful experience of foreign rule had done much to shatter the traditional Egyptian mindset of superiority in both culture and the security of the Egyptian state in the face of external threats.
Yet, Egypt would eventually benefit considerably from their experience of foreign rule, and it has been suggested that the Hyksos rule of Egypt was far less damaging then later 18th Dynasty records would lead us to believe. It would make Egypt a stronger country, with a much more viable military. Because of Egypt's strength and ability to isolate herself from the outside world, cultural and technological growth was often stagnant. Until the Hyksos invasion, the history of Egypt and Asia were mostly isolated, while afterwards, they would be permanently entwined. The Hyksos brought more than weapons to Egypt. It was due to the Hyksos that the hump backed Zebu cattle made their appearance in Egypt. Also, we find new vegetable and fruit crops that were cultivated, along with improvements in pottery and linen arising from the introduction of improved potter's wheels and the vertical loom.
Perhaps one of the greatest contribution of the Hyksos was the preservation of famous Egyptian documents, both literary and scientific. During the reign of Apophis, the fifth king of the “Great Hyksos,” scribes were commissioned to recopy Egyptian texts so they would not be lost. One such text was the Edwin Smith Surgical Papyrus. This unique text, dating from about 3000 BC, gives a clear perspective of the human body as studied by the Egyptians, with details of specific clinical cases, examinations, and prognosis. The Westcar Papyrus preserved the only known version of an ancient Egyptian story that may have otherwise been lost. Other restored documents include the Rhind Mathematical Papyrus, the most important mathematical exposition ever found in Egypt.
But it was the diffusion of innovations with more obvious military applications, such as bronze-working, which went far to compensate for the technological backwardness of Middle Kingdom Egypt, and it was these advantages that eventually allowed the kingdom at Thebes to gain back control of the Two Lands.
For the purposes of our film trilogy, the influence of Semitic/Indo-Aryan patriarchs within the Governmental Body/ Per Aa is wrapped up in the burgeoning religious elite cult of the House of Amen. This is not to say Amenism was a false philosophy, but rather, the corruption of self-interest within the clergy of the House of Amen was swiftly derailing centuries of Egyptian progress. Amenhotep III, once a great and innovative man, has fallen into the quagmire created by the kingmakers that chose him above anyone else to rule as soveriegn.
While the Hyksos were ghosts of the distant past to Amenhotep's generation, Assyrian, Mittanian and Hittite vassals could probably recall the so called Hyksos a bit clearer as they were very likely at least peripherally involved in founding various Near Eastern Dynasties. The Hyksos did not become extinct. They were reabsorbed by their homelands, some of which were much enriched by their sacking of Egypt.
Something of interest to any indigenous East African is the issue of matrilinear progression and hereditary chieftaness status of specific regions. When the Hyksos came, they did not bring their own women and like Indo-Aryan chariot drivers, the Hyksos practiced during war time at least- ethnic cleansing. They killed the hereditary chiefs and first born children and took the heiresses as their own wives in order that their sons would be born half-Hyksos. Many authors are of the opinion that the Hyksos were a benevolent presence in the region but I rather doubt the Egyptians felt this way about their new lords. As is attested by the campaigns of Ahmose and his predecesors - there was alot of enmity growing for the foreigners and they were expulsed from Egyptian territories.
Something of interest is that the Hyksos themselves did very little of their own administration. They had kingdoms to control back in the Levant. Indentured servant castes with Semetic sounding names (and remember Ethiopia and Yemen are the cradle and nursery of the first Semitic languages) were the administrators for the Hyksos " Pharaohs". This is very likely the reason that the Egyptians put up with the Hyksos presence for as long as they did. The Indentured servants with names like Yuya and Yey, Aye and Aperel, these were the men responsible for the granaries and even the treasury, the cattle herds and the horses not to mention the chariotry.
The Hyksos were allied with the Kingdoms of Kush- and hence had indentured servants from Ethiopia as well as Palestine. When the final eruption buried the world in a fifteen year virtual winter- the skies of the entire globe choked with ash and ice- all was reversed- the servants of the Hyksos, including Egyptian and Semite turned against their masters and pushed them east.
In other words, two of Egypt's oldest neighbors/ allies had representatives within the Per Aa of the Hyksos, they included Semite and Horn African members as is attested by their names.
These individuals and we might envision some interesting marriages, like that between Yuya and Tuja for example, that were the foundation of an inner-coup de etat against the Hyksos.
Regardless, after the Hyksos had been expulled many Semites or Asiatics with non-Egyptian names, remained behind and they joined the greater forces of the Ethiopian/Puntite/Upper Egyptian forces to subdue the Kush and expul the Hyksos.
I don't see the foreign influence of the Asiatics to be of any more import than that of the Horn Africans in Dynastic Egypt. The Hyksos to be seen in the third and final installment film- working title " The Civil Servant" begins at the beginning of the 18th Dynasty with Henry Simmons as Ahmose 1 who is at odds with Hyksos Pharaoh- and culminates with Horemheb played by Denzel Washington finally ascending beyond his humble origins to become king- only to lose it in a coup detat by his own surrogate sons within the Egyptian army...
Thirdly, I forgot in my digression- the third point is that the position of women within the Per Aa was obviously effected during the reign of the Hyksos and during the 18th Dynasty, women rose to great prominence but hardly that which was promised to them during Ahmose's day.
By the time Nefertiti came to power late in the dynasty, she like her enigmatic husband Akhenaten, were bringing old traditions back to the fore.
Akhenaten restored the purest form of Amenism back to Egypt- by denouncing the House of Amen and placing the Aten back into the view of the illiterate masses- basically saying as a good naturalistic philosopher might, that all the proof of consciousness (the God) that one needs to experience to know divine truth, is to watch the sun ( or moon) move across the sky, transforming the landscape as it passes- not a god in itself but a disc- a disc that projects the light of the god- that all creatures, inanimate rocks, trees and human beings acknowledge in their every waking moment whether they know it or not- this is amenism- the philosophy of becoming- hardly a new concept -but Akhenaten and Nefertiti brought this back from the confusing self-seriving agendas of the kng makers that destroyed Akhenaten's father.
In this story, the 'foreign' yet thoroughly Egyptianized ( centuries at least)let me preface that with this quickly-
in this story, Aanen, Aperel, Aye, these are descendants of high-ranking administrators- of Min and other pivotal Sepat territories that enjoyed the marriage between West ( Africa) and East ( Asia) . Being children of the Kap- for generations their true inter-relatedness is not important so much as it serves to bolster Egypt's influence and power with its vassal states- Mittani- Libya- Sudan, Somalia etc- these children of the Kap are placed into hereditary rule within the Per Aa ( Governmental Body) they are placed there to quantify the influence and power of the figure head and chieftaness. Ok
In this story, the 'foreign' yet thoroughly Egyptianized high ranking clergy members are basically fomenting - colluding to finally free themselves of centuries of Egyptian domination. In their minds they are doing the right thing. Their ethnicity makes it easy to comprehend how different their view points are.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Doug M:
Actually Maahes if you want to promote your clan and their part in the history of the Nile Valley, then the best thing to do would be to get more indigenous involvement in the telling of Nile Valley history. More local archaeologists, historians and researchers with more local control over artifacts and dig sites is the BEST way to promote one's own history and culture, as opposed to foreigners butchering that history for profit and personal glory.... A movie full of non Nile Valley people will not do this. [/QUOTE]
Actually Doug M, Thank you for your deep insight into all things indigenous. My people are not from the Nile Valley so this is not about us. We are from the Western Desert. Many generations have lived in Upper Egypt and even the Delta but we are indigenous to our own lands. All the same, as an indigenous Egyptian I trust that my works are appreciated by all peoples of the Sahara and the globe.
Your advice is poignant and well intentioned I'm certain. But candidly, I find you to be a bit slow on the uptake and a bit quick to jump to hyperbole. I think you should take up horse riding. This may help you learn to pace yourself. If your horse takes up a leap and clears a brook and you are still dry humping the saddle like you were during that quick little trot, your balls will be very bruised indeed.
Something that has helped me from any number of torturous years of schooling in thoroughly oppressive Windsor (Eton) or some other ass backwards underbite of a priviledged colonialist ( read culturally imperialistic)school presided over by small men with ominscent egos- remember that they cannot take anything away from you. Even if a small minded person thinks they can claim your culture from you on grounds that you are brainwashed or racially inferior therefore mentally retarded- they can only make sounds with their little bitty mouths -they are just thoughts and words after all. No truth has ever been stolen- just hidden for a time when it would be better utilized.
I remember a trip to Malaysia a few years ago, we were in the rainforest near Taman Negara when the English delegates of a wildlife conservation group- I should mention the Englishmen Im speaking of were the small minded bigoted type-not the other English who are awesome- any way- the small minded English bigots were taking tea and drinking scotch being asses naturally, when a troupe of monkeys made their presence known mightily. With teeth bared and attitudes unleashed, the true lords of the forest stole the English's dignity. They thought they had claimed that cafe in the rain forest. They were even carrying on like they were back in Scotland with the Duke of Athol. But really- the langurs were the true masters of the moment. Time belongs to he who knows his own nature.
Posted by Sundiata (Member # 13096) on :
I honestly have no idea why people still waste their time asking this guy questions that he never has answers to, in which he instead prefers to jot down 1,000 word rants, full of irrelevant analogies and anecdotes.
quote:My people are not from the Nile Valley.
So why should we have ever been concerned with "your people" (exclusively) in a thread concerning ancient Nile valley Egyptians whom potentially and ultimately migrated from multiple sources to the south?
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Sundiata: I honestly have no idea why people still waste their time asking this guy questions that he never has answers to, in which he instead prefers to jot down 1,000 word rants, full of irrelevant analogies and anecdotes.
quote:My people are not from the Nile Valley.
So why should we have ever been concerned with "your people" (exclusively) in a thread concerning ancient Nile valley Egyptians whom potentially and ultimately migrated from multiple sources to the south?
I wonder Sundiata, why you bother to irritate yourself by even visiting this thread. If you actually read what was asked, a person with at least a primary education reading comprehension level would be appreciative of my reply. But then you probably skipped primary school for curr school for ant lionesses.
The point of one of my most recent posts regarding my core audience is my own children. Obviously,they are from and live in the Western Desert- when they are not living in Vermont. When someone asks where they are from they don't say Nile Valley. They say Valley of Somerkot. When they are in the Western Desert if someone were to ask where they are from some stupid tourist they would say "right here" this is where we come from. They would not say Vermont even if they do have a house there. They would not say Aswan even if alot of their cousins live there. A part of being a cultural ambassador is to not take credit for the things that are not your own. I can not take credit for the pyramids and neither can my ancestors. We are tribal people that live in the middle of the sand sea. We are not from the Nile Valley portion of Egypt- we have lived there- many of us over the centuries have made homes there and been very happy and productive but we were as foreign as any Sudanese, Ethiopian or Syrian expatriat community. We, that is the members of our tribal clan cannot take credit for Nile Valley history. It existed before we came there and long after we left. I can be objective about the history of Egypt and make room for people that are non-Egyptians that find Egypt so fascinating. I applaud them. Its a bit weird reading all these nasty missives from some of you. I can't remember ever having any other nationality be so transparently dismissive and rude. Americans are a unique bunch.
Really -you are too much.
I obviously have answers for many more questions than there should even have to be answers for. Im very patient. You remind me of this annoying woman that lives down the road from my house in Vermont. She always takes offense even when no offense should be taken. I think they call that histrionic. Anyway she rides by my farm all the time English style. Do you have any idea how annoying that is? She just dry humps that saddle up and down and up and down. She doesn't 'approve' of my owning a piece of paradise and my camel spooks her fairy horse which fairly breaks its neck trying to escape from the vicinity. Anyway, you remind me of the sort of person that practiced English riding technique so often and to such delusion, you post when you aught to be sitting still and paying close attention to where your horse ( presuppositional bias) is going.
Posted by Nefar (Member # 13890) on :
^uhm...
...?
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Nefar: ^uhm...
...?
It's snowing here and I'm bored poopless.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: I wonder Sundiata, why you bother to irritate yourself by even visiting this thread.
Call it impulse. Every time that I log on, I see this thread bumped up which attracts my curiosity, only to be uninspired each time. So ultimately, this is a good question that I can't truly give an answer to.
quote:If you actually read what was asked, a person with at least a primary education reading comprehension level would be appreciative of my reply. But then you probably skipped primary school for curr school for ant lionesses.
This is a classic presumption fallacy that is preposterously silly for any grown man to reduce themselves to in using. It reinforces my belief that you've been talking in circles since your very first post and primary education aside, you generally make no sense. Hopefully you do not suffer from Attention Deficit Disorder as suspected since it seems you're never able to respond to a question DIRECTLY with out going off on a tangent.
Mystery points out to you the continuity of cultural traits among the Egyptians from the pre-dynastic and throughout dynastic times, while requesting from you any insight on a proposed cultural diffusion or substantial influence from outside, which notably altered permanently the cultural structure of ancient Egypt.
He also requests elaboration on your proposed Matanni influence specifically, and in what ways did they affect Egypt's core culture during the 18th Dynasty.
I've read your "response" and didn't get anything out of it but inane rhetoric and an emphasis on the Hyksos. It is amusing to me that your only conclusion is that I don't comprehend what you're saying, even though I perfectly understand Doug M and Mystery Solver, whom I feel have given better insight and/or have asked good questions.
Doug M suggests that more indigenous involvement per indigenees of the Nile valley, should be involved in the film for authenticity. Under the impression that you were promoting your clan to be direct descendants of ancient Nile valley Egyptians, emphasis was put on them for the suggestion.
You respond with a few snide/sarcastic comments, and then go into your usual antics of saying absolutely nothing. All filler, but no direct response or coherency to what is supposed to be responded to.
quote:The point of one of my most recent posts regarding my core audience is my own children. Obviously,they are from and live in the Western Desert- when they are not living in Vermont. When someone asks where they are from they don't say Nile Valley. They say Valley of Somerkot.
I'm sorry, but nobody cares. The point that seems to evade you is that we're discussing ancient Egypt. Not your children and what region they identify with. Strictly the territory that comprised Kemet, and when ever the Egyptians did trace ancestral origins, directly or indirectly, it was in the direct south (Ta-Neter, Punt, etc.). Wilkonson traces their ultimate and predominant origin in the Eastern Desert, Wendorf points to Nabta, Bruce Williams points to the northern Sudan, Ehret points to the horn, and Irish actually rules out the western desert (as flawed as his reasons may be), though Hassan points out similarities in culture between the Nile valley inhabitants and those west in the Sahara. This is peer-reviewed archeology talking and not faith-based folk lore or modern identity.
quote:When they are in the Western Desert if someone were to ask where they are from some stupid tourist they would say "right here" this is where we come from. They would not say Vermont even if they do have a house there. They would not say Aswan even if alot of their cousins live there.
I don't care..
quote:A part of being a cultural ambassador is to not take credit for the things that are not your own. I can not take credit for the pyramids and neither can my ancestors.
That's good to know and since we got that straight, would you yourself agree that appealing to modern identity says nothing about your familiarity with the topic (ancient history)?
quote:We are tribal people that live in the middle of the sand sea.
Redundant! I don't care.
quote:We are not from the Nile Valley portion of Egypt- we have lived there- many of us over the centuries have made homes there and been very happy and productive but we were as foreign as any Sudanese, Ethiopian or Syrian expatriat community.
Enough about you.. This could have been summed up in a sentence.
quote:We, that is the members of our tribal clan cannot take credit for Nile Valley history. It existed before we came there and long after we left.
Ok.. You've already addressed that above, in so many words.
quote:I can be objective about the history of Egypt and make room for people that are non-Egyptians that find Egypt so fascinating.
Non-citizens of the modern Arab republic of Egypt are not the point of emphasis, nor are Egyptian nationalists and laymen who are not very well versed in prehistory but rather their own self-favorable tradition.
quote:I applaud them.
Good for you.
quote:Its a bit weird reading all these nasty missives from some of you. I can't remember ever having any other nationality be so transparently dismissive and rude. Americans are a unique bunch.
This has what again to do with my initial comment that you're responding to, in reference to your indirect approach at answering people's questions?
quote:Really -you are too much.
At least I'm not "too little".
quote:I obviously have answers for many more questions than there should even have to be answers for. Im very patient.
We are all patient, which is why you still have people pursuing more direct elaboration from you, even though you have provided little to none.
quote:You remind me of this annoying woman that lives down the road from my house in Vermont.
You don't remind me of anything.. Would you like to stay on topic though?
quote:She always takes offense even when no offense should be taken. I think they call that histrionic. Anyway she rides by my farm all the time English style. Do you have any idea how annoying that is? She just dry humps that saddle up and down and up and down. She doesn't 'approve' of my owning a piece of paradise and my camel spooks her fairy horse which fairly breaks its neck trying to escape from the vicinity.
Another useless and fictitious anecdote?
quote:Anyway, you remind me of
Geeze! How many things can one anonymous screen name remind you of?! At the end of the day though, I don't care.
quote:the sort of person that practiced English riding technique so often and to such delusion, you post when you aught to be sitting still and paying close attention to where your horse ( presuppositional bias) is going.
Surely you make no sense (as usual) and have again reduced your self to the same worn out figures of speech and off topic ad hominems. When will you learn that no one cares about your whining and are primarily concerned with the promotion of accurate information concerning African history?
Posted by Maahes (Member # 8482) on :
The question is did Mittanians have an impact on 18th Dynasty Egypt. I altered the parameters to answer that question in order to bring some light to the 18th Dynasty.
I provided links and text to substantiate my leanings on the issue.
Basically what we had in Egypt was a complete ecological upheaval. At this very same time in history, the Indus Valley civilization collapsed and Indo-Aryans were conquering lands throughout the Levant and eventually even Egypt.
Mittanians are not Hyksos but the similarities between both is striking and many Egyptologists believe that there are common foundations - that perhaps the Mittanians are descendant of Hyksos.
Either way, the ecological issues best characterized by the Thera eruption(s) provides us with a major cataclysm which has been substantiated as having a major impact on the entire globe including Egypt and its neighboring countries.
The peoples effected by the ecological collapse had large populations in the Delta region and there were likely "hyksos" hereditary nobles already present in the royal kaps and administration as was the rule in ancient Egypt.
When all hell finally broke loose, the foreign element made its move and took over Lower Egypt.
They were eventually ousted from Egypt by the founders of the Eighteenth dynasty. It is important to note that individuals with the same names as some of the Hyksos rulers remained on through the 18th Dynasty.
Diplomatic marriages between Levantine kingdoms like Mittani and Syria with Egyptian Thot'mose kings are on record.
The influence of these "Asiatics" on 18th Dynasty Egypt was very large as the previous post outlines.
Mittanians were very present in 18th Dynasty and one of the most convincing bits of evidence is Malqata. The palace was adorned in Mittanian and Minoan art. Art Historians have covered this exhaustively:
Keftiu in Context: Theban Tomb-paintings as a historical Source
Author: Panagiotopoulos, D.1
Source: Oxford Journal of Archaeology, Volume 20, Number 3, August 2001 , pp. 263-283(21)
Publisher: Blackwell Publishing
Abstract: It is generally asserted that the representations of Aegeans in Theban private tombs cannot be regarded as a reliable historical source, since the gift-bearers of this independent region were depicted by Egyptian artists as tributaries. The present paper is an attempt to test the validity of this orthodoxy from the Egyptological perspective. The new explanatory approach is based on a contextual analysis which embraces the entire body of foreigners' processions in the Theban tomb-paintings. It is suggested that these scenes provide, within certain iconographical conventions, an accurate record of historical reality, thus offering a valuable insight into the mechanisms of pharaonic power. The question of the political vs. economic nature of the depicted activity, the diplomatic gift-giving, is taken up in an appendix at the end of the paper.
But really, perhaps you should do your own homework. Its exhausting trying to get you up to speed. You should know something about the topic you are so reved up about.
There are two kinds of error: blind credulity and piecemeal criticism. Never believe a word without putting its truth to the test; discernment does not grow in laziness; and this faculty of discernment is indispensable to the Seeker. Sound skepticism is the necessary condition for good discernment; but piecemeal criticism is an error.
You ride a show pony. You will be tossed from your show pony when that show pony rears itself up. The knowledge you pretend to have an interest in is oblivious to your ego.
I am an African. I am an Egyptian. I am an author and I am the writer of a film trilogy on 18th Dynasty Egypt. As all of this has already happened why are belly aching?
You are an anonymous poster on a web forum that takes everything I've written and spin it into whatever suits your attitude of the moment.
But Im certain Im not the only person that recognizes that you have issues. Making light of your pettiness is fun to me.
But really you are as usual just getting in the way of discussing anything of significance.
Posted by Sundiata (Member # 13096) on :
quote: Mittanians are not Hyksos but the similarities between both is striking and many Egyptologists believe that there are common foundations - that perhaps the Mittanians are descendant of Hyksos.
Funny how you have to reach so far in order to make your argument connect with this new fringe hypothesis of yours. It is commonly held that the Hyksos and Mittanians are two distinct entities, noted by the Egyptians themselves.
quote:Diplomatic marriages between Levantine kingdoms like Mittani and Syria with Egyptian Thot'mose kings are on record.
The influence of these "Asiatics" on 18th Dynasty Egypt was very large as the previous post outlines.
You've still provided no evidence for your weasel worded statements of VERY LARGE influence that is discernible even among the Pharaohs. Nor have you responded to my direct refutation concerning it, here.
quote:Originally posted by Sundiata: The standards for differentiating between "racial" or ethnic groups depends on the method used. In cephalometry and forensic science, there are some standards that have proven effective in practical usage. Because both dentofacial surgery and forensics require practical results, we can presume that ideology will play less of a role as compared to conventional anthropology. The latter has a long history of racial bias. The purpose of this study is to refute the argument that the Pharaohs did not conform to the "Negroid" phenotype, but not to support any biological basis of the concept of race.
Some standards that we will use in describing the x-ray diagrams (lateral view) of the royal mummies are now given:
WM Krogman (The Human Skeleton in Forensic Medicine)
Persons of African descent are distinguished by steep mandibular plane; sharp, vertical chin; protrusion of the incisors; prognathism; greater lower facial height but with less mid-facial height; upper mouth is more projecting than lower mouth (higher ANB angle).
The Royal Mummies
Late XVII and XVIII Dynasties
Queen Ahmes-Nefertary
* Father: Seqenenre Tao II or Kamose, Mother: Queen Ahhotep I or Queen Ahhotep II Strongly proclined incisors. Rounded forehead, sagittal flattening; rounded occiput. Somewhat forward zygomatic arches; pronounced alveolar prognathism. Steep mandible with squat ramus and receding chin.
* Father: Ahmose, Mother: Ahmes-Nefertary Queen of Amenhotep I. Rounded occiput and forehead, sagittal plateau. Glabella is weak, but there is sexual dimorphism in this feature. Zygomatic arch is slightly forward. Pronounced protrusion of incisors and high ANB causing overbite. Mandible is moderately inclined and ramus is squat. Strong prognathism.
Thutmose I
* Father: ?, Mother: Senisoneb Globular skull with high vault; rounded forehead; sagittal plateau; rounded, bulging occiput; weakly manifested glabella; vertical zygomatic arches. Strongly proclined upper and lower incisors; sharply receding chin and angled mandible. Squat ramus and pronounced prognathism.
Thutmose II
Father: Thutmose I, Mother: Queen Mutnofret Rounded glabella and forehead; high vault with sagittal plateau. Rounded occiput. Strongly proclined upper and lower incisors; receding, vertical chin; highly angular mandible. Vertical zygomatic arches and maxillary prognathism.
* First identified as Queen Tiye The occipital bun is reminiscent of Mesolithic Nubians (see below). Sagittal plateau, rounded forehead with moderately projecting glabella; globular cranium with high vault. Protrusion of incisors, receding chin and steep mandible. Very vertical zygomatic arches and pronounced maxillary prognathism.
In summation, the New Kingdom Pharaohs and Queens whose mummies have been recovered bear strong similarity to either contemporary Nubians, as with the XVII and XVIII dynasties, or with Mesolithic-Holocene Nubians, as with the XVIV and XX dynasties. The former dynasties seem to have a strong southern affinity, while the latter possessed evidence of mixing with modern Mediterranean types and also, possibly, with remnants of the old Tasian and Natufian populations. From the few sample available from the XXI Dynasty, there may have been a new infusion from the south at this period. - Source
^You'd rather spout off and ignore the obvious. The obvious being that these people (including some of which you attributed partial Mitanni ancestry) are in the main, an African descent group with predominant African affinities (as opposed to non-African/Mitanni).
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: Sundiata,
[quote]There are two kinds of error: blind credulity and piecemeal criticism. Never believe a word without putting its truth to the test; discernment does not grow in laziness; and this faculty of discernment is indispensable to the Seeker. Sound skepticism is the necessary condition for good discernment; but piecemeal criticism is an error.
Seeing as how this doesn't apply to me, I'll disregard it.
quote:You ride a show pony. You will be tossed from your show pony when that show pony rears itself up.
Rhetoric..
quote:The knowledge you pretend to have an interest in is oblivious to your ego.
Rhetoric.
quote:I am an African. I am an Egyptian. I am an author and I am the write of a film trilogy.
So?
quote:You are an anonymous poster
Aren't we all?
quote:on a web forum that takes everything I've written and spin it into whatever suits your attitude of the moment.
I quote you word for word and often respond line for line. If I've "spun" anything you've stated, then feel free to point it out.
quote:But Im certain Im not the only person that recognizes that you have issues.
Self certainty doesn't constitute proof.
quote:Making light of your pettiness is fun to me.
Glad you're having a good time.
quote:But really you are as usual just getting in the way of discussing anything of significance.
Anything that reflects factual information is significant to me.
quote:Originally posted by Nefar: ^uhm...
...?
^Indeed. The picture spammer in question has some very unusual tendencies that he regresses to once under pressure. A tale-tell sign of an unusual individual. Posted by Maahes (Member # 8482) on :
Sundiata, you keep dragging the dialogue back into the racial ethnicity of the Egyptians. This is not the topic of this thread. The Cultural influence of the Levant on Egypt is as significant as that of the Horn Africans. You are the idiot that keeps talking about this as if it is supposed to point to the Mittanian ancestry of the entire 18th Dynasty! The only hereditary chief of the 18th Dynasty that is with all likely hood partially Mittanian is Amenhotep III. His son Akhenaten has so little Mittanian blood it isnt worth discussing.
The obsession with Asian blood in the Thutmoside kings is yours alone. Im describing the distinct possibility that Asiatic vassals were present in 18th Dynasty Egypt and that these vassals held important roles within the Per Aa-especially in administration positions.
These individuals have non-Egyptian names.
In our story, we caste these individuals as different looking and from cultures respective of Egypt including Mittani, Babylon, Syria and so on.
Your Afrocentric gear is stuck on stoopid Sundiata. Pull up darlin before you burn out the clutch.
My suggestion to you is to wait for the film to come out. Feel free to write review for your college newspaper. That way you can keep complaining about the lack of blackness in this feature and I don't have to read it.
Posted by Nefar (Member # 13890) on :
quote:I'm sorry, but nobody cares
you may not but I Do
Maahes who was that person in the picture?
Posted by Nefar (Member # 13890) on :
quote:Originally posted by Nefar:
quote:I'm sorry, but nobody cares
you may not but I Do
Maahes who was that person in the picture?
quote: Your Afrocentric gear is stuck on stoopid Sundiata. Pull up darlin before you burn out the clutch.
I don't like how you use the word Afrocentric. as if Afrocentric means "obsessed with race" or person who like to "blackwash" history. which is does not.
and since egypt is apart of african history theres no sense in using the word like that.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: Sundiata, you keep dragging the dialogue back into the racial ethnicity of the Egyptians.
I don't subscribe to notions of "race" so obviously that's more of a reflection on you, seeing as how you take anthropology as automatically being indicative of race concepts. Predictably simplistic. This is meant to refute the claim that the immediate family surrounding Queen Tiye, etc, seem to be dramatically influenced by foreign infiltration, namely by non-Africans/Mitanni.
quote:This is not the topic of this thread.
See the front page please. Topic was first posted by Myra Wysinger in July, 2006. Your first post was in October, 2007. Since when has it been a given that an anonymous web poster who registers a year later, is able to set out parameters for a thread they did not create, or speak for Myra, who is not here?
quote:The Cultural influence of the Levant on Egypt is as significant as that of the Horn Africans.
Evidence for such a claim seems to be suspended in animation. It is apparent to me that Dynastic culture is firmly rooted in early southern Egypt, in which a common culture was shared with A-Group Sudanese peoples. Everything from writing to religion, apparently has its origins in the south.
The period when sub-Saharan Africa was most influential in Egypt was a time when neither Egypt, as we understand it culturally, nor the Sahara, as we understand it geographically, existed. Populations and cultures now found south of the desert roamed far to the north. The culture of Upper Egypt, which became dynastic Egyptian civilization, could fairly be called a Sudanese transplant. Egypt rapidly found a method of disciplining the river, the land, and the people to transform the country into a titanic garden. Egypt rapidly developed detailed cultural forms that dwarfed its forebears in urbanity and elaboration. Thus, when new details arrived, they were rapidly adapted to the vast cultural superstructure already present. On the other hand, pharaonic culture was so bound to its place near the Nile that its huge, interlocked religious, administrative, and formal structures could not be readily transferred to relatively mobile cultures of the desert, savanna, and forest. The influence of the mature pharaonic civilizations of Egypt and Kush was almost confined to their sophisticated trade goods and some significant elements of technology. Nevertheless, the religious substratum of Egypt and Kush was so similar to that of many cultures in southern Sudan today that it remains possible that fundamental elements derived from the two high cultures to the north live on. - Encyclopedia of Precolonial Africa, by Joseph O. Vogel, AltaMira Press, Walnut Creek, California (1997), pp. 465-472
quote:You are the idiot
Maahes.. You are aware that you can be banned for overt and continuous insults?? I'm surprised you haven't been warned yet for your childish temper tantrums. This is equivalent to calling someone a "stupid-head" for not agreeing with you. Very juvenile and definitely exposes your weaknesses (aside from objectivity and attention to detail).
quote:that keeps talking about this as if it is supposed to point to the Mittanian ancestry of the entire 18th Dynasty!
Straw man..
quote:The only hereditary chief of the 18th Dynasty that is with all likely hood partially Mittanian is Amenhotep III.
You haven't even provided evidence for THIS.
quote:His son Akhenaten has so little Mittanian blood it isnt worth discussing.
In the absence of evidence, it isn't even necessary to discuss Amenhotep III. Though given your dishonesty, it's notable to point out that you're the one who initially mentioned it and your focus was on several 18th Dynasty figures who were directly influenced by your supposed influence.
quote:The obsession with Asian blood in the Thutmoside kings is yours alone.
Maybe you should scroll back a page or two..
quote:Im describing the distinct possibility that Asiatic vassals were present in 18th Dynasty Egypt and that these vassals held important roles within the Per Aa-especially in administration positions.
This is redundant and shows your desperation in converting your premise to something more believable, as you obviously must now realize your previous folly.
quote:These individuals have non-Egyptian names.
So did a daughter of Ramses II. Again...redundant straw man. It goes with out saying that various people were incorporated into the Egyptian empire as soldiers, nobles, and possible Viziers, etc.
quote:In our story, we caste these individuals as different looking and from cultures respective of Egypt including Mittani, Babylon, Syria and so on.
I don't care what the actors look like in your movie. Quote where I personally have commented on this, besides a few brief references on the first page?
quote:Your Afrocentric gear is stuck on stoopid Sundiata.
What's so afrocentric about calling BS when you see it?
quote:Pull up darlin before you burn out the clutch.
Please don't call me "darling". Not even the most feminine of my associates refer to me in such terms.
Posted by Maahes (Member # 8482) on :
Afrocentrics are just as off base as Eurocentrics. You can see for yourself, the knee jerk reaction any number of posters here have for the mere mention of non-Africans in the court of Amenhotep III.
The entire thread become a whining contest about the conspiracy to white wash history by having Mittanians portrayed as Non-Africans.
I doubt most of these centrics were ever remotely aware of Mittani before the topic came up.
I wrote the story in reaction to 911. This story may take place in 18th dynasty but the relevence of this story is how we have crafted it to relate to our modern era and what is going on in the region today.
I could have skated over anything remotely historical for the sake of making money and expediency but chose to take the path paved by serious academics.
Its weird really to have people wanting the authentic voice of an Egyptian to write his or her own history and when one materializes they rush to reject the author's works.
What's her name says arent we all anonymous>? No brilliant one. In fact, we are not all anonymous. I'm the screenwriter of a major motion picture trilogy. Everything I write here is on the record and coming from me. I hide behind nothing. The Egyptian cultural attache is reading this. Producers of the film are reading this. Fortunately, anyone that knows me expects my sense of humour. I really don't want to waste any more time playing patty cake with you Sundiata. Write a review ( Im sure it will be characteristically negative) of the film when it comes to your city. =
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Nefar:
quote:I'm sorry, but nobody cares
you may not but I Do
Maahes who was that person in the picture?
Then maybe you should private message him so that you and Maahes may have a drawn out discussion about his western desert children. I mispoke; my mistake. I (as in me), don't care.
quote:Originally posted by Nefar:
quote: Your Afrocentric gear is stuck on stoopid Sundiata. Pull up darlin before you burn out the clutch.
I don't like how you use the word Afrocentric. as if Afrocentric means "obsessed with race" or person who like to "blackwash" history. which is does not.
and since egypt is apart of african history theres no sense in using the word like that.
Which renders his statement, asinine.
Posted by Maahes (Member # 8482) on :
Im not getting sucked into your ant lion trap Sundiata. You have absolutely nothing to add to this dialogue. For those of you interested please read what I've taken the time to focus on.
quote:Originally posted by Maahes:
quote:Originally posted by Mystery Solver: The foundations of Dynastic Egyptian culture was laid out by the in situ social designs of the predynastic era and remained fairly conservative throughout much of its existence. Cultures do influence one another to some degree or another through conquest, immigration and trade; so, to make a point to that end, barring elaboration that takes it beyond, is like making a mole hill out of nothing.
It would be nice to learn more about the specificities that characterize the *massiveness* of the impact of the "chariot driving foreigns" - that is, how one quantifies this.
As for the Mittani influence on the 18th Dynasty, it is not odd for the advocate to be asked to elaborate on this, but rather, it would be odd if the advocate had no answer to this call. Afer all, one would think that the appeal to Mittani influence in the 18th Dynasty was to bring to the fore something of considerable significance, such that it must have modified the core-culture that provided a base for the 18th Dynasty in ways unprecedented and with such great magnitude.
I'll take this in three parts.
Firstly, in my opinion, the most influential factor that began at the end of the 12th Dynasty was ecological flux. The Canyon of Horns which once had permanent water in the form of a deep river dried up permanently. THe Western Desert underwent rapid dessication as well. But the grasslands of the Near East and Hindu Kush suffered badly as well. If we intuit that this ecological flux had to do with seismic disturbance/vulcanism in the Mediterranean which seems likely, we can envision the rise of the plate beneath the Western Sahara/ drop of the water table as a consequence. Whatever really happened is unknown but anyone with an imagination is struck with awe at the immensity of the natural cataclysm that destroyed Minoan civilization:
The exact dating of the final event, and it must be noted that there were several eruptions before the "big one", is still open to debate. Regardless, this had an enormous impact on the entire globe much less the local region. In the minds of many researchers, myself included, ecological flux enabled a virtual cultural invasion by Minoans, Libyans, Levantine "Asiatics" including but not limited to the ruling elite i.e., Chariot driving Bronze weapon yielding foriegners in Lower Egypt.
In a period of time when crops were scarce or non-existant, the significance of herd animals including Sheep and Goats ( "Asiatic") and Cattle cannot be over emphasized. Without these herds all of Lower Egypt may have starved to death.
No one is absolutely certain what was really going on but by the time of the Hyksos's arrival, large populations of Near Easterners from the Levant and up to Anatolia;and Minoans/Libyans were displaced from their territories, arriving in Egypt- 'the Land of the Gods'.
Now what happened next? I don't know that anyone can speak with great authority on the issue but obviously many have become very interested in the Tempest Stela. The author of the stela is the very same hereditary chief that finally put an end to Hyksos domination over Lower Egypt.
http://en.wikipedia.org/wiki/Tempest_Stele HYKSOS PHARAOH e.g. illegitamate foreign ruler that demanded everyone know him as the Per Aa- a physical place and presiding governmental body, not a single person-
Secondly, It is my understanding that the Hyksos period of Egypt was largely responsible for the birth of the 18th Dynasty... Please make use of the bibliography of the following link for more information.
The Hyksos were an important influence on Egyptian history, particularly at the beginning of the Second Intermediate Period. Most of what we know of the nature of the Hyksos depends upon written sources (of the Egyptians), such as the Rhind Papyrus. Also of considerable importance is the systematic excavation of their capital, Avaris (Tell el-Dab'a).
Aamu was the contemporary term used to distinguish the people of Avaris, the Hyksos capital in Egypt, from Egyptians. Egyptologists conventionally translate aamu as "asiatics" The Jewish historian, Josephus, in his Contra Apionem, claims that Manetho was the first to use the Greek term, Hyksos, incorrectly translated as "shepherd-kings". Contemporary Egyptians during the Hyksos invasion designated them as hikau khausut, which meant "rulers of foreign countries", a term that originally only referred to the ruling caste of the invaders. However, today the term Hyksos has come to refer to the whole of these people who ruled Egypt during the Second Intermediate Period of Egypt's ancient history, and had to be driven out of the land by the last ruler of the 17th Dynasty and the earliest ruler of Egypt's New Kingdom.
Josephus claims to quote directly from Manetho, who's original history is lost to us, when he describes the conquest and occupation of Egypt by the Hyksos:
"By main force they easily seized it without striking a blow; and having overpowered the rulers of the land, they hen burned our cities ruthlessly, razed to the ground the temples of gods...Finally, they appointed as king one of their number whose name was Salitis."
Some of this rings true, while other parts seem not to be. It appears that the Hyksos left much of Egypt alone. It is clear that Avaris (Tell el-Dab'a) was occupied by a people who exhibited specifically non-Egyptian cultural traits. We find this in the layout of the town itself, the houses, and particularly the burials, which were intermixed with the living community, unlike those of the Egyptians. While we know that the Hyksos established centers, as their influenced gradually moved towards Memphis along the eastern edge of the Delta, at Farasha, Tell el-Sahaba, Bubastis, Inshas and Tell el-Yahudiyas, very little of this particular culture has been found at other Egyptian sites. At the same time, the Hyksos living in Egypt have been described as "Peculiarly Egyptian". They were great builders and artisans. And little seems to have changed between the Egyptian style of governing, and that of the Hyksos. While the Hyksos imported some of their own gods, they also appear to have honored the Egyptian deities as well, such as Seth, who became assimilated with some Hyksos deities. Of course, we must also recall that Egypt already had somewhat of a history with the "Asiatics", including wars and considerable trade, so it would not be surprising to find some mix of cultures even among the Egyptians of the Delta.
The Hyksos were basically a Semitic people who were able to wrestle control of Egypt from the early Second Intermediate rulers of the 13th Dynasty, inaugurating the 15th Dynasty. Their names mostly come from the West Semitic languages, and earlier suggestions that some of these people were Hurrian or even Hittite have not been confirmed. However, it is not easy to determine their origins within that Asiatic region, and at Tell el-Dab'a, the culture of the people was not static, but rapidly developed new traits and discarded old ones. Yet the reason for, and method of the cultural mixing and rapid development of Asiatics at Tell el-Dab'a remains unclear.
One hypothesis is that the basic population of Egyptians allowed, from time to time, a new influx of settlers, first from the region of Lebanon and Syria, and subsequently from Palestine and Cyprus. The leaders of these people eventually married into the local Egyptian families, a theory that is somewhat supported by preliminary studies of human remains at Tell el-Dab'a. Indeed, parallels for the foreign traits of the Hyksos at Tell el-Dab'a have been found at southern Palestinian sites such as Tell el-Ajjul, at the Syrian site of Ebla and at Byblos in modern Labanon.
Hence, the Hyksos rule of Egypt was probably the climax of waves of Asiatic immigration and infiltration into the northeastern Delta of the Nile. This process was perhaps aided by the Egyptians themselves. For example, Amenemhat II records, in unmistakable language, a campaign by sea to the Lebanese coast that resulted in a list of booty comprising 1,554 Asiatics, and considering that Egypt's eastern border was fortified and probably patrolled by soldiers, it is difficult to understand how massive numbers of foreign people could have simply migrated into northern Egypt. These people migrated, or otherwise moved to the region from the 12th Dynasty onward, and by the 13th Dynasty, this migration became widespread.
The Hyksos did eventually utilize superior bronze weapons, chariots and composite bows to help them take control of Egypt, though in reality, the relative slowness of their advance southwards from the Delta seems to support the argument that the process was gradual and did not ultimately turn on the possession of overwhelming military superiority. Hence, by about 1720 BC, they had grown strong enough, at the expense of the Middle Kingdom kings, to gain control of Avaris in the northeastern Delta. This site eventually became the capital of the Hyksos kings, but within 50 years, they had also managed to take control of the important Egyptian city of Memphis.
Given this slow advance by the Hyksos rulers into southern Egypt, it seems reasonable to infer that the superior military technology of the Hyksos was but an adjunct to their exploitation of the political weakness of the late Middle Kingdom.
However, the Hyksos never really ruled Egypt completely. Their expansion southwards was eventually checked. In fact, at least early on, this may have been the result of a massive plague, for at Tell el-Dab'a we find mass graves with little attention to the burials. Though the ruler of Avaris claimed to be King of Upper and Lower Egypt, we know from a stelae dating to the 17th Dynasty king Kamose, that Hermopolis marked the Avaris' king's theoretical southern boundary, while Cusae, a little further south, was actually the specific boarder point. Yet Southern, or Upper Egypt was reduced to a vassaldom, probably as a result of the effectiveness, eventually, of the Hyksos military forces, at least until the reign of Kamose. Therefore, we do regard them as the legitimate rulers of the whole country during parts of the Second Intermediate Period, considered a chaotic time which the Hyksos at least partially helped to create in Egypt.
Eventually, the Hyksos tolerance of rival claimants to the land beginning in the 15th Dynasty would spell their expulsion by the end of the 17th Dynasty, beginning with the reign of Kamose. By now, the baleful experience of foreign rule had done much to shatter the traditional Egyptian mindset of superiority in both culture and the security of the Egyptian state in the face of external threats.
Yet, Egypt would eventually benefit considerably from their experience of foreign rule, and it has been suggested that the Hyksos rule of Egypt was far less damaging then later 18th Dynasty records would lead us to believe. It would make Egypt a stronger country, with a much more viable military. Because of Egypt's strength and ability to isolate herself from the outside world, cultural and technological growth was often stagnant. Until the Hyksos invasion, the history of Egypt and Asia were mostly isolated, while afterwards, they would be permanently entwined. The Hyksos brought more than weapons to Egypt. It was due to the Hyksos that the hump backed Zebu cattle made their appearance in Egypt. Also, we find new vegetable and fruit crops that were cultivated, along with improvements in pottery and linen arising from the introduction of improved potter's wheels and the vertical loom.
Perhaps one of the greatest contribution of the Hyksos was the preservation of famous Egyptian documents, both literary and scientific. During the reign of Apophis, the fifth king of the “Great Hyksos,” scribes were commissioned to recopy Egyptian texts so they would not be lost. One such text was the Edwin Smith Surgical Papyrus. This unique text, dating from about 3000 BC, gives a clear perspective of the human body as studied by the Egyptians, with details of specific clinical cases, examinations, and prognosis. The Westcar Papyrus preserved the only known version of an ancient Egyptian story that may have otherwise been lost. Other restored documents include the Rhind Mathematical Papyrus, the most important mathematical exposition ever found in Egypt.
But it was the diffusion of innovations with more obvious military applications, such as bronze-working, which went far to compensate for the technological backwardness of Middle Kingdom Egypt, and it was these advantages that eventually allowed the kingdom at Thebes to gain back control of the Two Lands.
For the purposes of our film trilogy, the influence of Semitic/Indo-Aryan patriarchs within the Governmental Body/ Per Aa is wrapped up in the burgeoning religious elite cult of the House of Amen. This is not to say Amenism was a false philosophy, but rather, the corruption of self-interest within the clergy of the House of Amen was swiftly derailing centuries of Egyptian progress. Amenhotep III, once a great and innovative man, has fallen into the quagmire created by the kingmakers that chose him above anyone else to rule as soveriegn.
While the Hyksos were ghosts of the distant past to Amenhotep's generation, Assyrian, Mittanian and Hittite vassals could probably recall the so called Hyksos a bit clearer as they were very likely at least peripherally involved in founding various Near Eastern Dynasties. The Hyksos did not become extinct. They were reabsorbed by their homelands, some of which were much enriched by their sacking of Egypt.
Something of interest to any indigenous East African is the issue of matrilinear progression and hereditary chieftaness status of specific regions. When the Hyksos came, they did not bring their own women and like Indo-Aryan chariot drivers, the Hyksos practiced during war time at least- ethnic cleansing. They killed the hereditary chiefs and first born children and took the heiresses as their own wives in order that their sons would be born half-Hyksos. Many authors are of the opinion that the Hyksos were a benevolent presence in the region but I rather doubt the Egyptians felt this way about their new lords. As is attested by the campaigns of Ahmose and his predecesors - there was alot of enmity growing for the foreigners and they were expulsed from Egyptian territories.
Something of interest is that the Hyksos themselves did very little of their own administration. They had kingdoms to control back in the Levant. Indentured servant castes with Semetic sounding names (and remember Ethiopia and Yemen are the cradle and nursery of the first Semitic languages) were the administrators for the Hyksos " Pharaohs". This is very likely the reason that the Egyptians put up with the Hyksos presence for as long as they did. The Indentured servants with names like Yuya and Yey, Aye and Aperel, these were the men responsible for the granaries and even the treasury, the cattle herds and the horses not to mention the chariotry.
The Hyksos were allied with the Kingdoms of Kush- and hence had indentured servants from Ethiopia as well as Palestine. When the final eruption buried the world in a fifteen year virtual winter- the skies of the entire globe choked with ash and ice- all was reversed- the servants of the Hyksos, including Egyptian and Semite turned against their masters and pushed them east.
In other words, two of Egypt's oldest neighbors/ allies had representatives within the Per Aa of the Hyksos, they included Semite and Horn African members as is attested by their names.
These individuals and we might envision some interesting marriages, like that between Yuya and Tuja for example, that were the foundation of an inner-coup de etat against the Hyksos.
Regardless, after the Hyksos had been expulled many Semites or Asiatics with non-Egyptian names, remained behind and they joined the greater forces of the Ethiopian/Puntite/Upper Egyptian forces to subdue the Kush and expul the Hyksos.
I don't see the foreign influence of the Asiatics to be of any more import than that of the Horn Africans in Dynastic Egypt. The Hyksos to be seen in the third and final installment film- working title " The Civil Servant" begins at the beginning of the 18th Dynasty with Henry Simmons as Ahmose 1 who is at odds with Hyksos Pharaoh- and culminates with Horemheb played by Denzel Washington finally ascending beyond his humble origins to become king- only to lose it in a coup detat by his own surrogate sons within the Egyptian army...
Thirdly, I forgot in my digression- the third point is that the position of women within the Per Aa was obviously effected during the reign of the Hyksos and during the 18th Dynasty, women rose to great prominence but hardly that which was promised to them during Ahmose's day.
By the time Nefertiti came to power late in the dynasty, she like her enigmatic husband Akhenaten, were bringing old traditions back to the fore.
Akhenaten restored the purest form of Amenism back to Egypt- by denouncing the House of Amen and placing the Aten back into the view of the illiterate masses- basically saying as a good naturalistic philosopher might, that all the proof of consciousness (the God) that one needs to experience to know divine truth, is to watch the sun ( or moon) move across the sky, transforming the landscape as it passes- not a god in itself but a disc- a disc that projects the light of the god- that all creatures, inanimate rocks, trees and human beings acknowledge in their every waking moment whether they know it or not- this is amenism- the philosophy of becoming- hardly a new concept -but Akhenaten and Nefertiti brought this back from the confusing self-seriving agendas of the kng makers that destroyed Akhenaten's father.
In this story, the 'foreign' yet thoroughly Egyptianized ( centuries at least)let me preface that with this quickly-
in this story, Aanen, Aperel, Aye, these are descendants of high-ranking administrators- of Min and other pivotal Sepat territories that enjoyed the marriage between West ( Africa) and East ( Asia) . Being children of the Kap- for generations their true inter-relatedness is not important so much as it serves to bolster Egypt's influence and power with its vassal states- Mittani- Libya- Sudan, Somalia etc- these children of the Kap are placed into hereditary rule within the Per Aa ( Governmental Body) they are placed there to quantify the influence and power of the figure head and chieftaness. Ok
In this story, the 'foreign' yet thoroughly Egyptianized high ranking clergy members are basically fomenting - colluding to finally free themselves of centuries of Egyptian domination. In their minds they are doing the right thing. Their ethnicity makes it easy to comprehend how different their view points are.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: Afrocentrics are just as off base as Eurocentrics.
The fact that this may or may not be the case, is a red herring.
quote:Keita’s summary position is that ‘It is not a question of “African” “influence”; ancient Egypt was organically African. Studying early Egypt in its African context is not “Afrocentric,” but simply correct’
- Attributed to Dr. S.O.Y. Keita, from Kamugisha, Aaron. Finally in africa? Egypt, from Diop to Celenko. “Race & Class” 45 (2003): 31-60 Posted by Maahes (Member # 8482) on :
quote:Originally posted by Maahes: The question is did Mittanians have an impact on 18th Dynasty Egypt. I altered the parameters to answer that question in order to bring some light to the 18th Dynasty.
I provided links and text to substantiate my leanings on the issue.
Basically what we had in Egypt was a complete ecological upheaval. At this very same time in history, the Indus Valley civilization collapsed and Indo-Aryans were conquering lands throughout the Levant and eventually even Egypt.
Mittanians are not Hyksos but the similarities between both is striking and many Egyptologists believe that there are common foundations - that perhaps the Mittanians are descendant of Hyksos.
Either way, the ecological issues best characterized by the Thera eruption(s) provides us with a major cataclysm which has been substantiated as having a major impact on the entire globe including Egypt and its neighboring countries.
The peoples effected by the ecological collapse had large populations in the Delta region and there were likely "hyksos" hereditary nobles already present in the royal kaps and administration as was the rule in ancient Egypt.
When all hell finally broke loose, the foreign element made its move and took over Lower Egypt.
They were eventually ousted from Egypt by the founders of the Eighteenth dynasty. It is important to note that individuals with the same names as some of the Hyksos rulers remained on through the 18th Dynasty.
Diplomatic marriages between Levantine kingdoms like Mittani and Syria with Egyptian Thot'mose kings are on record.
The influence of these "Asiatics" on 18th Dynasty Egypt was very large as the previous post outlines.
Mittanians were very present in 18th Dynasty and one of the most convincing bits of evidence is Malqata. The palace was adorned in Mittanian and Minoan art. Art Historians have covered this exhaustively:
Keftiu in Context: Theban Tomb-paintings as a historical Source
Author: Panagiotopoulos, D.1
Source: Oxford Journal of Archaeology, Volume 20, Number 3, August 2001 , pp. 263-283(21)
Publisher: Blackwell Publishing
Abstract: It is generally asserted that the representations of Aegeans in Theban private tombs cannot be regarded as a reliable historical source, since the gift-bearers of this independent region were depicted by Egyptian artists as tributaries. The present paper is an attempt to test the validity of this orthodoxy from the Egyptological perspective. The new explanatory approach is based on a contextual analysis which embraces the entire body of foreigners' processions in the Theban tomb-paintings. It is suggested that these scenes provide, within certain iconographical conventions, an accurate record of historical reality, thus offering a valuable insight into the mechanisms of pharaonic power. The question of the political vs. economic nature of the depicted activity, the diplomatic gift-giving, is taken up in an appendix at the end of the paper.
But really, perhaps you should do your own homework. Its exhausting trying to get you up to speed. You should know something about the topic you are so reved up about.
quote:Originally posted by Maahes: Im not getting sucked into your ant lion trap Sundiata. You have absolutely nothing to add to this dialogue. For those of you interested please read what I've taken the time to focus on.
Fine by me. Just stop making ridiculously absurd claims that you haven't the intellectual integrity to support, and you won't be badgered (by me at least). It is that simple. Thank you for your time nonetheless. Posted by Nefar (Member # 13890) on :
quote:Originally posted by Maahes: Afrocentrics are just as off base as Eurocentrics.
I disagree. I dont think afrocentrism is anything like eurocentrism.
quote:You can see for yourself, the knee jerk reaction any number of posters here have for the mere mention of non-Africans in the court of Amenhotep III.
are you saying that the people here who are talking about race are Afrocentric?
quote:The entire thread become a whining contest about the conspiracy to white wash history by having Mittanians portrayed as Non-Africans. I doubt most of these centrics were ever remotely aware of Mittani before the topic came up.
You should look through the search engine and type in mittani. there have been many discussion on mittani before.
why do you keep insiting that Afrocentrism has something to do with racist people?
quote:I could have skated over anything remotely historical for the sake of making money and expediency but chose to take the path paved by serious academics.
and that is good . but like I said before theres always that possibility that something you say could be inaccurate. and some of the people here,despite how rude some are being, are just trying to help or understand what you are saying.
here is wikipedias definetion of afrocentrim:
Afrocentricity, or Afrocentrism, is a cultural movement emphasizing a distinctive identity and contributions of African cultures to world history. Afrocentrists commonly contend that Eurocentrism led to the neglect or denial of the contributions of African people and focused instead on a generally European-centered model of world civilization and history. Therefore, they view Afrocentrism as a paradigmatic shift from a European-centered history. More broadly, Afrocentrism is concerned with distinguishing African achievements apart from the influence of European peoples.[1] Some Afrocentric ideas have been assessed as pseudohistorical by Western mainstream scholars, especially claims regarding Ancient Egypt as contributing directly to the development of Greek and Western culture.[2] Contemporary Afrocentrists may view the movement as multicultural rather than ethnocentric.
Posted by Nefar (Member # 13890) on :
quote: Most of what we know of the nature of the Hyksos depends upon written sources (of the Egyptians),
^ them right? I asked because I remember an article describing them differently. and said that they were from southern Europe which I found hard to believe.
Posted by Sundiata (Member # 13096) on :
Maahes. I'm making this public, in order to expose your nonsense. Given an honest attempt to establish civil discourse by way of PM, I'd of had no problem responding to you in equally good faith. Yet, you don't seem to have the stability necessary to remain composed in such hostile territory which makes you resort to such incessant personal attacks and associated name-calling. Calling someone an idiot in public or private only further reinforces your foolishness and brings into question your emotional threshold for tolerance.
This is not your thread, your forum, your website, and ancient Egypt is not your culture. No matter how much you'd like to assure us...you are not an ancient Egyptian nor are there many pure descendants, and the area spanning the Arab republic of Egypt has little by way of cultural traits that can be traced back directly to dynastic times. Speaking condescendingly to Africans or their descendants whom look to Egypt as part of an unbroken chain of indigenous African development, spanning the early Sahara as well as Eastern Africa, does nothing for you. I'd never feel like an outsider in reference to African history, if this is your goal.
Nor does the fact or claim that you're the writer of a motion picture impress me. I've rubbed shoulders with more important people, so save me your drama. I don't see many people here accepting you as an authority so maybe your delusions of self-grander have gotten the best of you. Do not send me anymore PMs like this. Thank you.
quote:Sundiata, You are really not as annoying as you would like to believe you are. I am thrilled to be in the position I am in at this moment in time. This is the first time in modern history that a native Egyptian, has written a major motion picture, much less one focused on Egyptian history and culture.
My work has been lauded by very serious critics the world over and this is what it took to get it to the place it is today.
I find your remarks peevish and petty. Please move your attitude to another thread as you have done nothing but demand attention to yourself, as if to let everyone know how bright you are.
Unfortunately, you are coming off like a class-action, willfully ignorant idiot.
If you choose to continue doing whatever it is that you are doing, know that you are wasting everyone's time including your own.
Posted by Sundiata (Member # 13096) on :
^Someone assure me that Maahes isn't just a troll. Posted by Nefar (Member # 13890) on :
quote:Originally posted by Sundiata: [QB]
This is not your thread, your forum, your website, and ancient Egypt is not your culture. No matter how much you'd like to assure us...you are not an ancient Egyptian nor are there many pure descendants, and the area spanning the Arab republic of Egypt has little by way of cultural traits that can be traced back directly to dynastic times.
"you are not an ancient Egyptian" so does it somehow make me less egyptian because I am "modern"egyptian? you are being very offensive..
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Nefar:
quote:Originally posted by Sundiata:
This is not your thread, your forum, your website, and ancient Egypt is not your culture. No matter how much you'd like to assure us...you are not an ancient Egyptian nor are there many pure descendants, and the area spanning the Arab republic of Egypt has little by way of cultural traits that can be traced back directly to dynastic times.
"you are not an ancient Egyptian" so does it somehow make me less egyptian because I am "modern"egyptian? you are being very offensive..
Nefar.. I wasn't responding to anything that you stated, though I'm not sure how acknowledging the complexity of demographics that faced Egypt during and subsequent to the dynastic era, is offensive.
Have I EVER described YOU as "less Egyptian"? What does that mean anyways?
Ethnicity is not static, ANYWHERE, which is what a lot of people fail to accept. Over 5,000 years of social complexity, foreign expulsion and subsequent domination, and I'm being offensive, as opposed to realistic?
Did you assume that according to me, most modern Egyptians are "black"? Sorry for your misinterpretation, but that isn't my position, though many rural southern Egyptians indeed seem to have sustained much of the indigenous phenotype, given their relative isolation. Obviously if I subscribe to the fact that the vast majority of ancient Egyptians were predominantly African derived, and that modern Egyptians are more variable, then apparently I'm acknowledging a difference between the two (separated by time and language/culture shift). I usually don't try and appeal to political correctness, but I'm sure that you're more "Egyptian" (descended from the relevant Horn and Nile valley populations of northeast Africa) than I am, so getting offended is unnecessary.
Posted by Maahes (Member # 8482) on :
Nefar, In my opinion, the Afrocentric attitude that defines this 'debate' is one that speaks for Egyptians. Eurocentrics did this for too many unfortunate decades whilst the Saite provided slave labour for their ambitions. Now we have willfully ignorant, obviously biased idiots speaking for us under the guise of this Afrocentric cover that is supposed to somehow bring us Arabized Egyptians into the Black African diaspora. Our arms are wide enough to embrace all. Msr is the Mother of the World,being that our mothers the mothers of Egypt are the mothers of the world aught'nt we be allowed to define ourselves? As an African who fully embraces an African continent as the mother land- why is my voice somehow not African- the authentic voice of an Egyptian is not Black enough to these detractors. This is what every non-subtle posting by a number of posters here has convinced me of.
Where my grand uncle Ziko Goneim was marginalized by the centrics of European extraction, told that our ancestors must be of the 'White Race'- and had his work marginalized for daring to say otherwise- We can appreciate that today, some of the most vociferous voices are not White European males defining our history for us but rather Black Americans, using the same dogmatic, sometimes mean spirited or emotionalized logic - again I find ethnocentrics of any species annoying and dehumanizing. The fact that some are descendants Africa doesn't change a damned thing. Over opinionated, mean spirited reductionists have no place in the world to call their own. Thus they are very often taking the form of the cultural imperialists of European descent during the Victorian era.
The issues of American institutionalized slavery and deeply ingrained prejudice experienced by descendants of American slaves are not trivial.
However, these issues are no excuse for the offensive, classless and transparently prejudicial discourse that is going on in this thread.
This ant lion keeps insulting Egyptians without even thinking about what she is typing. If an American is deeply insulting an Egyptian it is just the angry sigh of the oppressed? Where is the cultural sensitivity? There isn't any.
Sundiata before I ever had the epiphany that you are indeed an idiot you have defined me on this public forum as a " fraud" as a dishonest person and as a self-hating Arabized mongrel.
You have no honour and have disrespected my family, my community and my culture.
This means nothing to you because you are in the habit of being able to behave like a Victorian era bigot. You are always right and you don't need to actually read or hear any other sides of a discussion because you are always right.
I know when I am correct and am human enought to admit when I have been incorrect. There is no shame in admiting when one has been wrong about something. What you Sundiata fail to realize is that I am but one person in a group - a team of fact finding academics and story editors. We are all paid to get things right.
Flourishes certainly exist in any piece of fiction. But as a guardian of my culture of my own family, my own culture I cannot allow more white washing of my culture- nor will I sit idylly by while others attempt to black wash it.
This is Eurocentricism in Black Face.
The obsession with race and ethnicity in Egyptian society is old and stale. It is also offensive.
We Egyptians do not see ourselves in your definitions Victorian. Can you comprehend that? We have our own perspectives of our own ancient history. You aught to be sensitive enough to not foist your biased opinions on a living people.
I wrote a film trilogy that casts American black actors in primary and secondary roles. The story is told in three stories through the perspectives of three competing ethnic groups. The Egyptians, the Mittanians and the Kushites. Three separate films all covering the same span of time. Ethnocentrics who are not interested in multi-cultural perspectives but obviously drowning in issues of self-identity keep driving this discussion off the rails. I would ask what the objective of all that is but then I have already been well versed in the subtle art of slavery engendered by Victorian era psuedo scholars. The oppressed become the oppressor. Its human nature.
In this thread, I continually provide material to substantiate the decisions we made in the formation of our story line. The most bellicose of the detractors refuse to enter into this dialogue in a meaningful manner.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: Nefar, In my opinion, the Afrocentric attitude that defines this 'debate' is one that speaks for Egyptians.
LMAO @ the emotionally torn troll now trying to include Nefar in his nationalistic.
quote:Eurocentrics did this for too many unfortunate decades whilst the Saite provided slave labour for their ambitions. Now we have willfully ignorant, obviously biased idiots speaking for us under the guise of this Afrocentric cover that is supposed to somehow bring us Arabized Egyptians into the Black African diaspora.
Trust me. I'm looking to DISTANCE Africa and its history from the psychotic ideas attributed to your Arabized mania, under the guise of a well intentioned "African".
quote:Our arms are wide enough to embrace all.
The only one who needs an embrace is YOU, since it is apparent that your lack of identity has totally destroyed your remaining self-esteem. It bothers you that people do not accept fully what you claim to embody since it is based on dishonesty.
quote:Msr is the Mother of the World,being that our mothers the mothers of Egypt are the mothers of the world aught'nt we be allowed to define ourselves?
Africa is the mother of Egypt, and no, if your story consists of lies than you are not free to tell it to me at least. Can't speak for any other potentially gullible people out there.
quote:As an African
quote:who fully embraces an African continent as the mother land- why is my voice somehow not African- the authentic voice of an Egyptian is not Black enough to these detractors.
No, just not honest enough, informed enough, or civil enough.
quote:This is what every non-subtle posting by a number of posters here has convinced me of.
Where my grand uncle Ziko Goneim was marginalized by the centrics of European extraction, told that our ancestors must be of the 'White Race'- and had his work marginalized for daring to say otherwise- We can appreciate that today, some of the most vociferous voices are not White European males defining our history for us but rather Black Americans, using the same dogmatic, sometimes mean spirited or emotionalized logic - again I find ethnocentrics of any species annoying and dehumanizing.
LMAO @ your "US" against "THEM" nonsense. You are definitely nothing but a biased nationalist; you've made that much clear. You'd like to lie in order to make your self feel closer to greatness. First you assert that YOUR people from the western desert were just as foreign to ancient Egypt as the Nehesu, and now for the sake of argument, it is again, "YOUR" history? The contradictions are too frequent for my liking.
quote:The fact that some are descendants Africa doesn't change a damned thing. Over opinionated, mean spirited reductionists have no place in the world to call their own.
Rhetoric pal, rhetoric. Limit the filler for one second. You really seem to be whining more than anything else.
quote:Thus they are very often taking the form of the cultural imperialists of European descent during the Victorian era.
This is Eurocentricism in Black Face.
What you're spouting is Arab nationalistim in "red face".. Posted by Willing Thinker {What Box} (Member # 10819) on :
quote:RED WHITE AND BLUE:
Deep down, some African Americans, don't want to see "brown" Egyptians, they really really really want "black" Egyptians.
Most don't lean away from "brown".
If anything, light and dark get bashed.
Moreover, what 'some African Americans' think has nothing to do with the facts.
quote:Red White & Blue Christian:
So, why are these African Americans upset over the term Red
They aren't, the first dude to respond wasn't Afro-American,
and it so-happens that a positive term in the African American community is 'red-bone', meaning lighter skinned.
So basically what you've posted appeals to a bunch of bull.
quote:Doug:
Actually none of this has anything to do with AAs other than the fact that they have the power to bring attention to the issue. AAs do not consider ancient Egypt as African American history, they consider it as AFRICAN history. The diversity of the Nile Valley in ancient times is not a simple juxtaposition of African and NON African mixture. It was primarily African, with many different cultures, customs and identities that eventually merged to become dynastic Egypt. That culture and that identity is what is in question. The fact that AAs want to see ancient Egypt in its ancient African context does not mean that they feel Ancient Egypt was closer to THEM than anyone else. That is ridiculous.
^Set 'em straight.
Djehuti's reply:
quote:Originally posted by Djehuti: ^ This is ridiculous! We know indigenous Africans (who we call 'black') come in various shades and complexions! However, regardless of whether they had a reddish-brown hue or not the Egyptians still called themselves black by the very name Kememou or Kematawy!! Black was a sacred color whom they identified with regardless of actual complexion.
Also, not all Egyptians were depicted as reddish-brown as can be seen in The Book of Gates
And where is the evidence to suggest that ancient Egyptians by and large were 'mixed' or that theirs was a 'mixed' society?? You seem to be under the false notion that color variations such as reddish-brown are indications of admixture as if pure Africans only come in Sudanese black complexions!!
Hum Biol. 2000 Oct;72(5):773-80. Related Articles, Links Human skin color diversity is highest in sub-Saharan African populations. Relethford JH. Department of Anthropology, State University of New York College at Oneonta, 13820, USA. Previous studies of genetic and craniometric traits have found higher levels of within-population diversity in sub-Saharan Africa compared to other geographic regions. This study examines regional differences in within-population diversity of human skin color. Published data on skin reflectance were collected for 98 male samples from eight geographic regions: sub-Saharan Africa, North Africa, Europe, West Asia, Southwest Asia, South Asia, Australasia, and the New World. Regional differences in local within-population diversity were examined using two measures of variability: the sample variance and the sample coefficient of variation. For both measures, the average level of within-population diversity is higher in sub-Saharan Africa than in other geographic regions. This difference persists even after adjusting for a correlation between within-population diversity and distance from the equator. Though affected by natural selection, skin color variation shows the same pattern of higher African diversity as found with other traits.
The aboriginal Khoisan peoples of Southern Africa are yellowish-brown in complexion, does this mean they are mixed??
Also, Tut "high yellow"?! You must be confusing his golden mask for his actual skin color.
This are actual painted depictions of Tut showing his true complexion
I also question Maahes's identification of Tiye as being of "Nilotic" descent when we have no evidence of such. Tiye's family is from Akhmim Upper Egypt, so I would only assume this 'Nilotic' identification comes from nothing else but her very dark appearance. This is also contradictory to the claims that she is of part Mitanni descent.
is o k, but doesnot (or I missed it) mention the FACT that there were some Nahesy or Southerners painted lighter, or in the same tone as teh Egyptians.
What makes the "red Egyptians distinguished themselves from black Nubians" arguement rediculous is many things:
1.) Ancient Egyptians didnot apply dshrt. to themselves, but other Africans, and infact applied 'Kem' to themselves and other dark-skinned groups.
2.) They do not differ in origins from the Southerners.
In fact, what makes light skin 'Tut' and 'Ramses' claims so rediculous is the fact that in their depictions, they are dark skinned!
to look at A LOT more of their art.
Posted by Willing Thinker {What Box} (Member # 10819) on :
Some things I wanted to address...
quote:Originally posted by Nefar:
quote: Your Afrocentric gear is stuck on stoopid Sundiata. Pull up darlin before you burn out the clutch.
I don't like how you use the word Afrocentric. as if Afrocentric means "obsessed with race" or person who like to "blackwash" history. which is does not.
and since egypt is apart of african history theres no sense in using the word like that.
Excellent point out.
You are a very reasonable person.
quote:Originally posted by Sundiata:
quote:Your Afrocentric gear is stuck on stoopid Sundiata.
What's so afrocentric about calling BS when you see it?
^^^ Good point.
quote:
quote:Pull up darlin before you burn out the clutch.
Please don't call me "darling". Not even the most feminine of my associates refer to me in such terms.
I know in what tone he was using 'darlin', Arwa does it as well, and types in the same exact language my family does, actually.
It is funny because I have never heard of nor have I seen anyone other than those in my 'clan' talk that way, but here some Somali from half-way around the world is doing it.
Anyway... now, to deal with some malarky from a couple pages back...
quote:Originally posted by Willing Thinker {What Box}:
I didn't intend to be a critic, I was just making an observation.
I never said you were a proponent of the true negro myth, were 'racially' biased, or being a proponent of the myth was even equivolent to being biased.
Infact, what I meant to say, was that I hoped you were not a proponent of the myth.
quote:Originally posted by Maahes: So let me get this straight, that little tap dance and shuffle is meant to be less insulting than the one where you intentionally added gas to the fire with
Let me clarify:
quote:posted by Willing Thinker {What Box}:
I didn't intend to be a critic, I was just making an observation.
^Bull. I was being a critic. It's as Mystery Solver said, on the very next page.
quote:Willing sez here:
I never said you [i]were a proponent of the true negro myth, were 'racially' biased, or being a proponent of the myth was even equivolent to being biased.
What I should have done, is be 'blunt wit it':
quote: I never said you were a proponent of the true negro myth, nor have I said nor did I mean to say you were 'racially' biased.
However, one does not need to be anti-black racist to believe in such a Eurocentric ideology, at least not consciously. One of our very own Afrocentric extremist self-proclaimed Afrocentrist espouses these same beliefs that I implied you might.
I hope you are not, infact.
quote:Originally posted by Maahes:
your little exposition on whites and blacks in this epic film?
I think you mean my 'little' exposition on Maahes potential beliefs about skin color and its correlation with certaint other physical features, beliefs that Maahes has never denied by the way.
quote:Whatever you meant to say was lost and what you did write was read as ammunition by these racialist obsessed baboons I was referring to.
Ammunition, interesting word, that is.
As in "ammunition" for an argument.
This is about sides, as in, the side of a factual argument verses the an emotional one.
So if you are only mad because I pointed out something that agrees with the 'baboons', that's just plain silly.
You are making this movie for a social purpose, with politics in mind.
That is fine.
However your response and slow retreat and derision from the said claims, while insulting others, and basing your righteousness on their ethnicity is uncalled for.
quote:I hope Im being vulgar enough to get my point across because I do not suffer fools lightly and I am being played as a cad and a fool by any number of you.
I think the only one trying to 'play' anything is you.
quote: Where is your enlightened empathy when people make cruel and derisive remarks about White and Mixed people?
Right here.
White people?
If you knew me, or were family, you'd know me.
Mixed people?
Come to think of , not more than one generation I have multiple non-african ancestors of differing ethnicities and still have photos of them.
You obviously don't know me.
Any way, if you are refering to like 2 of the haters who posted here, I don't have time to bother with such simplistic haterism on you or the movie.
Such low-level drivel whether coming from emotionally sore white losers to pessimistic whiney black haters is not much to begin with, other than laughable at times.
By the way I not only meant to comment on their comments, but a couple of your other comments, and meant to ask Sundiatta a question I did not ask. I no longer have time for these drawn out threads.
To point it out, my commenting on someones comments, obviously shows a concern for the person commenting.
I have stopped taking concern in white racists a while ago - they don't matter, [i]we do - was the attitude. Essentially, screw them. Now, I ocassionally comment on a post, like I used to.
So what if I was.
The question there was was about YOU, and whether or not you believe in the true negro myth, which has NOTHING to do with YOUR being RACIST, nor does it matter how much you had to go through to put these black actors in the film.
Good for you but stop with the distractions.
quote: Where are you when these whiners cherry pick information and change the subject to keep from having to acknowledge the inherent faults
Same place I have been the majority of the thread.
Funny, you didn't ask this question when I defended you after several pages of discussion I didnot read.
quote:Just come right out and be as ignorant as the rest of these morans.
Interesting orders, chief.
quote:This isnt about anything but dominance and control.
Who said it was?
quote:Some of you feel powerless and humiliated
Speek for yourself. I know that when it comes to anything we can do what the **** we like, if we really want to, and that nobody can **** it.
I am however aware of the unfortunate circumstance that some do feel this way, possibly one of a few, on this forum.
quote: by the dominant Caucasian culture
'Caucasion culture'? What? First of all, most 'modern' people especially the less 'enlightened ones are totally assimilated into this 'culture' even if unwillingly, so why would they feel powerless and humiliated by their own 'culture'?
quote: that brought you to this continent.
No one brought me to this continent. I was born here, and I stay here, willingly, and I plan to do some travelling, willingly.
It's distractionary roorag like the above that really 'get me' about you.
The reason I gave you the benefit of the doubt and didn't give you much 'trouble' is because agree with you cause and have seen your cause.
And am glad a native Egyptian gets to make such a film.
However I'm afraid you have mistaken me for a pawn, and the forum, to be exclusively Black American slave descendants.
I don't focus on the slaves as being who my ancestors were because it sure wasn't what my ancestors were - they were just extraordinary people. Posted by Maahes (Member # 8482) on :
Most of the time I find myself writing in reaction to certain inflammatory posts. No one has defended those of us that are insulted by the tone or ideology of some of the posters. Any human being with empathy will have read the posts by various posters distressed with the Sambo precept. I wrote in reaction to the very pained and emotional posts of people that were obviously distressed with being made to feel humiliated and pwoerless by a dominant Caucasian culture that brought African slaves to the North American continent. Please don't take what I worte out of context. They believe that anyone that disagrees with their blackwash is buying into Eurocentric bullshit. I am not that person and Americans are in no position to insinuate that anyone from Egypt has been brainwashed by European colonialism.
Perhaps you should read the boring pages in the middle if indeed you are truly interested in why I reacted in the manner I have here. I have been repeatedly placed on the defense and two writers, both East Africans have been civil and courteous. Whenever the dialogue begins about the project one of these racialist minded ethnocentrics derails that dialogue. I read this post with due diligence and apologize for being too curt and jumping to any conclusions which I certainly did. I don't even know what a true negro race myth is. I am African. We don't buy into this racialist crap! We are all Africans and as I pointed out some time ago, there are too many divergent cultures and ethnicities of Africans to lump them into some useless definitions created by bigots during the social Darwinism era. Were Ancient Egyptians African? Duh. I guess so. Never said they weren't now did I? I became very irate with the white actor comment where you posted the photo of my dear friend Djimon and left what I took to be a very patronizing and demeaning comment about his appearance. Do you have any idea how many times he has been turned down for work because he is so dark? I write a character specifically for him that actually is the protagonist in the second film that takes place largely in Sudan and I felt that you were insinuating something negative and I DONT EVEN KNOW WHAT. I was so irritated at all these idiots whining and being so disresectful I typed freely. I regret that now.
I stand by what I've asserted about this self-styled ethnocentric biased pseudo-science committee. Afrocentricism as it has been employed in an Egyptological sense of the term has been deleterious. It has not helped elucidate anything about our culture. Its just another group of special interest foreigners speaking for Egyptians. Ask any Egyptian if Egypt is in Africa. They will tell you that it most certainly is. But alot of people that have learned about Africa through special interest books focused narrowly on Eurocentric misinformation campaigns that masqueraded as world history for centuries- they also need to breath a little and allow for a multi-cultural view point. Multi-Cultural doesn't mean mixed ethnicity by the way. There are multiple cultures evolving in Africa and there always have. Its presuppositional bias to assume that anyone that disagrees with the ethnocentric view of some of the Afrocentrics posting on this board, have been brainwashed with Eurocentric teachings on our own culture. Why do you or any of you presuppose that an indigenous Egyptian would be anything but protective of her or his culture? Why would I be buying into a Eurocentric leaning treatise on my own peoples? Why would I be leaning into anyone but an Egyptian on the subject?
Ant Lioness When I wrote that Im from the Western Desert, I wrote that to make a point. I'm not claiming to be a Nile African. Members of our clan have certainly lived there and many live there now. But we are not FROM there. We have lived in Aswan and Luxor for more ten more centuries than the English have been in the USA but I am not so conceited as to claim the Nile Valley as my personal homeland.
I am an Egyptian. This is enough. A Californian can't claim New York as their homeland if their family has by and large always lived in California and visa versa.. There is a really twisted logic going on here. I didn't come here to debate and I don't enjoy debating with idiots.
I do not suffer fools. I have been suffering your foolishness.
Posted by Nefar (Member # 13890) on :
quote:But alot of people that have learned about Africa through special interest books focused narrowly on Eurocentric misinformation campaigns that masqueraded as world history for centuries
Exactly and this is the main thing people here are trying to get others to relize.
But I dont understand...Sundiata why are you attacking Maahes like that? has he offended you in some way? was he being rude? did he come here like some of the previous trolls here like White Nord and insist that ancient egyptians were "dark Caucasians" or some crap like that?
is every person who doesn't believe ancient egyptians were "black" a racist, eurocentric, or brainwashed? why are you being so hostile..for no reason?
if you would had approached him in a different way im sure he would had listen to what you had to say instead you jump on him as if he was being racist or ignorant.I don't understand why you would react that way. everybody is going to have there own opinion.
Posted by Ebony Allen (Member # 12771) on :
This Maahes guy is completely irrational. He talks nothing but nonsense. No one here cares anything about your clan. And you say anyone who claims Egypt as a purely black civilization is Afrocentric? Some people on this forum, like Djehuti, aren't even black!
Posted by Ebony Allen (Member # 12771) on :
Nefar, it can't be an opinion. They weren't non-black or mixed. That's a fact. We all know that.
Posted by Nefar (Member # 13890) on :
quote:Originally posted by Ebony Allen: [QB] This Maahes guy is completely irrational.
how?
quote:He talks nothing but nonsense.
look whos talking!
quote: No one here cares anything about your clan.
quote:And you say anyone who claims Egypt as a purely black civilization is Afrocentric?
read my previous post.
quote:Some people on this forum, like Djehuti, aren't even black!
true Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Nefar: [QB]
quote:But alot of people that have learned about Africa through special interest books focused narrowly on Eurocentric misinformation campaigns that masqueraded as world history for centuries
Exactly and this is the main thing people here are trying to get others to relize.
But I dont understand...Sundiata why are you attacking Maahes like that?
I haven't attacked Maahes but the fact that he continuously calls people out of their names, instead of addressing what it is he disagrees with, surely puts him in the same category of aspiring troll, if not full fledged.
I have absolutely nothing against Maahes, though given his taunting antics in sending me these silly private messages and him throwing public temper tantrums accompanied by tireless ad hominems, I can't say the same on his front.
Posted by Maahes (Member # 8482) on :
I thought that you knew it all Well you've seen it ten times before. I thought that you had it down With both your feet on the ground. I love slow...slow but deep. Feigned affections wash over me. Dream on my dear And renounce temporal obligations. Dream on my dear It's a sleep from which you may not awaken.
You build me up then you knock me down. You play the fool while I play the clown. We keep time to the beat of an old slave drum. You raise my hopes then you raise the odds You tell me that I dream too much Now I'm serving time in disillusionment.
I don't believe you anymore...I don't believe you.
I thought that I knew it all I'd seen all the signs before. I thought that you were the one In darkness my heart was won.
You build me up then you knock me down. You play the fool while I play the clown. We keep time to the beat of an old slave drum. You raise my hopes then you raise the odds You tell me that I dream too much Now I'm serving time in a domestic graveyard.
I don't believe you anymore...I don't believe you.
Never let it be said I was untrue I never found a home inside of you. Never let it be said I was untrue I gave you all my time.
Posted by Nefar (Member # 13890) on :
This is how things could of went:
Maahes I for one believe that anyone who claims Egypt as a purely black civilization is Afrocentric.
Sundiata really? and why is this?
Maahes Because blah blah blah da blah da da doodoodoo dee dee dee so on and so on
Sundiataok. but have you ever considerd that blah blah de da whoop dede doooo daaaah whoop de dooo day from south west asia blah blah bla blah native african blah blah features similar to eastern african blah SOY keita blah.
Maahesoh really? I never realized that blah blah you have a very reasonable blah perspective. I will consider your information thank you for your input.and for explaining this to me.
but thats not how it went this is what happen.
Maahes I for one believe that anyone who claims Egypt as a purely black civilization is Afro-
now does that seem reasonable? thats all im saying...
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Nefar: This is how things could of went:
Maahes I for one believe that anyone who claims Egypt as a purely black civilization is Afrocentric.
Sundiata really? and why is this?
Maahes Because blah blah blah da blah da da doodoodoo dee dee dee so on and so on
Sundiataok. but have you ever considerd that blah blah de da whoop dede doooo daaaah whoop de dooo day from south west asia blah blah bla blah native african blah blah features similar to eastern african blah SOY keita blah.
Maahesoh really? I never realized that blah blah you have a very reasonable blah perspective. I will consider your information thank you for your input.and for explaining this to me.
but thats not how it went this is what happen.
Maahes I for one believe that anyone who claims Egypt as a purely black civilization is Afro-
now does that seem reasonable? thats all im saying...
Hi Nefar. Your scenario is very reasonable aside from the end quotes of course. That isn't reasonable at all, but it doesn't come from a lack of trying on my part nor does it sum up anything I've stated.
Posted by Nefar (Member # 13890) on :
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Ebony Allen: This Maahes guy is completely irrational. He talks nothing but nonsense.
Unfortunately, I'm afraid that this does in fact seem to be the case..
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Sundiata:
quote:Originally posted by Ebony Allen: This Maahes guy is completely irrational. He talks nothing but nonsense.
Unfortunately, I'm afraid that this does in fact seem to be the case..
The foundations of Dynastic Egyptian culture was laid out by the in situ social designs of the predynastic era and remained fairly conservative throughout much of its existence. Cultures do influence one another to some degree or another through conquest, immigration and trade; so, to make a point to that end, barring elaboration that takes it beyond, is like making a mole hill out of nothing.
It would be nice to learn more about the specificities that characterize the *massiveness* of the impact of the "chariot driving foreigns" - that is, how one quantifies this.
As for the Mittani influence on the 18th Dynasty, it is not odd for the advocate to be asked to elaborate on this, but rather, it would be odd if the advocate had no answer to this call. Afer all, one would think that the appeal to Mittani influence in the 18th Dynasty was to bring to the fore something of considerable significance, such that it must have modified the core-culture that provided a base for the 18th Dynasty in ways unprecedented and with such great magnitude.
I'll take this in three parts.
Firstly, in my opinion, the most influential factor that began at the end of the 12th Dynasty was ecological flux. The Canyon of Horns which once had permanent water in the form of a deep river dried up permanently. THe Western Desert underwent rapid dessication as well. But the grasslands of the Near East and Hindu Kush suffered badly as well. If we intuit that this ecological flux had to do with seismic disturbance/vulcanism in the Mediterranean which seems likely, we can envision the rise of the plate beneath the Western Sahara/ drop of the water table as a consequence. Whatever really happened is unknown but anyone with an imagination is struck with awe at the immensity of the natural cataclysm that destroyed Minoan civilization:
The exact dating of the final event, and it must be noted that there were several eruptions before the "big one", is still open to debate. Regardless, this had an enormous impact on the entire globe much less the local region. In the minds of many researchers, myself included, ecological flux enabled a virtual cultural invasion by Minoans, Libyans, Levantine "Asiatics" including but not limited to the ruling elite i.e., Chariot driving Bronze weapon yielding foriegners in Lower Egypt.
In a period of time when crops were scarce or non-existant, the significance of herd animals including Sheep and Goats ( "Asiatic") and Cattle cannot be over emphasized. Without these herds all of Lower Egypt may have starved to death.
No one is absolutely certain what was really going on but by the time of the Hyksos's arrival, large populations of Near Easterners from the Levant and up to Anatolia;and Minoans/Libyans were displaced from their territories, arriving in Egypt- 'the Land of the Gods'.
Now what happened next? I don't know that anyone can speak with great authority on the issue but obviously many have become very interested in the Tempest Stela. The author of the stela is the very same hereditary chief that finally put an end to Hyksos domination over Lower Egypt.
http://en.wikipedia.org/wiki/Tempest_Stele HYKSOS PHARAOH e.g. illegitamate foreign ruler that demanded everyone know him as the Per Aa- a physical place and presiding governmental body, not a single person-
Secondly, It is my understanding that the Hyksos period of Egypt was largely responsible for the birth of the 18th Dynasty... Please make use of the bibliography of the following link for more information.
The Hyksos were an important influence on Egyptian history, particularly at the beginning of the Second Intermediate Period. Most of what we know of the nature of the Hyksos depends upon written sources (of the Egyptians), such as the Rhind Papyrus. Also of considerable importance is the systematic excavation of their capital, Avaris (Tell el-Dab'a).
Aamu was the contemporary term used to distinguish the people of Avaris, the Hyksos capital in Egypt, from Egyptians. Egyptologists conventionally translate aamu as "asiatics" The Jewish historian, Josephus, in his Contra Apionem, claims that Manetho was the first to use the Greek term, Hyksos, incorrectly translated as "shepherd-kings". Contemporary Egyptians during the Hyksos invasion designated them as hikau khausut, which meant "rulers of foreign countries", a term that originally only referred to the ruling caste of the invaders. However, today the term Hyksos has come to refer to the whole of these people who ruled Egypt during the Second Intermediate Period of Egypt's ancient history, and had to be driven out of the land by the last ruler of the 17th Dynasty and the earliest ruler of Egypt's New Kingdom.
Josephus claims to quote directly from Manetho, who's original history is lost to us, when he describes the conquest and occupation of Egypt by the Hyksos:
"By main force they easily seized it without striking a blow; and having overpowered the rulers of the land, they hen burned our cities ruthlessly, razed to the ground the temples of gods...Finally, they appointed as king one of their number whose name was Salitis."
Some of this rings true, while other parts seem not to be. It appears that the Hyksos left much of Egypt alone. It is clear that Avaris (Tell el-Dab'a) was occupied by a people who exhibited specifically non-Egyptian cultural traits. We find this in the layout of the town itself, the houses, and particularly the burials, which were intermixed with the living community, unlike those of the Egyptians. While we know that the Hyksos established centers, as their influenced gradually moved towards Memphis along the eastern edge of the Delta, at Farasha, Tell el-Sahaba, Bubastis, Inshas and Tell el-Yahudiyas, very little of this particular culture has been found at other Egyptian sites. At the same time, the Hyksos living in Egypt have been described as "Peculiarly Egyptian". They were great builders and artisans. And little seems to have changed between the Egyptian style of governing, and that of the Hyksos. While the Hyksos imported some of their own gods, they also appear to have honored the Egyptian deities as well, such as Seth, who became assimilated with some Hyksos deities. Of course, we must also recall that Egypt already had somewhat of a history with the "Asiatics", including wars and considerable trade, so it would not be surprising to find some mix of cultures even among the Egyptians of the Delta.
The Hyksos were basically a Semitic people who were able to wrestle control of Egypt from the early Second Intermediate rulers of the 13th Dynasty, inaugurating the 15th Dynasty. Their names mostly come from the West Semitic languages, and earlier suggestions that some of these people were Hurrian or even Hittite have not been confirmed. However, it is not easy to determine their origins within that Asiatic region, and at Tell el-Dab'a, the culture of the people was not static, but rapidly developed new traits and discarded old ones. Yet the reason for, and method of the cultural mixing and rapid development of Asiatics at Tell el-Dab'a remains unclear.
One hypothesis is that the basic population of Egyptians allowed, from time to time, a new influx of settlers, first from the region of Lebanon and Syria, and subsequently from Palestine and Cyprus. The leaders of these people eventually married into the local Egyptian families, a theory that is somewhat supported by preliminary studies of human remains at Tell el-Dab'a. Indeed, parallels for the foreign traits of the Hyksos at Tell el-Dab'a have been found at southern Palestinian sites such as Tell el-Ajjul, at the Syrian site of Ebla and at Byblos in modern Labanon.
Hence, the Hyksos rule of Egypt was probably the climax of waves of Asiatic immigration and infiltration into the northeastern Delta of the Nile. This process was perhaps aided by the Egyptians themselves. For example, Amenemhat II records, in unmistakable language, a campaign by sea to the Lebanese coast that resulted in a list of booty comprising 1,554 Asiatics, and considering that Egypt's eastern border was fortified and probably patrolled by soldiers, it is difficult to understand how massive numbers of foreign people could have simply migrated into northern Egypt. These people migrated, or otherwise moved to the region from the 12th Dynasty onward, and by the 13th Dynasty, this migration became widespread.
The Hyksos did eventually utilize superior bronze weapons, chariots and composite bows to help them take control of Egypt, though in reality, the relative slowness of their advance southwards from the Delta seems to support the argument that the process was gradual and did not ultimately turn on the possession of overwhelming military superiority. Hence, by about 1720 BC, they had grown strong enough, at the expense of the Middle Kingdom kings, to gain control of Avaris in the northeastern Delta. This site eventually became the capital of the Hyksos kings, but within 50 years, they had also managed to take control of the important Egyptian city of Memphis.
Given this slow advance by the Hyksos rulers into southern Egypt, it seems reasonable to infer that the superior military technology of the Hyksos was but an adjunct to their exploitation of the political weakness of the late Middle Kingdom.
However, the Hyksos never really ruled Egypt completely. Their expansion southwards was eventually checked. In fact, at least early on, this may have been the result of a massive plague, for at Tell el-Dab'a we find mass graves with little attention to the burials. Though the ruler of Avaris claimed to be King of Upper and Lower Egypt, we know from a stelae dating to the 17th Dynasty king Kamose, that Hermopolis marked the Avaris' king's theoretical southern boundary, while Cusae, a little further south, was actually the specific boarder point. Yet Southern, or Upper Egypt was reduced to a vassaldom, probably as a result of the effectiveness, eventually, of the Hyksos military forces, at least until the reign of Kamose. Therefore, we do regard them as the legitimate rulers of the whole country during parts of the Second Intermediate Period, considered a chaotic time which the Hyksos at least partially helped to create in Egypt.
Eventually, the Hyksos tolerance of rival claimants to the land beginning in the 15th Dynasty would spell their expulsion by the end of the 17th Dynasty, beginning with the reign of Kamose. By now, the baleful experience of foreign rule had done much to shatter the traditional Egyptian mindset of superiority in both culture and the security of the Egyptian state in the face of external threats.
Yet, Egypt would eventually benefit considerably from their experience of foreign rule, and it has been suggested that the Hyksos rule of Egypt was far less damaging then later 18th Dynasty records would lead us to believe. It would make Egypt a stronger country, with a much more viable military. Because of Egypt's strength and ability to isolate herself from the outside world, cultural and technological growth was often stagnant. Until the Hyksos invasion, the history of Egypt and Asia were mostly isolated, while afterwards, they would be permanently entwined. The Hyksos brought more than weapons to Egypt. It was due to the Hyksos that the hump backed Zebu cattle made their appearance in Egypt. Also, we find new vegetable and fruit crops that were cultivated, along with improvements in pottery and linen arising from the introduction of improved potter's wheels and the vertical loom.
Perhaps one of the greatest contribution of the Hyksos was the preservation of famous Egyptian documents, both literary and scientific. During the reign of Apophis, the fifth king of the “Great Hyksos,” scribes were commissioned to recopy Egyptian texts so they would not be lost. One such text was the Edwin Smith Surgical Papyrus. This unique text, dating from about 3000 BC, gives a clear perspective of the human body as studied by the Egyptians, with details of specific clinical cases, examinations, and prognosis. The Westcar Papyrus preserved the only known version of an ancient Egyptian story that may have otherwise been lost. Other restored documents include the Rhind Mathematical Papyrus, the most important mathematical exposition ever found in Egypt.
But it was the diffusion of innovations with more obvious military applications, such as bronze-working, which went far to compensate for the technological backwardness of Middle Kingdom Egypt, and it was these advantages that eventually allowed the kingdom at Thebes to gain back control of the Two Lands.
For the purposes of our film trilogy, the influence of Semitic/Indo-Aryan patriarchs within the Governmental Body/ Per Aa is wrapped up in the burgeoning religious elite cult of the House of Amen. This is not to say Amenism was a false philosophy, but rather, the corruption of self-interest within the clergy of the House of Amen was swiftly derailing centuries of Egyptian progress. Amenhotep III, once a great and innovative man, has fallen into the quagmire created by the kingmakers that chose him above anyone else to rule as soveriegn.
While the Hyksos were ghosts of the distant past to Amenhotep's generation, Assyrian, Mittanian and Hittite vassals could probably recall the so called Hyksos a bit clearer as they were very likely at least peripherally involved in founding various Near Eastern Dynasties. The Hyksos did not become extinct. They were reabsorbed by their homelands, some of which were much enriched by their sacking of Egypt.
Something of interest to any indigenous East African is the issue of matrilinear progression and hereditary chieftaness status of specific regions. When the Hyksos came, they did not bring their own women and like Indo-Aryan chariot drivers, the Hyksos practiced during war time at least- ethnic cleansing. They killed the hereditary chiefs and first born children and took the heiresses as their own wives in order that their sons would be born half-Hyksos. Many authors are of the opinion that the Hyksos were a benevolent presence in the region but I rather doubt the Egyptians felt this way about their new lords. As is attested by the campaigns of Ahmose and his predecesors - there was alot of enmity growing for the foreigners and they were expulsed from Egyptian territories.
Something of interest is that the Hyksos themselves did very little of their own administration. They had kingdoms to control back in the Levant. Indentured servant castes with Semetic sounding names (and remember Ethiopia and Yemen are the cradle and nursery of the first Semitic languages) were the administrators for the Hyksos " Pharaohs". This is very likely the reason that the Egyptians put up with the Hyksos presence for as long as they did. The Indentured servants with names like Yuya and Yey, Aye and Aperel, these were the men responsible for the granaries and even the treasury, the cattle herds and the horses not to mention the chariotry.
The Hyksos were allied with the Kingdoms of Kush- and hence had indentured servants from Ethiopia as well as Palestine. When the final eruption buried the world in a fifteen year virtual winter- the skies of the entire globe choked with ash and ice- all was reversed- the servants of the Hyksos, including Egyptian and Semite turned against their masters and pushed them east.
In other words, two of Egypt's oldest neighbors/ allies had representatives within the Per Aa of the Hyksos, they included Semite and Horn African members as is attested by their names.
These individuals and we might envision some interesting marriages, like that between Yuya and Tuja for example, that were the foundation of an inner-coup de etat against the Hyksos.
Regardless, after the Hyksos had been expulled many Semites or Asiatics with non-Egyptian names, remained behind and they joined the greater forces of the Ethiopian/Puntite/Upper Egyptian forces to subdue the Kush and expul the Hyksos.
I don't see the foreign influence of the Asiatics to be of any more import than that of the Horn Africans in Dynastic Egypt. The Hyksos to be seen in the third and final installment film- working title " The Civil Servant" begins at the beginning of the 18th Dynasty with Henry Simmons as Ahmose 1 who is at odds with Hyksos Pharaoh- and culminates with Horemheb played by Denzel Washington finally ascending beyond his humble origins to become king- only to lose it in a coup detat by his own surrogate sons within the Egyptian army...
Thirdly, I forgot in my digression- the third point is that the position of women within the Per Aa was obviously effected during the reign of the Hyksos and during the 18th Dynasty, women rose to great prominence but hardly that which was promised to them during Ahmose's day.
By the time Nefertiti came to power late in the dynasty, she like her enigmatic husband Akhenaten, were bringing old traditions back to the fore.
Akhenaten restored the purest form of Amenism back to Egypt- by denouncing the House of Amen and placing the Aten back into the view of the illiterate masses- basically saying as a good naturalistic philosopher might, that all the proof of consciousness (the God) that one needs to experience to know divine truth, is to watch the sun ( or moon) move across the sky, transforming the landscape as it passes- not a god in itself but a disc- a disc that projects the light of the god- that all creatures, inanimate rocks, trees and human beings acknowledge in their every waking moment whether they know it or not- this is amenism- the philosophy of becoming- hardly a new concept -but Akhenaten and Nefertiti brought this back from the confusing self-seriving agendas of the kng makers that destroyed Akhenaten's father.
In this story, the 'foreign' yet thoroughly Egyptianized ( centuries at least)let me preface that with this quickly-
in this story, Aanen, Aperel, Aye, these are descendants of high-ranking administrators- of Min and other pivotal Sepat territories that enjoyed the marriage between West ( Africa) and East ( Asia) . Being children of the Kap- for generations their true inter-relatedness is not important so much as it serves to bolster Egypt's influence and power with its vassal states- Mittani- Libya- Sudan, Somalia etc- these children of the Kap are placed into hereditary rule within the Per Aa ( Governmental Body) they are placed there to quantify the influence and power of the figure head and chieftaness. Ok
In this story, the 'foreign' yet thoroughly Egyptianized high ranking clergy members are basically fomenting - colluding to finally free themselves of centuries of Egyptian domination. In their minds they are doing the right thing. Their ethnicity makes it easy to comprehend how different their view points are.
I agree with observations that you haven't carefully examined the contexts of the point(s) and questions in my comment.
Most of us here already realize that trade, conquest and immigration play a role in bidirectional influence to some degree or another; it is something that characterizes just about *any* culture on this planet which isn't isolated. Nobody is denying that; so then what?
The 18th Dynasty pretty much ran along the same traditions set up by [time-wise] the first Dynasty polities. What have the Mittani done to alter this in extraordinary ways? Not even the Hyksos, the 'Libyans', Kushites, Persians and Greeks altered this social set up; in fact, they adopted it. The system stayed that way more or less until the decline of the Dynastic era.
Posted by Tee85 (Member # 10823) on :
quote:Originally posted by Maahes:
quote:Originally posted by Sundiata:
quote:Originally posted by Ebony Allen: This Maahes guy is completely irrational. He talks nothing but nonsense.
Unfortunately, I'm afraid that this does in fact seem to be the case..
I knew those true colors would come out if they drilled you hard enough.
Now get lost. Posted by SEEKING (Member # 10105) on :
Maahes, it seems like you have become a bit rattled.
Posted by oadsnd_mf (Member # 14419) on :
I've skimmed over some of the posts in this thread and I'll just leave the following comment.
Some African Americans are beatdown and have low self-esteem which is why they are so emotional on this thread. They think of themselves as nothing other than the planet earth's one and only victim. These African Americans also like to place Africa and Africans in the same boat as them.
The white man has told them that they are nothing more than descendants of 4'5 pygmies who are mixed due to rape by Whites, Native Americans, and East Asians, and have no culture or history other than being slaves captured from the forrests of "the congo". Unfortunately they are not intelligent enough to resist white propaganda and falsehoods.
So as a result they have to have Ancient Egypt as "black" so they can get some semblance of a history or culture and have a temporary sense of fulfillment and selfworth.
Posted by Doug M (Member # 7650) on :
quote:Originally posted by oadsnd_mf: I've skimmed over some of the posts in this thread and I'll just leave the following comment.
Some African Americans are beatdown and have low self-esteem which is why they are so emotional on this thread. They think of themselves as nothing other than the planet earth's one and only victim. These African Americans also like to place Africa and Africans in the same boat as them.
The white man has told them that they are nothing more than descendants of 4'5 pygmies who are mixed due to rape by Whites, Native Americans, and East Asians, and have no culture or history other than being slaves captured from the forrests of "the congo". Unfortunately they are not intelligent enough to resist white propaganda and falsehoods.
So as a result they have to have Ancient Egypt as "black" so they can get some semblance of a history or culture and have a temporary sense of fulfillment and selfworth.
And of course this all makes sense because blacks are not indigenous to the Nile Valley and were genetically ISOLATED OUT from the populations that formed dynastic Egypt. At least, this is what YOU would have us think. And because of this genetic, cultural and phenotypical ISOLATION of the ancient Egyptian population from the REST of Africa, blacks who make up the REST of the continent, should not consider it part of their history and culture....
Right. Another lame and retarded excuse for blatant distortion of African history, using the excuse that African slaves have no right to identify with anything outside of STRICTLY prescribed definitions of what is black and what is NOT black in Africa. Please spare us the nonsense.
This thread is not about blacks. It is about more general discussions of Egyptian culture. Suffice to say the premise that blacks were NOT part of the population of ancient dynastic Egypt from the very beginning has already been proven false in this thread. There is no need to discuss it further, as I doubt you have any evidence that would OMIT blacks from the ancient populations that inhabited the Nile Valley.
If you have a problem with that, then you can peruse the FACTS for yourself here:
quote:Originally posted by oadsnd_mf: I've skimmed over some of the posts
Then maybe you should try something that you obviously have a painfully hard time doing...which is READING. Your assessment is dangerously cliche, generalized, and over simplistic. You don't address any of the ideas in this thread, but rather zoom in on the self esteem of African Americans, when obviously if you'd actually have READ anything whatsoever, and not merely "SKIM" through a couple of posts, you'd notice that everyone here isn't African American, and the self-esteem/emotional issues seem to be attributable to Maahes, if not anybody else. You reinforce whatever it is you attribute to African Americans by repeating the nonsense over and over again with out taking into consideration that maybe, just maybe what these said AAs are promoting is based more on facts and available data than your braindead, political theories which would be convenient to anybody who is too intellectually lazy or simply too obtuse to take on the challenge of proving them wrong. You obviously fall into the category of intellectual laziness and your post obviously is babble with no thought behind it. Conservative B.S. nonsense which is more of a cop-out than an observation.
Posted by Nefar (Member # 13890) on :
quote:So as a result they have to have Ancient Egypt as "black" so they can get some semblance of a history or culture and have a temporary sense of fulfillment and selfworth.
I think you could of used a better example.
people like Marc washington and clyde winters are "the low-self esteem african americans who need to make up there own history in order to feel god about themselvs"
"So as a result they have to have Ancient Egypt as "black"
oadsnd_mf you tried to make a point and yet you yourself fell into "the white mans propaganda."
it is not wrong to believe that ancient egyptians were most likely...well "black". it is the very "white mans propaganda" that would have you believe that this is not "right". that somehow this is not "possible".
Posted by oadsnd_mf (Member # 14419) on :
Nefar wrote:
quote: I think you could of used a better example.
people like Marc washington and clyde winters are "the low-self esteem african americans who need to make up there own history in order to feel god about themselvs"
"So as a result they have to have Ancient Egypt as "black"
oadsnd_mf you tried to make a point and yet you yourself fell into "the white mans propaganda."
it is not wrong to believe that ancient egyptians were most likely...well "black". it is the very "white mans propaganda" that would have you believe that this is not "right". that somehow this is not "possible".
I don't subscribe to the white boy's color game with regards to Africa. There's a reason why there are African Americans who do not use the "black" label with regards to themselves. "Black" is just another way to move the goal posts back, forth, right, and left in order to steal African history, culture, and people. Which is why most Africans outside of the pygmies are ferroted in and out of the "black race" at various occasions by Euros.
Now if the Ancient Egyptians called themselves "black" then that is what they called themselves. However AAs who use the term black as if it is some form of ethnicity should understand that they cannot go around telling other Africans to go by the brainwashing terms that Europeans have applied to them. Africans are the original people who have been around for 150k years and yet you have the so called "black americans" thinking that they have the right to tell Africans what they should call themselves.
From what I understand the bs "black american" term was born in the 1960's by the white news media. Probably in an attempt to obscure African American historical and cultural ties to Africa and its people in that decade. Wonder why?
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by oadsnd_mf: [QB] Nefar wrote:
quote: I think you could of used a better example.
people like Marc washington and clyde winters are "the low-self esteem african americans who need to make up there own history in order to feel god about themselvs"
"So as a result they have to have Ancient Egypt as "black"
oadsnd_mf you tried to make a point and yet you yourself fell into "the white mans propaganda."
it is not wrong to believe that ancient egyptians were most likely...well "black". it is the very "white mans propaganda" that would have you believe that this is not "right". that somehow this is not "possible".
I don't subscribe to the white boy's color game with regards to Africa. There's a reason why there are African Americans who do not use the "black" label with regards to themselves.
If you're not African American, then I have no idea why you try and speak for them. The overwhelming majority willfully identify as Black, and those who do not either have their own personal reasons, or undoubtably just aren't black.
quote:"Black" is just another way to move the goal posts back, forth, right, and left in order to steal African history, culture, and people.
What do you know about Africa, and what is being stolen by referencing a kinship between the dark skinned peoples who inhabit that vast majority of the continent?
quote:Which is why most Africans out side of the pygmies are ferroted in and out of the "black" race at various times by Euros.
What is your obsession with Pygmies, and where'd you receive this information? In addition, why should it matter what Europeans impose on Africans?
quote:Now if the Ancient Egyptians called themselves "black" then that is what they called themselves.
They actually DID. "Kememou" in Mdu Ntr, means Black people. Though it goes without saying that whatever the case may have been, regardless they share cultural and biological affinities with more southernly populations who are identified and self-identify as black. I'm not into creating false dichotomies based on trivialities, unlike you.
quote:However AAs who use the term black as if it is some form of ethnicity should understand that they cannot go around telling other Africans to go by the brainwashing terms that Europeans have applied to them.
^^Written in the 9th Century by a "black" Arab of East African descent, named al-Jahiz.
Obviously you know very little about the term as Africans have labeled themselves as such before "Europe" was ever a geopolitical region, or developed collectively as "the west". In addition, why do you keep discussing African Americans, when many of the responses you are reading in this thread (assuming you've READ any), are not even from African Americans. Besides, that is a straw man as well, since no one defined the COLOR black along ethnic lines. Though to suggest that a dark complexioned African indigenous to the region is in no way affiliated with other dark skinned Africans, indigenous to the same region, is just nonsense.
quote:Africans are the original people who have been around for 150k years and yet you have the so called "black americans" thinking that they have the right to tell Africans what they should call themselves.
Africans can call themselves pink if they so choose. It doesn't give it merit, nor do BAs try and impose these concepts onto continental Africans whom choose to veer away from the term, even if they're darker than the said BA who uses the term. But on the same token, the word or term its self is well defined and African Americans themselves are African, so this is again another false dichotomy. When they label most Africans, they are labeling themselves with the distinctions consisting predominantly of cultural and language shifts.
quote:From what I understand the bs "black american" term was born in the 60's by the white news media.
You obviously don't understand much since the term has been around far longer and this is merely an embrace of the existing term, in order to limit use of terms like colored or Negro (which also means black!)
quote:Probably in an attempt to obscure their historical and cultural ties to Africa and its people in that decade. Wonder why?
American blacks didn't even remotely understand African concepts of identity in the 60s and were busy trying to establish their own. This is foolish. If anything though, this era (and the preceding) sparked and continued the Afrocentric and pan-African movements, so obviously you know very little about both African Americans, and African history. You've also veered away from your initial comments in order to make this reply seem more thought-provoking but you ultimately fell short once again.
Posted by Nefar (Member # 13890) on :
^ I agree with that. I was a bit hesitant in using the term "black".
Im not African American. im african myself. specifically from egypt. I would like to just use "african" but for some thats not specific enough.
from what i've read so far is that "black", for african Americans, is more of a unifying term
quote:"Black" is just another way to move the goal posts back, forth, right, and left in order to steal African history, culture, and people.
its to late we've already have terms like "black africa". and this was not created by african americans
Posted by oadsnd_mf (Member # 14419) on :
Sundiata wrote:
quote:
Your emotional and are not making any sense.
Word of advice, calm down and quit behaving like a victim.
Posted by Nefar (Member # 13890) on :
^ whoa where did this come from?
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Nefar: ^ whoa where did this come from?
Nowhere, lol! It is undeniable that Egyptsearch is a magnet for intellectually lazy trolls who make it a habit of using overtly foolish cop-outs. I'll take that as a W.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Nefar: from what i've read so far is that "black", for african Americans, is more of a unifying term
Partially, I'd tend to agree with that, though additionally, it's also an observation of what is generally perceived as "Black". People from Africa who resemble AAs themselves more than say, Europeans, are usually considered "Black". I have no problem dropping the term, only with emphasis on exclusion. The term "African" would suit me just fine if associated terms like "Black Africa" didn't apply. But they do, so....
quote:its to late we've already have terms like "black africa". and this was not created by african americans
^Ding, ding, ding! Posted by Tee85 (Member # 10823) on :
@you all arguing with Maahaes' alias.
Either that or it's Yonis2's alias.
Posted by SEEKING (Member # 10105) on :
quote:Originally posted by Tee85: @you all arguing with Maahaes' alias.
Either that or it's Yonis2's alias.
Looks/sounds credible, because the individual came out of nowhere attacking AA, with the motivation/excuse being of just glossing over a few posts of an 11 pages thread.
Surely it has to be an active member under a different alias.
Posted by Red,White, and Blue + Christian (Member # 10893) on :
Hopefully I can make this my last post and give up my addiction to Egypt Search,
This is what I believe and I may be right or wrong. Don't try to change my mind. If we disagree, then we just diasgree.
Ancient Egypt was originally just a Black as Nubia. That's why they called themsleves the Blacks "Kemetiu". They met Semites and Pale Berbers along the way and mixed creating a dark brown/reddish average for the population.
The mixing was native Egyptian men with pale foreign women. That's why the women in may paintings were lighter. Because, they were foreign.
The Nubians showed their womenvery black with short kinky hair.
^ From Myra's site.
The AEs knew how to paint. The color scheme wasn't symbolic. They liked foreign women.
That's why the DNA results have a high % of E3b Y chromosomes and a much lower % of L1,L2,L3 mtDNAs. If all the invading armies of Egypt in the past 2,000 yrs was responsible alone for the mixed race condition of modern Egypt then, the L1,L2,L2 mtDnas in the study should have been high and the E3b Y chromosome low.
The AE men liked whitish Berber and Middle Eastern women. That's what happen in North African in general.
GOD BLESS AMERICA.
Posted by Djehuti (Member # 6698) on :
oadsnd_mf = Jaimie (the mixed-up troll who was banned multiple times).
Posted by Nefar (Member # 13890) on :
^ I am a little confused
where is Maahes? Maahes please come back and tell us more about the movie.
Posted by Sundiata (Member # 13096) on :
^Geeze, Nefar. Have you private messaged him? If he's genuinely a screen writer who is working on an epic trilogy, then why'd you expect him to spend all of his time on Egypt search discussing a movie that he's already provided substantial information about? His last post wasn't even 24 hours ago.
Posted by Tee85 (Member # 10823) on :
quote:Originally posted by Red,White, and Blue + Christian: Hopefully I can make this my last post and give up my addiction to Egypt Search,
This is what I believe and I may be right or wrong. Don't try to change my mind. If we disagree, then we just diasgree.
Ancient Egypt was originally just a Black as Nubia. That's why they called themsleves the Blacks "Kemetiu". They met Semites and Pale Berbers along the way and mixed creating a dark brown/reddish average for the population.
The mixing was native Egyptian men with pale foreign women. That's why the women in may paintings were lighter. Because, they were foreign.
The Nubians showed their womenvery black with short kinky hair.
^ From Myra's site.
The AEs knew how to paint. The color scheme wasn't symbolic. They liked foreign women.
That's why the DNA results have a high % of E3b Y chromosomes and a much lower % of L1,L2,L3 mtDNAs. If all the invading armies of Egypt in the past 2,000 yrs was responsible alone for the mixed race condition of modern Egypt then, the L1,L2,L2 mtDnas in the study should have been high and the E3b Y chromosome low.
The AE men liked whitish Berber and Middle Eastern women. That's what happen in North African in general.
GOD BLESS AMERICA.
Why can't reddish brown be indigenous to the Nile Valley?
Posted by Djehuti (Member # 6698) on :
^ It can and it IS. Apparently 'Christian' does not realize that black Africans naturally vary in complexion without admixture!
And this talk of Egyptian men or African men in general having a kind of 'fetish' for lighter skinned foreigners is as ridiculous as it disturbing that he projects modern day black Western (mostly American) social issues onto ancient Africans. Egyptian men married foreign women no more than Egyptian women married foreign men. There was no obsession or favor of light skin as there is today from the effects of white supremacy!! Ironically a Pharaoh's chief wife can only be native if their child is to be pharaoh.
Also, the premise that ancient Egyptians were not black is silly considering all the evidence we have from historical accounts, ethnology, physical anthropology, and genetics.
We even have artwork from the Egyptians themselves.
18th dynasty royals:
Ahmose I
Ahmose Nefertari
Amenhotep III
Tiye
Amenhotep IV (Akhenaton)
Tutankhamun
Hatshepsut
Thutmose III Posted by Djehuti (Member # 6698) on :
And here are modern non-Arab Egyptians:
Posted by Yonis2 (Member # 11348) on :
quote:Originally posted by Tee85: @you all arguing with Maahaes' alias.
Either that or it's Yonis2's alias.
Stupid donkey i never use aliases, i don't need to act as someone else so to say what i want to say. But if that's what you think then why not ask the admin to trace the iP, i live in sweden so lets see if mine is the same as the IP he compares the location of that persons.
Posted by Tee85 (Member # 10823) on :
quote:Originally posted by Yonis2:
quote:Originally posted by Tee85: @you all arguing with Maahaes' alias.
Either that or it's Yonis2's alias.
Stupid donkey i never use aliases, i don't need to act as someone else so to say what i want to say. But if that's what you think then why not ask the admin to trace the iP, i live in sweden so lets see if mine is the same as the IP he compares the location of that persons.
Go finish getting your ass HANDED to you by DougM in that other thread.
Run along Posted by Maahes (Member # 8482) on :
quote:Originally posted by Tee85: [Embarrassed] @you all arguing with Maahaes' alias. Either that or it's Yonis2's alias.
Just to prove my good will and I do want to be your Red African friend, I teach you some of our Indiginous Languages (Not Arabic stupid Bushy apologist)as it relates to the useful term
"IDIOT"
Iziut ( Siwi) meaning Donkey
derives from
eoou ( Copt meaning donkey) zaz ( Copt meaning Asphodel) xht ( Copt meaning Leading) translates roughly to:
"The Donkey is led by the Asphodel."
Do you feel my love yet?
I don't write under cover either.
quote:
quote:
quote:
Posted by Sundiata (Member # 13096) on :
^Next time you call someone an idiot, a donkey, baboon or "stupid-head" Maahes, I'm reporting you to the Moderators. I'm not so sure that anyone here is looking to be your friend either, and according to the 9th century al-Jahiz, the early Copts weren't "Red Africans", so as one who apparently identifies as such, I'm not sure if it has ever dawned on you why is it that you speak that language while promoting your own quintessence. Thank you nonetheless for your maturity and awe inspiring tolerance.
Happy Thanksgiving! Posted by Maahes (Member # 8482) on :
صاشف غخع فخخن بقخة ةث
SUNDIATA,
Here are a few of your insightfully offensive assertions. Each of these was made by you and you alone.
quote: you strike me as a hypocritical fraud
quote: Simply put then, since as a hypocrite, you deny the existence of race
quote:brainwashed, anti-African
you're a separatist
quote: Your subtlety only exposes your dishonesty
quote: Your "tribal elders" are full of you know what..
quote: Someone exposed you for the racialist mind-raped fraud that you are
quote:
It goes on and on. The moderator hasn't bothered to stuff a cork in your nastiness, I think you should just accept the honour of being described as a Baboon (ancestral spirit), an Iziut ( the sacred donkey that led Ausir to the Elysian fields, e.g. Egypt), an Asphodel ( flowers of the Elysian fields, that is a species of medicinal flower native to Egypt) and an ant lioness- (voracious insect with oversized jaws and endless appetite for worker ants).
Where you choose to see insult you miss an opportunity to learn something about the sense of humour of the Egyptian. If you pretend to know everything there is to be known is known than you miss an opportunity from an indigenous Egyptian. I am offering each and every one of you a window into the culture of our ancestors. Some of you deride and insult me. Sundiata has gone so far as to call me an Arabized nationalist- obviously ignorant to the fact that Arabic is not even our first language in the tribal lands, inspite of the fact that religious wars cost the indigine population most of its families... Willful ignorance, rudeness, cultural imperialistic- and just plain stubborn obtuse hard headedness-
If this is your way then so be it. I can't be bothered with you. There is so much to share with those that are actually interested in the FILM PROJECT.
Sundiata, a few times now you have suggested that everyone ignore me and this thread until I have something intellegent to say. I strongly suggest you follow this suggestion.
Posted by alTakruri (Member # 10195) on :
While in overall comparison to other peoples of the world all those al~Jahiz lists are blacks (and I adhere to al~Jahiz's listing for who are the eastern hemisphere's blacks). But know that in Africa those blacks may use red, white, or even green to describe themselves perspective to others who exclusively use black.
For instance, even the blackest skinned Fulani is a red. Some blacks also call Fulani the white man of Africa. Doesn't bar Fulani from the ranks of the blacks and it sure in hell doesn't make Europeans out of them. It's just continental nomenclature noted since Africans left written records or outsiders began to record African's concepts of self.
I can't find it now but a forum member posted pictures and text about blacks and reds in her/his country (I think it was Nigeria).
[OFFTOPIC: maybe needs its own thread] And Thanksgiving? Really, other than a day off and an opportunity for family gathering, parade and ballgame watching, what is this Thanksgiving for those from Turtle Island or from Africa, who those originating the holiday did so only as a commemoration for their successful colonization of Turtle Island and enslavement of Africans?
But it'd be ill-mannered of me not to return wishes for happiness regardless of whatever prompts them.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Nefar: ^ I am a little confused
where is Maahes? Maahes please come back and tell us more about the movie.
I would love to Nefar, Shokran
It is frustrating to have been working on a project for so many years and have to sit out the strike. In other words, while we completed the writing some time ago, there is a strike going on at the moment. No film production that cannot be completed by the next strike ( directors and actors guilds) begins... hence my down time and the suggestion by others to visit here and share something about the film story with all of you.
Im going to try a new approach here.
What do any of you know about the cult of dream readers and dream inducement in the New Kingdom?
Dream inducement provides the background of all three stories. Special dream reading priests are in the process of brain washing Egyptians into believing the end is near...
Posted by Nefar (Member # 13890) on :
while im reading this can I ask what exactly is the strike about?
Posted by Maahes (Member # 8482) on :
For instance, even the blackest skinned Fulani is a red. Some blacks also call Fulani the white man of Africa. Doesn't bar Fulani from the ranks of the blacks and it sure in hell doesn't make Europeans out of them. It's just continental nomenclature noted since Africans left written records or outsiders began to record African's concepts of self.
^Yes.
quote:Originally posted by Maahes:
quote:Originally posted by Tee85: [Embarrassed] @you all arguing with Maahaes' alias. Either that or it's Yonis2's alias.
No.
Reasonable conjecture was made by 2 a Tee.
quote:Originally posted by Tee85:
quote:Originally posted by Maahes:
quote:Originally posted by Sundiata:
quote:Originally posted by Ebony Allen: This Maahes guy is completely irrational. He talks nothing but nonsense.
Unfortunately, I'm afraid that this does in fact seem to be the case..
I knew those true colors would come out if they drilled you hard enough.
Now get lost.
^
Yes. lol
~Peace~
Posted by Djehuti (Member # 6698) on :
^ What is the pic of a firey, fire breathing donkey suppose to mean?-- A jackass on fire??
I take it that describes oadsnd_mf. LOL
quote:Originally posted by alTakruri: While in overall comparison to other peoples of the world all those al~Jahiz lists are blacks (and I adhere to al~Jahiz's listing for who are the eastern hemisphere's blacks). But know that in Africa those blacks may use red, white, or even green to describe themselves perspective to others who exclusively use black.
For instance, even the blackest skinned Fulani is a red. Some blacks also call Fulani the white man of Africa. Doesn't bar Fulani from the ranks of the blacks and it sure in hell doesn't make Europeans out of them. It's just continental nomenclature noted since Africans left written records or outsiders began to record African's concepts of self.
I can't find it now but a forum member posted pictures and text about blacks and reds in her/his country (I think it was Nigeria).
[OFFTOPIC: maybe needs its own thread] And Thanksgiving? Really, other than a day off and an opportunity for family gathering, parade and ballgame watching, what is this Thanksgiving for those from Turtle Island or from Africa, who those originating the holiday did so only as a commemoration for their successful colonization of Turtle Island and enslavement of Africans?
But it'd be ill-mannered of me not to return wishes for happiness regardless of whatever prompts them.
Perhaps this explains Maahes and his "red rock" and "black rock" stuff. Posted by alTakruri (Member # 10195) on :
No it does not. Neither does km.t and dshr.t.
Posted by Djehuti (Member # 6698) on :
^ Then what explains it?
Posted by alTakruri (Member # 10195) on :
Try asking the one who fabricated it.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by alTakruri: No it does not. Neither does km.t and dshr.t.
The peoples of Egypt/Sudan took their name from the great potter himself.
Amentet
Who is it that comes from the west?
The Western Desert is the ancestral home of at least three ethnic groups including the predynastic tribal clans- Addax, Nyala and Audad. The now arid Western Desert was once very different ecologically speaking. As in other regions within the enormous African Continent- tropical savannah tends to wane and ebb over millenia. This leaves mosiacs of Aciacia scrublands surrounded by ever shifting desert habitats. When the water table beneath the Western Desert fell dramatically the region was less hospitable for human life. The indigenous populations were obliged to migrate elsewhere. Some of the peoples were nomadic and visited seasonally. Others were more or less permanent inhabitants before the great aridification period that occured ~ 5000 years ago.
At some point in time and probably more than once- mass migrations of Red Desert and also Black desert denizens arrived in Kem.t -the land of Khnum.
The indigenous peoples of the Nile Valley- the Horn Africans ie the Oryx were joined by the Addax (Red), the Auodad ( White Desert) and the Nyala (Black). These four cultures all contributed something lasting in dynastic Egypt. It should be clear however that the Oryx were the indigenous tribal clan when the first dynasties emerged.
This concept of the origins of peoples has to do with their respective languages, costumes and geographic originations. These ideas are as old as the concept of Khenemu.
The peoples of Egypt/Sudan took their name from the great potter himself.
Amentet
Who is it that comes from the west?
The Western Desert is the ancestral home of at least three ethnic groups including the predynastic tribal clans- Addax, Nyala and Audad. The now arid Western Desert was once very different ecologically speaking. As in other regions within the enormous African Continent- tropical savannah tends to wane and ebb over millenia. This leaves mosiacs of Aciacia scrublands surrounded by ever shifting desert habitats. When the water table beneath the Western Desert fell dramatically the region was less hospitable for human life. The indigenous populations were obliged to migrate elsewhere. Some of the peoples were nomadic and visited seasonally. Others were more or less permanent inhabitants before the great aridification period that occured ~ 5000 years ago.
At some point in time and probably more than once- mass migrations of Red Desert and also Black desert denizens arrived in Kem.t -the land of Khnum.
The indigenous peoples of the Nile Valley- the Horn Africans ie the Oryx were joined by the Addax (Red), the Auodad ( White Desert) and the Nyala (Black). These four cultures all contributed something lasting in dynastic Egypt. It should be clear however that the Oryx were the indigenous tribal clan when the first dynasties emerged.
This concept of the origins of peoples has to do with their respective languages, costumes and geographic originations. These ideas are as old as the concept of Khenemu.
And none of what you said reflects anything more than the workings of your imagination.
Namely can you show from facts and evidence that 5,000 - 6,000 years ago any African in the Sahara or Upper Egypt self identified as
quote: The indigenous peoples of the Nile Valley- the Horn Africans ie the Oryx were joined by the Addax (Red), the Auodad ( White Desert) and the Nyala (Black).
When you can provide the EVIDENCE that such "clans" existed and SELF IDENTIFIED as RED, WHITE, BLACK according to a DESERT they came from, then please provide it. I doubt you can. This is why I question your claims because native or not, there is no way in the world you can claim to know that they self identified as such.
However, we DO KNOW that the Egyptians identified THEMSELVES with BLACK and foreigners with RED AND with the desert or destruction. RED was NOT a sign or token of ethnicity for OTHER AFRICANS and was almost exclusively associated with Asiatics. All of this is readily proven from facts and evidence from Egypt.
Posted by Maahes (Member # 8482) on :
quote:Originally posted by Doug M: we have the Red and the Black Desert
And none of what you said reflects anything more than the workings of your imagination.
Namely can you show from facts and evidence that 5,000 - 6,000 years ago any African in the Sahara or Upper Egypt self identified as
quote: The indigenous peoples of the Nile Valley- the Horn Africans ie the Oryx were joined by the Addax (Red), the Auodad ( White Desert) and the Nyala (Black).
When you can provide the EVIDENCE that such "clans" existed and SELF IDENTIFIED as RED, WHITE, BLACK according to a DESERT they came from, then please provide it. I doubt you can. This is why I question your claims because native or not, there is no way in the world you can claim to know that they self identified as such.
However, we DO KNOW that the Egyptians identified THEMSELVES with BLACK and foreigners with RED AND with the desert or destruction. RED was NOT a sign or token of ethnicity for OTHER AFRICANS and was almost exclusively associated with Asiatics. All of this is readily proven from facts and evidence from Egypt. [/QB][/QUOTE]
We know? How do we know? What are your sources? What language is this evidence written in? Compiled by whom?
And once again for the fifteenth time Doug M, Red , Black and White are not ethnicities. The original predynastic legend of Khenemu creating all human and animal kind- why don't you go and search out the oldest writings on Khenemu read the original text. Can you read heiroglyphics? If not take the time to learn how to read each of the successive stages of Ancient Egyptian writing and compare it with the pictograph texts written all over the rocks scattered from the White Nile to Libya.
I am not certain who could take the time to teach you to read pictographs on rocks. As these are sacred texts I doubt many tribal elders would be eager to teach anyone as subjective as you anything. We Africans respect our elders. Tribal Elders teach us about the culture of our ancestors verbally and by leading us on long journeys in the desert where they teach us about the "talking stones". We learn because our minds are open. It would be a very short lesson- indeed superfulous - if the person learning from the elder already knew everything there was to be known.
You are an English speaking American. Everything you read is in English. Everything you learn is learned through the filter of discernment of the English culture. The English culture -the English language- do you have any idea how many words there are for red in our language? How many words for black in our language? Do you have any idea how simplistic and generalized Egyptological rationalizations and treatise are by their very nature? Does the Egyptian culture actually interest you? Or are you interested solely in Egyptian history in its racialist fringe?
It is crucial to transliteration -one of the reasons many Egyptological sources are less than accurate- they cannot tell the difference between an "antelope" and an Oryx. they cannot discern the difference between a "cat" and a Caracal. When reading Ancient Egyptian texts, one must have the faculties to discern the significance of each feather, each horn, each animal.
But this is not about you learning anything about Egyptian history. This is just another opportunity for you to leap out of your self-imposed ignorance box and blackify anyone dim enough to take the racialist obsession seriously.
Posted by Sundiata (Member # 13096) on :
quote:Originally posted by Maahes: When you can provide the EVIDENCE that such "clans" existed and SELF IDENTIFIED as RED, WHITE, BLACK according to a DESERT they came from, then please provide it. I doubt you can. This is why I question your claims because native or not, there is no way in the world you can claim to know that they self identified as such.
However, we DO KNOW that the Egyptians identified THEMSELVES with BLACK and foreigners with RED AND with the desert or destruction. RED was NOT a sign or token of ethnicity for OTHER AFRICANS and was almost exclusively associated with Asiatics. All of this is readily proven from facts and evidence from Egypt.
We know? How do we know? What are your sources? What language is this evidence written in? Compiled by whom?
Maahes. Why are you posting a misrepresentation of an actual tomb scene? An altered rendition.
Same tomb, authentic replication.
Denkmaeler plate, KV17
KV 11. Tomb of Ramses III
Egyptian, Lybian, Nehesu, Asiatic
If you'd have taken heed, you'd have noticed that I personally posted for you the primary sources, previously.
Courtesy of Al Takuri:
quote:Of course doesn't matter what one shows the stubborn naysayer whose view is more akin to religious belief than objective factual observation, but anyway ...
This is what Diop and Obenga offered at the UNESCO symposium, that none of the Egyptologist/etc., could dispute, leaving the naysayers flabbergasted. It remains indisputable to this day, has always been such, will always be so.
[presented with thanks to Bonotchi Montgomery and Raymond Davis]
quote:And once again for the fifteenth time Doug M, Red , Black and White are not ethnicities.
Of course not, they are just relative descriptions of natural appearance, which reflects a kinship among geographically contingent populations.
quote: The original predynastic legend of Khenemu creating all human and animal kind- why don't you go and search out the oldest writings on Khenemu read the original text. Can you read heiroglyphics?
Why not summarize the myth and relate to us what it has to do with "Blacks" and "Reds".? In the mean time, can you read the hieroglyphs I've presented to you, courtesy of Al Takuri?
quote:If not take the time to learn how to read each of the successive stages of Ancient Egyptian writing and compare it with the pictograph texts written all over the rocks scattered from the White Nile to Libya.
I'd doubt they wouldn't support Doug's assertions or that they'd answer his questions.
quote:I am not certain who could take the time to teach you to read pictographs on rocks. As these are sacred texts I doubt many tribal elders would be eager to teach anyone as subjective as you anything. We Africans respect our elders. Tribal Elders teach us about the culture of our ancestors verbally and by leading us on long journeys in the desert where they teach us about the "talking stones". We learn because our minds are open. It would be a very short lesson- indeed superfulous - if the person learning from the elder already knew everything there was to be known.
Did you know that archaeologists know how to decipher rock symbols as well? Toby Wilkinson for one used this skill to trace Egyptian origins in the south, noting the origin of the Ka and Crowns to be somewhere in the northern Sudan or Eastern desert.
quote:You are an English speaking American. Everything you read is in English. Everything you learn is learned through the filter of discernment of the English culture. The English culture -the English language- do you have any idea how many words there are for red in our language? How many words for black in our language?
It doesn't matter since the strongest descriptor for "Black" in the ancient Egyptian language was Kem, in which they labeled themselves with as attested to by the primary sources. YOUR language is irrelevant unless of course you're speaking of Coptic.
quote: Do you have any idea how simplistic and generalized Egyptological rationalizations and treatise are by their very nature?
I guess the Ancient Egyptians were just as simple by naming their land Km.t and themselves, Kemmemou.
quote:It is crucial to transliteration -one of the reasons many Egyptological sources are less than accurate- they cannot tell the difference between an "antelope" and an Oryx. they cannot discern the difference between a "cat" and a Caracal. When reading Ancient Egyptian texts, one must have the faculties to discern the significance of each feather, each horn, each animal.
Your off-topic banter seems to be a general theme of yours when responding to comments.
quote:But this is not about you learning anything about Egyptian history. This is just another opportunity for you to leap out of your self-imposed ignorance box and blackify anyone dim enough to take the racialist obsession seriously.
Obviously this can be seen as just another meaningless diatribe from you.
Posted by alTakruri (Member # 10195) on :
Some minds are closed to factual presentation and I have no intent to pry them open. Perhaps there is an ostrich clan whose members stick their heads in the sand while leaving their arses fully exposed?
Just a quick note to ImageMaster DougM. AEs did apply red to Africans. One of the two great reds were the "Libyans" in the desert to their west. Aamu were the other great red division.
But keep in mind the Intyw and Medjay of the desert to the river's east were not reds. They belonged to the great black Nehhesu while the AEs were the great black Rot Romitu.
These are the dshr.t and km.t communities of AE record.
quote:Originally posted by Doug M:
quote:Originally posted by Maahes:
quote:Originally posted by alTakruri: No it does not. Neither does km.t and dshr.t.
The peoples of Egypt/Sudan took their name from the great potter himself.
Amentet
Who is it that comes from the west?
The Western Desert is the ancestral home of at least three ethnic groups including the predynastic tribal clans- Addax, Nyala and Audad. The now arid Western Desert was once very different ecologically speaking. As in other regions within the enormous African Continent- tropical savannah tends to wane and ebb over millenia. This leaves mosiacs of Aciacia scrublands surrounded by ever shifting desert habitats. When the water table beneath the Western Desert fell dramatically the region was less hospitable for human life. The indigenous populations were obliged to migrate elsewhere. Some of the peoples were nomadic and visited seasonally. Others were more or less permanent inhabitants before the great aridification period that occured ~ 5000 years ago.
At some point in time and probably more than once- mass migrations of Red Desert and also Black desert denizens arrived in Kem.t -the land of Khnum.
The indigenous peoples of the Nile Valley- the Horn Africans ie the Oryx were joined by the Addax (Red), the Auodad ( White Desert) and the Nyala (Black). These four cultures all contributed something lasting in dynastic Egypt. It should be clear however that the Oryx were the indigenous tribal clan when the first dynasties emerged.
This concept of the origins of peoples has to do with their respective languages, costumes and geographic originations. These ideas are as old as the concept of Khenemu.
And none of what you said reflects anything more than the workings of your imagination.
Namely can you show from facts and evidence that 5,000 - 6,000 years ago any African in the Sahara or Upper Egypt self identified as
quote: The indigenous peoples of the Nile Valley- the Horn Africans ie the Oryx were joined by the Addax (Red), the Auodad ( White Desert) and the Nyala (Black).
When you can provide the EVIDENCE that such "clans" existed and SELF IDENTIFIED as RED, WHITE, BLACK according to a DESERT they came from, then please provide it. I doubt you can. This is why I question your claims because native or not, there is no way in the world you can claim to know that they self identified as such.
quote:Originally posted by oadsnd_mf: I've skimmed over some of the posts in this thread and I'll just leave the following comment.
Some African Americans are beatdown and have low self-esteem which is why they are so emotional on this thread. They think of themselves as nothing other than the planet earth's one and only victim. These African Americans also like to place Africa and Africans in the same boat as them.
The white man has told them that they are nothing more than descendants of 4'5 pygmies who are mixed due to rape by Whites, Native Americans, and East Asians, and have no culture or history other than being slaves captured from the forrests of "the congo". Unfortunately they are not intelligent enough to resist white propaganda and falsehoods.
So as a result they have to have Ancient Egypt as "black" so they can get some semblance of a history or culture and have a temporary sense of fulfillment and selfworth.
wrong. by the way most african americans do not have any native american blood.recent dna findings,and some do not have any white blood either.in other words some are unmixed blacks. that's all i have to say about that.i am only replying to you.i have not read any else here i very little.